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Strict Compliance of Provisions of Flag Code of India,2002
LADAKH KASHMIR AND HIGH COURT OF JAMMU & To Pr. D&S Judge, Bhaderwah, Ramban, Reasi, Jammu, Srinaga Rajour, Anantnag, Kathua, Samba, Kishtwar, Udhampur, Poonch, Kupwara, Ganderbal, Kulgam, Shopian, Bandipora, Ladakh. Baramulla, Budgam, Pulwama, Kargl, No:3900-31/0loated: /202, of Flag Code of Sub: Strict compliance of the provislons Insults to National ndia, 2002 and the Prevention of Honour Act, 1971- Advisory. Sir, of Advisony As desired I am to enclose here with a copy of India, received from Deputy Secretary to the Government Ministry of Home Affairs (Public Section), North Block, New Delhi- dh 01 with the request to take note of the directions as containedin the Advisory and ensure its implementation. You are also requested to circulate the Advisory among all the Judiclai oficers working under your control for strict implementation of the directions as contained in the Advisory. Encl:Copy of Advisory. Yours faithfully, (Permod Kumar) Joint Registrar (Adm) IMMEDIATE File No. 15/1/2021-Public Government of India Affairs Ministry of Home (Public Section) - 01. New Delhi North Block, 2021 Dated 5th August, To The Chief Secretaries/ Administrators of state Governments / UT Administrations, Al of Government of India,. eeretaries of all Ministries/Departments Code of India, 2002 and compliance of the provisions of Flag Subject: Strictthe Prevention of Insults to National Honour Act, 1971- Advisory. Sir/ Madam, I am directed to say that the Indian National Flag represents hopes and aspirations of the people of our country and hence should occupy a position or nonour, There is universal affection and respect for, and loyalty to, the National 1lag. -
Flag Code of India 2002
, I ··11 I . :•:: <.::;,,):;<~<,~i~~dianNational flag represents tbe hopes and· aspirations of fll~:P~~p~,:dflndia.: It is the symbol of'our national pride. Over the last fi1./e>~~Jej;g¢veraJ people including members of armed forces have. tihgf~qgiitily laid down their lives to keep th~ tricolour flying in its · ftilt:'!19'iy( · . ·:· . · . .The significance of the colours and the chakra in the National Fla:g 'was amply described by Dr. S. Radhakrishnan in the Constituent Assembly which unanimously adopted the National Flag. Dr. ··s. Radhakrishnan explained-e''Bbegwa or the saffron colour denotes renunciation of disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work. The white in the centre is light, the path of truth to guide our conduct. The green shows our relation to son, our relation to the plant life here on which all other life depends. The Ashoka Wheel in the center of the white is the wheel of the law of dhanna, Truth or satya, dharma or virtue ought to be the controlling principles of those who work under this flag. Again, the wheel denotes motion, There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change." There is Universal aff ection and respect for, and loyalty to, the National Flag. Yet, a perceptible lack of awareness is often noticed not only amongst people but also in the organizations/agencies of the Government, in regard to· laws, practices and conventions that apply to the display of the National Flag. -
Flag of India (Tiranga) �
20 August,2021 Friday 3 GUJ AIR SQN NCC RAJKOT GROUP, GUJRAT DTE. Flag of India (Tiranga) ϝ The National Flag of India (Hindi: Tiraṅgā) is a horizontal rectangular tricolour of India saffron, white and India green; with the Ashoka Chakra, a 24-spoke wheel, in navy blue at its centre. It was adopted in its present form during a meeting of the Constituent Assembly held on 22 July 1947, and it became the official flag of the Dominion of India on 15 August 1947. The flag was subsequently retained as that of the Republic of India. In India, the term "tricolour" almost always refers to the Indian national flag. The flag is based on the Swaraj flag, a flag of the Indian National Congress designed by Pingali Venkayya. ● Name:-Tiraṅgā(meaning "Tricolour") ● Use :- National flag ● Proportion:-2:3 ● Adopted:-22 July 1947; 73 years ago ● Design:-A horizontal triband of Indi saffron, white, and India green; charged with a navy blue wheel with 24 spokes in the centre. ● Designed by:-Pingali Venkayya By law, the flag is to be made of khadi, a special type of hand-spun cloth or silk, made popular by Mahatma Gandhi. The manufacturing process and specifications for the flag are laid out by the Bureau of Indian Standards. The right to manufacture the flag is held by the Khadi Development and Village Industries Commission, who allocates it to regional groups. As of 2009, the Karnataka Khadi Gramodyoga Samyukta Sangha has been the sole manufacturer of the flag. Usage of the flag is governed by the Flag Code of India and other laws relating to the national emblems. -
Annual Report 2016-17
ANNUAL REPORT 2016-17 HOME DEPARTMENT GOVT. OF SIKKIM 1 I, PAWAN CHAMLING, THE CHIEF MINISTER AND MINISTER-IN-CHARGE OF HOME DEPARTMENT DO HEREBY AUTHENTICATE THE ANNUAL REPORT OF THE HOME DEPARTMENT FOR THE YEAR 2016-2017 AND ALSO AUTHORISE THE PLACING OF THE REPORT BEFORE THE TABLE OF THE LEGISLATIVE ASSEMBLY. PLACE- GANGTOK (PAWAN CHAMLING) DATED: CHIEF MINISTER MINISTER FOR HOME 2 GENERAL: The tiny Himalayan State of Sikkim bounded by Bhutan in the East, Nepal in the West, Tibet (China) in the North and the State of West Bengal in the South merged into Union of India as 22nd State in the year 1975. Considering its geographical as well as strategic location Sikkim enjoys an important place in the map of the Country. With the introduction of full-fledged democratic system the State has witnessed a sea change with all round developmental activities resulting in an improved Political, Social and Cultural life of the people. Marching on the path of progress, Sikkim is poised to be an exemplary Welfare State in our great country. On the whole, there has been complete peace and tranquillity with no major law and order problem. RESPONSIBILITIES AND OBJECTIVES: According to the Government of Sikkim (Allocation of Business) Rules, 2004, the subject matters under the administrative control of the Home Department of the Government of Sikkim is as follows: 01. General Administration 02. Administration of Justice 03. Internal Security 04. Business of Department-Distribution among Departments 05. Assumption of Office by the Governor 06. Police 07. Public Order 08. Private Security Agencies(Regulation)Act,2005 09. -
Flag Code of Lndia, ?002 Is an Aitempt to Bring Together All Such Laws" Conventions, Practices and Instructions Lbr the Guidance and Benefit of All Concerned
illi:,6t1i €, *, I : .. I I t ,1r, ft'ls : rflt >- ! ii :l tlt * .-: :. The,lrldian National fkig represedb the hopes and aspirations of rple of India.It is the symbol of'our national pride.'Over the last I )s, sel'eral people includingmemb€rs of anned forces have y laid dorvn their lives to keep the tricolour flying in its The significance of the colours and the chakra in the National rt Flag was amply described by Dr. S. Radhakrishnan in the i Constituent Assembly rvhich unaninipu:ply adopted the Narional Flag. Dr. S. Radhakrishnan Oxplained-"Ehagwa or the saffron colour l clenotes' renunciation of d is interestedness. Our leaders must bs indifl'erent to nateri:ll gains and dedicate themselves to their work. 'l'he white in the cenire is light, the path of truth to guide our conduct. The green shows our felation to soil, our retation to the plant life here on rvhiclr all other life depends. The Ashoka Wheel in the center of the white is the wheel of the larv of dharma. Truth or safya, dharma or virtue ougirt to be the controlling principles i of those who work under 'i this flag. Again, the ,*'heel denotes motion. There is death in stagnation, There is life in rnovenrent. India should no more resist change, it must moveand go fonvard. The rvheel re?r€senFthsdynamism ofapeaceful change." There is universal afTecrion and respect for. and loyalty to, the National Flag, Yet, a perceptible lack ofawareness is of,fen noticed not only arnongst people but also in the organizations/agenoies of the Governnrent, in regard to laws, practices atd conventionsthatapply to the display oftJre National Flag. -
Updated MCC Compendium
FOREWORD The Model Code of Conduct for Elections is an essential and vital tool for the conduct free and fair elections in our country. 2. This compendium is an updated version of the Compendium of Instructions on Model Code of Conduct 2013. This updated edition contains various instructions on model code issued by the Commission till July 2015 including the new Part incorporated in the Model Code, viz. Part VIII- Guidelines on Election Manifesto. Efforts have been made to add all important instructions on the model code so as to make it a very useful handbook on the subject. The instructions added to the current compendium are shown in Table of Contents, in Bold letters and marked with an Asterisk (*). Some instructions have been deleted, which are either not relevant to the subject of Model Code of Conduct or have been superseded by another instruction. These deleted instructions have been placed in the Compendium at Annexure-A. The text of the Model Code has also been incorporated for ready reference. 3. It is hoped that this edition will prove useful to all election related officials and other stakeholders. The Commission would welcome suggestions from all users of this edition with regard to additions, deletions, corrections and compilation, if any, of the instructions incorporated in this compendium. New Delhi, (VINOD ZUTSHI) Dated: 21st August, 2015 DEPUTY ELECTION COMMISSIONER 1 Compendium of Instructions On Model Code of Conduct Election Commission of India Nirvachan Sadan, Ashoka Road, New Delhi-110001 2 MODEL CODE OF CONDUCT TABLE OF CONTENTS INST Page Letter No. Date Subject Sl. -
Gyandrapan Ias Pcs Has Hcs Academy Signs and Symbols
GYANDRAPAN IAS PCS HAS HCS ACADEMY SIGNS AND SYMBOLS H.NO-1058, PHASE IX MOHALI SCO204, 1ST FLOOR SECTOR 14 PANCHKULA SCO 22 SECTOR 15 CHANDIGARH MOB: 7696621764, 9815500620 GYANDARPAN IAS ACADEMY NATIONAL FLAG •The design of the national flag was adopted on 22 July 1947. •It became the official flag of the Dominion of India on 15 August 1947 •The ratio of width of the flag to its length is two to three. •The design of the wheel at the centre is taken from the abacus of the Sarnath Lion Capital of Ashoka. •The 'Dharmachakra' (wheel) at the centre has 24 spokes. •Indian flag in 1904-06: It was between 1904 and 1906 that the first Indian flag came into existence. It was made by an Irish disciple of Swami Vivekananda. Her name was Sister Nivedita and after some time this flag came to be known as Sister Nivedita's flag. This flag comprised the red and yellow colours. Red signified the freedom struggle and yellow was a symbol of victory. It had the words "Bonde Matoram" in Bengali written on it. The flag also contained a figure of 'Vajra', the weapon of god 'Indra', and a white lotus in the middle. The 'Vajra' is a symbol of strength and lotus depicts purity. GYANDARPAN IAS ACADEMY NATIONAL FLAG •Gandhi first proposed a flag to the Indian National Congress in 1921. •The current flag was designed by Pingali Venkayya in 1931(But with Charkha) •The display of the National Flag is governed by Flag Code of India, 2002, which took effect on 26 Jan 2002. -
National Flag of India
UPSC Civil Services Examination UPSC Preparation Topic – National Flag of India The National Flag of India was accepted in its present form during a meeting of the Constituent Assembly held on 22 July 1947, when it turn out to be the official flag of India. Flag Code of India, 2002 has come into effect from January 26, 2002. It is neither a statute nor a statutory rule or regulation. It is one of the National Symbols of India. This article will provide you with relevant facts about Indian National Flag for the IAS Exam. National Flag of India - Introduction The freedom struggle movement is an area which overlaps with both History and Polity. Both subjects in UPSC IAS syllabus play a prominent role in UPSC IAS Prelims and Mains exam. UPSC has asked several questions regarding the National Flag, National Anthem etc. Every year on the 26th of January, we rejoice our Republic Day. The Republic Day is celebrated to respect this day on which the Constitution of India came into enforce substituting the Government of India Act of 1935 as the central governing manuscript of India. In the year 1930 that the Declaration of Indian Independence acknowledged as Purna Swaraj was declared by the Indian National Congress. That is why January 26 is adopted as Republic to commemorate the Purna Swaraj. National Flag of India - Evolution It is believed that the first Indian National Flag in India was hoisted on August 7, 1906, in the Parsee Bagan Square in Calcutta. The second Indian flag was raised by Madame Bhikaji Cama in Paris in 1907. -
Download Flag Code of India
FLAG CODE OF INDIA The Indian National Flag represents the hopes and aspirations of the people of India. It is the symbol of our national pride. Over the last five decades, several people including members of armed forces have ungrudgingly laid down their lives to keep the tricolour flying in its full glory. The significance of the colours and the chakra in the National Flag was amply described by Dr. S. Radhakrishnan in the Constituent Assembly which unanimously adopted the National Flag. Dr. S. Radhakrishnan explained—“Bhagwa or the saffron colour denotes renunciation of disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work. The white in the centre is light, the path of truth to guide our conduct. The green shows our relation to soil, our relation to the plant life here on which all other life depends. The Ashoka Wheel in the center of the white is the wheel of the law of dharma. Truth or satya, dharma or virtue ought to be the controlling principles of those who work under this flag. Again, the wheel denotes motion. There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change.” There is universal affection and respect for, and loyalty to, the National Flag. Yet, a perceptible lack of awareness is often noticed, not only amongst people but also in the organisations/agencies of the government, in regard to laws, practices and conventions that apply to the display of the National Flag. -
Flag Code of India the Indian National Flag Represents the Hopes and Aspirations of the People of India
Disclaimer : Text of this Act/Bill/Rules is provided for information only. We undertake no responsibility for any errors/mistakes in the same. Please refer to the Gazette of India for the authntic text. Flag Code of India The Indian National Flag represents the hopes and aspirations of the people of India. It is the symbol of our national pride. Over the last five decades, several people including members of armed forces have ungrudgingly laid down their lives to keep the tricolour flying in its full glory. The significance of the colours and the chakra in the National Flag was amply described by Dr. S. Radhakrishnan in the Constituent Assembly which unanimously adopted the National Flag. Dr. S. Radhakrishnan explained—“Bhagwa or the saffron colour denotes renunciation of disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work. The white in the centre is light, the path of truth to guide our conduct. The green shows our relation to soil, our relation to the plant life here on which all other life depends. The Ashoka Wheel in the center of the white is the wheel of the law of dharma. Truth or satya, dharma or virtue ought to be the controlling principles of those who work under this flag. Again, the wheel denotes motion. There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change.” There is universal affection and respect for, and loyalty to, the National Flag. -
Mr. Gandhi Visits Lancashire: a Study in Imperial Miscommunication Irina Spector-Marks Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College History Honors Projects History Department May 2008 Mr. Gandhi Visits Lancashire: A Study in Imperial Miscommunication Irina Spector-Marks Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/history_honors Recommended Citation Spector-Marks, Irina, "Mr. Gandhi Visits Lancashire: A Study in Imperial Miscommunication" (2008). History Honors Projects. Paper 3. http://digitalcommons.macalester.edu/history_honors/3 This Honors Project is brought to you for free and open access by the History Department at DigitalCommons@Macalester College. It has been accepted for inclusion in History Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Mr. Gandhi Visits Lancashire: A Study in Imperial Miscommunication Irina Spector-Marks Advisor: David Itzkowitz History Department Macalester College May 5, 2008 1 The Arrival “A crowd numbering three or four thousand people assembled at Darwen Station…when the train was heard to be entering the station, there was a babel [sic] of eager voices, and every eye was focused on the station exit, but hopes were quickly dashed to the ground and the crowd was greatly disappointed when the first passenger to see the gathering shouted, ‘You can all go home. He got off at Spring Vale [sic].’” 1 Darwen and Springvale were economically depressed cotton towns in Lancashire, England; “he” was Mohandas Gandhi, leader of the Indian National Congress, whose boycott of English cotton goods was at its height; and the anticipation and disappointment manifested at the railroad station set the stage for the rest of the visit. -
Shankar Ias Academy Test-12 - Ancient and Medieval History - Explanation Key
SHANKAR IAS ACADEMY TEST-12 - ANCIENT AND MEDIEVAL HISTORY - EXPLANATION KEY 1. Ans (c) Explanation: Sudras were termed as cultivators during this period and compared with post mauryan period there was an improvement. Sati system, First evidence was from Eran Inscription of Bhanugupta 510 AD. 2. Ans (b) 3. Ans (d) Explanation: Valabhi council is considered as second Jain council held in 510 AD. 4. Ans (b) Explanation: Dudhsagar falls • Dudhsagar Falls (literally Sea of Milk ) is a four-tiered waterfall located on the Mandovi River in the border of the Indian state of Karnataka. It is 60 km from Panaji by road and is located on the Madgaon-Belgaum rail route about 46 km east of Madgaon and 80 km south of Belgaum. Dudhsagar Falls is amongst India's tallest waterfalls with a height of 310 m (1017 feet) and an average width of 30 metres (100 feet). • The falls is located in the Bhagwan Mahaveer Sanctuary and Mollem National Park among the Western Ghats. The waterfall forms the border between Karnataka and Goa states. The area is surrounded by a deciduous forests with a rich biodiversity. The falls are not particularly spectacular during the dry season but during the monsoon season however, the falls are fed by rains and form a huge force of water. 5. Ans (c) Explanation: The Heart of Asia-Istanbul Process was launched in 2011 and the participating countries include Pakistan, Afghanistan, Azerbaijan, China, India, Iran, Kazakhstan, Kyrgyzstan, Russia, Saudi Arabia, Tajikistan, Turkey, Turkmenistan and the UAE. 6. Ans (a) Explanation: Nibbana can be attained only through the path shown by Buddha and Gods have no role.