DOCSLIB.ORG

Read Book Reformed Theology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Read Book Reformed Theology REFORMED THEOLOGY PDF, EPUB, EBOOK R. Michael Allen | 176 pages | 02 Sep 2010 | Bloomsbury Publishing PLC | 9780567034304 | English | Edinburgh, United Kingdom Reformed Theology PDF Book See also: General revelation , Biblical inspiration , and Sola scriptura. Retrieved 16 March They have, however, often reinterpreted the meaning of each of the offices. Calvin expressed himself on usury in a letter to a friend, Claude de Sachin, in which he criticized the use of certain passages of scripture invoked by people opposed to the charging of interest. Catholic, Evangelical, and Reformed 3. Retrieved 26 January Namespaces Article Talk. Some of the largest Calvinist communions were started by 19th- and 20th-century missionaries. Retrieved 6 May Monergistic , [] through the means of grace, irresistible. For Reformed Christians, such a belief denies that Christ actually became human. Christianity portal Book Category. Reformed theology teaches that the Bible is the inspired and authoritative Word of God, sufficient in all matters of faith and practice. At Reformed. Because Adam and Eve broke the covenant by eating the forbidden fruit , they became subject to death and were banished from the garden. Sproul Topics Salvation Keywords. Considered to be the most oldest and orthodox bearers of the Reformed faith, the continental Reformed Churches uphold the Helvetic Confessions and Heidelberg Catechism , which were adopted in Zurich and Heidelberg, respectively. Michael Horton , however, has defended the covenant of works as combining principles of law and love. Especially large are those in Indonesia , Korea and Nigeria. Really a Jew? Donate Now. Earlier we noted that Reformed theology is God-centered; here we clarify that it is centered on the triune God who comes to us through the only Mediator, Jesus Christ. Jehovah's Witnesses Latter Day Saint movement. New Calvinism is a growing perspective within conservative Evangelicalism that embraces the fundamentals of 16th century Calvinism while also trying to be relevant in the present day world. In Reformed theology, the Word of God takes several forms. Supralapsarians believe that God chose which individuals to save logically prior to the decision to allow the race to fall and that the Fall serves as the means of realization of that prior decision to send some individuals to hell and others to heaven that is, it provides the grounds of condemnation in the reprobate and the need for salvation in the elect. P - perseverance of the saints. Baptism admits the baptized into the visible church , and in it all the benefits of Christ are offered to the baptized. They believe for a while, but in time of testing they fall away" Luke Are Believing Gentiles "Spiritual Jews"? However the Reformed teaching is actually that while people continue to bear God's image and may do things that appear outwardly good, their sinful intentions affect all of their nature and actions so that they are not pleasing to God. Moses' Law for Modern Government. Reformed Theology Writer In full accord with Scripture the Lutheran Confessions teach monergism. Christ is said to be a prophet in that he teaches perfect doctrine, a priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. He also dismissed the argument based upon the writings of Aristotle that it is wrong to charge interest for money because money itself is barren. While they believed they possessed eternal salvation, but when they fell from faith they lost God's gracious gift. Retrieved 3 February Justification is the part of salvation where God pardons the sin of those who believe in Christ. Some among the Galatians had believed for a while, but had fallen into soul-destroying error. Despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Christianity Today. He said that the walls and the roof of a house are barren, too, but it is permissible to charge someone for allowing him to use them. Wisconsin Evangelical Lutheran Synod. Wisconsin Lutheran Seminary. New Haven: Yale University Press. Several forms of ecclesiastical polity are exercised by a group of Reformed churches, including presbyterian , congregationalist , and some episcopalian. Henry Beveridge, III. Retrieved 31 October Gisbertus Voetius, a renowned professor of Reformed theology, regularly gave his time to catechizing orphans. In the Middle Ages, state and church had been closely connected. Archived from the original on 9 July Reformed Preaching. The Reformed Doctrine of Predestination. Retrieved 3 December However, a survey of a Reformed catechism or systematic theology shows that there is much more to Reformed theology than the doctrine of salvation. Or is it Better to Go Back to the Bible? Chicago: Univ. Simply put, it is the theology of the Protestant Reformers and the heart of historical evangelicalism. Falling away is possible, [] but God gives gospel assurance. Dutch and French Huguenot Calvinist settlers were also the first European colonizers of South Africa, beginning in the 17th century, who became known as Boers or Afrikaners. Thomas R. New York: MacMillan. Main article: Logical order of God's decree. Reformed Theology Reviews According to Russell, thinking this way encourages Christians to interact in terms of fellowship rather than reciprocity. Worship in Spirit and Truth. On the other hand, although Jesus died for all, Scripture says that "whoever does not believe will be condemned" Mark In England, Baptists Thomas Helwys c. The prophecies about him said to be found in the Old Testament and the ministry of the apostles who saw him and communicated his message are also the Word of God. That Scripture alone the 39 books of the OT and the 27 books of the NT is the sole rule and standard for faith and practice before God. In this way, he and his followers stood in the vanguard of resistance to political absolutism and furthered the cause of democracy. Christ is believed to have died in place of the believer, who is accounted righteous as a result of this sacrificial payment. Calvin's Institutes of the Christian Religion —59 was one of the most influential theologies of the era. Reformed Christians have especially emphasized that Christ truly became human so that people could be saved. John Calvin. The Westminster Confession of Faith also teaches in Hodge's words "clearly impl[ies]" the infralapsarian [] view, but is sensitive to those holding to supralapsarianism. Auflage, Band VI, col. For Reformed churches originating in continental Europe, see Continental Reformed church. Total Depravity Part 1 8. Everywhere he sees God in His mighty stepping, everywhere he feels the working of His mighty arm, the throbbing of His mighty heart. Calvin's concepts of God and man led to ideas which were gradually put into practice after his death, in particular in the fields of politics and society. Reformed Christians believe that God predestined some people to be saved and others were predestined to eternal damnation. The heart and soul of Reformed theology is the glory of the triune God Ps. Calvinists differ from Lutherans another major branch of the Reformation on the real presence of Christ in the Eucharist , theories of worship , the purpose and meaning of baptism, and the use of God's law for believers , among other things. Scripture Alone 4. Authority of Scripture. In the Middle Ages, state and church had been closely connected. Chicago: Univ. Auflage, Band I, col. Others, such as those following the Scots Confession , include a third mark of rightly administered church discipline , or exercise of censure against unrepentant sinners. Learn More. New York: Russell Sage Foundation. Christ is said to be a prophet in that he teaches perfect doctrine, a priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. Retrieved 6 May Main article: Christian Reconstructionism. Reformed theologians use the concept of covenant to describe the way God enters fellowship with people in history. Reformed Theology Read Online Proclaiming a Cross-Centered Theology. In What Is Reformed Theology? How do you serve King Jesus? Scott 15 March Main article: Continental Reformed church. Question 68 — via Wikisource. No single piece of our mental world is to be sealed off from the rest and there is not a square inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry: 'Mine! These theologians claim that a properly trinitarian doctrine emphasizes God's freedom to love all people, rather than choosing some for salvation and others for damnation. Give The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God in all its fullness to as many people as possible. Main article: Neo-Calvinism. Calvin denounced the designation himself:. Everywhere he sees God in His mighty stepping, everywhere he feels the working of His mighty arm, the throbbing of His mighty heart. This We Believe. Reformed Theology and Regeneration by David Dunlap. Retrieved 9 February Drawing on the Eastern tradition, these Reformed theologians have proposed a " social trinitarianism " where the persons of the Trinity only exist in their life together as persons-in-relationship. Background Christianity Reformation Protestantism. Overviews and lists. Christ is said to be a prophet in that he teaches perfect doctrine, a priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. Nonconforming Protestants , Puritans , Separatists , Independents , English religious groups coming out of the English Civil War , and other English dissenters not satisfied with the degree to which the Church of England had been reformed, held overwhelmingly Reformed views.
Load more

Recommended publications
  • Hunter Bailey Phd Thesis 08.Pdf (1.357Mb)
    VIA MEDIA ALIA: RECONSIDERING THE CONTROVERSIAL DOCTRINE OF UNIVERSAL REDEMPTION IN THE THEOLOGY OF JAMES FRASER OF BREA (1639-1699) A thesis submitted to New College, the School of Divinity of the University of Edinburgh in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2008 By Hunter M. Bailey M.Th. (2003) University of Edinburgh, Edinburgh, UK M.Div. (2002) Reformed Theological Seminary, Jackson, MS, USA B.A. (1998) University of Arkansas, Fayetteville, AR, USA I hereby declare that this thesis has been composed by myself and is the result of my own independent research. It has not, in any form, been submitted or accepted for any other degree or professional qualification, as specified in the regulations of the University of Edinburgh. All quotations in this thesis have been distinguished by quotation marks, and all sources of outside information have received proper acknowledgment. _________________________________ Hunter M. Bailey 16 June 2008 TABLE OF CONTENTS Table of Contents....................................................................................................... i Acknowledgements.................................................................................................... v Abstract..................................................................................................................... vii Abbreviations............................................................................................................ ix Section A Chapter 1: An Introduction..........................................................................
    [Show full text]
  • The Idea of Medieval Heresy in Early Modern France
    The Idea of Medieval Heresy in Early Modern France Bethany Hume PhD University of York History September 2019 2 Abstract This thesis responds to the historiographical focus on the trope of the Albigensians and Waldensians within sixteenth-century confessional polemic. It supports a shift away from the consideration of medieval heresy in early modern historical writing merely as literary topoi of the French Wars of Religion. Instead, it argues for a more detailed examination of the medieval heretical and inquisitorial sources used within seventeenth-century French intellectual culture and religious polemic. It does this by examining the context of the Doat Commission (1663-1670), which transcribed a collection of inquisition registers from Languedoc, 1235-44. Jean de Doat (c.1600-1683), President of the Chambre des Comptes of the parlement of Pau from 1646, was charged by royal commission to the south of France to copy documents of interest to the Crown. This thesis aims to explore the Doat Commission within the wider context of ideas on medieval heresy in seventeenth-century France. The periodization “medieval” is extremely broad and incorporates many forms of heresy throughout Europe. As such, the scope of this thesis surveys how thirteenth-century heretics, namely the Albigensians and Waldensians, were portrayed in historical narrative in the 1600s. The field of study that this thesis hopes to contribute to includes the growth of historical interest in medieval heresy and its repression, and the search for original sources by seventeenth-century savants. By exploring the ideas of medieval heresy espoused by different intellectual networks it becomes clear that early modern European thought on medieval heresy informed antiquarianism, historical writing, and ideas of justice and persecution, as well as shaping confessional identity.
    [Show full text]
  • The Historical Denial of the Free Offer
    The Historical Denial of the Free Offer Modern Calvinist leaders who teach the free offer usually claim that they have support from historic Reformed theology. This is false. They frequently claim that Calvin supports their position and that the chief Reformed standards justify their claims. All this is false also. Historic Calvinism, both in its accepted standards and as expressed by its main theologians, denies the free offer; indeed, it would recognise the teaching of modern free offer preachers as Amyraldism, and condemn it as error. Now such is the lack of knowledge on these matters amongst today’s churchgoers that my claims here must be evidenced. I am happy to comply with this to demonstrate the truth. This paper is written to show what the foremost Reformed standards and theologians teach regarding the free offer. What is the free offer? The free offer is the teaching that: 1. God has a good intent to reprobates. 2. God loves all men without exception. 3. God desires, and even wills, the salvation of all men. 4. God gives grace to all men to some degree. To this the following is at least implied: 1. The atonement of Christ is universal in scope; he died for all. 2. Conversion is conditioned upon the will of the sinner. The Arminian basis of this theology is plain to see. Where does this come from? This teaching was once restricted to those who followed the school of Moses Amyraut (or Amyrald, 1596-1664) who sought to unite the universalism of Lutherans with the sovereign particularity of Calvinists.
    [Show full text]
  • Understanding Calvinism: B
    Introduction A. Special Terminology I. The Persons Understanding Calvinism: B. Distinctive Traits A. John Calvin 1. Governance Formative Years in France: 1509-1533 An Overview Study 2. Doctrine Ministry Years in Switzerland: 1533-1564 by 3. Worship and Sacraments Calvin’s Legacy III. Psycology and Sociology of the Movement Lorin L Cranford IV. Biblical Assessment B. Influencial Interpreters of Calvin Publication of C&L Publications. II. The Ideology All rights reserved. © Conclusion INTRODUCTION1 Understanding the movement and the ideology la- belled Calvinism is a rather challenging topic. But none- theless it is an important topic to tackle. As important as any part of such an endeavour is deciding on a “plan of attack” in getting into the topic. The movement covered by this label “Calvinism” has spread out its tentacles all over the place and in many different, sometimes in conflicting directions. The logical starting place is with the person whose name has been attached to the label, although I’m quite sure he would be most uncomfortable with most of the content bearing his name.2 After exploring the history of John Calvin, we will take a look at a few of the more influential interpreters of Calvin over the subsequent centuries into the present day. This will open the door to attempt to explain the ideology of Calvinism with some of the distinctive terms and concepts associated exclusively with it. I. The Persons From the digging into the history of Calvinism, I have discovered one clear fact: Calvinism is a religious thinking in the 1500s of Switzerland when he lived and movement that goes well beyond John Calvin, in some worked.
    [Show full text]
  • Study Guide for Ordination Exam
    Confederation of Reformed Evangelicals Study Guide for Ordination Exam KEY Theology 1. List four kinds of theology: a. Biblical Theology. b. Historical Theology. c. Practical Theology. d. Systematic Theology. 2. Name four of the methods by which God specifically revealed Himself and His will in the Old Covenant. a. Dreams. b. Visions. c. Angels. d. Face-to-face. 3. The idea that God the Creator has revealed Himself in His work is known as Natural Revelation. 4. Special Revelation is where God revealed Himself through the prophets, apostles, and His Son, and as these were divinely recorded in Scripture. 5. Inspiration is the supernatural influence of the Holy Spirit upon divinely chosen men by which their writings become trustworthy and authoritative. 6. Infallible is the term used to describe the facts that the word of God perfectly achieves its end, gives us reliable testimony, and provides us with an authoritative norm for faith and life. 7. What is the interpretive method required by the rules of grammar and the facts of history? Grammatico-historical method. 8. What is meant by the “analogy of faith?” Scripture interprets Scripture. 9. The list of books recognized by the church as the authoritative word of God. The Canon. 10.These thirteen extra-canonical books were accepted at the Council of Carthage (397) as suitable for reading, but were rejected by the Reformers as unworthy and contradictory to the accepted canon of Scripture. The Apocrypha. 11. The Septuagint is the Greek translation of the Hebrew Old Testament. 12.List three ways that God makes Himself known? a.
    [Show full text]
  • MODERN CHURCH HISTORY 17Th – 20Th Centuries
    MODERN CHURCH HISTORY 17th – 20th Centuries I. The XVII Century A. Great Britain up to 1633 1. Beginning of role of James I (1603-1625) a. End of Tudors; beginning of Stuart dynasty b. “wisest fool in Christendom” 2. Millenary Petition to new James I – April 1603 –1,000 Puritan ministers call for a reform council 3. Hampton Court Conference - Jan. 1604 a. Colloquy of 19 Anglican and Puritan leaders b. King James, moderator, promises a few concessions – new Bible is only promise kept 4. Authorized Version — 1611 Excursus on Earlier English Versions pre-Norman 1) Early portions a) 650 — Caedmon’s contemporary “Living Bible” = poetic paraphrase of narratives from creation, exodus, etc., gospels and Acts; based on stories heard from the Vulgate brought to Britain by Augustine. b) 700 — Venerable Bede translated portions, like John, from Vulgate c) 800’s — King Alfred sponsored translation of many Psalms from Latin Early English 2) 1375 - John Wycliffe translated from Vulgate with helpers - opposition from Archbishop Arundel to the Pope: Wycliffe “that pestilent wretch, the son of the old serpent, who has completed his iniquity by inventing a new translation of the scriptures.” MODERN CHURCH HISTORY: XVII.1 -1414 - National law banning reading of Bible: “any who should read it in the mother tongue, should forfeite land, catel, lif, and godes, from theyre heyres forever, and so be condemned for heretykes to God, enemies to the crowne, and most errant traitors to the lande” - later chapter divisions added for 1st time - 170 extant copies from
    [Show full text]
  • Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations
    Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations Jonas A. M. van Tol Doctor of Philosophy University of York History February 2016 Abstract From its inception, the French Wars of Religion was a European phenomenon. The internationality of the conflict is most clearly illustrated by the Protestant princes who engaged militarily in France between 1567 and 1569. Due to the historiographical convention of approaching the French Wars of Religion as a national event, studied almost entirely separate from the history of the German Reformation, its transnational dimension has largely been ignored or misinterpreted. Using ten German Protestant princes as a case study, this thesis investigates the variety of factors that shaped German understandings of the French Wars of Religion and by extension German involvement in France. The princes’ rich and international network of correspondence together with the many German-language pamphlets about the Wars in France provide an insight into the ways in which the conflict was explained, debated, and interpreted. Applying a transnational interpretive framework, this thesis unravels the complex interplay between the personal, local, national, and international influences that together formed an individual’s understanding of the Wars of Religion. These interpretations were rooted in the longstanding personal and cultural connections between France and the Rhineland and strongly influenced by French diplomacy and propaganda. Moreover, they were conditioned by one’s precise position in a number of key religious debates, most notably the question of Lutheran-Reformed relations. These understandings changed as a result of a number pivotal European events that took place in 1566 and 1567 and the conspiracy theories they inspired.
    [Show full text]
  • Mlttnlngtrttl 6Tnt~L!J Continuing LEHRE UND WEHRE MAGAZIN FUER EV.·Lu TH
    (!!nurnr~ta mlttnlngtrttl 6tnt~l!J Continuing LEHRE UND WEHRE MAGAZIN FUER EV.·Lu TH. H OMILETIK THEOLOGICAL QUARTERLY. THEOLOGICAL MONTHLY Vol.xvm November, 1947 No. It CONTENTS Pale The Una Sancta in Luther's Theology, F. E. Ma)er_ 801 Memorandum Concerning the Church Situation ill Germany. Martin Klunke _. __ __ _ _ _ 815 The Consensus of Sandomierz. A Chaptel' from the Polish Reformation. J aroslav P Ukan. J r. .. __ ___ _. _________ . _. _____ . 825 Contributors to This Issue _ _ . _ .. 838 Outlines on the Nassau Pericopes _ ... _._____ _ ___ _. _ 839 Miscellanea _ ___ .. _____ .. ________ 853 Theological Observer ___ . ____ .. _. ________ . 859 Book Review .__ .... _.. _ _ ._._ .. _____ _ _ 872 Eln Predi ger muss nlcht allein wet­ Es 1st keln Ding, das die Leute den. also cL~ss er die Schafe unter­ mehr bel der Klrche behaeIt denn weise, wle sie rechte Christen sollen die gute Predigt. - Apologie. Arl.24 sein, sondern auch daneben den Woel­ fen wehTen. dass sle die Schafe nicht angy-eiten und mit falscher Lehre ver­ If the trumpet give an uncertain fuehren und Irrtum elnfuehren. sound. who shall prepare himself to Luther the battle? - 1 COT. 14:8 Published by the Ev. Luth. Synod of Missouri, Ohio, and Other States I I CONCORDIA PUBUSIDNG BOUSE, St Louis 18, Mo. i pUIf'DD IN lJ. S ••• I. THE CONSENSUS OF SANDOMIERZ 825. The Consensus of Sandomierz A Chapter from the Polish Reformation. (A Conference Essay) By JAROSLAV PELIKAN, JR. From April 9 to 14, 1570, representatives of Polish Calvin­ ism, of Polish Lutheranism, and of the Bohemian Brethren met in the city of of Sandomierz in southwestern Poland and signed a document acknowledging each other's confessions and doctrines as orthodox and looking forward to the time when all three could be united in one confession and one national Polish Church; that document was the so-called Consensus Sendomiriensis, the Consensus of Sandomierz.
    [Show full text]
  • Puritan Responses to Antinomianism in the Context Of
    Puritan Responses to Antinomianism in the Context of Reformed Covenant Theology: 1630 – 1696 Submitted for the degree of Doctor of Philosophy 2013 Christopher Earl Caughey 1 Summary This thesis analyzes the way in which six seventeenth-century puritans from both sides of the Atlantic responded to antinomians—those accused of rejecting divine law—and the methods these six puritans used in their responses. In his book Blown by the Spirit (2004), David Como has divided seventeenth-century antinomians into two camps: “inherentists/perfectionists” and “imputationists.” The former were mystical and held esoteric beliefs, while the latter were more theological—even citing Martin Luther in their support. While this thesis does not focus on either group of antinomians, the six puritans whose microhistories are studied tended to focus their response on the imputationists. T.D. Bozeman has argued in The Precisianist Strain (2004) that a strict moralism and rigorous pietism permeated the puritan community and provoked the imputationists to an “antinomian backlash.” This thesis will employ the microhistories of John Cotton, Edward Fisher, John Owen, John Bunyan, Samuel Petto and Herman Witsius in an analysis of the controversy surrounding the antinomian backlash. Part of what makes these six figures so helpful in this analysis is their liminal status within the puritan community. Cotton, Owen and Petto were Independents and Bunyan was a Baptist—all outside the communions which tended to be in powerful positions like the Presbyterians and the Anglicans. Fisher probably held membership, but not office, in a Presbyterian church. Finally, Witsius was a minister in the Dutch Reformed Church and became an outside voice in the controversy only because a group of English puritans asked him to mediate their own conflict over antinomianism.
    [Show full text]
  • Scottish Bulletin of Evangelical Theology 23.1
    REVIEWS Reformed Theology: Identity and Ecumenicity Wallace M. Alston Jr and Michael Welker (eds) Eerdmans, Grand Rapids, 2003; 449pp., £ 26.87; ISBN 0 8028 4776 5 It is encouraging to see a major new book on the theme of reformed theology and its place in the church and the world. This scholarly volume arose out of a consultation held in Heidelberg in 1999. The twenty-eight essays are divided into five sections which focus in turn on: reformed identity in historical context and contextual awareness, the shaping of reformed ecclesiology, reformed pneumatology, the place of reformed theology in ecumenical conversation and, finally, ethical profiles of reformed theology. In their introduction, the editors state that the book is an attempt to represent and explore the 'rich, structured pluralism... in reformed theology today' (p. x). The book's first essay in discussing the identity of reformed theology helpfully sets out the book's definition of what reformed theology is. Yung Han Kim identifies the foundations of reformed theology as sola scriptura and solus Christus. All reformed Christians will be happy to see these foundations, but will be less happy with some of the definitions used. For example, in discussing the authority of Scripture we are told that We must have biblically realistic thinking that does not evaluate critically but instead accommodates what the scripture is saying. We who are listening to and interpreting the Word of God can interpret it in diverse ways (p. 9, 10). Many of the essays that follow use a similar methodology and, as a result, serious questions must be asked as to just how faithful to the reformed tradition this book really is.
    [Show full text]
  • Bruce Gordon Titus Street Professor of Ecclesiastical History Yale Divinity
    Bruce Gordon Titus Street Professor of Ecclesiastical History Yale Divinity School with Secondary Appointment in the Department of History (September, 2012) 409 Prospect Street New Haven, CT 06511 Tel. (203) 432‐5355 Bruce. [email protected] ACADEMIC APPOINTMENTS 2009‐ TITUS STREET PROFESSOR OF ECCLESIASTICAL HISTORY, YALE 2008‐2009 PROFESSOR OF REFORMATION HISTORY, YALE DIVINITY SCHOOL 2007‐2008 PROFESSOR OF MODERN HISTORY, UNIVERSITY OF ST ANDREWS 2002‐2007 READER IN MODERN HISTORY, UNIVERSITY OF ST ANDREWS 1994‐2002 LECTURER IN MODERN HISTORY, UNIVERSITY OF ST ANDREWS 1993‐1994 READER TEACHING ASSISTANT, KNOX COLLEGE, UNIVERSITY OF TORONTO 1990‐1992 READER FELLOW (STIPENDIAT), INSTITÜT FÜR EUROPÄISCHE GESCHICHTE, MAINZ, GERMANY Degrees 2012 DR. PHIL (H.C) UNIVERSITY OF ZURICH, SWITZERLAND 1990 PhD (St Andrews) Thesis: ‘Clerical Discipline and the Church Synods in Zurich 1532‐1580’. Supervisor Professor James K Cameron. Awarded Samuel Rutherford Prize for best doctoral dissertation in History. 1986 MA (Dalhousie University) Thesis: ‘Deus caritas est’: Four Latin Sermons of Meister Eckhart 1984 BA (Hons) (King’s College, Dalhousie University) Mediaeval Studies. First Class Honours and a University Medal. 2 AWARDS 2012 DR. PHIL (H.C) UNIVERSITY OF ZURICH, SWITZERLAND 2006 Arts and Humanities Research Board Major Research Grant for project ‘The Latin Bible in the Sixteenth Century’. £240,000 2003 Choice Magazine Award for The Swiss Reformation as an ‘Outstanding Publication’ of 2003. 1998‐1999 Research Leave funded by Arts and Humanities Research Board. 1990‐1992 Fellowship at the Institut für Europäische Geschichte, Mainz, Germany 1990 Samuel Rutherford Prize, Best Doctoral Thesis (History), University of St Andrews. 1986‐1989* Sir Harold Mitchell Research Fellowship for full funding of doctoral studies 1980‐1986 Full university scholarships for undergraduate and masters’ studies.
    [Show full text]
  • M4tnlngirnl Itnut41y Colltilluing LEHRE UND VVEHRE MAGAZIN FUER Ev.-LUT~
    <trnUtnr~iu, j.' m4tnlngirnl itnut41y COlltilluing LEHRE UND VVEHRE MAGAZIN FUER Ev.-LUT~. HOMII,.ETlK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. IV October, 1933 No. 10 CONTENTS Page Wie muss Gottes Wort gepredigt werden. damit Glaube entstehe in den Herzen der Zuhoererl F. Pieper .••.• 721 The Validity of the Sacraments in Reformed Church-Bodies. P. E. Kretzmann • • • • • •• 727 Die Praedestination nach roemischer Auffassung. J. T. Mueller ••••••••• 736 Zur Genesis der fuenfundneunzig Thesen Luthers. P. E. Kretzmar.n • • • • • •• 744 Proselytizing, a New Problem. Thea. Graebner ••••••••••• 755 Re:dections on the Status of Our Preaching. E. J. Friedrich 759 Die Hauptschriften Luthers in chronologischer Reihenfolge 767 Outlines for Sermons on the 450th Anniversary of Luther's Birthday. .. 768 Dispositionen ueber die altkirchliche Epistelreihe........ 774 Miscellanea. .. ....... .. 783 Theological Observer. - Kirchlich-Zeitgeschichtliches ... , 786 Book Review. - Literatur. .. 793 Ein Prediger mUBI Dioot allein ",eId.m, E. ist kein DIng, daa die Leute mehr also da.sa er die Bcba1e untenrelae, ..Ie bei der Kirehe behaelt denn die gute aie rechte Ohristen lOlleD sein, IOndem Predigt. - .dpologie, Art. ~. auoo daneben den Woelfen ",ellrom, daBs Rie dte Scbate nlOOt angrelfen und mit If the trumpet give an uncertain aound, falacher Lehre verfuehren und Irrtum ein· wbo ;;ball prepare bimaelf to the hattle, fuehren. - £filM!". 1 Oor. 4,8. Published f or the Ev. Luth. Synod of Missouri, Ohio, and Other States OONOORDIA. PUBLISHING HOUSE, St. LOUis, Mo. The Validity of the Sacraments in Reformed Church-Bodies. 727 The Validity of the Sacraments in Reformed Church-Bodies. The immediate occasion for the writing- of this article is found in an address on "Some Thoug-hts on the Values of Baptism and the Supper," printed in the Review and Expositor for April, 1933, al­ though a request had also been received for the distinction observed by Lutherans with regard to the Sacraments as observed by the Re­ formed churches.
    [Show full text]