INFORMATION ISSUED by the Assooaim of Xvasm RERKEES HI GOAT BRITAHI
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Central and Eastern Europe
Central and Eastern Europe Germany National Affairs X. JLALFWAY THROUGH Chancellor Gerhard Schroder's four-year term it was clear that his Red-Green coalition—his own Social Democratic Party (SPD) together with the environmentalist Greens—had succeeded in co-opting the traditional agenda of the opposition Christian Democrats (CDU), leaving the opposition without a substantial issue. The government accomplished this by moving to the political center, primarily through a set of pro-business tax cuts that were expected to spur the economy. The conservative opposition was also handicapped by scandal. Former chan- cellor Helmut Kohl shocked the nation at the end of 1999 by refusing to clarify his role in the CDU's financial irregularities, and in January 2000 he resigned as honorary chairman of the party. The affair continued to get headlines through- out 2000 as more illegal payments during the Kohl years came to light. All that Kohl himself would acknowledge was his personal receipt of some $1 million not accounted for in the party's financial records, but he refused to name the donors. Considering his "word of honor" not to divulge the source of the money more important than the German law requiring him to do so, he compared his treat- ment by the German mass media to the Nazi boycott of Jewish stores during the Hitler regime. Most observers believed that Kohl would end up paying a fine and would not serve any jail time. The Kohl scandal triggered an internal party upheaval. Wolfgang Schauble, Kohl's successor as CDU leader, admitted in February that he too had taken un- reported campaign contributions, and was forced to resign. -
Information Issued by the Association of Jewish Refugees in Great Britain
Vol. XVIII No. 4 April, 1963 INFORMATION ISSUED BY THE ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN g FAIRFAX MANSIONS, FINCHLEY RD, (corner Fairfax Rd.). London, N,W,3 Offiet and Consulting Hours: Telephone : MAIda Vale 909E/7 (General OIkce and Welfare for the Aged) Monday to Thursday 10 a.m.—1 p.m. 3—6 p.m. MAIda Vale 4449 (Employment Agency, annuallv licensed by thc L,C,C., and Social Services Dept.) fridaf 10 a.m.-l p.m. Robert Weltsch foreign governments received from their ambassadors very outspoken reports and that German ambassadors reported to Berlin THE FIRST OF APRIL desperately about the catastrophic impression made by the boycott. All this contributed to Thirty Years After the decision to confine the boycott to one day. After that, everything seemed to return to th ^''^^' °^ April is a memorable date in and the persecuted were the moral victors. " normal", Many Jews, to their own the history of German Jewry, For the first It is undeniable that determination to detriment, again inclined to illusions. That was time German Jews, as a collective, experienced moral resistance awoke at that time in the understandable, as it was by no means certain their complete helplessness before a ruthless Jews. The sensation created by the leader that the government would be able to continue toe who was out to destroy them physically in the Jiidische Rundschau —" Wear it its course. Nobody expected the Great Powers and morally. On this day. thirty years ago. with pride, the Yellow Badge "—was a proof to remain silent in face of all the provocations. -
Geographischer Index
2 Gerhard-Mercator-Universität Duisburg FB 1 – Jüdische Studien DFG-Projekt "Rabbinat" Prof. Dr. Michael Brocke Carsten Wilke Geographischer und quellenkundlicher Index zur Geschichte der Rabbinate im deutschen Sprachgebiet 1780-1918 mit Beiträgen von Andreas Brämer Duisburg, im Juni 1999 3 Als Dokumente zur äußeren Organisation des Rabbinats besitzen wir aus den meisten deutschen Staaten des 19. Jahrhunderts weder statistische Aufstellungen noch ein zusammenhängendes offizielles Aktenkorpus, wie es für Frankreich etwa in den Archiven des Zentralkonsistoriums vorliegt; die For- schungslage stellt sich als ein fragmentarisches Mosaik von Lokalgeschichten dar. Es braucht nun nicht eigens betont zu werden, daß in Ermangelung einer auch nur ungefähren Vorstellung von Anzahl, geo- graphischer Verteilung und Rechtstatus der Rabbinate das historische Wissen schwerlich über isolierte Detailkenntnisse hinausgelangen kann. Für die im Rahmen des DFG-Projekts durchgeführten Studien erwies es sich deswegen als erforderlich, zur Rabbinatsgeschichte im umfassenden deutschen Kontext einen Index zu erstellen, der möglichst vielfältige Daten zu den folgenden Rubriken erfassen soll: 1. gesetzliche, administrative und organisatorische Rahmenbedingungen der rabbinischen Amts- ausübung in den Einzelstaaten, 2. Anzahl, Sitz und territoriale Zuständigkeit der Rabbinate unter Berücksichtigung der histori- schen Veränderungen, 3. Reihenfolge der jeweiligen Titulare mit Lebens- und Amtsdaten, 4. juristische und historische Sekundärliteratur, 5. erhaltenes Aktenmaterial -
Sarah's Metoo-Edited
RHAM 2 #MeToo — Realigning Roles, Power and Respect First it was Harvey Weinstein. Then a series of respected network news anchors who were part of our daily culture and experience. Then numerous famous actors and performers. Writers, politicians, business executives, and more. Then respected scholars and religious leaders. It seems that no corner of the professional world was untouched in the flood of scandals that arose once the abuses of Harvey Weinstein spawned the #MeToo movement. It was about time – the fall of Cosby and Bill O’Reilly came before this, priming the way for the snowballing effect victims coming forward. One night, watching the news with my husband Bob, as another high-profile public personality was outed by a woman accusing him sexual harassment, I turned to Bob with chagrin and said, “Are you the only man in America who hasn’t done this?” No offense, men. It was hyperbole out of exasperation. As women came forward one after another, the veil of secrecy and shame was being lifted. In these months I have thought about my experiences as a professional woman and leader in the Jewish community, and how many times I’d experienced an inappropriate touch or comment by a man. I can’t begin to document all of it, partly because I have not wanted to focus on it, preferring to just do my best. But I am also aware that I did not experience the egregious insults like the ones we heard from many women. Let’s be clear, this isn’t really about sex. -
Sybil Sheridan History of Women in the Rabbinate
Sybil Sheridan History of Women in the Rabbinate: a Case of Communal Amnesia* It seems strange to be offering as history something that has in the main occurred in my own lifetime. Part of this makes me feel very old, as when my son asked me: “Mummy, was it the first world war or the second world war when you were a little girl?” But the history actually goes back quite some way: not just to 1976, when Rabbi Jacqueline Tabick was first ordained in England, nor to the ordination of Rabbi Sally Priesand in the USA in 1972, but at least a century. Why have we not heard of it? Because up to this moment, the history of women in the Rabbinate can be summed up quite neatly as a history of forgetting – a case of communal amnesia. To explain, I must apologise for beginning with a very personal moment in my own life, the day in October 1993 when Dr Hermann Simon, director of the Zentrum Judaicum Foundation in Berlin, came to the Leo Baeck College in London and presented a gift: a photograph and the ordination certificate of Rabbi Regina Jonas, ordained in Germany in 1935. The story of Rabbi Jonas may be well known to some; to others it will be new. Regina Jonas was born on 3 August 1902 in Berlin1 and at the age of 21 began working as a teacher of religion in the Orthodox Jewish School where her brother, Abraham also taught. Not content just to be a teacher, she * This article is based on a lecture given at Bet Deborah, Berlin to the European Conference of Women Rabbis, Cantors and Scholars, 13-16 May 1999 / 27 Iyar – 1 Sivan 5759; a shorter version has been published in German in the report of the conference: Sybil Sheridan, “Der Geschichte nicht trauen,” in: Bet Debora Berlin, Journal Nr. -
My Journey Toward Regina Jonas
c01.qxd 8/16/04 9:51 AM Page 3 MY JOURNEY TOWARD REGINA JONAS I WILL NEVER FORGET my ambivalent feelings at the closing scene of the film Yentl. For most of the film, I was transported back to the eastern European shtetl where Yentl is portrayed famously as a young girl strug- gling to have the education and opportunities that were only permitted in those days to boys. But suddenly, in the final moments, I watched Barbra Streisand seated in the hold of a ship, together with other Jewish immi- grants, heading for America. The actress begins to sing the song that by now is so well known: “Papa, can you hear me?” She rises and goes to the ship’s deck, where she stands by the railing and brings the song to its ecstatic conclusion. The camera slowly draws back until the expanse of ocean fills the screen. The boat traverses the horizon. The end. Was that the right thing to do? To leave? To retreat? To start life again somewhere else? Did Yentl have no chance in Europe? Did a young woman who had just conquered the world of the Talmud on her own turf, and who had triumphantly stood her ground with men, inevitably have to leave the scene? The filming of Isaac Bashevis Singer’s story took place almost four decades after the Shoah, the murder of European Jewry by the Nazis. As a Jew who had grown up in Germany, I had conflicting feelings as I sat in the Hamburg movie theater that day, but my knowledge of recent history would not permit me to find words to express my ambivalence. -
Judaism: a Supplemental Resource for Grade 12 World of Religions: A
JUDAISM A Supplemental Resource for GRADE 12 World of Religions A CANADIAN PERSPECTIVE JUDAISM A Supplemental Resource for GRADE 12 World of Religions A CANADIAN PERSPECTIVE 2019 Manitoba Education Manitoba Education Cataloguing in Publication Data Judaism : Grade 12 world of religions : a Canadian perspective Includes bibliographical references. This resource is available in print and electronic formats. ISBN: 978-0-7711-7933-4 (pdf) ISBN: 978-0-7711-7935-8 (print) 1. Judaism—Study and teaching (Secondary)—Manitoba. 2. Religion—Study and teaching (Secondary)—Manitoba. 3. Multiculturalism—Study and teaching (Secondary) --Manitoba. 4. Spirituality – Study and teaching (Secondary) – Manitoba. 5. Religion and culture – Study and teaching (Secondary) -- Manitoba. I. Manitoba. Manitoba Education. 379.28 Copyright © 2019, the Government of Manitoba, represented by the Minister of Education. Manitoba Education Winnipeg, Manitoba, Canada Every effort has been made to acknowledge original sources and to comply with copyright law. If cases are identified where this has not been done, please notify Manitoba Education. Errors or omissions will be corrected in a future edition. Sincere thanks to the authors, artists, and publishers who allowed their original material to be used. All images found in this resource are copyright protected and should not be extracted, accessed, or reproduced for any purpose other than for their intended educational use in this resource. Any websites referenced in this resource are subject to change without notice. Educators are advised to preview and evaluate websites and online resources before recommending them for student use. Print copies of this resource (stock number 80750) can be purchased from the Manitoba Learning Resource Centre. -
The Centropa Source Book
THE CENTROPA SOURCE BOOK VOLUME ONE THE BERLIN WALKING TOUR BERLIN AND HISTORY WEIMAR CULTURE KINDERTRANSPORT REICHSPOGROMNACHT THE JEWISH SOLDIER’S RED STAR “Listen attentively, and remember above all that true tales are meant to be transmitted—to keep them to oneself is to betray them.” Elie Wiesel, Souls on Fire Table of Contents Table of Contents INTRODUCTION CENTROPA SOURCE BOOK, VOLUME ONE You are holding in your hands the first in a series of sourcebooks created specifically for those attending our Summer Academies in the great cities of Central Europe. Tourists visiting Berlin, armchair travelers and students of every age will find this compendium useful, and we have divided this portrait of Berlin into two main parts. PART I: JEWISH HISTORY AND BERLIN MITTE Section 1: a brief history of the old Jewish quarter of the city Section 2: a walking tour of Mitte, Section 3: a timeline for Berlin in the 20th century Section 4: an overview of Weimar culture and Jews This history spans the period when Moses Mendelssohn arrived in what was then a sleepy provincial backwater in 1743, and ends around two hun- dred years later, when the Nazis began to rule the most cosmopolitan city in Europe. The walking tour included here is unique: it is comprised of descriptions of the most famous Jewish addresses in Mitte (most of them betray no hint of their former use), and it contains stories told to us by two people who grew up there. Their stories—Rosa Rosenstein and Hillel Kempler—bring history to life in ways no guide book can. -
NOT QUITE in FOCUS Reflections on an Anniversary
Volume XLIV No. 6 June 1989 £2 (to non-members) NOT QUITE IN FOCUS Reflections on an Anniversary With a monthly publishing schedule that rules out shifted the blame for defeat on to the politicians half the final tally. This entitles one to argue that topicality, we can only now comment on the to whom they had handed over one minute ahead economic misery did not possess the crucial, so to 'commemoration' of 20 April in the media. The of surrender on the Western Front. speak mono-causal, importance in precipitating centenary of Hitler's birth prompted both BBC This flight from reality, which caused historians the Nazi landslide which commentators ascribe to TV and ITV to transmit programmes of in-depth who taught that the German army had been it. The fact that millions of young people imbued analysis, and the latter channel also screened a beaten in combat to be dismissed from their with hero worship of Frederick the Great and von film based on Simon Wiesenthal's life. (In the university posts, compounded the outcry over the Richthofen in classroom and cinema came on to following week Joshua Sobol's Ghetto received its war guilt clause written into the Treaty of the electoral register in 1930 probably contributed British premiere at the National Theatre, and Versailles. The consensus was that Germany had almost as much to the amazing groundswell of Escape from Sobibor was televised on the eve of been encircled and that, at worst, all the powers Nazi support as the lengthening dole queues. Yom Ha-Shoah — Holocaust Day.) involved shared responsibihty for the war; since The 'economic' explanation for the ease with The intention behind the massive media cover all history is written by the victors Germany's which the Nazis came to power and consolidated age was unexceptional, even if in execution the guilt consisted merely of having lost. -
Female Leadership and the Legacy of Rabbi Regina Jonas
Open Research Online The Open University’s repository of research publications and other research outputs Memory and identity: Female leadership and the legacy of Rabbi Regina Jonas Book Section How to cite: Sinclair, Stefanie (2019). Memory and identity: Female leadership and the legacy of Rabbi Regina Jonas. In: Bomhoff, Hartmut; Eger, Denise L.; Ehrensperger, Kathy and Homolka, Walter eds. Gender and Religious Leadership: Woman Rabbis, Pastors and Ministers. Lanham, Boulder, New York, London: Lexington Books. For guidance on citations see FAQs. c [not recorded] https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Accepted Manuscript Link(s) to article on publisher’s website: https://rowman.com/ISBN/9781793601575/Gender-and-Religious-Leadership-Women-Rabbis-Pastors-and-Ministers Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Stefanie Sinclair ‘Memory and identity: Female leadership and the legacy of Rabbi Regina Jonas’ in Hartmut Bomhoff, Walter Homolka (eds.) Female Rabbis, Pastors, and Ministers: Gendered Pathways Toward Leadership Roles in Jewish and Other Religious Traditions, (Studia Judaica Book 95, English ed.) De Gruyter, Berlin. (Forthcoming Sept 2019) ISBN 978-3-11-052339-3 ISBN (ebook, PdF) 978-3-11-052099-6 (hardcover) Memory and identity: Female leadership and the legacy of Rabbi Regina Jonas Regina Jonas is now widely recognized as the first female rabbi in the world. Her story highlights particularly pertinent issues in historiography, especially with regard to the role of memory and identity. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details German Rabbis in British Exile and their influence on Judaism in Britain Astrid Zajdband Doctor of Philosophy University of Sussex 2014 II Submitted to the Graduate School In fulfilment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History December 2014 III Declaration I hereby declare that this thesis has not been and will not be submitted in whole or in part to another University for the award of any other degree. Signature……………………………………………………………………. Astrid Zajdband IV University of Sussex Astrid Zajdband Doctor of Philosophy German Rabbis in British Exile and their Influence on Judaism in Britain Summary This thesis identifies the German rabbinate in British exile as a distinct refugee sub-group and traces its experiences from the onset of Nazism in Germany in the 1930s to those in Britain, ending in 1956 It argues that the rabbinate rose to unprecedented prominence under the Nazi regime as it was part of the communal leadership structure within German Jewry and maintained this role in the early years in exile. -
Leo Bahck Cgllege \
\\ LEO BAHCK CGLLEGE \. LIBRARY (4/!) THE SEVENTY-FIFTH ANNIVERSARY OF THE WORLD UNION FOR PROGRESSIVE JUDAISM John D. Rayner "I! is a great pleasure and satisfaction {or me to have the privilege of welcoming you all." With these words, Claude Goldsmid Monlefiore, standing where I am standing now, give or take a few feet, opened the inaugural session of lhe first international conference of Progressive Jews on Saturday evening, 10‘“ July 1926‘ My task in the next Iwenty~nine minutes is to evoke the occasion, to offer a few glimpses into the history of the organisation it brought into being, and to speculate a little about its future. But I also want to touch on two related anniversaries. The first is ‘he 200m anniversary of the establishment of [he first progressively conceived Jewish school at Seesen near Hanover. For it was there in 1801 that the founder of the school, Israel Jacobson, carried out the first significant experiments in worship reform. But if Progressive Judaism goes back ‘hat far, why was it only in 1926 that it created a world movement? What took so long? I suppose the answer is in part that prior to the twentieth century people were not so inclined to think internationally as they have since become. After all, the League of Nations was not founded until 1920. In fact, there was a slightly earlier attempt m create a World Union in 1914, when the Liberal Jews of Germany invited their French, English and American counterparts to attend their annual conference that autumn, with a view to selling up an international organisation.