4,AS'ts by APPLIED IMAGE

Total Page:16

File Type:pdf, Size:1020Kb

4,AS'ts by APPLIED IMAGE ILE . - AIIM Association tor Information and image Management 1100 Wayne Avenue, Suite 1100 ta, Silver Spring, Maryland 20910 , 301/587-8202 4°` 0 A 4r40 ecp -6 10 11 12 13 14 15 mm 5 2.0 till 111111-" 1111144= c;f) ci '\ MANUFACTURED TO AIIM STANDARDS 61J 4,AS'ts BY APPLIED IMAGE. INC. 1,-& AA's. DOCUMENT RESUME RC 017 908 AUTHOR Spears, Jacqueline D.; And Others TITLE Accommodating Change and Diversity: Multicultural Practices in Rural Schools. A Report of theFord Western Taskforce. INSTITUTION Kansas State Univ., Manhattan. Rural Clearinghouse for Education and Development. SPONS AGENCY Ford Foundation, New York, N.Y. PUB DATE Jul 90 NUE 97p. PUB TYPE Reports - Descriptive (141) -- Collected Works General (020) EDRS PRICE MF01 Plus Postage. PC Not Available froteEDRS. DESCRIPTORS Case Studies; Change Strategies; Community Characteristics; Cultural Differences; Curriculum Development; *Educational Change; Elementary Secondary Education; Ethnic Groups; Leadership; *Multicultural Education; Program Evaluation;Rural Areas; Rural Development; *Rural Education;*Rural Schools; *School Community Relationship;*Social Integration IDENTIFIERS Alaska; Arizona; Nebraska; New Mexico;Washington ABSTRACT Rural Amrica has been experiencing dramaticchanges in the transition toward a socially andculturally diverse society. This study is a first effort to exploremulticultural reform in rural schools. Multicultural education is the processby which the school environment is modified to accommodate culturaldifferences as well as to teach the role culture playsin shaping people's view of society. The Rural Clearinghouse for Educationand Development commissiorred five separate case studies ofselected rural schools in Alaska, Arizona, New Mexico, Nebraska, andWashington. At each site, school administrator.. teachers, students,parents, and community members were interviewed and documentation onmulticultural e.4ucation was collected. The centerpiece ofthis document consists of the five case study reports, each by a separatewriter, with the analyses focused on some or all of the followingelements: (1) school mission; (2) staffing; (3) curriculum; (4) instructionalstrategies; (5) policies and norms; (6) home linkages;(7) community linkages; (8) staff development; (9) extracurricularactivities; (10) assessment and testing; (11) multicultural leadership;and (12) student characteristics. A summary of various multiculturaleducational practices and a listing of resources onmulticultural education are included. An appendix presents the protocolfor the case studies. (ALL) *********************************************************************** Reproductions supplied by EDRS are the best that canbe made from the original document. = coAccommodating Change and Diversity: =Multicultural Practices in Rural Schools cs, c=1 piT4 Ford Western Taskforce Rural Clearinghouse for Lifelong Eaucation and Development , , , , ---., N MENTRT OF EDUCATIGru Office el Educthonal Research ant -remnant "PERMISSION TO.REPRODUCE THIS 1 EDUCATIONAL RESOURCES INFORMATIOI4 MATERIAL 'IN MICNOFICHE .ONLY CENTER /ERIC) HAS BEEN GRANTED BY trhis document has been reproduced as eceived horn the person or organization r originating it. 0 Minor changes have been made to improve reproduction quality Pan Is Of view a opintOne sted in thisdocu. ment do not necessarily represent official ITO THE EDUCATIONAL RESOURCES , OERI position or policy, INFORMATION CENTER (ERICV! 2 Accommodating Change and Diversity: Multicultural Practices in Rural Schools A Report of the Ford Western Taskforce Jacqueline D. Spears Jenney Penney Oliver Sue C. Maes Rural Clearinghouse for Lifelong Education and Development July 1990 This publication was made possible by a grant from the Ford Foundation. The ideas presented are the responsi- bility of the Rural Clearinghouse for Lifelong Education and Development and do not necessarily reflect the views of the Foundation. Table of Contents Foreword Introduction 1 Framework for the Study 3 Case Studies: Lessons from Schools 9 St. Mary's, Alaska Peach Springs, Arizona Pine Hill, New Mexico Wapato, Washington Waterloo, Nebraska A Spectrum of Multicultural Practices 43 Barriers and Bridges 59 Resources 67 Appendix 84 5 III Ford Westm TaskiJrce Ray Barnhardt PanINachtigal College of Human and Rural Mid-Continent Regional Educa- Development tional Laboratory University of Alaska 12500 East Iliff Avenue, Suite 201 Fairbanks, AK 99701 Aurora, CO 80014 Weldon Beckner Lenora Plothow National Center for Smaller Schools 1254 N. 1220 West Texas Tech University Provo, UT 84604 Lubbock, TX 79409 Peg Portscheller Kathryn S. Begaye Minot Public Schools Arizona State Department of 215 2nd Street SE Education Minot, ND 58701 1535 West Jefferson Phoenix, AZ 8500 Armondo Valdez 10 Jordan Avenue Ignacio R. Cordova Los Altos, CA 94022 Schoies Hall University of New Mexico Bobby Wright Albuquerque, NM 87131 Center for The Study of Higher Education Juliet Garda Pennsylvania State University Texas Southmost College University Park, PA 16802 880 Fort Brown Brownsville, TX 78520 Helen Zongolowicz P.O. Box 314 Daryl Hobba Tohatchi, NM 87325 University of Missouri at Columbia 812 Clark Hall Columbia, MO 65211 Dick Jonsen Western Interstate Commission on Higher Education P.O. Drawer P Boulder, CO 80302 Foreword EMNIES Work on this publication has been a journey through the many diverse cultures found west of the Mississippi River. Alaskan Eskimos, Pacific Islanders, Hispan- ics, dozens of American Indian tribes, Mexican Americans, African Americans and Anglos all share the land and its resources. Some live in communities that are among the most homogeneous in the Nationfarmingcommunities in Nebraska and Iowa, fishing villages along the Alaskan coast, or reservation communities in the Southwest. Others live in ethnically diverse communities. Six of the thirty most diverse counties in the country lie in the rugged mountains of northernNew Mexico. American Indian tribes scatt .ed throughout the upper Midwest and Northwest enrich the cultural fabric of those states, leading to counties that are among our more diverse. Through the eyes of educators, we have caught a glimpse of the role schools can play in celebrating this diversity. Whether it be American Indian schools working to restore the validity and dignity of their culture, Anglo schools trying to over- come the cultural isolation imposed by the lack ofdiversity, or ethnically mixed schools striving to overcome racism, rural schools have developed a number of strategies for responding to the increased diversity in which all Americans will need to function. In reaching out to touch the communities they serve, these schools have, in turn, been touched. Reforms have tightened the link between school and community, enabling the school-to reexamine its responsibilities to the local culture as well as to the broader society. For a number of reasons, rural schools have struggled. Limited resources,models of schooling that are often more urban than rural in their design, an uneven polit- ical playing fieldall have combined to limit both the resources and flexibility ef rural schools. As we began this project, we were dismayed by the defensiveness of rural educators and seemingly impenetrable conflicts that surfaced in nearly any conversation about rural schools. Finally, we set the past aside! In setting the past aside, webegan seeing a different worlda world of possibili- ties, a _world of immense creativity, and a wed that understands local differ- ences. Thisreport is one of two designed to share what ruralschools can do. Rural schools offer an educational environment in which change can occur more easily, adult-child linkages are mom visible, and school-community linkages are more natural. Rural schools need to take advantage of these strengths, working to- wards restructuring that may well be more easily accomplished than in a larger district. A number of people contributed to this publication and deserve a hearty round of thanks. Peter Stanley, Dire% .or of the Educationand Culture Program at the Ford Foundation, supported the creation of the Western Taskforce and offered encouragement as we struggled to define a focus for its work. Barbara Hatton, Deputy Director of the Education and Culture Program at the Ford Foundetion, joined us early in the project and offered valuable leadership to our multicultural focus. Both Peter and Barbara continually challenged yet empowered us. The Ford Western Taskforce offered a valuable forum within which to explore issues related to rural schools and was responsible for selecting the focus of both research groups. They also reviewed early drafts of the reports, offering tis' the benefit of their considerable experience in education. We,thanl: them for their leadership. The Rural Minorities Focus Group, a working committee appointed by the Ford Western Taskforce, provided most of the guidafica for both the research and this publication. In many respects, these are the true leaders in the field. Each hasa deep cominitment to multicultural education and experience in working with ru-' ral schools in a variety of states. Our sincere thanks go to them for their help! Finally, the schools themselves were generous in both the time and information shared. Research efforts of this type ultimately dependon the willingness of indi- vidual schools and their staff to teach us about their community and school. We hope that this report offers them a chance to acknowledge their successas well as a resource with which to discover
Recommended publications
  • Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT...........................................................................................................................................
    [Show full text]
  • Video Choices for the Anthropology 203 Video Ethnography Assignment
    Video choices for the Anthropology 203 Video Ethnography assignment Pick two or three, totaling at least 75 minutes All are available from the SSU library's Multimedia collection Enter the title in the online catalog to get the call number, then ask for it at the Multimedia desk A Legacy of lifestyles 1 videocassette (VHS) (ca. 60 min.) Shows how contemporary African lifestyles are influenced by indigenous, Islamic, and Western factors. Compares simple African societies with those that are more complex and centralized, and examines the importance of family life. The art of dying 1 videocassette (63 min.) Reveals modern-day Tibet from the Tibetan perspective. Explores the approach to death as revealed in the ancient Tibetan scriptures and practiced in local customs throughout the centuries. The art of living 1 videocassette ( 60 min.) Travel to the Wodaabe tibe of Niger and the Dogon people of Mali to witness the ways they celebrate life and death with acts of beauty and grace. A wife among wives 1 videocassette (68 min.) An ethnographic documentary on the Turkana of northern Kenya. This is an inquiry into the Turkana view of marriage. Alaska--the Yup'ik Eskimos 1 videocassette (VHS) (28 min.) Documentary explores the modern life and ancient traditions of the Yup'ik Eskimos in Alaska in the regions surrounding the villages of Cherak, Toksook Bay, Eek and Bethel. Describes and depicts the relationship of the Yup'ik people and their environment in terms of seasonal activities. Shows how they attempt to maintain a balance between the subsistence way of life of the elders and the modern world of the Yup'ik teenagers who attend "punk" dances and work out science problems using computers.
    [Show full text]
  • For Pdf.Indd
    Cross-Cultural Psychology Bulletin International Association for Cross-Cultural Psychology ©2003 Richard Baker ©2003 Richard At the Market Doneguebougou Village, Mali Volume 37 Numbers 1 and 2 March-June 2003 Cross-Cultural Psychology Bulletin A PUBLICATION OF THE INTERNATIONAL ASSOCIATION FOR CROSS-CULTURAL PSYCHOLOGY William K. Gabrenya Jr., Editor Florida Institute of Technology, U.S.A. Cross-Cultural Psychology Bulletin is an official publication of the International Association for Cross-Cul- tural Psychology (IACCP). Its aim is to provide a forum for the presentation and discussion of issues relevant to cross-cultural psychology and to IACCP. The contents of the Bulletin are intended to reflect the interests and concerns of all members of IACCP. The Bulletin publishes theoretical and position articles, commentary from the membership, news, and statements from IACCP, book/media notices and reviews, and other announcements of interest to the membership of IACCP. Contributions from all areas of (cross-)cultural psychology are encouraged and should be submitted to: William K. Gabrenya Jr., Editor Cross-Cultural Psychology Bulletin Florida Tech School of Psychology 150 W. University Blvd. Melbourne, FL 32901-6988 U.S.A. Telephone: +1 (321) 674-8104 Fax: +1 (321) 674-7105 E-mail: [email protected] Associate Editor: Kimberly Noels, University of Alberta, Canada Editorial Assistant: Angelia McCormack, Florida Tech email: [email protected] Assistant Editor for Teaching: Harry Gardiner, University of Wisconsin–La Crosse Assistant Editor for Theory & Method: Joan Miller, University of Michigan Assistant Editor for What Happened?: Richard Brislin, University of Hawaii Assistant Editor for Clinical and Counseling Psychology: Paul Pedersen, University of Hawaii Assistant Editor for Developmental Psychology: Heidi Keller, University of Osnabrück, Germany Cross-Cultural Psychology Bulletin (ISSN 0710-068X) is published four times a year (March, June, September, December) and is provided to all members of IACCP.
    [Show full text]
  • Reaching the Unreached Ik People
    002 - March 2014 Opportunities to serve REACHING THE UNREACHED IK PEOPLE WHO ARE AFRICA INLAND MISSION? frica Inland Mission are an evangelical, WHO ARE THE IK? WHAT’S THE Ainterdenominational organisation with the vision of, he Ik people live in Northeast Uganda. VISION? ‘Christ-centred churches among all Their small villages (called Manyattas) We would African peoples.’ We exist to help are spread over a number of mountain churches in Europe send mission ranges, many perched on the edge of love you to partners to Africa, to partner with the African Church in reaching Tthe great Rift Valley. They are an indigenous, share the Africa’s unreached peoples with agricultural people and while their origins vision to see the Good News of Jesus Christ. cannot be guaranteed, it is felt they came from Egypt, via Ethiopia and settled in Ik area. The Ik reproducing, call their language Icet ód, (Ik-speech), and it is a Christ- Kuliak language, (Nilo-Saharan). centered, The Ik are a marginalised people, numbering self-sustaining between 5,000–10,000 and are incredibly vulnerable and liable to attacks from Dodoth (a churches subgroup of the Karamojong), the Toposa and amongst the WHAT IS TIMO? Didinga of South Sudan, and Turkana warriors Ik, being led from Kenya. They are historically a non-violent IMO (Training in Ministry Outreach) is AIM’s two-year people and, as a result, they have become what by the Holy training programme with one report has described as “the archetypal T Spirit, sharing a team approach to learning. middlemen – unarmed, non-combative and the gospel It’s main focus is to reach the numerically weak”.
    [Show full text]
  • How Mindfulness Empowers People to Live Healthily ISBN: 978-94-92303-21-9
    MIKE KEESMAN Observing the mind instead of acting on it: How mindfulness empowers people to live healthily ISBN: 978-94-92303-21-9 Book design: isontwerp.nl Print: Gildeprint © Mike Keesman, 2018 Observing the mind instead of acting on it: How mindfulness empowers people to live healthily Het observeren van de geest in plaats van erop te reageren: Hoe mindfulness mensen in staat stelt om gezonder te leven (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 16 maart 2018 des middags te 4.15 uur door Mike Keesman geboren op 11 januari 1990 te Alkmaar Promotoren: Prof. dr. H. Aarts Prof. dr. M. Häfner Copromotor: Dr. E. K. Papies Table of contents Part I How mindfulness empowers people to live healthily CHAPTER 1 Introduction and overview 9 CHAPTER 2 Theoretical background and discussion 25 Part II The empirical research CHAPTER 3 Empirical investigation of beverage representations 43 CHAPTER 4 Empirical investigation of simulations and appetitive reactivity 71 CHAPTER 5 Empirical investigation of decentering during imagery 91 CHAPTER 6 Empirical investigation of decentering among meditators 119 Part III The end matter Summary in Dutch 135 References 145 Acknowledgement 163 Curriculum Vitae 165 The KLI dissertation series 167 6 PART I How mindfulness empowers people to live healthily 7 How mindfulness empowers people to live healthily: Introduction and overview 8 CHAPTER 1 Introduction and overview The human mind is extraordinary.
    [Show full text]
  • The Akathist Hymn to St. Yakov Priest: Blessed Is Our God Always, Now and Ever and Unto Ages of Ages
    The Akathist Hymn To St. Yakov Priest: Blessed is our God always, now and ever and unto ages of ages. Choir: Amen. O Heavenly King, the Comforter, the Spirit of Truth who art everywhere present and fillest all things. Trea- sury of Blessings, and Giver of Life. Come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. Reader: Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3x) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. O Most Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit and heal our infirmities, for Thy name’s sake. Lord, have mercy. (3x) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. Our Father, who art in heaven, hallowed be Thy name. Thy King- dom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation but deliver us from the evil one. Priest: For Thine is the Kingdom, and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages. Choir: Amen 1 God Is the Lord Deacon: (In the 2nd Tone:) God is the Lord and has revealed Himself to us: Blessed is He that comes in the name of the Lord.
    [Show full text]
  • Fashion Text Book
    Fashion STUDIES Text Book CLASS-XII CENTRAL BOARD OF SECONDARY EDUCATION Preet Vihar, Delhi - 110301 FashionStudies Textbook CLASS XII CENTRAL BOARD OF SECONDARY EDUCATION Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110 301 India Text Book on Fashion Studies Class–XII Price: ` First Edition 2014, CBSE, India Copies: "This book or part thereof may not be reproduced by any person or agency in any manner." Published By : The Secretary, Central Board of Secondary Education, Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110301 Design, Layout : Multi Graphics, 8A/101, W.E.A. Karol Bagh, New Delhi-110005 Phone: 011-25783846 Printed By : Hkkjr dk lafo/ku mísf'kdk ge] Hkkjr ds yksx] Hkkjr dks ,d lEiw.kZ 1¹izHkqRo&laiUu lektoknh iaFkfujis{k yksdra=kkRed x.kjkT;º cukus ds fy,] rFkk mlds leLr ukxfjdksa dks% lkekftd] vkfFkZd vkSj jktuSfrd U;k;] fopkj] vfHkO;fDr] fo'okl] /eZ vkSj mikluk dh Lora=krk] izfr"Bk vkSj volj dh lerk izkIr djkus ds fy, rFkk mu lc esa O;fDr dh xfjek vkSj 2¹jk"Vª dh ,drk vkSj v[kaMrkº lqfuf'pr djus okyh ca/qrk c<+kus ds fy, n`<+ladYi gksdj viuh bl lafo/ku lHkk esa vkt rkjh[k 26 uoEcj] 1949 bZñ dks ,rn~ }kjk bl lafo/ku dks vaxhÑr] vf/fu;fer vkSj vkRekfiZr djrs gSaA 1- lafo/ku (c;kyhloka la'kks/u) vf/fu;e] 1976 dh /kjk 2 }kjk (3-1-1977) ls ¶izHkqRo&laiUu yksdra=kkRed x.kjkT;¸ ds LFkku ij izfrLFkkfirA 2- lafo/ku (c;kyhloka la'kks/u) vf/fu;e] 1976 dh /kjk 2 }kjk (3-1-1977) ls ¶jk"Vª dh ,drk¸ ds LFkku ij izfrLFkkfirA Hkkx 4 d ewy dÙkZO; 51 d- ewy dÙkZO; & Hkkjr ds izR;sd ukxfjd dk ;g dÙkZO; gksxk fd og & (d) lafo/ku
    [Show full text]
  • Cook, Ataam Taikina Graduate School Version
    Ataam Taikina: traditional knowledge and conservation ethics in the Yukon River Delta, Alaska Item Type Thesis Authors Cook, Chad M. Download date 03/10/2021 19:22:37 Link to Item http://hdl.handle.net/11122/4483 ATAAM TAIKINA: TRADITIONAL KNOWLEDGE AND CONSERVATION ETHICS IN THE YUKON RIVER DELTA, ALASKA By ChadM. Cook RECOMMENDED: Dr. Walkie Charles Dr. Michael Kosl>fy lcJllkiJ~r- Dr. William Schneider !- Pfc~/ Dr. Patrick Plattet, Committee Chair o?i"j~d~~ Director, Northern Studies Program APPROVED: ATAAM TAIKINA: TRADITIONAL KNOWLEDGE AND CONSERVATION ETHICS IN THE YUKON RIVER DELTA, ALASKA A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS By Chad M. Cook, B.A. Fairbanks, Alaska December, 2013 © 2013 Chad M. Cook v Abstract This research was conducted in collaboration with rural Yup’ik residents of the Yukon River delta region of Alaska. The thesis explores traditional knowledge and conservation ethics among rural Yup’ik residents who continue to maintain active subsistence lifestyles. From the end of July through August of 2012, ethnographic field research was conducted primarily through participant observation and semi-structured interviews, documenting Yup’ik subsistence hunting and fishing practices. Research participants invited me beluga whale hunting, seal hunting, moose hunting, commercial and subsistence fishing, gathering berries, and a variety of other activities that highlights local Yup’ik environmental knowledge, practices, and ethics. Through firsthand examples of these experiences, this thesis attempts to explore what conservation means through a Yup’ik cultural lens. Documenting Yup’ik traditional knowledge offers an opportunity to shine a light on the stewardship of local people’s relationship with their traditional lands.
    [Show full text]
  • Yup'ik Ways of Knowing
    Yup'ik Ways of Knowing By Oscar Kawagley Kawagley, O. (1990). Yup'ik Ways of Knowing. Canadian Journal of Native Education, 17(2), 5-17. When the earth’s crust was thin, there came into consciousness two sparks of life, a girl and a boy. As they surveyed and explored the remnants of a very large vil- lage, they often were puzzled: What had happened to cause the people to vanish? Why were she and her male friend alive? How did they survive? A conundrum only to be possibly answered by the supernature! The old village was located on a river which emptied into the ocean not too far distant. The village faced south, the river flowed west. The flood plain on which it sat was bordered by mountains to the north. The village had been very large, judging by the number of houses in various stages of decay. Their house was in good repair, the cache full of much food and furs. Each of these young people had to learn their roles by patiently studying, ob- serving, experimenting and discussing how their clothing was made, the use of tools and hunting implements. Visions or dreams would come to them as to what to do and how to do it. In pondering the makeup of the mukluk or the parka for many days, she would tire of it and leave it alone, and then one day the idea would come to her—use the bone needle and make thread for it out of sinew. He learned to launch the kayak and use the paddles for propulsion.
    [Show full text]
  • Diversity Is Unavoidable, and That's a Good Thing
    1 Diversity Is Unavoidable, and That’s a Good Thing ❖ ❖ ❖ Great achievements are not born from a single vision but from the combination of many distinctive viewpoints. Diversity challenges assumptions, opens minds, and unlocks our potential to solve any problems we may face. —Source unknown1 ob was living and teaching in a Siberian Yup’ik2 village on Saint Lawrence Island, off the west coast of Alaska. The Siberian BYup’ik people are known for exceptional survival skills and awareness of the environment that help them to survive in an extreme climate. Listening, observing, and silence are highly valued, which makes sense when you consider that talking, loud noises, and fast movements scare away the fish and animals on which the people depend. Bob is a friendly person and throughout the day, whenever he passed one of the 33 students in the small school, he would always say “good morning” or “hi.” One day one of his students said to him with 1Retrieved from http://multiracialfamily.org/2011/07/24/quote-great- achievements-are-not-born-from-a-single-vision/ 2Pronounced Yoo-pik. 1 2 CONNECTING ACROSS CULTURES genuine curiosity, “Why do you [White] guys say hi so much? Once is enough.” From the Siberian Yup’ik perspective, one hello per day was sufficient. When I asked Bob how he responded to the student’s question, he said it caught him off guard, but after that he made an effort to say hello only once each day to the student. He confessed that he continued to say hello several times to all the other students because it was ingrained in him as polite behavior.
    [Show full text]
  • Markets in Everything and Another View of the Cathedral: Religious Freedom and Coasian Bargaining
    MARKETS IN EVERYTHING AND ANOTHER VIEW OF THE CATHEDRAL: RELIGIOUS FREEDOM AND COASIAN BARGAINING Joshua A. Decker* Despite the word “free” in the First Amendment’s Free Exercise Clause, the free exercise of religion is not always free: as illustrated in Burwell v. Hobby Lobby Stores, Inc., the plaintiffs’ psychic cost of violating their religious beliefs by providing contraceptive coverage to their employees was pitted against the costs to their employees and society of not having it. Using Hobby Lobby as a springboard, this Article first illuminates an underexplored area of the Free Exercise Clause: there are actually two types of religious exercise claims— individuals versus the government and individuals against not just the government, but also against the fundamental rights of other individuals. Under current jurisprudence, free exercise claims—be they individuals versus the government or individuals versus other individuals—win if the government “substantially burdens” religious practice unless the government’s interest is “compelling” and is pursued by the “least restrictive means.” These terms, though key to the current free exercise analysis, are relatively standardless: case law does not define them, but instead uses the common law’s argument by analogy to glean their boundaries. Instead, this Article proposes that we should use the Coase Theorem as an objective test for both types of free exercise challenges: the individuals versus the government and individuals versus other individuals. For the first category, Coasian analysis
    [Show full text]
  • Los Angeles a Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy in Ethnomu
    UNIVERSITY OF CALIFORNIA Los Angeles FIND THE TRUE COUNTRY: DEVOTIONAL MUSIC AND THE SELF IN INDIA’S NATIONAL CULTURE A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by VIVEK VIRANI 2016 © Copyright by Vivek Virani 2016 ABSTRACT OF THE DISSERTATION Find the True Country: Devotional Music and the Self in India’s National Culture by Vivek Virani Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2016 Professor Daniel M. Neuman, Chair For centuries, the songs of devotional poet-saints have been an integral part of Indian religious life. Countless regional traditions of bhajans (devotional songs) have been able to maintain their existence by adapting to serve the contemporary social needs of their participants. This dissertation draws on fieldwork conducted over 2014-2015 with contemporary bhajan performers from many different genres and styles throughout India. It highlights a specific tradition in the Central Indian region of Malwa based on poetry by Kabir and other Sants (anti- establishment poet-saints) performed by lower-caste singers. This tradition was largely unheard- of half a century ago, but is now a major part of Malwa’s cultural life that has facilitated the creation of lower-caste spiritual networks and created a space for those networks to engage in discourse about social issues. Malwa’s bhajan singers have also become part of India’s popular ii religious and musical life as certain performers have attained celebrity status and been recognized at the national level as living bearers of the Sant tradition. This dissertation follows performers and songs from Malwa into new contexts and explores the processes by which performers and audiences in diverse styles and contexts use Sant bhajans to construct understandings of the self.
    [Show full text]