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Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Indochina 1900-1939"
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/35581 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. "French Colonial Discourses: the Case of French Indochina 1900-1939". Nicola J. Cooper Thesis submitted for the Qualification of Ph.D. University of Warwick. French Department. September 1997. Summary This thesis focuses upon French colonial discourses at the height of the French imperial encounter with Indochina: 1900-1939. It examines the way in which imperial France viewed her role in Indochina, and the representations and perceptions of Indochina which were produced and disseminated in a variety of cultural media emanating from the metropole. Framed by political, ideological and historical developments and debates, each chapter develops a socio-cultural account of France's own understanding of her role in Indochina, and her relationship with the colony during this crucial period. The thesis asserts that although consistent, French discourses of Empire do not present a coherent view of the nation's imperial identity or role, and that this lack of coherence is epitomised by the Franco-indochinese relationship. The thesis seeks to demonstrate that French perceptions of Indochina were marked above all by a striking ambivalence, and that the metropole's view of the status of Indochina within the Empire was often contradictory, and at times paradoxical. -
2012 Calvin Bibliography
2012 Calvin Bibliography Compiled by Paul W. Fields and Andrew M. McGinnis (Research Assistant) I. Calvin’s Life and Times A. Biography B. Cultural Context—Intellectual History C. Cultural Context—Social History D. Friends E. Polemical Relationships II. Calvin’s Works A. Works and Selections B. Criticism and Interpretation III. Calvin’s Theology A. Overview B. Revelation 1. Scripture 2. Exegesis and Hermeneutics C. Doctrine of God 1. Overview 2. Creation 3. Knowledge of God 4. Providence 5. Trinity D. Doctrine of Christ E. Doctrine of the Holy Spirit F. Doctrine of Humanity 1. Overview 2. Covenant 3. Ethics 4. Free Will 5. Grace 6. Image of God 7. Natural Law 8. Sin G. Doctrine of Salvation 1. Assurance 2. Atonement 1 3. Faith 4. Justification 5. Predestination 6. Sanctification 7. Union with Christ H. Doctrine of the Christian Life 1. Overview 2. Piety 3. Prayer I. Ecclesiology 1. Overview 2. Discipline 3. Instruction 4. Judaism 5. Missions 6. Polity J. Worship 1. Overview 2. Images 3. Liturgy 4. Music 5. Preaching 6. Sacraments IV. Calvin and Social-Ethical Issues V. Calvin and Economic and Political Issues VI. Calvinism A. Theological Influence 1. Overview 2. Christian Life 3. Church Discipline 4. Ecclesiology 5. Holy Spirit 6. Predestination 7. Salvation 8. Worship B. Cultural Influence 1. Arts 2. Cultural Context—Intellectual History 2 3. Cultural Context—Social History 4. Education 5. Literature C. Social, Economic, and Political Influence D. International Influence 1. Australia 2. Eastern Europe 3. England 4. Europe 5. France 6. Geneva 7. Germany 8. Hungary 9. India 10. -
Geneva from the Cantonal to the Federal Post
Geneva From the Cantonal To the Federal Post Jean Voruz FRPSL, Switzerland The Royal Philatelic Society London 28 September 2017 Front cover illustration On 1 st October 1849, the cantonal posts are reorganized and the federal post is created. The Geneva cantonal stamps are still valid, but the rate for local letters is increased from 5 to 7 cents. As the "Large Eagle" with a face value of 5c is sold at the promotional price of 4c, additional 3c is required, materialized here by the old newspapers stamp. One of the two covers being known dated on the First Day of the establishment of the Federal Service. 2 Contents Frames 1 - 2 Cantonal Post Local Mail Frame 2 Cantonal Post Distant Mail Frame 3 Cantonal Post Sardinian & French Mail Frame 4 Transition Period Nearest Cent Frames 4 - 6 Transition Period Other Phases Frame 7 Federal Post Local Mail Frame 8 Federal Post Distant Mail Frames 9 - 10 Federal Post Sardinian & French Mail Background Although I started collecting stamps in 1967 like most of my classmates, I really entered the structured philately in 2005. That year I decided to display a few sheets of Genevan covers at the local philatelic society I joined one year before. Supported by my new friends - especially Henri Grand FRPSL who was one of the very best specialists of Geneva - I went further and got my first FIP Large Gold medal at London 2010 for the postal history collection "Geneva Postal Services". Since then the collection received the FIP Grand Prix International at Philakorea 2014 and the FEPA Grand Prix Finlandia 2017. -
Hunter Bailey Phd Thesis 08.Pdf (1.357Mb)
VIA MEDIA ALIA: RECONSIDERING THE CONTROVERSIAL DOCTRINE OF UNIVERSAL REDEMPTION IN THE THEOLOGY OF JAMES FRASER OF BREA (1639-1699) A thesis submitted to New College, the School of Divinity of the University of Edinburgh in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2008 By Hunter M. Bailey M.Th. (2003) University of Edinburgh, Edinburgh, UK M.Div. (2002) Reformed Theological Seminary, Jackson, MS, USA B.A. (1998) University of Arkansas, Fayetteville, AR, USA I hereby declare that this thesis has been composed by myself and is the result of my own independent research. It has not, in any form, been submitted or accepted for any other degree or professional qualification, as specified in the regulations of the University of Edinburgh. All quotations in this thesis have been distinguished by quotation marks, and all sources of outside information have received proper acknowledgment. _________________________________ Hunter M. Bailey 16 June 2008 TABLE OF CONTENTS Table of Contents....................................................................................................... i Acknowledgements.................................................................................................... v Abstract..................................................................................................................... vii Abbreviations............................................................................................................ ix Section A Chapter 1: An Introduction.......................................................................... -
The Ideological Origins of the French Mediterranean Empire, 1789-1870
The Civilizing Sea: The Ideological Origins of the French Mediterranean Empire, 1789-1870 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Dzanic, Dzavid. 2016. The Civilizing Sea: The Ideological Origins of the French Mediterranean Empire, 1789-1870. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33840734 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Civilizing Sea: The Ideological Origins of the French Mediterranean Empire, 1789-1870 A dissertation presented by Dzavid Dzanic to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts August 2016 © 2016 - Dzavid Dzanic All rights reserved. Advisor: David Armitage Author: Dzavid Dzanic The Civilizing Sea: The Ideological Origins of the French Mediterranean Empire, 1789-1870 Abstract This dissertation examines the religious, diplomatic, legal, and intellectual history of French imperialism in Italy, Egypt, and Algeria between the 1789 French Revolution and the beginning of the French Third Republic in 1870. In examining the wider logic of French imperial expansion around the Mediterranean, this dissertation bridges the Revolutionary, Napoleonic, Restoration (1815-30), July Monarchy (1830-48), Second Republic (1848-52), and Second Empire (1852-70) periods. Moreover, this study represents the first comprehensive study of interactions between imperial officers and local actors around the Mediterranean. -
Geneva and CERN
Welcome to Geneva and CERN The local organizing committee would like to welcome you to Geneva for the Fifth International Workshop on Analogue and Mixed-Signal Integrated Circuits for Space Applications “AMICSA 2014”. The workshop is organized by the European Space Agency, ESA and the European Organization for Nuclear Research, CERN. The year 2014 holds a particular significance for CERN: on 29 September it will be exactly 60 years since the Organization was created. Founded by 12 members in 1954, the CERN laboratory sits astride the Franco-Swiss border near Geneva. It was one of Europe's first joint ventures and now has 21 member states. The name CERN is derived from the acronym for the French "Conseil Européen pour la Recherche Nucléaire", or European Council for Nuclear Research, a provisional body founded in 1952 with the mandate of establishing a world-class fundamental physics research organization in Europe. At that time, pure physics research concentrated on understanding the inside of the atom, hence the word "nuclear". Today, our understanding of matter goes much deeper than the nucleus, and CERN's main area of research is particle physics – the study of the fundamental constituents of matter and the forces acting between them. Because of this, the laboratory operated by CERN is often referred to as the European Laboratory for Particle Physics. Physicists and engineers are probing the fundamental structure of the universe. They use the world's largest and most complex scientific instruments to study the basic constituents of matter – the fundamental particles. The particles are made to collide together at close to the speed of light. -
The Idea of Medieval Heresy in Early Modern France
The Idea of Medieval Heresy in Early Modern France Bethany Hume PhD University of York History September 2019 2 Abstract This thesis responds to the historiographical focus on the trope of the Albigensians and Waldensians within sixteenth-century confessional polemic. It supports a shift away from the consideration of medieval heresy in early modern historical writing merely as literary topoi of the French Wars of Religion. Instead, it argues for a more detailed examination of the medieval heretical and inquisitorial sources used within seventeenth-century French intellectual culture and religious polemic. It does this by examining the context of the Doat Commission (1663-1670), which transcribed a collection of inquisition registers from Languedoc, 1235-44. Jean de Doat (c.1600-1683), President of the Chambre des Comptes of the parlement of Pau from 1646, was charged by royal commission to the south of France to copy documents of interest to the Crown. This thesis aims to explore the Doat Commission within the wider context of ideas on medieval heresy in seventeenth-century France. The periodization “medieval” is extremely broad and incorporates many forms of heresy throughout Europe. As such, the scope of this thesis surveys how thirteenth-century heretics, namely the Albigensians and Waldensians, were portrayed in historical narrative in the 1600s. The field of study that this thesis hopes to contribute to includes the growth of historical interest in medieval heresy and its repression, and the search for original sources by seventeenth-century savants. By exploring the ideas of medieval heresy espoused by different intellectual networks it becomes clear that early modern European thought on medieval heresy informed antiquarianism, historical writing, and ideas of justice and persecution, as well as shaping confessional identity. -
Asimi) Qawasim Confederation Migrates to the Coast of the Arab Gulf from the Persian Littoral
Timeline / Before 1800 to After 1930 / POLITICAL CONTEXT Date Country Theme 1700 United Arab Emirates (Sharjah) Political Context In the early 1700s, the (Al-Qasimi) Qawasim confederation migrates to the coast of the Arab Gulf from the Persian littoral. Here, they establish their main base in Julfar (later Ras al-Khaimah), soon extending their sway all along the lower Gulf, across areas of the east coast and towns on the Persian littoral. 1765 - 1800 Saudi Arabia Political Context In 1765 Imam Muhammad bin Saud establishes the First Saudi State in Arabia, starting with the Najd region, and making its capital the city of Dir‘iyya. 1782 - 1813 Tunisia Political Context During the reign of Hammuda Pasha Bey, known as the “Founder” of modern Tunisia, the Regency of Tunis enjoys a thriving economy and an overall sense of security. 1790 - 1800 United Arab Emirates (Sharjah) Political Context Between around 1790 and the early 1800s, threatened by increasing British inroads into traditional Gulf economies and politics, and supported by the Persians and Omanis, the Qawasim attack British vessels to defend their economic empire in the Lower Gulf. 1797 Austria Political Context Austria and France conclude the Treaty of Campo Formio on 17 October. Austria then cedes to Belgium and Lombardy. To compensate, it gains the eastern part of the Venetian Republic up to the Adige, including Venice, Istria and Dalmatia. 1800 - 1803 Saudi Arabia Political Context Most parts of Arabia become part of the new Saudi State. In 1803, The two holy cities of Mecca (Makkah) and Medina (Madinah), along with the rest of the Hijaz region, join the Saudi State. -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Jan Krans, Beyond What Is Written: Erasmus and Beza As Conjectural Critics of the New Testament
124 Reviews / ERSY 29 (2009) 103–143 Jan Krans, Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament. New Testament Tools and Studies 35 (Leiden: Brill, 2006). viii, 384 pp. ISBN 978-90-04-15286-1. Jan Krans’ book is a reworking of his 2004 doctoral thesis, completed under the supervision of Professor Martin de Boer at the Faculty of Theology, Vrije Universiteit, Amsterdam. A specialist in New Testament exegesis, Krans offers a careful study of how Erasmus and Theodore Beza worked to produce their critical editions of the sacred text. Of great importance for Krans’ study is an analysis of the textual conjectures in their exegesis of the New Testament. The appeal of this approach, of interest not only to biblical scholars but also to those studying humanism, is that it illuminates Erasmus’ and Beza’s methodologies. Above all, Krans is interested in the grounds on which these scholars chose their proposed readings. Indeed, looking beyond the received text and the conjectures, too often studied in and for themselves, Krans seeks to study the hermeneutical foundations of the texts and the conditions under which they were produced. The choice of Erasmus and Beza are natural ones, as both are foundational to modern editions of the New Testament. Consequently, Krans is not only interested in their treatment of the Greek text but in the entirety of their biblical work. As the author underlines in the introduction and epilogue, “judgement of conjectures should be preceded by knowledge of their authors” (333). The first section (7–191) is dedicated to the work of Erasmus.