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Filologia Polska 2019 (5)
FILOLOGIA POLSKA 2019 (5) ROCZNIKI NAUKOWE UNIWERSYTETU ZIELONOGÓRSKIEGO Ireneusz Sikora „NAPRZÓD PRZYSZEDŁ MIKOŁAJ REJ” O LITERATURZE NIEPODLEGŁEJ POLSKI W EPISTOLOGRAFICZNEJ REFLEKSJI ELIZY ORZESZKOWEJ* Omówiony na innym miejscu tytułowo-autorski kanon literatury europejskiej1, sposoby jej czytania i pragmatycznych funkcjonalizacji w listach pisarki, dopełnić należy zarysem recepcji zjawisk kulturowo-literackich rodzimych, przywoływanych równolegle, równocześnie, bo w latach 1868-1909, i z porównywalną częstotliwością. Obecność polskiej literatury dawnej jest w korespondencji Orzeszkowej poświad- czana nazwiskami dziewiętnastu twórców i ich dzieł, spośród których najstarszy jest Biernat z Lublina (pierwsza połowa XVI w.), najmłodsi – bracia Jan i Jędrzej Śniadeccy, reprezentujący myśl naukową i filozoficzną późnego Oświecenia wileńskiego; zbiór epistolograficznych świadectw recepcji obejmuje 92 dokumenty o zróżnicowanym charakterze i wartości, ze szczególnym uprzywilejowaniem Jana Kochanowskiego (38) oraz Ignacego Krasickiego (15), ale są tam również pisarze, myśliciele, publicyści dla poszczególnych epok ważni i reprezentatywni, choć nie tak często wymieniani: Mikołaj Rej, Andrzej Frycz Modrzewski, Łukasz Górnicki, Szymon Szymonowicz, Piotr Skarga, Sebastian Fabian Klonowicz, Krzysztof Opaliński, Hugo Kołłątaj, Jan Ursyn Niemcewicz czy Stanisław Staszic. Uważna lektura pism krytycznoliterackich Orzeszkowej (30 nazwisk, 80 świadectw recepcji) pozwala dostrzec osiemnastu twór- ców w listach zupełnie nieobecnych: między innymi Jana Długosza, -
The Bible in Poland
Occasional Papers on Religion in Eastern Europe Volume 8 Issue 2 Article 6 5-1988 The Bible in Poland Unknown Authors Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Authors, Unknown (1988) "The Bible in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 8 : Iss. 2 , Article 6. Available at: https://digitalcommons.georgefox.edu/ree/vol8/iss2/6 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ," �; •: . THE BIBLE IN POLAND :;.I I. Catholic translations The oldest preserved Polish translation of the biblical text is the three- language Latin-Polish-German pastoral from the end of the 14th century , discovered in the Monastery of St. Florian near Linz in 1825. It is linked with the name of Blessed Hedwig, Queen of Poland. The pastoral, called the Florian pastoral after the name of the place of its discovery , contains 397 illuminated pages; purcha sed in 1931, it is now in the National Library in Warsaw. The Bible of Queen Zofia (wife of the Polish King Ladislaus Jagiello), completed in 1455, is probably the translation of the entire Scripture from the Vulgate. The preserved manuscript is the first volume of the work, since 1627 kept in the Library of the Hungarian Reformed College in Sarospatak in Hungary. -
The Papacy and the Birth of the Polish-Russian Hatred Autor Tekstu: Mariusz Agnosiewicz
The papacy and the birth of the Polish-Russian hatred Autor tekstu: Mariusz Agnosiewicz Tłumaczenie: Katarzyna Goliszek Niniejsze tłumaczenie fragmentu mojej publikacji, która jest częścią II tomu Kryminalnych dziejów papiestwa (http://www.racjonalista.pl/ks.php/k,2231), ukazało się wraz z komentarzem Czesława Białczyńskiego (http://pl.wikipedia.org/wiki/Czesław_Białczyński), pt. Reconciliation Poland — Russia, back in the years of 1610-1612 and the Counter-Reformation (http://bialczynski.wordpress.com/slowianie-tradycje-kultura- dzieje/zblizenie-polska-rosja/p apiestwo-i-narodziny-nienawisci -polsko-rosyjskiej-czyli-jeszcz e-o-latach-1610-1612-i-o-kontrr eformacji/reconciliation-poland -russia-back-in-the-years-of-16 10-1612-and-the-counter-reforma tion-eng/). MA For Anti memory of Piotr Skarga Pope Paul V (1605-1621), began his pontificate by pushing Poland for anti-Russian dymitriads, one of the most stupid and most tragic episodes of our history, and ended it when his circulatory system sustained a joyous overload during the procession in honor of the massacre of Czechs in the Thirty Years' War. The participation of the Papacy and the Jesuits in the tragic Polish anti-Russian rows is usually passed over in silence. For Russia's resurgent power it was a historically traumatic event that put a strain on the entire subsequent Polish-Russian relationships, and should never be ignored while remembrance of the partitions of Poland. When in 2005 Russia replaced their old national holiday commemorating the outbreak of the October Revolution with the Day of National Unity commemorating the liberation of Moscow from the Poles in Russia in 1612, the Vatican expressed concern that it could be of the anti-Catholic nature. -
Oda Do Młodości” (Gençliğe Od)”, International Reference Social Sciences Studies Journal, (E-ISSN:2587-1587) Vol:6, Issue: 54; Pp:129-137
International e-ISSN:2587-1587 SOCIAL SCIENCES STUDIES JOURNAL Open Access Refereed E-Journal & Indexed & Puplishing Article Arrival : 08/11/2019 Research Article Related Date : 12/01/2020 Published : 12.01.2020 Doi Number http://dx.doi.org/10.26449/sssj.2082 Körpe Kemer, S. (2020). “Polonya Edebiyatında Bir Romantik Manifesto Olarak “Oda Do Młodości” (Gençliğe Od)”, International Reference Social Sciences Studies Journal, (e-ISSN:2587-1587) Vol:6, Issue: 54; pp:129-137. POLONYA EDEBİYATINDA BİR ROMANTİK MANİFESTO OLARAK “ODA DO MŁODOŚCİ” (GENÇLİĞE OD) "Ode to Youth" As A Romantic Manifesto In Polish Literature Dr. Öğr. Üyesi Seyyal KÖRPE KEMER İstanbul Üniversitesi, Edebiyat Fakültesi, Slav Dilleri ve Edebiyatları Bölümü, İstanbul/TÜRKİYE ÖZET ABSTRACT Polonya romantizmi, ülkenin 18.yy sonunda Rusya, Prusya Polish romanticism has a special significance, hence it was ve Avusturya devletleri tarafından işgal edilmek suretiyle born at the end of the 18th century when Poland was Avrupa haritasından tamamen silinmiş olduğu bir dönemde completely was erased from the European map beeing doğmuş olması bakımından özel bir öneme sahiptir. occupied by Russia, Prussia and Austria. In addition to the Polonya romantizmi, Aydınlanma düşüncesinin temelini its goal of advancing on the path of reason and science, oluşturan akıl ve bilim yolunda ilerleme hedefinin yanı which forms the basis of the Enlightenment thought, Polish sıra, zihinsel sınırların ötesine geçerek varlığın ruhsal romanticism going beyond the mental boundaries, focusing boyutuna odaklanmak, böylelikle Tanrısal yaratım on the spiritual dimension of being, thus reaching the point noktasına ulaşmak suretiyle halkı mevcut rasyonel of Divine creation, undertaked the mission of convincing the koşullarda olanaksız görünen bağımsızlık mücadelesine public to the the struggle for independence that seemed ikna etme görevini üstlenmiştir. -
„Golden Age”: Introduction Into the 1803–1832 Epochs
ARCHIWUM EMIGRACJI Studia – Szkice – Dokumenty http://dx.doi.org/10.12775/AE.2018-2019.008 Toruń, Rok 2018/2019, Zeszyt 1–2 (26–27) ___________________________________________________________________________ _____________________________________________________________________ UNIWERSYTET W WILNIE THE UNIVERSITY OF VILNIUS AND ITS „GOLDEN AGE”: INTRODUCTION INTO THE 1803–1832 EPOCHS Alfredas BUMBLAUSKAS (Vilnius University) ORCID: 0000-0002-3067-786X Loreta SKURVYDAITĖ (Vilnius University) ORCID: 0000-0002-4350-4482 1. WHAT IS THE UNIVERSITY OF VILNIUS? It is a paradoxically simple question. Though it will not seem so simple if we ask another question — what is Vilnius? Today it is the capital of the Republic of Lithuania, a member state of the European Union. However, at the beginning of the 19th century, the epoch of great importance to us, it was turned into a provincial town of the Russian Empire. Prior to that, for a long time, it was the capital of the Grand Duchy of Lithuania, which existed in the 13th–18th century. In the 20th century, after the reestablishment of the Polish and Lithuanian states, it did not become the capital of Lithuania (the city of Kaunas became its provisional capital); Vilnius was incorporated into Poland and became a city of the Polish province. In 1939, on Stalin’s initiative, it was taken away from Poland and returned to Lithuania, at the same time annexing Lithuania to the Soviet Empire. All this has to be kept in mind if we want to understand the question what the University of Vilnius is. And what was it during the period between 1803 and 1832? 79 At first glance the answer seems simple — this is an institution founded by the Jesuits and Stephen Bathory in 1579. -
74 JANUSZ TAZBIR Encourage the King in 1462 to Conclude As Soon As Possible a Peace Treaty with the Teutonic Knights
Acta Poloniae Historica 91. 2005 PL ISSN 0 0 0 1 -6 8 2 9 Janusz Tazbir THE BULWARK MYTH The term “bulwark” is one of the notions which have played an important part in the development of Polish historical conscious ness. In the 16th and 17th centuries it suited the concrete reality connected with the geopolitical situation of the Polish-Lithuanian Commonwealth. Although in the subsequent centuries it was relegated to the category of myths, it did not lose its significance. On the contrary, the term “bulwark” made a dazzling career in the period when the state once given this nickname, for many years (1795-1918) disappeared from the political map of Europe. It would take many pages merely to enumerate the titles of Polish and foreign works that from the 15th century onwards have described Poland as a wall, fence, bulwark, shield or fortress of Christianity. However, for a long time the main term that was used was the Latin one, and the first attempts to polonize it were made relatively late. This also goes for the appearance of the word antemurale in the Polish version, przedmurze. Not until the translation of The Old Testament made by Jakub Wujek (1599), did the term appear, e.g.: “a wall and a bulwark (przedmurze) will be erected there” (Isaiah), “and the bulwark (przedmurze) and wall were ruined together” (Threnodies). All the data convince us that Poland started to be described as a bulwark in the middle of the 15th century. This was already after the death in 1444 of Ladislaus III, later called Ladislaus of Varna, at the moment when the Ottoman power disturbed the whole of Europe by advancing far into the Balkan Peninsula. -
Polish Witnesses to the Faith Speak About of Mary
ROCZNIKI TEOLOGICZNE Tom LXII, zeszyt 2 — 2015 KAZIMIERZ PEK MIC POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY POLISH WITNESSES TO THE FAITH SPEAK ABOUT OF MARY Abstract.Father P. Skarga and John Paul II no adopted the principle that every bio- graphy of a saint must mention his or her devotion to Mary. This “omission”of sorts was due to various reasons. Sometimes testimonies were missing, other times the biographers only wanted to highlight the central truthsof the Christian Mystery. They both spoke of Marian devotion in the contextof the whole of Christian witness, the whole Mystery of Christ. Their accounts indicate that the Polish saints discussed here represent many models of Marian devo- tion. Fr. Skarga and John Paul II pointed to various forms of Marian devotion of the Polish saints: from summoning of the Mother of the Lord to imitating her attitudes. In the light of these accounts, the hypothesis that there is one way in which the Polish saints lived their devotion to Mary is disproved. Key words: Piotr Skarga, Jan Paweł II, Polish mariology. To review the Polish cult of the Virgin Mary in a historical panorama seems to be a task of enormous size. What one can reasonably do then is to present a contribution to this extensive topic, limiting the discussion to a sin- gle source. One such special source are biographies of saints. To take a clear account of the time parameter, it is worth consulting two great promoters of testimonies of the saints and Marian devotion, Fr. Piotr Skarga (writings from the turn of the 16th/17th century) and John Paul II (communications from the last two decades of the twentieth century). -
Non De Fide, Sed De Securitate Pacis.1 Faith and Politics in the Views of Protestants in the Polish‑Lithuanian Commonwealth, 1631‑32
Odrodzenie i Reformacja w Polsce PL ISSN 0029‑8514 Special Issue Urszula Augustyniak (Warsaw) Non de Fide, Sed de Securitate Pacis.1 Faith and Politics in the Views of Protestants in the Polish‑Lithuanian Commonwealth, 1631‑32 Traditionally, political views of Polish Protestants are investigated in the context of struggle for the so‑called religious tolerance, although at the time the Warsaw Confederation was regarded not as an ‘edict of tolera‑ tion’ but a guarantee of estate privileges and a principle of the political system of the Commonwealth. Mirosław Korolko’s analysis of political arguments used in the controversy over the Confederation2 – on a par with denominational, historiosophical, legal and socio‑economic argu‑ mentation – does not explain the relation between propaganda activity and actual attitudes of Protestants as citizens. Different from Catholic, the views of Polish and Lithuanian Protes‑ tants on the relationship between religion and politics – for instance, on the genesis of monarchical power and its obligations towards the state, the subordination of the clergy to general laws, the right of the subjects to resist edicts in conflict with the laws of God – were the result of doctrinal premises formulated in the twentieth chapter of John Calvin’s Institutio religionis christianae3 and in the Sandomierz 1 A. S. Radziwiłł, Memoriale rerum gestarum in Polonia 1632‑1656, ed. by A. Przyboś and R. Żelewski, Wrocław, 1968, vol. 1, p. 85: a quote from the polemics of K. Radziwiłł and M. Ostroróg, 30 October 1632. 2 M. Korolko, Klejnot swobodnego sumienia. Polemika wokół konfederacji warszawskiej w latach 1573‑1658, Warsaw, 1974. -
Piotr Wilczek CV 1
Piotr Wilczek CV 1 PIOTR WILCZEK UNIVERSITY OF WARSAW, POLAND EDUCATION AND DEGREES HELD 2006 - Professor of the Humanities: nominated by the President of the Republic of Poland 2001 - University of Silesia (Poland): “Habilitation” degree in the Humanities. 1992 - University of Silesia (Poland): PhD in History of Polish Literature. 1989 - University of Łódź (Poland): Diploma in Neo-Latin Studies. 1986 - University of Silesia (Poland): MA in Polish and Cultural Studies. ACADEMIC POSITIONS HELD Professor Ordinarius, University of Warsaw, Institute for Interdisciplinary Studies “Artes Liberales”, Warsaw, Poland. From: October 1, 2008. Professor, University of Silesia, Katowice, Poland. From: December 1, 2006 to: September 2008. Associate Professor, University of Silesia, Katowice, Poland. From: 2003 to: 2006. Assistant Professor, University of Silesia, Katowice, Poland. From: 1992 to: 1998 and from 2001 to 2003. Visiting Professor, Department of Slavic Languages and Literatures, University of Chicago, Chicago, IL. From: September, 2000 to: June 2001. Visiting Assistant Professor, Department of Slavic and Baltic Languages and Literatures, University of Illinois at Chicago, Chicago, IL. From: August, 1999 to: May 2001. Visiting Lecturer, Department of German and Slavic Studies, Rice University, Houston, TX. From: August, 1998 to: May, 1999. Teaching Assistant, University of Silesia. From: 1986 to: 1992. Lecturer, Summer School of Polish Language, Literature and Culture, University of Silesia. From: 1992 to: 2008. Artistic Director, Upper Silesian Arts Festival, Katowice, Poland. From: 1995 to: 1996. SCHOLARSHIPS AND RESEARCH VISITS Visiting Scholar, The Honors Program, Boston College, Boston, MA. From: September, 2008. British Academy Visiting Fellow, The Warburg Institute, University of London, UK. February, 1998. Saxl Fellow, The Warburg Institute, University of London, UK. -
SR September 2012
THE SARMATIAN REVIEW Vol. XXXII, No. 3 September 2012 Imagining Pan Tadeusz Minor nobility (szlachta zagrodowa) in the early nineteenth century, as imagined by the Pan Tadeusz illustra- tor Michał Andriolli (1836–1893). Public domain. 1684 SARMATIAN REVIEW September 2012 The Sarmatian Review (ISSN 1059- A Polish Perspective (review) . .1692 There is no better translation than 5872) is a triannual publication of the Polish Institute Lisa D. Chavez, An Invisible Rope: Zakrzewski’s and it is a prose of Houston. The journal deals with Polish, Central, Portraits of Czesław Miłosz (review) translation, so the text reads like a and Eastern European affairs, and it explores their implications for the United States. We specialize in . 1694 stylized description of a real the translation of documents.Sarmatian Review is MORE BOOKS. 1695 nineteenth-century skirmish. indexed in the American Bibliography of Slavic and Barbara Fedyszak-Radziejowska, One Our usual academic contents East European Studies, EBSCO, and P.A.I.S. step forward and two steps backward International Database. From January 1998 on, files begin with a wise article by at the Institute of National Remem- in PDF format are available at the Central and Eastern Professor Piotr Wilczek. He European Online Library (www.ceeol.com). brance? . 1696 Subscription price is $21.00 per year for individuals, Michał Karnowski, Responsibility reminds us that in order to begin to $28.00 for institutions and libraries ($28.00 for and bad taste: a German journalist exist in the world’s cultural memory individuals, $35.00 for libraries overseas, air mail). a literary work has to be translated The views expressed by authors of articles do not teaches Poles tolerance . -
Piotr Skarga a Jeho Dielo Kazania Sejmowe
UNIVERZITA KARLOVA KATOLICKÁ TEOLOGICKÁ FAKULTA Katedra církevních dějin a literární historie Bc. Ján Pastuszek Piotr Skarga a jeho dielo Kazania Sejmowe Diplomová práca Vedúci práce: doc. PhDr. Miloš Sládek, Ph.D. Praha 2021 Prehlásenie 1. Prehlasujem, že som predkladanú prácu spracoval samostatne a použil len uvedené pramene a literatúru. 2. Prehlasujem, že práca nebola použitá k získaniu iného titulu. 3. Súhlasím s tím, aby práca bola sprístupnená pre študijné a výskumné účely. V Prahe dňa 13. 5. 2021 Ján Pastuszek Bibliografická citácia Piotr Skarga a jeho dielo Kazania Sejmowe [rukopis] : diplomová práca / Ján Pastuszek ; vedoucí práce: doc. PhDr. Miloš Sládek PhD. -- Praha, 2021. -- 75 s. Anotácia Práca sa zameriava predovšetkým na osobu poľského jezuitského kazateľa Piotra Skargu a jeho najznámejšie dielo Kazania Sejmowe z roku 1597. V úvodnej časti sa zaoberáme oblasťou Poľsko-litovskej únie na prelome 16. a 17. storočia s bližším pohľadom na politické a kultúrne dejiny a opisujeme život, pôsobenie a tvorbu Piotra Skargu. V rámci jadra práce analyzujeme vybrané časti diela Kazania Sejmowe, niektoré jeho prvky a motívy, ktoré porovnávame s ďalšími dielami zo stredoeurópskeho priestoru. Cieľ práce je priblížiť osobnosť a dielo, ktoré majú v poľskej kultúre pevné miesto, a porovnať ich s ďalšou dobovou stredoeurópskou literatúrou. Kľúčové slová Piotr Skarga, polská literatura, protireformace, 16. století, jezuiti, Poľsko-litevská unie Abstract The thesis is primarily focused on the person of the Polish Jesuit preacher Piotr Skarga and his most famous work Kazania Sejmowe, 1597. In the introduction of our thesis we deal with the area of The Polish–Lithuanian Commonwealth at the turn of 16th and 17th century. -
(The Real) Mickiewicz 401 Immune to Anything That in His Eyes Might Impugn Its Integrity, And, for That Matter, the Good Name of the Family
East European Politics and Societies Volume 24 Number 3 Summer 2010 399-407 © 2010 Sage Publications 10.1177/0888325410365907 Symbolizing (the Real) http://eeps.sagepub.com hosted at Mickiewicz http://online.sagepub.com Roman Koropeckyj University of California, Los Angeles In memory of Dr. eligiusz Szymanis There are two biographies of adam Mickiewicz. The essence of the first, the one most familiar to generations of the poet’s readers, was captured most saliently by Tomasz Lisiewicz in his 1894 painting Apotheosis of the Wieszcz. There is nothing remarkable in the concept itself: the figure of an author surrounded by various prod- ucts of his literary imagination.1 What is remarkable is Lisiewicz’s rendering of the author. Mickiewicz is depicted lying on his deathbed, his face modeled on august Préault’s 1867 funerary medallion of the poet’s head that Préault had in turn mod- eled, ostensibly, on the plaster cast of Mickiewicz’s face taken a few hours after his death in 1855.2 I say ostensibly, because the French sculptor reworked the features of a prematurely aged fifty-six-year-old’s death mask to resemble those of a much younger—one might say eternally young—Mickiewicz. By affixing his own render- ing of this “rejuvenated” face onto a depiction of Mickiewicz dying among charac- ters from Forefathers’ Eve, part 2, Grażyna, Konrad Wallenrod, Forefathers’ Eve, part 3, and Pan Tadeusz,3 Lisiewicz is suggesting not only that Mickiewicz’s life was coextensive with his poetry, but that it in effect ceased in 1834, after he had completed his major poetic works (never mind that he continued to compose verse until the end of his life—most notably, the so-called Lausanne lyrics—much less that he lived another twenty very eventful and very productive years).