Islamic Weapons Polish Collections and Their Provenance
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Pan Tadeusz by Adam Mickiewicz
The Project Gutenberg EBook of Pan Tadeusz by Adam Mickiewicz This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Pan Tadeusz Author: Adam Mickiewicz Release Date: [Ebook 28240] Language: English ***START OF THE PROJECT GUTENBERG EBOOK PAN TADEUSZ*** PAN TADEUSZ OR THE LAST FORAY IN LITHUANIA All rights reserved PAN TADEUSZ OR THE LAST FORAY IN LITHUANIA A STORY OF LIFE AMONG POLISH GENTLEFOLK IN THE YEARS 1811 AND 1812 IN TWELVE BOOKS BY ADAM MICKIEWICZ TRANSLATED FROM THE POLISH BY GEORGE RAPALL NOYES 1917 LONDON AND TORONTO J. M. DENT & SONS LTD. PARIS: J. M. DENT ET FILS NEW YORK: E. P. DUTTON & CO. Contents PREFACE . 1 INTRODUCTION . 3 LIST OF THE PRINCIPAL CHARACTERS IN “PAN TADEUSZ” WITH NOTES ON POLISH PRONUN- CIATION . 14 BOOK I.—THE FARM . 17 BOOK II.—THE CASTLE . 45 BOOK III.—FLIRTATION . 69 BOOK IV—DIPLOMACY AND THE CHASE . 91 BOOK V.—THE BRAWL . 120 BOOK VI.—THE HAMLET . 146 BOOK VII.—THE CONSULTATION . 164 BOOK VIII.—THE FORAY . 181 BOOK IX.—THE BATTLE . 204 BOOK X—THE EMIGRATION. JACEK . 226 BOOK XI.—THE YEAR 1812 . 253 BOOK XII.—LET US LOVE ONE ANOTHER! . 273 NOTES . 299 [v] PREFACE THE present translation of Pan Tadeusz is based on the editions of Biegeleisen (Lemberg, 1893) and Kallenbach (Brody, 1911). I have had constantly by me the German translation by Lipiner (ed. -
Artykuły I Rozprawy
ARTYKUŁY I ROZPRAWY Przegląd Historyczno-Oświatowy 2019, nr 3–4 PL ISSN 0033-2178 RAMUNĖ ŠMIGELSKYTĖ-STUKIENĖ ORCID: 0000-0002-3361-4151 Vytautas Magnus University. Education Academy Lithuania DOI: 10.17460/PHO_2019.3_4.01 CHILD EDUCATION IN THE FAMILY OF MICHAŁ KLEOFAS OGIŃSKI (1765–1833) INTRODUCTION In the early modern period, domestic education or home schooling was a form of education equal to school-based education. However, the mid-seventeenth cen- tury Western European crisis of trust in the system of education maintained by the monasteries and convents fostered attitudes among the elites of societies in favour of private home education. Such attitudes were amplified by the Jansenist ideas, which promoted teaching pupils in small groups. Teaching in monastery schools was also opposed in the works by François Fénelon and John Locke (1632–1704), which supported systemically organized and individualized education of children at home (Jakubiak, 2017, p. 20–22; Jakubiak, Nawrot-Borowska, 2019, p. 79). Locke’s Some Thoughts Concerning Education (1692) followed by new mod ified editions in 1695, 1699 and 1705, changed the philosophy of child education. Locke, believing that a human soul or a manner of thinking, orientation in values and a drive for action come to the fore upon the impact from external impressions and experiences, asserted in his works that everything a human being is faced with during development has a determinant value. For that reason, only properly organized education creates conditions for the skills of an individual to rational ly use available freedoms and suitably adjust to physical, moral, intellectual and political conditions of the surrounding world. -
Rules and Options
Rules and Options The author has attempted to draw as much as possible from the guidelines provided in the 5th edition Players Handbooks and Dungeon Master's Guide. Statistics for weapons listed in the Dungeon Master's Guide were used to develop the damage scales used in this book. Interestingly, these scales correspond fairly well with the values listed in the d20 Modern books. Game masters should feel free to modify any of the statistics or optional rules in this book as necessary. It is important to remember that Dungeons and Dragons abstracts combat to a degree, and does so more than many other game systems, in the name of playability. For this reason, the subtle differences that exist between many firearms will often drop below what might be called a "horizon of granularity." In D&D, for example, two pistols that real world shooters could spend hours discussing, debating how a few extra ounces of weight or different barrel lengths might affect accuracy, or how different kinds of ammunition (soft-nosed, armor-piercing, etc.) might affect damage, may be, in game terms, almost identical. This is neither good nor bad; it is just the way Dungeons and Dragons handles such things. Who can use firearms? Firearms are assumed to be martial ranged weapons. Characters from worlds where firearms are common and who can use martial ranged weapons will be proficient in them. Anyone else will have to train to gain proficiency— the specifics are left to individual game masters. Optionally, the game master may also allow characters with individual weapon proficiencies to trade one proficiency for an equivalent one at the time of character creation (e.g., monks can trade shortswords for one specific martial melee weapon like a war scythe, rogues can trade hand crossbows for one kind of firearm like a Glock 17 pistol, etc.). -
Polish Battles and Campaigns in 13Th–19Th Centuries
POLISH BATTLES AND CAMPAIGNS IN 13TH–19TH CENTURIES WOJSKOWE CENTRUM EDUKACJI OBYWATELSKIEJ IM. PŁK. DYPL. MARIANA PORWITA 2016 POLISH BATTLES AND CAMPAIGNS IN 13TH–19TH CENTURIES WOJSKOWE CENTRUM EDUKACJI OBYWATELSKIEJ IM. PŁK. DYPL. MARIANA PORWITA 2016 Scientific editors: Ph. D. Grzegorz Jasiński, Prof. Wojciech Włodarkiewicz Reviewers: Ph. D. hab. Marek Dutkiewicz, Ph. D. hab. Halina Łach Scientific Council: Prof. Piotr Matusak – chairman Prof. Tadeusz Panecki – vice-chairman Prof. Adam Dobroński Ph. D. Janusz Gmitruk Prof. Danuta Kisielewicz Prof. Antoni Komorowski Col. Prof. Dariusz S. Kozerawski Prof. Mirosław Nagielski Prof. Zbigniew Pilarczyk Ph. D. hab. Dariusz Radziwiłłowicz Prof. Waldemar Rezmer Ph. D. hab. Aleksandra Skrabacz Prof. Wojciech Włodarkiewicz Prof. Lech Wyszczelski Sketch maps: Jan Rutkowski Design and layout: Janusz Świnarski Front cover: Battle against Theutonic Knights, XVI century drawing from Marcin Bielski’s Kronika Polski Translation: Summalinguæ © Copyright by Wojskowe Centrum Edukacji Obywatelskiej im. płk. dypl. Mariana Porwita, 2016 © Copyright by Stowarzyszenie Historyków Wojskowości, 2016 ISBN 978-83-65409-12-6 Publisher: Wojskowe Centrum Edukacji Obywatelskiej im. płk. dypl. Mariana Porwita Stowarzyszenie Historyków Wojskowości Contents 7 Introduction Karol Olejnik 9 The Mongol Invasion of Poland in 1241 and the battle of Legnica Karol Olejnik 17 ‘The Great War’ of 1409–1410 and the Battle of Grunwald Zbigniew Grabowski 29 The Battle of Ukmergė, the 1st of September 1435 Marek Plewczyński 41 The -
Russia's Quiet Military Revolution, and What It Means for Europe
EUROPEAN COUNCIL ON FOREIGN BRIEF POLICY RELATIONS ecfr.eu ENGAGINGRUSSIA’S QUIET WITH MILITARY IRAN: AREVOLUTION, EUROPEAN AGENDAAND EllieWHAT Geranmayeh IT MEANS FOR EUROPE Gustav Gressel Russia has surprised the West with its military capacity twice in succession. First, in Ukraine, the Russian SUMMARY armed forces overturned Western assumptions about • Russia has implemented far-reaching military their inefficiency with a swift and coordinated “hybrid reforms to create a more professional and war”, combining subversion and infiltration with troop combat-ready armed forces that can swiftly deployment to gain an early military advantage. The deploy abroad, backed by expertise in non- effectiveness of Russia’s action unnerved Western planners, conventional warfare tactics such as subversion who scrambled to devise a response. Then, in Syria, Russia and propaganda. used military force outside the borders of the former Soviet Union for the first time since the end of the Cold War. Its The West has misunderstood these reforms – • forceful intervention in defence of President Bashar al- focusing on shortcomings in equipment – and, Assad made the United States look hesitant and indecisive, as a result, has dangerously underestimated though the long-term impact of Russia’s gambit remains Russia’s military capacity, as shown by its uncertain. response to the Ukraine crisis. • Russia could now overwhelm any of the Russia’s new military boldness and adventurism has left countries in the post-Soviet sphere if they were Western observers puzzled, but it does not come out of isolated from the West, but it lacks the capacity nowhere: current Russian strategy is the culmination of for effective long-term military action further a systematic military reform that has been insufficiently afield, such as in Syria. -
Acta 108.Indd
Acta Poloniae Historica 108, 2013 PL ISSN 0001–6892 Piotr Guzowski THE ORIGINS OF THE EUROPEAN MARRIAGE PATTERN IN EARLY MODERN PERIOD FROM THE PERSPECTIVE OF POLISH HISTORY* I INTRODUCTION The publication of John Hajnal’s seminal articles on the ‘European marriage pattern’1 has brought marriage patterns to the centre of scholarly interest not only among demographers, but also among scholars whose main areas of study are economic, legal, and cultural history.2 All the scholars, including Hajnal himself, have usually concentrated on determining distinctive features of the pattern, its geographical reach, and various consequences of its existence. Yet, the very origins and circumstances in which the pattern emerged has not been for many years the subject of separate studies. In recent years, however, two very interesting theories have been formulated concerning the time and causes of the emergence of the European marriage pattern and the circumstances of appear- ance of a distinguishable way of household formation in Western and Central Europe. * The article was originally published in Polish in Przeszłość Demografi czna Polski, 31 (2012), 7–41. 1 John Hajnal, ‘European Marriage Patterns in Perspective’, in David V. Glass and David E.C. Eversley (eds.), Population in History: Essays in Historical Demogra- phy (London and Chicago, 1965), 101–43; idem, ‘Two Kinds of Preindustrial Household Formation System’, in Richard Wall, Jean Robin, and Peter Laslett (eds.), Family Forms in Historic Europe (Cambridge, 1983), 65–104. 2 For a summary of the discussions in historiography, see Mary S. Hartman, The Household and the Making of History: A Subversive View of the Western Past (Cambridge, 2004); Theo Engelen and Arthur P. -
The Grand Duchy of Warsaw
Y~r a n c v s> Tne Grand Duch} Of Warsaw THE GRAND DUCHY OF WARSAW BY HELEN ELIZABETH FKANCIS THESIS FOR THE DEGREE OF BACHELOR OF ARTS IN HISTORY COLLEGE OF LIBERAL ARTS AND SCIENCES UNIVERSITY OF ILLINOIS 1916 UNIVERSITY OF ILLINOIS Oo CM Z? 191 6 THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY 1 ENTITLED IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF Jiistru^ySr in Charge APPROVED: ^f^r^O /<a%*££*^+. 343G60 CONTENTS I. Short Sketch of Polish History before the Grand Duchy of Warsaw 1 II. The Establishment of the Grand Duchy of Warsaw 20 III. The Grand Duchy of Warsaw from 1807—1812 37 IV. The Breach of 1812 53 V. The Fate of the Grand Duchy of Warsaw as Decided at 74 the Congress of Vienna, 1815 VI. The Poles Since 1815 84 VII. Bibliography A. Primary Material 88 B. Secondary Material 91 C. Bibliographical Notes 95 Digitized by the Internet Archive in 2013 http://archive.org/details/grandduchyofwarsOOfran 1. I. A Short Sketch of Polish History before THE br&AftU UUUHi UP WAHSAW Among the many problems which demand the attention of the world today is that of Poland, and the outbreak of the ^reat War now going on in Europe has made this problem prominent. Ever since the final partition in 1795, the patriotic poles have held closely in their hearts the idea of a reunited independent country. Uprisings in Russian Poland in 1831, 1 in ualicia in 2 3 1855, and in Russia in 1863 showed that these ideas were alive. -
The Holy See
The Holy See JOHN PAUL II HOMILY AT MASS Tuesday, 15 June 1999, Kraków 1. Te Deum laudamus: te Dominum confitemur. Te aeternum Patrem, omnis terra veneratur. “We praise you, O God, we acclaim you as the Lord Everlasting Father, all the world bows down before you.” How great is the gift of Divine Providence which today enables me, together with the Church in Kraków, to join in this hymn which, for centuries, heaven and earth have raised to the glory of their Creator, Lord and Father! Te per orbem terrarum sancta confitetur Ecclesia, Patrem immensae maiestatis; “To the ends of the earth your holy Church proclaims her faith in you: Father, whose majesty is boundless.” It is a great gift that, while the Church throughout the world gives thanks to God for the two thousand years of her existence, at the same time the Church here in Kraków gives thanks for its own millennium! How can we not intone the solemn Te Deum, which today takes on a particular significance; it expresses the gratitude of entire generations of the city’s inhabitants for everything that the community of the faithful has contributed to the life of the Kraków region. How can we not give thanks for that breath of the Spirit of Christ which from the Upper Room spread throughout the world and reached the banks of the Vistula, and continually renews the face of the earth - of this land of Kraków! We praise you, O God! 2 I extend a heartfelt greeting to all the people of the city. -
Marriage, Inheritance, and Family Discord: French Elite and the Transformation of the Polish Szlachta
Blackburn: Marriage, Inheritance, and Family Discord 2 WORLD HISTORY REVIEW / Summer 2004 MARRIAGE, INHERITANCE, AND FAmily DISCORD: FRENCH ELITE AND THE TRANSFORMATION OF THE POLISH SZLACHTA by Christopher Blackburn [M. Damon to M. Wisdom] As to philosophy, you should know that our present age is one of enlightenment. Along with English frock coats, philosophy has come into vogue. In the boudoirs of the most fashionable ladies, right next to embroidery hoops and face powder you will find volumes of M. Rousseau, the philosophical works of Voltaire, and other writings of that sort. —Ignacy Krasicki (1776) Several important themes permeate Monsieur Damon’s instruc- tions to his aristocratic pupil. Most significant is not that Poland was a part of the general European Enlightenment, but that Polish enlight- ened thought resided primarily within “fashionable” elite circles and was ultimately based on the writings of the French philosophes. The wholesale acceptance of French culture brought a clear and conscious change to the szlachta’s traditionally Sarmatian character, while at the same time the szlachta family was unconsciously transformed by the more subtle Western notions of kinship and affective individual- ism, a process that culminated with the reign of the last enlightened despot—Napoleon Bonaparte.2 The mentalité of the Polish nobility was recast in the eighteenth century as its membership embraced selectively certain aspects of both the Enlightenment and ancien régime France. The piecemeal acceptance of these ideas by the traditionally Sarmatian nobility led to the evolution of an ideology resembling Enlightened Sarmatianism—one that embraced formal education, individualism, and Western appearance, which coexisted with agrarianism, anti-urbanism, and devotion to the Church.3 Once again the szlachta displayed its paradoxical nature by Produced by The Berkeley Electronic Press, 2003 1 World History Review, Vol. -
Articles the Attitude of Ruthenian Magnates
ZAPISKI HISTORYCZNE — TOM LXXXIV — ROK 2019 Zeszyt 4 Articles http://dx.doi.org/10.15762/ZH.2019.36 TOMASZ KEMPA (Nicolaus Copernicus University in Toruń) The Attitude of Ruthenian Magnates and Nobles toward the Union of Lublin (1569) and the Problem of the Autonomy of Ukrainian Lands* within the Polish-Lithuanian Commonwealth Key words: magnates, nobles, Ruthenia, Ukraine, Union of Lublin, law, Orthodoxy, Po lonization, Catholicization The Polish-Lithuanian Union, signed in Lublin in 1569, has long aroused great interest among successive generations of historians. It is caused not only by the importance of this event, but also by the fact the Union was being con- sidered through the prism of historical debate, which was contested among Poles and Lithuanians in the era of the Sejm of Lublin and also after its con- clusion. This approach to the problem ensured that scholars often overlooked the important issue of the attitude towards the Union of Lublin of the Ruthe- nian nobility from the Ukrainian lands, which, before 1569, belonged to the Grand Duchy of Lithuania, and which were incorporated into the Kingdom of Poland at the Union of Lublin in 1569. All these territories had much in * The term ‘Ukraine’ (or the ‘Ukrainian lands’) usually referred the Kyiv and Bratslav voivodeships in the last decades of the 16th and in the first half of the 17th century. Volhynia was treated as a separate region. After incorporating the land of Chernihiv into the Commonwealth (after the war with Muscovy in 1619), it was also considered as a part of the Ukrainian lands. -
The Old Believers and Society in the Grand Duchy of Lithuania in the Eighteenth Century: Religious Tolerance and Its Causes
LITHUANIAN HISTORICAL STUDIES 6 2001 ISSN 1392-2343 pp. 55–68 THE OLD BELIEVERS AND SOCIETY IN THE GRAND DUCHY OF LITHUANIA IN THE EIGHTEENTH CENTURY: RELIGIOUS TOLERANCE AND ITS CAUSES GRIGORIJUS POTAŠENKO ABSTRACT. The appearance of an organized Fedoseevian community in the Grand Duchy of Lithuania in the eighteenth century was a result of the massive migration of the Old Believers (Old Ritualists), closely related to the resettlement and disturbances of the peasants and out-of- town settlers (posadskie liudi) in Russia. It was the first wave of an extensive emigration from Russia into the Baltic countries, and in particular into Lithuania. Its aftermath was the rise of the Pomorian communities (поморские общества) of the Old Believers. In the late eighteenth century there were between 100,000 and 180,000 Old Believers (about 1.1 to 2 per cent of the total population of the 8.79 million citizens of the Republic of Poland-Lithuania). The main motives behind this emigration of the Russians in the eighteenth century were the following: (1) religious persecution of the Old Believers and the social oppression of the peasants and posadskie liudi in Russia; (2) freedom of religion for the Old Believers and more favourable social and economic conditions in Poland and Lithuania; and (3) intense eschatological feelings and impulsiveness, urging the Old Believers to avoid society and the state, in their belief dominated by the spiritual Antichrist. This article is devoted to the issue of religious toleration in respect to the Old Believers in the GDL and its reasons. Religious tolerance as a factor conditioning the emigration and formation of a united Fedoseevian community in Lithuania has not yet been properly researched. -
The Fight Master, October 1978, Vol. 1 Issue 3
Marshall University Marshall Digital Scholar Fight Master Magazine The Society of American Fight Directors 10-1978 The Fight Master, October 1978, Vol. 1 Issue 3 The Society of American Fight Directors Follow this and additional works at: https://mds.marshall.edu/fight Part of the Acting Commons, Other Theatre and Performance Studies Commons, Performance Studies Commons, and the Theatre History Commons Recommended Citation The Society of American Fight Directors, "The Fight Master, October 1978, Vol. 1 Issue 3" (1978). Fight Master Magazine. 3. https://mds.marshall.edu/fight/3 This Book is brought to you for free and open access by the The Society of American Fight Directors at Marshall Digital Scholar. It has been accepted for inclusion in Fight Master Magazine by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. the Property of the ~.ltde±ti .of fi9bt J\mericmt Jlfigl1t Ji}tr£cfon_; rnasteu tbe societiY o,i: ameuican ,i:igbt <liuectons '1 IMlt'I' ------------------------------ REPLICA SWORDS 'rhe· Magazine of the Society of American Fight Directors We carry a wide selection of replica No. 3 October 1978 swords for theatrical and decorative use. Editor - Mike McGraw Lay-out - David L. Boushey RECOMMENDED BY THE ,'1 SOCIETY OF AMERICAN FIGHT DIRECTORS Typed and Duplicated by Mike McGraw I *************************************** ~oci~ty of American Yi£ht Directors The second Society of Fight Directors in the world has been I incorporated in Seattle, Washington. Its founder is David I IIi Boushey, Overseas Affiliate of the Society of British Fight ' Directors. OFFICERS: President - David L.