Chapter 7 Jerusalem in the Neo-Assyrian Period
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STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) -
The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
A BRIEF HISTORICAL SURVEY of the POWERS of MESOPOTAMIA (Using Dates Based Primarily on John Bright’S a History of Israel, P
A BRIEF HISTORICAL SURVEY OF THE POWERS OF MESOPOTAMIA (using dates based primarily on John Bright’s A History of Israel, p. 462ff.) I. Assyrian Empire (Gen.10:11) A. Religion and culture were greatly influenced by the Sumerian/Babylonian Empire. B. Tentative list of rulers and approximate dates: 1. 1354-1318 - Asshur-Uballit I: (a) conquered the Hittite city of Carchemish (b) began to remove Hittite influence and allowed Assyria to develop 2. 1297-1266 - Adad-Nirari I (powerful king) 3. 1265-1235 - Shalmaneser I (powerful king) 4. 1234-1197 - Tukulti-Ninurta I - first conquest of Babylonian empire to the south 5. 1118-1078 - Tiglath-Pileser I - Assyria becomes a major power in Mesopotamia 6. 1012- 972 Ashur-Rabi II 7. 972- 967 - Ashur-Resh-Isui II 8. 966- 934 - Tiglath-Pileser II 9. 934- 912 - Ashur-Dan II 10. 912- 890 - Adad-Nirari II 11. 890- 884 - Tukulti-Ninurta II 12. 883- 859 - Asshur-Nasir-Apal II 13. 859- 824 - Shalmaneser III - Battle of Qarqar in 853 14. 824-811 - Shamashi-Adad V 15. 811-783 - Adad-Nirari III 16. 781-772 - Shalmaneser IV 17. 772-754 - Ashur-Dan III 18. 754-745 - Ashur-Nirari V 19. 745-727 - Tiglath-Pileser III: a. called by his Babylonian throne name, Pul, in II Kings 15:19 b. very powerful king c. started the policy of deporting conquered peoples d. In 735 B.C.. there was the formation of the “Syro-Ephramatic League” which was an attempt to unify all the available military resources of the transjordan nations from the head waters of the Euphrates to Egypt for the purpose of neutralizing the rising military power of Assyria. -
2 Kings 19:1-17 19 King Ahab Told Jezebel Everything Elijah Had Done
Older Kids LMBC Children’s Activity Page 2 Kings 19:1-17 19 King Ahab told Jezebel everything Elijah had done. Ahab told her how Elijah had killed all the prophets with a sword. 2 So Jezebel sent a messenger to Elijah. Jezebel said, “By this time tomorrow I will kill you. I will kill you as you killed those prophets. If I don’t succeed, may the gods punish me terribly.” 3 When Elijah heard this, he was afraid. So he ran away to save his life. He took his servant with him. When they came to Beersheba in Judah, Elijah left his servant there. 4 Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. Elijah prayed, “I have had enough, Lord. Let me die. I am no better than my ancestors.” 5 Then Elijah lay down under the tree and slept. Suddenly an angel came to him and touched him. The angel said, “Get up and eat.” 6 Elijah saw near his head a loaf baked over coals and a jar of water. So he ate and drank. Then he went back to sleep. 7 Later the Lord’s angel came to him a second time. The angel touched him and said, “Get up and eat. If you don’t, the journey will be too hard for you.” 8 So Elijah got up and ate and drank. The food made him strong enough to walk for 40 days and nights. He walked to Mount Sinai, the mountain of God. -
Kalhu/Nimrud: Cities and Eyes
Kalhu/Nimrud/CalahKalhu/Nimrud/Calah Cities and Eyes Noah Wiener Location Site Layout Patti-Hegalli Canal Chronology • Shalmaneser I 1274-1275 BCE • Assurnasirpal II 884-859 BCE • Shalmaneser III 859-824 BCE • Samsi-Adad V 824-811 BCE • Adad-nerari III (Shammuramat) 811-783 BCE • Tiglath-pileser III 745-727 BCE • Shalmaneser V 727-722 BCE • Sargon II 722-705 BCE • (Destruction of Nimrud 612 BCE) Assurnasirpal II • Moved capital to Kalhu, opening city with lavish feasts and celebration in 879 BCE. • Strongly militaristic, known for brutality. Captives built much of Kalhu. • Military campaigns through Syria made him the first Assyrian ruler in centuries to extend boundaries to the Mediterranean through the Levant Shalmaneser III •• CCoonnssttrruucctteedd NNiimmrruudd’’ss ZZiigggguurraatt aanndd FFoorrtt SShhaallmmaanneesseerr •• MMiilliittaarriissttiicc,, ‘‘ddeeffeeaatteedd’’ DDaammaassccuuss’’ aalllliiaannccee,, JJeehhuu ooff IIssrraaeell,, TTyyrree,, aanndd mmaannyy nneeiigghhbboorriinngg ssttaatteess •• RReeiiggnn eennddeedd iinn rreevvoolluuttiioonn • Samsi-Adad V– ended revolution, invaded Babylon • Adad-nerari III– Young King, siege in Damascus, during early years mother acted as regent. • (Period of decline) • Tiglath-Pileser III– Extremely successful conqueror, greatly extended Assyrian power. Built Central Palace, reformed Assyrian army and removed power of many officials. • Shalmaneser V– Heavy taxation leading to rebellion. • Sargon II– Successful ruler, moved capital from Kalhu. Archaeology • Austen Henry Layard 1817-1895 • Sir Max Edgar Lucien Mallowan 1904-1978 The Northwest Palace The Northwest Palace The Northwest Palace The Northwest Palace South West and Central Palaces Ziggurat Temples Fort Shalmaneser Fort Shalmaneser Residential Kalhu Two Types of Tomb Finds at Kalhu Finds at Kalhu Finds at Kalhu. -
H 02-UP-011 Assyria Io02
he Hebrew Bible records the history of ancient Israel reign. In three different inscriptions, Shalmaneser III and Judah, relating that the two kingdoms were recounts that he received tribute from Tyre, Sidon, and united under Saul (ca. 1000 B.C.) Jehu, son of Omri, in his 18th year, tand became politically separate fol- usually figured as 841 B.C. Thus, Jehu, lowing Solomon’s death (ca. 935 B.C.). the next Israelite king to whom the The division continued until the Assyrians refer, appears in the same Assyrians, whose empire was expand- order as described in the Bible. But he ing during that period, exiled Israel is identified as ruling a place with a in the late eighth century B.C. different geographic name, Bit Omri But the goal of the Bible was not to (the house of Omri). record history, and the text does not One of Shalmaneser III’s final edi- shy away from theological explana- tions of annals, the Black Obelisk, tions for events. Given this problem- contains another reference to Jehu. In atic relationship between sacred the second row of figures from the interpretation and historical accura- top, Jehu is depicted with the caption, cy, historians welcomed the discovery “Tribute of Iaua (Jehu), son of Omri. of ancient Assyrian cuneiform docu- Silver, gold, a golden bowl, a golden ments that refer to people and places beaker, golden goblets, pitchers of mentioned in the Bible. Discovered gold, lead, staves for the hand of the in the 19th century, these historical king, javelins, I received from him.”As records are now being used by schol- scholar Michele Marcus points out, ars to corroborate and augment the Jehu’s placement on this monument biblical text, especially the Bible’s indicates that his importance for the COPYRIGHT THE BRITISH MUSEUM “historical books” of Kings. -
God Reveals the COMING VICTORY 2 Kings 19 Here Is Some Test Text 1
Here is some test text God Reveals the COMING VICTORY 2 Kings 19 Here is some test text 1. The kingdoms of this world oppose God’s people Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 8 When the Rabshakeh heard that the king of Assyria had left Lachish, he returned and found him fighting against Libnah. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 9 The king had heard this about Tirhakah king of Cush: “Look, he has set out to fight against you.” Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – So he again sent messengers to Hezekiah, saying, 10 “Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 11 Look, you have heard what the kings of Assyria have done to all the countries: they completely destroyed them. Will you be rescued? Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 12 Did the gods of the nations that my predecessors destroyed rescue them – nations such as Gozan, Haran, Rezeph, and the Edenites in Telassar? Here is some test text 1. -
2 Kings Chapter 19
2 Kings Chapter 19 2 Kings 19:1 "And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD." “Hezekiah” puts on the traditional garments of mourning and grief (Joel 1:13). “Rent … sackcloth” (see note on 6:30). A reaction that symbolized Hezekiah’s grief, repentance and contrition. The nation had to repent and the king had to lead the way. Tearing clothes was a sign of deep mourning, often the result of sorrow or dismay. In his moment of need, Hezekiah humbled himself and prayed for help. “House of the LORD” (see note on Isa. 37:1). In the previous lesson, Hezekiah's three men had come back and told him of the terrible insults the king of Assyria had made about Hezekiah and Judah, but worst, about the LORD. When Hezekiah heard the abominable things they had said about the LORD, he tore his clothes and went to the temple to pray. Hezekiah went for help to his LORD. 2 Kings 19:2 "And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz." “Elders of the priests” (see note on Isa. 37:2). “Isaiah the prophet” had full access to the king (chapters 18-20 are paralleled in Isa. 36-39). The first reference (in 1 or 2 Kings), to one of the Lord’s greatest prophets (Isa. 1:1). -
Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. -
EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will
EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will from Isaiah, the Prophet 1 When King Hezekiah heard the message, he tore his clothes. And he put on some rough clothing. Then he went into the temple of Yahweh. 2 Hezekiah sent Eliakim, Shebna, and the older priests to Isaiah. Eliakim was the palace manager, and Shebna was the royal assistant. The men were all wearing rough cloth when they came to Isaiah, the son of Amoz. Isaiah was a prophet. 3 These men told Isaiah: “This is what Hezekiah says: ‘Today is a day of sorrow and punishment and disgrace. Why? It is sad, like when a child should be born, but the mother is not strong enough to give birth to it. 4 The king of Assyria sent his field commander to make fun of the living God. Perhaps Yahweh, your God, will hear what the field commander said. Perhaps Yahweh, your God, will punish him for what he said. So, pray for the few people who are left alive.’ ” 5 When King Hezekiah’s officers came to Isaiah, 6 Isaiah said to them, “Tell your master this: Yahweh says: ‘Don’t be afraid of what you have heard! Don’t be scared by the words which the servants of the king of Assyria have spoken against Me. 7 Listen! I am going to put a spirit in the king of Assyria. He will hear a report that will cause him to go back to his own country. And, I will cause him to die by the sword there!’ ” 8 The field commander heard that the king of Assyria had left Lachish. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard...........................