1692 Fact Sheet1

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Voices Against Injustice 1692 Fact Sheet1 January 1692 - start of accusations in Salem Village (now Danvers) with a slave, Tituba, being accused by a bunch of girls. June 10, 1692 - first execution (Bridget Bishop) September 22, 1692 - final executions (8 executions on this day) Almost 200 accused, 140-150 arrested; not all tried 20 executed (19 hanged, 1 crushed) ● 13 women ● 7 men 5 died in prison 6 found guilty and pardoned 4 pled guilty and pardoned 4-5 escaped from prison 13 never indicted (including Tituba) 2 evaded arrest The geographic area covered from Boston to Andover and up to Maine. The executions took place at Proctor’s Ledge at the base of Gallows Hill (now a city-owned memorial is at this place). Exoneration: ● December 17, 1697, Governor issued a proclamation for a day or prayer ● January 15, 1697 the Day of Official Humiliation ● October 17, 1711 Bill voted on clearing some of the names of victims; restitution of 600 pounds split among the claimants ● August 28, 1957 Governor Furcolo signed a bill into law officially apologizing for the witch trials and clearing the names of additional victims ● 1992 the Salem Witch Trials Memorial is built in Salem and The Salem Village Witchcraft Victims Memorial is built in Danvers ● October 31, 2001 the 1957 law is amended to include the remaining names clearing all remaining victims. 1 Sources: historyofmassachusetts.org/salem-witch-trials-victims/ and The Salem Witch Museum Mission The lessons of the Salem Witch Trials compel Voices Against Injustice to celebrate today’s champions of human rights by presenting the annual Salem Awards, stewarding the Salem Witch Trials Memorial and inspiring members of our worldwide community to confront fear and social injustice with courage. .

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Salem 1692 Brochure
1 2 3 4 Today Salem, Massachusetts, strives The numbers on the map to be a city of diversity and tolerance, correspond with the sites that but it is important to remember that the appear on the numbered panels. 20 men and women who were executed in All sites except for the Rebecca 1692 were not seeking tolerance. They Nurse Homestead are in Salem. were not witches. They were ordinary men and women seeking justice. 1. Rebecca Nurse Homestead (Danvers, MA) 2. House of the Seven Gables 3. Cemeteries of Salem (3 sites) 4. Salem Witch Trials Memorial Welcome … 5. Salem Witch Hunt: Examine the Evidence to 1692 6. Salem Witch Museum 7. The True 1692 The Rebecca Nurse Homestead The House of the Seven Cemeteries of Salem The Salem Witch Trials 8. Cry Innocent: The People vs. Gables Memorial Bridget Bishop … … … … 9. Witch Dungeon Museum What happened in Salem Town and Salem The Rebecca Nurse Homestead, located in Danvers, The imposing House of the Seven Gables, which has Salem has three cemeteries that are significant to the The Salem Witch Trials Memorial is a place of 10. The Witch House Village (modern-day Danvers) more than MA, (formerly known as Salem Village) is the 17th loomed over Salem Harbor since 1668, remains one of Witch Trials of 1692. Dating back to 1637, Charter meditation, remembrance, and respect for the 20 men 320 years ago still resonates as a measure of century home of Rebecca Nurse, a 71 year old matriarch the oldest surviving timber-framed mansions in North Street Burial Point is the oldest and most visited of and women who were put to death between June and the failure of civility and due process in the who was arrested on suspicion of practicing witchcraft.
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Words of the Bewitched (1692)
Words of the Bewitched (1692) New Englanders believed that witches were capable of using their occult powers to cause bad things to happen to people. Usually, they believed, witches were in league with the devil, who used them as his agents to cause havoc. During the seventeenth century, approximately three hundred New Englanders were accused in court of being witches, about four-fifths of them women. The largest and most famous outbreak of witchcraft accusations occurred at Salem in 1692. The prominent Puritan minister Cotton Mather summarized the testimony against some of the accused witches in his book Wonders of the Invisible World (1692), the source of the following testimony against Bridget Bishop. Bishop was a married, middle-aged woman; both she and her husband were church members. Eight days after her trial, she was executed by hanging. Testimony against Accused Witch Bridget Bishop, 1692 The trial of Bridget Bishop ... at the Court of Oyer and Terminer held at Salem, June 2, 1692. I. She was indicted for bewitching of several persons in the neighborhood, the indictment being drawn up, according to the form in such cases usual. And pleading, not guilty, there were brought in several persons, who had long undergone many kinds of miseries, which were preternaturally inflicted, and generally ascribed unto a horrible witchcraft. There was little occasion to prove the witchcraft; it being evident and notorious to all beholders. Now to fix the witchcraft on the prisoner at the bar, the first thing used was, the testimony of the bewitched; whereof, several testified, that the shape of the prisoner did oftentimes very grievously pinch them, choke them, bite them, and afflict them; urging them to write their names in a book, which the said specter called, ours.
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The Long and Short of Salem Witchcraft: Chronology and Collective Violence in 1692 Author(S): Richard Latner Source: Journal of Social History, Vol
The Long and Short of Salem Witchcraft: Chronology and Collective Violence in 1692 Author(s): Richard Latner Source: Journal of Social History, Vol. 42, No. 1 (Fall, 2008), pp. 137-156 Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/25096601 Accessed: 29-08-2015 13:48 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/25096601?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of Social History. http://www.jstor.org This content downloaded from 149.31.21.88 on Sat, 29 Aug 2015 13:48:08 UTC All use subject to JSTOR Terms and Conditions THE LONG AND SHORT OF SALEM WITCHCRAFT: CHRONOLOGY AND COLLECTIVE VIOLENCE IN 1692 By Richard Latner Tulane University As the only example of a mass witch hunt inAmerican history,Salem witchcraft exerts a to continuing fascination both scholarly and professional audiences. Its yearlong pursuit of the devil across theNew England landscape resulted in executions more one so twenty and than hundred and fifty victims.
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Bridget Bishop: Convicted by Societal Norms Alex Mei In the Salem witch trials of the 1690s, dozens of women were tried and convicted for witchcraft, a practice involving the supernatural and associated with the devil. Bridget Bishop was the first to be convicted, accused by more people than any other defendant. She was arrested on April 18, 1692, and nearly two months later was hanged for practicing witchcraft. During Bishop’s trial, the jury and the witnesses made many mistakes concerning her identity. The jury failed to recognize the difference between the witnesses’ testimonies about Bishop’s ghost and the actual Bishop herself. The witnesses also confused Bridget Bishop’s identity with that of another witchcraft defendant, Sarah Bishop. Proximately, these mistakes led to the jury’s conclusion that Bishop was, in fact, a witch. However, ultimately, Bishop was convicted because of the defined role women had to play in Salem’s Puritan society. All women had to take care of the household and family under the men’s complete authority, without any resistance. They had to be patient and submissive towards men in order to be socially accepted. Bishop, on the other hand, did not fit this accepted model for women. She, both literally and figuratively, displayed her independence as a woman. She often fought with her first husband, Thomas Oliver, literally defying a male figure and thus challenging both the rules of Puritan society and the laws of Salem County. Figuratively, Bishop also displayed her threatening female power. Prior to her trial, Bishop’s husband died, leaving her and her daughter in charge of his land and with a considerable amount of money.
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W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017).
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A Sketch of Bridget Bishop by Mai-Linh Gonzales Westwood
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The Site Where Salem's "Witches" Were Executed Is Now Next to a Walgreens by Sarah Kaplan, Washington Post on 01.25.16 Word Count 912
The site where Salem's "witches" were executed is now next to a Walgreens By Sarah Kaplan, Washington Post on 01.25.16 Word Count 912 This 1876 illustration shows the courtroom of the Salem witch trials. The girl on the ground is accusing others of witchcraft. Photo: Wikimedia Commons The morning of June 10, 1692, started with a hanging. Bridget Bishop, a local woman convicted of witchcraft — though it's more likely her only crimes were promiscuity (by Puritans' strict standards) and a tendency to gossip — was escorted to a prominent spot near Salem, Mass. Her hands were bound behind her back, her legs and petticoat tied tight. Her neck was slipped through a loop of rope tied to a tree branch, and she was placed halfway up a ladder. Then, even as Bishop protested her innocence, the ladder was kicked out from under her. The woman fell, her neck wrenched by the rope. Within a few minutes she was dead. Bishop was the ﬁrst of 19 people to be hanged in this spot, more than 300 years ago, during the months of paranoia and pain that were the Salem witch trials. But until this week, no one knew exactly where it was that Bishop and her fellow "witches" had been killed. It happened, it turns out, on a wooded ledge overlooking town that could have been seen from houses in the village below. A sensible spot for a public execution, allowing everyone in town to witness "an example of what happens to people who break the law," researcher Emerson "Tad" Baker told the Boston Globe.
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An Invitation to Satan: Puritan Culture and the Salem Witch Trials Alia Stone James Madison University
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