Shankar Ias Academy Test-12 - Ancient and Medieval History - Explanation Key

Total Page:16

File Type:pdf, Size:1020Kb

Shankar Ias Academy Test-12 - Ancient and Medieval History - Explanation Key SHANKAR IAS ACADEMY TEST-12 - ANCIENT AND MEDIEVAL HISTORY - EXPLANATION KEY 1. Ans (c) Explanation: Sudras were termed as cultivators during this period and compared with post mauryan period there was an improvement. Sati system, First evidence was from Eran Inscription of Bhanugupta 510 AD. 2. Ans (b) 3. Ans (d) Explanation: Valabhi council is considered as second Jain council held in 510 AD. 4. Ans (b) Explanation: Dudhsagar falls • Dudhsagar Falls (literally Sea of Milk ) is a four-tiered waterfall located on the Mandovi River in the border of the Indian state of Karnataka. It is 60 km from Panaji by road and is located on the Madgaon-Belgaum rail route about 46 km east of Madgaon and 80 km south of Belgaum. Dudhsagar Falls is amongst India's tallest waterfalls with a height of 310 m (1017 feet) and an average width of 30 metres (100 feet). • The falls is located in the Bhagwan Mahaveer Sanctuary and Mollem National Park among the Western Ghats. The waterfall forms the border between Karnataka and Goa states. The area is surrounded by a deciduous forests with a rich biodiversity. The falls are not particularly spectacular during the dry season but during the monsoon season however, the falls are fed by rains and form a huge force of water. 5. Ans (c) Explanation: The Heart of Asia-Istanbul Process was launched in 2011 and the participating countries include Pakistan, Afghanistan, Azerbaijan, China, India, Iran, Kazakhstan, Kyrgyzstan, Russia, Saudi Arabia, Tajikistan, Turkey, Turkmenistan and the UAE. 6. Ans (a) Explanation: Nibbana can be attained only through the path shown by Buddha and Gods have no role. Nibbana means dying out of desire or extinction of desire .But it is not associated with death and parinibbana is termed with death. 7. Ans (c) Explanation: The book was called Milindapanho and it was written by Nagasena. 8. Ans (b) Explanation: Educational Institutions • The National Institute of Oceanography (NIO) is one of 37 constituent laboratories of the CSIR - Council of Scientific and Industrial Research, an autonomous research organization in India. The institute has its headquarters in the coastal state of Goa, and regional centres in Kochi, Mumbai and Vizag. • The National Centre for Antarctic and Ocean Research (NCAOR) is an Indian research and development institution, situated in Vasco, Goa. It is an autonomous Institution of the Department of Ocean Development (DOD), Government of India which is responsible for administering the Indian Antarctic Program and maintains the Indian government's Antarctic research station, Maitri. • The National Institute of Ocean Technology (NIOT) was established in November 1993 as an autonomous society under the Ministry of Earth Sciences, Government of India. NIOT is managed by a Governing Council and the Director is the head of the Institute. The institute is based in Chennai. 9. Ans (d) Explanation: 1st Sanskrit inscription was Junagarh inscription of Rudradaman. SHANKAR IAS ACADEMY 10. Ans (a) Explanation: Goa Goa is a state in India within the coastal region known as the Konkan in western India. Bounded by Maharashtra to the north and Karnataka to the east and south, the Arabian Sea forms its western coast. It is India's smallest state by area and the fourth smallest by population. 11. Ans (a) Explanation: Kantahka-Budhha’s horse, Alara Kalama – Buddha’s teacher, Channa – Buddha’s Charioteer. Makhaliputra Goshala- Founder of Ajivika sect and friend of Mahavira. 12. Ans (d) 13. Ans (b) Explanation: UNESCO sites in Goa • Old Goa or Velha Goa (Velha means "old" in Portuguese) is a historical city in North Goa district in the Indian state of Goa. The city was constructed by the Bijapur Sultanate in the 15th century, and served as capital of Portuguese India from the 16th century until its abandonment in the 18th century due to a plague. Under the Portuguese, it is said to have once been a city of nearly 200,000 where from, before the plague, the Portuguese traded across continents. The remains of the city are a UNESCO World Heritage Site. Old Goa is approximately 10 kilometres east of the state capital Panaji. • Goa is one of the few states which has maximum area under legal protection. Goa has as many as six Wildlife Sanctuaries. They are 1. The Bhagwan Mahaveer Wildife Sanctuary and Mollem National Park, Sanguem 2. The Cotigao Wildlife Sanctuary, Canacona 3. The Bondla Wildlife Sanctuary, Mollem 4. The Mhadei Wildlife Sanctuary, Valpoi 5. The Netravali Wildlife Sanctuary, Sanguem 6. The Salim Ali Bird Sanctuary, Chorao There is no Bio sphere reserves in Goa. 14. Ans (c) Explanation: Bhimbetka provides earliest evidence for the aesthetic skills of early man.It gives details about the social life of Mesolithic period. 15. Ans (d) Explanation: • The Sangam period is the period in the history of ancient southern India (known as the Tamilakam) spanning from c. 300 BCE to 300 CE • The available literature from this period was categorized and compiled in the 10th century into two categories based roughly on chronology. The categories are Patinenmelkanakku ("the Major Eighteen Anthology Series") comprising Ettuthohai ("the Eight Anthologies") and the Pattupattu ("ten Idylls") and Patinenkelkanakku ("the Minor Eighteen Anthology Series"). • Akananuru, a classical Tamil poetic work, is the seventh book in the anthology of Sangam literature, namely Ettuthokai. • Paripaadal, a classical Tamil poetic work, is the fifth book in the Ettuthohai, a Sangam literature anthology. 16. Ans (a) Explanation: River disputes • The dispute over the sharing of the water of the Mahadayi or Mandovi river between the states of Maharashtra, Karnataka and Goa is over 30 years old. • The Mahadayi/Mandovi River also known as Mahadayi' or Mhadei river, is described as the lifeline of the Indian state of Goa. The river has a length of 77 kilometres (48 miles), 29 kilometres (18 miles) in Karnataka and 52 kilometres (32 miles) in Goa. It originates from a cluster of 30 springs at SHANKAR IAS ACADEMY Bhimgad in the Western Ghats in the Belgaum district of Karnataka. The river has a 2,032 km2 catchment area in Karnataka and a 1,580 km2 catchment area in Goa. With its cerulean waters, Dudhsagar Falls and Varapoha Falls, it is also known as the Gomati in a few places. • The Zuari River is the largest river in the state of Goa, India. It is a tidal river. The Zuari originates at Hemad-Barshem in the Western Ghats. The Zuari is also referred to as the Aghanashani in the interior regions. The Zuari and Mandovi Rivers form an estuarine system. They are the backbone of Goa's agricultural industry. The waters of the Mandovi and Zuari both flush out into the Arabian Sea at Cabo Aguada, a common point forming the Mormugao harbour. The port city of (Vasco da Gama, Goa) lies on the mouth of the Zuari River. 17. Ans (d) 18. Ans (c) 19. Ans (d) Explanation: Saka Calender • The Indian national calendar, sometimes called the Saka calendar, is the official civil calendar. It is used, alongside the Gregorian calendar, by The Gazette of India, in news broadcasts by All India Radio and in calendars and communications issued by the Government of India. Usage started officially at Chaitra 1, 1879, Saka Era, or March 22, 1957, Dionysian Era. • Years are counted in the Saka Era, which starts its year 0 in the year 78 of the Common Era. To determine leap years, add 78 to the Saka year - if the result is a leap year in the Gregorian calendar, then the Saka year is a leap year as well. Its structure is like the Persian calendar. • The Saka calendar is also used in Java and Bali among Indonesian Hindus. Nyepi, the "Day of Silence", is a celebration of the Saka new year in Bali. Nepal's Nepal Sambat evolved from the Saka calendar. • A previously more common view was that the beginning of the Saka era corresponds to the ascension of Kanishka I in 78 CE. 20. Ans (b) 21. Ans (c) Explanation: Amaravati was patronised by Satavahanas and Ikshvakas. Ajanta paintings were patronised by Vakatakas. 22. Ans (b) Explanation: Ashok Chakra • The Ashoka Chakra is a depiction of the dharmachakra; represented with 24 spokes. It is so called because it appears on a number of edicts of Ashoka, most prominent among which is the Lion Capital of Ashoka. The most visible use of the Ashoka Chakra today is at the centre of the Flag of India (adopted on 22 July 1947), where it is rendered in a navy blue colour on a white background, replacing the symbol of charkha (spinning wheel) of the pre-independence versions of the flag.India's highest peacetime military decoration awarded for valour, courageous action or self- sacrifice away from the battlefield is also called Ashoka Chakra. • The dharmachakra, is one of the Ashtamangala of Indian religions such as Jainism, Buddhism and Hinduism. It has represented the Buddhist dharma, Gautama Buddha's teaching of the path to Nirvana, since the time of early Buddhism.It is also connected to the Noble Eightfold Path. 23. Ans (b) Explanation: • In the remnant of the civilization, there is evidence of building of big dimensions which perhaps were public buildings, administrative or business centres, pillared halls and courtyards. There is no evidence of temples. • The people of IVC were not accustomed to the usage of horses. Horses were domesticated by the Aryans. SHANKAR IAS ACADEMY 24. Ans (d) Explanation: Gold was not used in earliest coins. Gold coins were introduced only during post- Mauryan period by Indo-Greeks. 25. Ans (b) Explanation: Dinanath Bhargava He was an Indian painter of international fame. He was one of the favorite disciples of Shantiniketan art guru Nandalal Bose.
Recommended publications
  • E-Register: June, 2019
    E-Register: June, 2019 S. No. Diary No. RoC No. Date Title of Work Category Applicant 1 4347/2019-CO/L L-82912/2019 03/06/2019 ETHANOL AS Literary/ RAHUL KRISHNAJI BAWANE ,SHANTANU ALTERNATIVE FOR Dramatic RAJESH KAMTHE 2 3626/2019-CO/A A-129633/2019 03/06/2019 BEDSHEETCONVENTIONAL DESIGN FUEL 7 Artistic RAGHAV EXPORTS, AN INDIAN CHAKRAS PARTNERSHIP FIRM, THROUGH PARTNER MR VIKAS GARG 3 3432/2019-CO/SR SR-14114/2019 03/06/2019 WOH AUR KOI NAHI Sound SAMARTHA SUTRALE MERI MAA THI Recording 4 2362/2019-CO/A A-129634/2019 03/06/2019 INDIAN BUSINESS Artistic KARTIK GUPTA STORY 5 6379/2019-CO/L L-82913/2019 03/06/2019 CERTIFICATE COURSE Literary/ SRI SRI UNIVERSITY IN HUMAN Dramatic DEVELOPMENT AND COUNSELLING VEDIC AND MODERN PERSPECTIVES 6 6023/2019-CO/SW SW-12476/2019 03/06/2019 Skysite F&A Collection Computer ARC Document Solutions India Private recovery manager Software Limited 7 6463/2019-CO/L L-82914/2019 03/06/2019 Hamara Beta Hokhi Literary/ Ganesh Chandra Surya Team Film Pvt. Ltd Dramatic 8 6441/2019-CO/L L-82915/2019 03/06/2019 AADARAVAYOR Literary/ M. K ALIKKUTTY alias SAIDALAVI AASHICHA NATTIL Dramatic 9 6444/2019-CO/L L-82916/2019 03/06/2019 RAVILIN NAM Literary/ M. K ALIKKUTTY alias SAIDALAVI RABBINORKUM Dramatic 10 6462/2019-CO/L L-82917/2019 03/06/2019 Jaye Ke Beriya Literary/ Ganesh Chandra Surya Team Film Pvt. Ltd Dramatic 11 6458/2019-CO/L L-82918/2019 03/06/2019 Pakadi Sipahiya Ram Literary/ Ganesh Chandra Surya Team Film Pvt.
    [Show full text]
  • Volume9 Issue9(2)
    Volume 9, Issue 9(2), September 2020 International Journal of Multidisciplinary Educational Research Published by Sucharitha Publications Visakhapatnam Andhra Pradesh – India Email: [email protected] Website: www.ijmer.in Editorial Board Editor-in-Chief Dr.K. Victor Babu Associate Professor, Institute of Education Mettu University, Metu, Ethiopia EDITORIAL BOARD MEMBERS Prof. S. Mahendra Dev Prof. Igor Kondrashin Vice Chancellor The Member of The Russian Philosophical Indira Gandhi Institute of Development Society Research, Mumbai The Russian Humanist Society and Expert of The UNESCO, Moscow, Russia Prof.Y.C. Simhadri Vice Chancellor, Patna University Dr. Zoran Vujisiæ Former Director Rector Institute of Constitutional and Parliamentary St. Gregory Nazianzen Orthodox Institute Studies, New Delhi & Universidad Rural de Guatemala, GT, U.S.A Formerly Vice Chancellor of Benaras Hindu University, Andhra University Nagarjuna University, Patna University Prof.U.Shameem Department of Zoology Prof. (Dr.) Sohan Raj Tater Andhra University Visakhapatnam Former Vice Chancellor Singhania University, Rajasthan Dr. N.V.S.Suryanarayana Dept. of Education, A.U. Campus Prof.R.Siva Prasadh Vizianagaram IASE Andhra University - Visakhapatnam Dr. Kameswara Sharma YVR Asst. Professor Dr.V.Venkateswarlu Dept. of Zoology Assistant Professor Sri.Venkateswara College, Delhi University, Dept. of Sociology & Social Work Delhi Acharya Nagarjuna University, Guntur I Ketut Donder Prof. P.D.Satya Paul Depasar State Institute of Hindu Dharma Department of Anthropology Indonesia Andhra University – Visakhapatnam Prof. Roger Wiemers Prof. Josef HÖCHTL Professor of Education Department of Political Economy Lipscomb University, Nashville, USA University of Vienna, Vienna & Ex. Member of the Austrian Parliament Dr.Kattagani Ravinder Austria Lecturer in Political Science Govt. Degree College Prof.
    [Show full text]
  • Strict Compliance of Provisions of Flag Code of India,2002
    LADAKH KASHMIR AND HIGH COURT OF JAMMU & To Pr. D&S Judge, Bhaderwah, Ramban, Reasi, Jammu, Srinaga Rajour, Anantnag, Kathua, Samba, Kishtwar, Udhampur, Poonch, Kupwara, Ganderbal, Kulgam, Shopian, Bandipora, Ladakh. Baramulla, Budgam, Pulwama, Kargl, No:3900-31/0loated: /202, of Flag Code of Sub: Strict compliance of the provislons Insults to National ndia, 2002 and the Prevention of Honour Act, 1971- Advisory. Sir, of Advisony As desired I am to enclose here with a copy of India, received from Deputy Secretary to the Government Ministry of Home Affairs (Public Section), North Block, New Delhi- dh 01 with the request to take note of the directions as containedin the Advisory and ensure its implementation. You are also requested to circulate the Advisory among all the Judiclai oficers working under your control for strict implementation of the directions as contained in the Advisory. Encl:Copy of Advisory. Yours faithfully, (Permod Kumar) Joint Registrar (Adm) IMMEDIATE File No. 15/1/2021-Public Government of India Affairs Ministry of Home (Public Section) - 01. New Delhi North Block, 2021 Dated 5th August, To The Chief Secretaries/ Administrators of state Governments / UT Administrations, Al of Government of India,. eeretaries of all Ministries/Departments Code of India, 2002 and compliance of the provisions of Flag Subject: Strictthe Prevention of Insults to National Honour Act, 1971- Advisory. Sir/ Madam, I am directed to say that the Indian National Flag represents hopes and aspirations of the people of our country and hence should occupy a position or nonour, There is universal affection and respect for, and loyalty to, the National 1lag.
    [Show full text]
  • Hampi, Badami & Around
    SCRIPT YOUR ADVENTURE in KARNATAKA WILDLIFE • WATERSPORTS • TREKS • ACTIVITIES This guide is researched and written by Supriya Sehgal 2 PLAN YOUR TRIP CONTENTS 3 Contents PLAN YOUR TRIP .................................................................. 4 Adventures in Karnataka ...........................................................6 Need to Know ........................................................................... 10 10 Top Experiences ...................................................................14 7 Days of Action .......................................................................20 BEST TRIPS ......................................................................... 22 Bengaluru, Ramanagara & Nandi Hills ...................................24 Detour: Bheemeshwari & Galibore Nature Camps ...............44 Chikkamagaluru .......................................................................46 Detour: River Tern Lodge .........................................................53 Kodagu (Coorg) .......................................................................54 Hampi, Badami & Around........................................................68 Coastal Karnataka .................................................................. 78 Detour: Agumbe .......................................................................86 Dandeli & Jog Falls ...................................................................90 Detour: Castle Rock .................................................................94 Bandipur & Nagarhole ...........................................................100
    [Show full text]
  • Visualizing Hydropower Across the Himalayas: Mapping in a Time of Regulatory Decline
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 34 Number 2 Article 9 December 2014 Visualizing Hydropower Across the Himalayas: Mapping in a time of Regulatory Decline Kelly D. Alley Auburn University, [email protected] Ryan Hile University of Utah Chandana Mitra Auburn University Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Alley, Kelly D.; Hile, Ryan; and Mitra, Chandana. 2014. Visualizing Hydropower Across the Himalayas: Mapping in a time of Regulatory Decline. HIMALAYA 34(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol34/iss2/9 This work is licensed under a Creative Commons Attribution 3.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Visualizing Hydropower Across the Himalayas: Mapping in a time of Regulatory Decline Acknowledgements Earlier drafts of this paper were presented at the BAPA-BEN International Conference on Water Resources in Dhaka, Bangladesh in 2013 and for the AAA panel on Developing the Himalaya in 2012. The authors appreciate the comments and support provided by members who attended these sessions. Our mapping project has been supported by the College of Liberal Arts and the Center for Forest Sustainability at Auburn University. This research article is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: https://digitalcommons.macalester.edu/himalaya/vol34/iss2/9 Visualizing Hydropower across the Himalayas: Mapping in a time of Regulatory Decline Kelly D.
    [Show full text]
  • States Symbols State/ Union Territories Motto Song Animal / Aquatic
    States Symbols State/ Animal / Foundation Butterfly / Motto Song Bird Fish Flower Fruit Tree Union territories Aquatic Animal day Reptile Maa Telugu Rose-ringed Snakehead Blackbuck Common Mango సతవ జయే Thalliki parakeet Murrel Neem Andhra Pradesh (Antilope jasmine (Mangifera indica) 1 November Satyameva Jayate (To Our Mother (Coracias (Channa (Azadirachta indica) cervicapra) (Jasminum officinale) (Truth alone triumphs) Telugu) benghalensis) striata) सयमेव जयते Mithun Hornbill Hollong ( Dipterocarpus Arunachal Pradesh (Rhynchostylis retusa) 20 February Satyameva Jayate (Bos frontalis) (Buceros bicornis) macrocarpus) (Truth alone triumphs) Satyameva O Mur Apunar Desh Indian rhinoceros White-winged duck Foxtail orchid Hollong (Dipterocarpus Assam सयमेव जयते 2 December Jayate (Truth alone triumphs) (O My Endearing Country) (Rhinoceros unicornis) (Asarcornis scutulata) (Rhynchostylis retusa) macrocarpus) Mere Bharat Ke House Sparrow Kachnar Mango Bihar Kanth Haar Gaur (Mithun) Peepal tree (Ficus religiosa) 22 March (Passer domesticus) (Phanera variegata) (Mangifera indica) (The Garland of My India) Arpa Pairi Ke Dhar Satyameva Wild buffalo Hill myna Rhynchostylis Chhattisgarh सयमेव जयते (The Streams of Arpa Sal (Shorea robusta) 1 November (Bubalus bubalis) (Gracula religiosa) gigantea Jayate (Truth alone triumphs) and Pairi) सव भाण पयतु मा किच Coconut palm Cocos दुःखमानुयात् Ruby Throated Grey mullet/Shevtto Jasmine nucifera (State heritage tree)/ Goa Sarve bhadrāṇi paśyantu mā Gaur (Bos gaurus) Yellow Bulbul in Konkani 30 May (Plumeria rubra)
    [Show full text]
  • E-Digest on Ambedkar's Appropriation by Hindutva Ideology
    Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3.
    [Show full text]
  • CHAR DHAM HINDU TEMPLE Saturday, January 23, 2016 at 10
    CHAR DHAM HINDU TEMPLE SPECIAL PRAYER AND BRICK CEREMONY Saturday, January 23, 2016 at 10:00 AM 8044 College Park Dr. The Woodlands, TX 77384. The Char Dham Hindu Temple in The Woodlands will be a unique temple with all the four temples in one location, and the only one of its kind in the world. The design is modeled after the Char Dham temples (Char means four, and Dham means temple) located at four corners of India today – Jagannath Dham at Puri in the East, Dwarakanath Dham at Dwarka in the West, Badrinath Dham at Badrinath in the North, and Rameswaram Dham at Rameswaram in the South. Char Dhams are regarded as extremely sacred to all Hindus and pilgrimage to the Char Dhams at least once in a lifetime is a dream come true for Hindu devotees. It is further believed that Adi Shankaracharya purposefully established these four Dhams in four corners of India during the 8th century, in an attempt to revive the Hindu religion and unify all Hindus across the country. The construction of the Char Dham Hindu Temples in The Woodlands is just beginning. As part of this ceremony participants will receive bricks dedicated in their name to be built into the temples and be remembered through the life of the temple. Participating families will be provided with a set of four bricks – one for each Char Dham temple. The bricks will have the families’ names identified on them. Participants will join in prayers led by our priests and at the end of the ceremony, the bricks will be taken by each family and placed on the four temple ground locations where they will be used to construct the temples.
    [Show full text]
  • Flag Code of India 2002
    , I ··11 I . :•:: <.::;,,):;<~<,~i~~dianNational flag represents tbe hopes and· aspirations of fll~:P~~p~,:dflndia.: It is the symbol of'our national pride. Over the last fi1./e>~~Jej;g¢veraJ people including members of armed forces have. tihgf~qgiitily laid down their lives to keep th~ tricolour flying in its · ftilt:'!19'iy( · . ·:· . · . .The significance of the colours and the chakra in the National Fla:g 'was amply described by Dr. S. Radhakrishnan in the Constituent Assembly which unanimously adopted the National Flag. Dr. ··s. Radhakrishnan explained-e''Bbegwa or the saffron colour denotes renunciation of disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work. The white in the centre is light, the path of truth to guide our conduct. The green shows our relation to son, our relation to the plant life here on which all other life depends. The Ashoka Wheel in the center of the white is the wheel of the law of dhanna, Truth or satya, dharma or virtue ought to be the controlling principles of those who work under this flag. Again, the wheel denotes motion, There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change." There is Universal aff ection and respect for, and loyalty to, the National Flag. Yet, a perceptible lack of awareness is often noticed not only amongst people but also in the organizations/agencies of the Government, in regard to· laws, practices and conventions that apply to the display of the National Flag.
    [Show full text]
  • National Ganga River Basin Authority (Ngrba)
    NATIONAL GANGA RIVER BASIN AUTHORITY (NGRBA) Public Disclosure Authorized (Ministry of Environment and Forests, Government of India) Public Disclosure Authorized Environmental and Social Management Framework (ESMF) Public Disclosure Authorized Volume I - Environmental and Social Analysis March 2011 Prepared by Public Disclosure Authorized The Energy and Resources Institute New Delhi i Table of Contents Executive Summary List of Tables ............................................................................................................... iv Chapter 1 National Ganga River Basin Project ....................................................... 6 1.1 Introduction .................................................................................................. 6 1.2 Ganga Clean up Initiatives ........................................................................... 6 1.3 The Ganga River Basin Project.................................................................... 7 1.4 Project Components ..................................................................................... 8 1.4.1.1 Objective ...................................................................................................... 8 1.4.1.2 Sub Component A: NGRBA Operationalization & Program Management 9 1.4.1.3 Sub component B: Technical Assistance for ULB Service Provider .......... 9 1.4.1.4 Sub-component C: Technical Assistance for Environmental Regulator ... 10 1.4.2.1 Objective ...................................................................................................
    [Show full text]
  • A Revolution in Kṛṣṇaism: the Cult of Gopāla Author(S): Norvin Hein Source: History of Religions , May, 1986, Vol
    A Revolution in Kṛṣṇaism: The Cult of Gopāla Author(s): Norvin Hein Source: History of Religions , May, 1986, Vol. 25, No. 4, Religion and Change: ASSR Anniversary Volume (May, 1986), pp. 296-317 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1062622 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to History of Religions This content downloaded from 130.132.173.217 on Fri, 18 Dec 2020 20:12:45 UTC All use subject to https://about.jstor.org/terms Norvin Hein A REVOLUTION IN KRSNAISM: THE CULT OF GOPALA Beginning about A.D. 300 a mutation occurred in Vaisnava mythology in which the ideals of the Krsna worshipers were turned upside down. The Harivamsa Purana, which was composed at about that time, related in thirty-one chapters (chaps. 47-78) the childhood of Krsna that he had spent among the cowherds.1 The tales had never been told in Hindu literature before. As new as the narratives themselves was their implicit theology. The old adoration of Krsna as moral preceptor went into a long quiescence.
    [Show full text]
  • Char Dham Project Is a Two-Lane Highway Project Currently Under Construction in the State of Uttarakhand by the Border Road Organisation
    Char Dham Highway Project The Char Dham project is a two-lane highway project currently under construction in the state of Uttarakhand by the Border Road Organisation. Upon the completion of the project, it will connect the four important pilgrim towns of Badrinath, Kedarnath, Gangotri and Yamunotri. The details about the Char Dham Project given in this article will be useful for candidates appearing in the government exams. Overview of Char Dham Project The foundation stone of the ₹12,000 crore project was laid at Parade Ground in Dehradun by Prime Minister Narendra Modi on December 27 2016. The highway construction project is called as Char Dham Mahamarg Vikas Pariyojana and its aim is to improve the connectivity to the Chota Char Dham. The Chota Char Dham itself is a pilgrim circuit nestled in the Himalayas. The highway project will also be will have railway links and several long bridges and tunnels to eliminate accident and slide prone areas Some more facts about the Char Dham Project is given in the table below: Char Dham Highway Project Total Length of the Highway 719 North End Mana South End Rishikesh Maintained by National Highway Authority of India Proposed Routes Rishikesh–Yamunotri Rishikesh–Gangotri Rishikesh–Kedarnath Rishikesh–Badrinath .Environmental Concerns regarding the Char Dham Project Environmentalists had pointed out that the unregulated cutting of tries and scooping up land at the base of the hills is irreversibly damaging the ecosystem as well as making the regions the project passes through dangerously prone to landslides. Although the government had given orders to the contractors to treat the slopes before moving on to the next construction point, it was found that most had not done so.
    [Show full text]