The Solomon Narratives in the Context of Tanak
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Solomon's Legacy
Solomon’s Legacy Divided Kingdom Image from: www.lightstock.com Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God raises up adversaries to Solomon. 1 Kings 11:14 14 Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 1 Kings 11:23-25 23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 1 Kings 11:23-25 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 1 Kings 11:23-25 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram. Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God tells Jeroboam that he will be over 10 tribes. 1 Kings 11:26-28 26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 1 Kings 11:26-28 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 1 Kings 11:26-28 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
The Queen of Sheba 58-0313
58-0313 SOFTWARE EDITION THE QUEEN OF SHEBA 1 The Queen Of Sheba E-1 Be seated. Thank you, Brother Vayle. And I’m sure that no one come out tonight, just to be seen. It’s a very bad night. And God bless your gallant souls for weathering this snow storm, to come to hear the Word of the Lord. And I trust that after this life is finished, that I will meet you in a place where we won’t have to brave snow storms to_to worship the Lord. Now, I call that real, real Christianity. You don’t come out just to be seen on a night like this or neither for curiosity. And I’m sure that the Lord will bless us in our gathering together tonight. E-2 And now, I’m just a little hoarse, and I won’t take but just a few minutes of time to speak, and then I will_we will have the prayer line. And now, you people that’s got your prayer cards, while we’re running through these lines of discernment, picking out somewhere a group of a few here and there, to pray for, hold your prayer card, because we’re going to pray for all that’s got prayer cards. So just keep your prayer card. Let us pray now: E-3 Blessed God, it’s grateful to Thee, and the adoration of our hearts go to You, when we see people coming through the snow, and the slick roads to come to worship Thee in the service. -
Septuagint Vs. Masoretic Text and Translations of the Old Testament
#2 The Bible: Origin & Transmission November 30, 2014 Septuagint vs. Masoretic Text and Translations of the Old Testament The Septuagint (Greek translation of the Old Testament) captured the Original Hebrew Text before Mistakes crept in. Psalm 119:89 Forever, O LORD, Your word is settled in heaven. 2 Timothy 3:16 All Scripture is inspired breathed by God 2 Peter 1:20-21 No prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the but men carried along by Holy Spirit spoke from God. Daniel 8:5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground 1 Kings 4:26 Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 2 Chronicles 9:25 Now Solomon had 4,000 stalls for horses and chariots and 12,000 horsemen, 1 Kings 5:15-16 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, besides Solomon's 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 2 Chronicles 2:18 He appointed 70,000 of them to carry loads and 80,000 to quarry stones in the mountains and 3,600 supervisors . Psalm 22:14 (Masoretic) I am poured out like water, and all my bones are out of joint; My heart is like wax; it is melted within me. -
Oral Learner Story Collectionsuploaded
A story may speak more strongly than a sermon about God’s view on cultural issues. Look at the following list of stories which illustrate the concept of matching a story to a Biblical, cultural or worldview issue: God’s Promise to Abraham Genesis 12:1-9, Gen. 17:1-8 (Illustrates the concept of God’s relationship with man. God is not distant and unknowable.) The Ten Commandments Exodus 19:16-20:17 ( Illustrates that God is Holy) Saul at Endor I Samuel 28 (Illustrates the evil of witchcraft and consulting mediums and God’s view of these things) Abraham is Tested Genesis 22:1-19 (Illustrates Blood sacrifice) Elijah is fed by the Ravens I Kings 17:1-6 (Illustrates that God is our Provider) Solomon’s Dream I Kings 3:1-15 (Illustrates the significance of dreams) The Book of the Law is Found 2 Kings 22 and 23 ( Illustrates idolatry and God’s view of idols made my man) Naaman Healed of Leprosy 2 Kings 4 (Illustrates Healing and the Power of God) The Golden Calf Exodus 32 (Illustrates Idolatry and God’s Hatred of Idolatry) The Lost Son (Illustrates Forgiveness) Story of Lazarus John 11:1-43 (Illustrates the Power of God) Paul in Athens Acts 17:16-34 (Illustrates the religious nature of certain cultures) Bricks without Straw Exodus 5:-6:18 (Illustrates oppression and social caste, God’s view of equality) Peter’s Vision on Food Acts 11:1-18 (Illustrates God’s view on Food Taboos) See the Lesson Plan for ideas on how to assist your audience to understand these concepts with an Activity. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
The Temple Prayer of Solomon (1 Kings 8:1-9:9)
1 The Temple Prayer of Solomon (1 Kings 8:1-9:9) By Ted Hildebrandt The Temple Prayer of Solomon in 1 Kings 8 and the divine response in 1 Kings 9 create one of the longest and most fascinating prayer narratives in the Old Testament. There are several questions we will seek to explore in this presentation paper. How does this prayer fit into the 1 Kings 1-11 narrative? What may be learned from ancient Near Eastern parallels concerning kings building and dedicating temples? What kinds of intertextual influences have impacted the shape of this prayer? How is one to understand the elusive character of Solomon from his prayer? How are the suppliants portrayed in the prayer? What do the seven Prayer Occasions (8:31-51) reveal about the types of situations which prompt prayer? How is God portrayed in this prayer? How does Solomon’s Temple Prayer fit into the literary structure of 1 Kings 1-11? In order to understand the framework of the Solomonic narrative of 1 Kings 1-11 in which the temple prayer is set, the literary structure should be noted before jumping into the prayer itself. The following is a useful chiastic structural diagram giving an overview of this narrative (adapted from Parker, 43; Williams, 66). 2 Frame Story chs. 1-2 [Adversaries: Adonijah, Joab, Abiathar] 1. Dream #1 3:1-15 [Asks for Wisdom at Gibeon high place] A Domestic 2. Women and Wisdom [Two women/one baby] 3:16-28 Policy 3. Administration and Wisdom 4:1-5:14 Favorable to Solomon B Labour 4. -
Leadership in Times of Tragedy
Leadership in Times of Tragedy January 2013 There have been a number of events in others was always in his thoughts, especially l Unless there is an immediate and recent months that are accurately described as he visited with soldiers who were present danger, avoid making as tragedies. Some of them are “natural” wounded on the battlefield. In the middle permanent changes when in an disasters, while others are acts of violence of this national tragedy, he suffered the loss emotional state. Long term solutions at the hands of individuals who are either of his young son to typhoid fever – a loss so are best handled with clarity of demented or evil, or both. Given the young profound that he and his wife, Mary Todd thought. age and innocence of the victims, the Lincoln, never fully recovered. The strength shooting at the elementary school in Sandy of his character in the face of such hardship We can learn a lot about ourselves and Hook, Connecticut may have been the is one of the greatest stories in history of forge stronger bonds with our fellow human most horrific of all of these events. Seeing leadership. beings in difficult situations. We can also each of these situations on the television gain a fresh perspective on what is important screen leaves an indelible mark on each of If we are lucky our leadership skills will in life. In addition, the strength or weakness us, especially if children or the elderly are never be tested in any truly horrific event, of the foundation stones of our lives can be involved. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
The Glory of Solomons Reign
LESSON SIX The Glory of Solomon’s Reign Quote: “And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” 1 Kings 10:6-7 Bible Marking Insert - Place adjacent to 1 Kings 5 The Parable of the Kingdom of God Past Future Psa 110:2, Isa 9:6-7; A time of peace preceded by great wars 1 Kg 5:4 Mic 5:5 Jerusalem - the Throne of Yahweh 1Chron 29:23; 28:5 Jer 3:17 One King over united Israel 1 Kg 4:20 Ezek 37:22 Israel, a multitudinous and powerful nation 1 Kg 4:20 Mic 4:7 Israel - secure and at peace 1 Kg 4:25 Mic 4:4; Zeph 3:19-20 Israel - the chief of the nations 1 Kg 4:21 Mic 4:8 Israel - prosperous and happy 1 Kg 10:8; 23-29 Zech 8:13 Israel, the principal third with Egypt and Assyria (kings of the 2 Chron 9:26; Isa 19:23-25 south and north Dan. 11:40) 1 Kgs 10:29. Israel, the trading centre of nations 2 Chron l:17; 9:21 Isa 23:18 1 Kings 4:21, Wealth of the Gentiles flows to Jerusalem Isa 60:11; Psa 72:10 2 Chron 9:13-14,23-24 1 Kg 4:21; Surrounding nations submit to Israel's power Psa 72:10 2 Chron 9:26 Fabulous wealth in Jerusalem 2 Chron 1:15 Isa 60:17 Isa 35:1-2; Psa 72:16; A time of great fertility in the land 1 Kg 4:22-28; 5:11 Amos 9:13-14 A period of tremendous building activity 1 Kg 9:10-20 Isa 65:21-22 Gentiles assist in the building of Israel 2 Chron 2;2,17 Isa 60:10,13 Glorious Temple built at Jerusalem 1 Kg 6 Isa 56:7-8; Ezek 40-48 Temple constructed from God-provided plans 1 Chron 28:11-19 Ezek 40-48 Temple built by Prince of Peace (Solomon means “Peaceable”) 1 Kg 6 Zech 6:12 1 Kg 4:24; 5:12; Solomon was a man of Peace - Christ is the “prince of peace”. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
King Solomon's Gold
Journal of Victorian Culture ISSN: 1355-5502 (Print) 1750-0133 (Online) Journal homepage: http://www.tandfonline.com/loi/rjvc20 King Solomon’s Gold: Ophir in an Age of Empire Timothy Alborn To cite this article: Timothy Alborn (2015) King Solomon’s Gold: Ophir in an Age of Empire, Journal of Victorian Culture, 20:4, 491-508, DOI: 10.1080/13555502.2015.1090672 To link to this article: http://dx.doi.org/10.1080/13555502.2015.1090672 Published online: 09 Oct 2015. Submit your article to this journal Article views: 12 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rjvc20 Download by: [Timothy Alborn] Date: 23 November 2015, At: 05:45 Journal of Victorian Culture, 2015 Vol. 20, No. 4, 491–508, http:/dx.doi.org/10.1080/13555502.2015.1090672 King Solomon’s Gold: Ophir in an Age of Empire Timothy Alborn I. Introduction The transition from a British ‘trading-post empire’ in Asia and Africa to an empire forged by annexation is well enough known, as is the institutional alliance between ‘commerce and Christianity’ that accompanied that transition, and many historians have drawn connections between the two.1 Scholars have also observed the centrality of the Bible to British Protestantism: by identifying denominational variants in Bible-reading, con- necting commercial family bibles with Victorian domesticity, and comparing British and German Old Testament criticism.2 This article asks how Victorians made sense of their empire by referring to the Bible, one of their most important travelling companions.