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Angelology Angelology
Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
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The Book of the Watchers (Chapters 1–36)
The Book of the Watchers (Chapters 1–36) Superscription to the Book 1:1 The words of the blessing with which Enoch blessed the righteous chosen who will be present on the day of tribulation, to remove all the enemies; and the righteous will be saved. Introduction: An Oracle of Judgment (1:2—5:9) 2 And he took up his discoursea and said, “Enoch, a righteous man whose eyes were opened by God, who had the vision of the Holy One and of heaven, which he showed me. From the words of the watchers and holy ones I heard every- thing; and as I heard everything from them, I also understood what I saw. Not for this generation do I expound, but concerning one that is distant I speak. 3 And concerning the chosen I speak now, and concerning them I take up my discourse. The Theophany “The Great Holy One will come forth from his dwelling, 4 and the eternal God will tread from thence upon Mount Sinai. a Lit. parable (Aram matla<: Gk paraboleμ). 19 EEnochHermtrans.inddnochHermtrans.indd 1919 88/24/2012/24/2012 110:40:590:40:59 AMAM 20 1 Enoch 1:4-9 He will appear with his army,a he will appear with his mighty host from the heaven of heavens. 5 All the watchers will fear and <quake>,b and those who are hiding in all the ends of the earth will sing. All the ends of the earth will be shaken, and trembling and great fear will seize them (the watchers) unto the ends of the earth.
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Forty Sixth Annual a Virtual Celebration of Honors
Forty Sixth Annual A Virtual Celebration of Honors April 10, 2021 ERIKA MUNRO KENNERLY, ESQ.’93 Senior Vice President & Associate General Counsel Business & Legal Affairs, Endeavor Content Erika Munro Kennerly is a Senior Vice President of Business and Legal Affairs at Endeavor Content, a division of Endeavor Worldwide, LLC. Mrs. Kennerly leads a bi-coastal team of business affairs executives and legal staff charged with strategizing, negotiating, and drafting agreements related to all phases of the development, production, licensing, and exploitation of Endeavor Content’s non- scripted television programming, live events, podcasts, and music offerings. As a member of Endeavor Content’s senior leadership team, Mrs. Kennerly works directly with senior management, creative, production, sales, and finance teams to provide business advice and strategic insight related to the development, production, and distribution of a variety of non-scripted television productions (e.g. documentaries, reality programming, award shows, talk shows, game shows, etc.) and in support of the Endeavor Content Music, Podcast, and Live Events divisions. Mrs. Kennerly is a trusted leader who serves on Endeavor Content’s Inclusion Audit Committee. She is a proven television executive, business strategist, dealmaker, relationship-builder, negotiator, leader, diversity & inclusion specialist, philanthropist, and community advocate. Prior to joining Endeavor, Mrs. Kennerly worked at Google (initially as Head of Strategic Partner Development on the New Business Development
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Daniel 10.1-21, the Incredible Realities of Spiritual Warfare
The Incredible Realities of spiritual Warfare Daniel 10:1-21 Introduction: 1) Abraham Kuyper (1837-1920), the brilliant journalist, theologian, and Prime Minister of the Netherlands writes, “If once the curtain were pulled back, and the spiritual world behind it came to view, it would expose to our spiritual vision a struggle so intense, so convulsive, sweeping everything within its range, that the fiercest battle ever fought on earth would seem, by comparison, a mere game. Not here, but up there—that is where the real conflict is waged. Our earthly struggle drones in its backlash.” (Quoted in Ferguson, Daniel, 199). 2) Such a bold and striking claim finds biblical warrant when we come to Daniel 10 and the beginning of the end of this incredible book. Daniel 10-12 constitutes the finale of this prophetic gem. Chapter 10 is the prelude to the detailed vision of chapter 11. Chapter 12 provides the filling confusion to both the vision and the book. Chapter 10 pulls back the spiritual curtain and gives us a brief glimpse into a world of spiritual warfare that is very real, though it rages unseen to the physical eye. 3) I confess to being convicted, even haunted, by this chapter. If the words of this chapter are true, and I believe they are, why do I not pray more? Why do I not 1 pray with more passion and earnestness? Our prayers provide “spiritual reinforcement” for the battles that take place “against the spiritual forces of evil in the heavenly places” (Eph. 6:12). Our prayers are weapons of warfare that provide ammunition for angels as they engage the demonic forces of evil in spiritual combat.
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Fallen Angels and the Days of Noah
Christian Resource Center – New Hampshire (www.crcnh.org) Fallen Angels and The Days of Noah Introduction The bible tells us of an incredible event that happened during the days of Noah. This event was one of the main causes why God needed to flood the earth and kill all living things. Chapter 6 in the book of Genesis tells us about a group of angels (referred to as “the sons of God” in the Old Testament) that saw how beautiful human women were so they left their first estate in the spiritual realm and came to earth in order to commit a horrible sin of adultery between angels and humans. These are the “Fallen Angels”. These angels are also referred to as the “Watchers”. Apparently, they had the task of watching over mankind and they could not control their lustful urges when they saw how beautiful human women were. The Days of Noah During the first 1,500 years after God created Adam and Eve, people lived to be nearly 1,000 years old. Several examples of how many years people lived to be include (Adam-930, Seth-912, Kenan-910, Methuselah-969, Noah-950). Things were very different in those days for several reasons including: Please Make Copies and Distribute Freely Christian Resource Center – New Hampshire (www.crcnh.org) 1) The human genetics were purer because Adam and Eve were created in a “pristine” state which allowed inter-familial breeding without problems for many generations. 2) The ground had been cursed by God only about 1,000 years earlier so it probably took some time for plant diseases to form and spread.
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The Influence and Use of Daniel in the Synoptic Gospels
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 The Influence and Use of Daniel in the Synoptic Gospels Reimar Vetne Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vetne, Reimar, "The Influence and Use of Daniel in the Synoptic Gospels" (2011). Dissertations. 160. https://digitalcommons.andrews.edu/dissertations/160 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS by Reimar Vetne Adviser: Jon Paulien ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS Name of researcher: Reimar Vetne Name and degree of faculty adviser: Jon Paulien, Ph.D. Date completed: July 2011 Scholars have always been aware of influence from the book of Daniel in the Synoptic Gospels. Various allusions to Daniel have been discussed in numerous articles, monographs and commentaries. Now we have for the first time a comprehensive look at all the possible allusions to Daniel in one study.
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WATCHERS of MOUNT HERMON POSSESSING the PORTALS the Rise and Fall of the Nephilim by Luis B
WATCHERS OF MOUNT HERMON POSSESSING THE PORTALS The Rise and Fall of the Nephilim by Luis B. Vega [email protected] www.PostScripts.org ‘For we are not contending against flesh and blood, but against the principalities, against the powers...against the spiritual hosts of wickedness in High Places’. – Ephesians 6:12 The purpose of this study is to provide a visual display of the 200 Watcher class of Angels that descended on Mount Hermon during the days of Enoch on Earth. It is also to add to the body of research already done on the subject. Mount Hermon is nested in- between the political borders of Lebanon, Syria and Israel. It is exactly 1997 nautical miles to the Equator from the summit where there is presently a U.N. Radar Station. It is amazingly 33 degrees from the Equator and 33 degrees east from the Paris Meridian Line. It is exactly 333 miles to the summit of Mount Sinai in Arabia and 365 miles to the Great Pyramid in Egypt. As one can sense, the site is tied to Sacred Geometry, Sacred Knowledge and Sacred Vows. The topic of these 200 Watchers has a direct impact on why the Flood of Noah happened and how they helped to impede the Children of Israel from possessing the Promised Land afterwards. This phenomenon is also a metaphor of the real ‘wrestling’ that is occurring presently due to the effects of such demonic and Luciferian workings that are pitted against the Body of Christ on Earth presently as result of the disembodied spirits of the Giants.
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My Angel Daniel
My Angel Daniel Vassula with Her Angel Daniel Vassula with Her Angel Daniel This is a representation of Vassula being protected by her Guardian Angel, Daniel, who helped her draw this and four other sketches in the book. My Angel Daniel ANGEL, Notebooks 1–4 Vassula Ryden Early Dawn of “True Life in God” IXΘYΣ Published by English Association of True Life in God Declaration His Holiness Pope Paul VI has confirmed on 14 October, 1966, the decree of the Sacred Congregation for the Propagation of the Faith, under number 58/16 (A.A.S.), permitting the publication of writings about supernatural apparitions, even if they do not have a ‘nihil obstat’ from ecclesiastical authorities. In relation to Vassula Ryden, Cardinal Ratzinger stated (Guadalajara, Mexico 1996) “You may continue to promote her writings”; he requests only that one is discerning. He concluded by saying “Do not stifle the Spirit, do not despise prophesy, but test everything; hold on to what is good”. The publisher wishes to manifest unconditional submission to the final and official judgment of the Magisterium of the Church. ISBN: 0-9540338-4-1 Cover photo: Icon of Saint Gabriel from Saint Michael’s Monastery on the Island of Simi in Greece Copyright © 1995, Vassula Ryden ISBN 1-883225-17-5 editions, published by Trinitas, PO Box 475, Independence, Missouri, USA, 64051 First and second printings (USA): 1995 and 2001 First printing (United Kingdom): 2002 This printing 2015 TLIG True Life in God La Vraie Vie en Dieu Wahres Leben in Gott La Verdadera Vida en Dios & Vassula are registered trademarks www.tlig.org Table of Contents Preface—American Publishers .
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Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions
Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene 2016 Proceedings Volume of the Seminar in Biblical Characters in Three Traditions and in Literature Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by John T. Greene and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0844-7 ISBN (13): 978-1-5275-0844-6 As Always, in Memory of Misha And for Kamryn, a Prolific Writer of Books TABLE OF CONTENTS Abbreviations ............................................................................................. ix Chapter One ................................................................................................. 1 Prolegomena: Angels and Some of their Various Roles in the Literature from Ancient Israel, Judaism, Christianity, Islam, and in Literature John T. Greene Chapter Two .............................................................................................
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Impact of the Seed of Satan and the Nephilim on the Human Race
1 IMPACT OF THE SEED OF SATAN AND THE NEPHILIM ON THE HUMAN RACE NB: This teaching will be best understood by believers in Jesus Christ who have already studied our other teachings1. This teaching should also be seen as an introduction to the following teachings: Deliverance on human spirit level DID on human spirit level Caging by way of DID programming The Hidden Manna PART 1: THE REBELLION OF LUCIFER & THE FALLEN ANGELS AND THE FALL OF MAN 1. INTRODUCTION As believers in Jesus Christ, we know that His return is near and that we are living in the last days of which Jesus said in His Word: “But as the days of Noah were, so also will the coming of the Son of Man be.”2 These words of Jesus are generally interpreted by believers to mean that the last days before Jesus’ return will be full of evil and lawlessness, just as they were before the flood in Noah’s time. However, our Lord Jesus Christ has revealed to us (through His Holy Spirit) that the last days on earth will be exactly as in the days of Noah, before the flood, in that the fallen angels will return and the nephilim and the hybrids will once again be on the earth, as in those days. We have therefore once again been commanded by our Lord Jesus Christ to build an ark (although this time a spiritual one) and Jesus is inviting His precious Bride to enter 1 www.ignitedinchrist.org 2 Matthew 24:37, Luke 17:26.
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Scottish Journal Of
TRIME SIZE 152 X 228 MM scottish scottish journal of journalof scottish journal of Volume 71 Number 4 2018 Volume 71 Number 4 2018 Articles 379 Barth backwards: reading the Church Dogmatics ‘from the end’ Rob McDonald 391 Covenantal history and participatory metaphysics: formulating a Reformed response to the charge of legal fi ction Jared Michelson 411 Infused virtue as virtue simply: the centrality of the Augustinian Volume defi nition in Summa theologiae I/2.55–67 Robert Miner 425 Condescension, anticipation, reciprocal ecstasies: theological 71 refl ections on early Christian readings of Isaiah 6 and Daniel 3 Bogdan G. Bucur Number Number 441 Dietrich Bonhoeffer and the necessity of kenosis for scriptural hermeneutics Nadine Hamilton 4 460 The eucharist in post-Reformation Scotland: a theological tale of harmony and diversity 2018 Paul T. Nimmo 481 Book reviews Cambridge Core For further information about this journal please go to the journal website at: cambridge.org/sjt 14468 312947 73 ./144 31C2:38,12947, 6C1D191218 312947 73 849 7 0 SJT 71(4): 425–440 (2018) © Cambridge University Press 2018 doi:10.1017/S0036930618000613 Condescension, anticipation, reciprocal ecstasies: theological reflections on early Christian readings of Isaiah 6 and Daniel 3 Bogdan G. Bucur Department of Theology, Duquesne University, Pittsburgh, PA 15282 [email protected] Abstract In the biblical theophanies of Isaiah 6 and Daniel 3, divine condescension and human ascent constitute reciprocal ecstatic moves towards a divine– human encounter. The christological interpretation, widespread in early Christian reception history, further discerns in Isaiah 6 and Daniel 3 an anticipation of the radical condescension of the Logos-made-human and, conversely, an anticipation of the deifying ascent of humanity in Christ.
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