Portuguese Cultural Standards from the Spanish Perspective
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Portugal's Colonized Colonialism
JOÃO M. PaRaSKEVa1 PORTUgAL’S COLONiZED COLONiALiSM A Prospering Calibanian Paradoxal Identity2 A PaRadOxIcaL IdENtItY In this chapter attempts to challenge a lethal commonsensical commonsense set of discourses and practices constructed by António Salazar’s dictatorship regime that ‘Portugal will always be an African nation.’ It is an analysis over the way ideology underlies social, cultural and political discourse and racist actions. In so doing we were able, not only to demystify how such despotic claim is deeply rooted within the very marrow of Portuguese capitalist colonial and neo-colonial strategy which was (and still is) framed by what we might call a ‘paradox identity framework,’ but also to denounce how curriculum content—via textbooks—has judicial record perpetuating an intricate reracializing political scaffold that positively tries to crystallize and legitimize a particular kind of western hegemony. We end our analyses claiming for the need to work within the critical race theory platform as a way to debunk the endemic western ‘we.’ In one of his flamboyant and ostentatious remarks the Portuguese dictator António Salazar claimed that ‘Portugal will always be an African nation.’ Such a despotic statement requires cautious consideration of two things in particular. First, it is important to understand in depth the reasons why António Salazar and ‘his regime[s of truth]’ claimed such an identity and, second, in understanding these reasons, one has to analyze how schooling has perpetuated what one might call a bizarre reracializing policy. A good way to start this radical critical analysis is to clarify specific political particularities of the Portuguese dictatorship epoch. -
Portuguese Perspectives and Approaches
GLOBAL FORUM ON MIGRATION AND DEVELOPMENT Manila, Philippines, 27-30 October 2008-10-22 Roundtable 1: Migration, Development and Human Rights Roundtable Session 1.2 EMPOWERING MIGRANTS AND DIASPORA TO CONTRIBUTE TO DEVELOPMENT Portuguese Perspectives and Approaches 1- Introduction Portugal has had a long history of migration flows ever since it has initiated the maritime discoveries in the 15th century. Fundamental changes have occurred along all these centuries, making our Diaspora a true universal movement. In the last decades of the 20th century, Portugal witnessed a deep transformation in its population structure, and from a being a country of origin of migration, Portugal became also a hosting country. Apart from the increase in the number of immigrants, significant modifications in the structure of foreign nationals in Portugal occurred, going beyond the traditional scope of immigration model in Portugal. There are now immigrants coming from various continents - from Africa, and not only from the Portuguese Speaking African countries, from America, mainly from Brazil and Europe, mainly from Central and Eastern Europe. Over the last thirty years, our country has been faced with an ethnic and cultural diversity within its national borders, with the urgent need to adapt itself to a new reality. Given the cultural and social profile of the Portuguese people, its Diaspora history and its innate capacity to dialogue with other countries and cultures, it has been possible to develop a model of intercultural society, where the cultural and religious elements do coexist and interact. Migration is a multidimensional phenomenon that requires a holistic approach and Portugal is firmly committed to debate the maximization of the development benefits of migration. -
A Study of Macanese Music Through Tuna Macaense Group in a Postcolonial Perspective (1935-2017)
Universidade de Aveiro Departamento de Comunicação e Arte 2018 CHAN SI MAN A STUDY OF MACANESE MUSIC THROUGH TUNA MACAENSE GROUP IN A POSTCOLONIAL PERSPECTIVE (1935-2017) UM ESTUDO DA MÚ SICA MACAENSE ATRAVÉ S DO AGUPAMENTO A TUNA MACAENSE NA PERSPECTIVA PÓ SCOLONIAL (1935-2017) Dissertation presented to the University of Aveiro to fulfill the requirements for obtaining the Master in Music – Musicology, carried out under the scientific guidance of Doctor Susana Bela Soares Sardo, assistant Professor of Department of Communication and Art of the University of Aveiro Jury Presidente Doutor Jorge Manuel de Mansilha Castro Ribeiro Professor Auxiliar, Universidade de Aveiro Vogais Doutora Ana Flávia Miguel (arguente) Investigadora, Inet-MD Instituto de Etnomusicologia – Centro de Estudos em Música e Dança Doutora Susana Bela Soares Sardo (orientadora) Professora Associada, Universidade de Aveiro 1 Acknowledgement I feel thankful that I was born in Macau and raised in the area where full of the Portuguese-Macanese ambience especially I was raised in a Catholic family that provides me a true value of life. These also have been nurturing my interest to the Portuguese-Macanese culture and encouraged me to make a study to explore not only one of the most important cultures in Macau, but also the suzerain of Macau, Portugal. During the life in Portugal, I feel thankful that I gained life experiences which made me grow up a lot and to see how great the world is. This will become my good memory and it will be in my heart forever. I would like to thank for my parents who give me the best support all the time even I stay apart from them so far and they had been waiting for me to finish my studies unconditionally. -
Imperialism and Multipolarity in the Far West: Beyond the Lusitanians (237–146 BC)
Imperialism and Multipolarity in the Far West: Beyond the Lusitanians (237–146 BC) Eduardo Sánchez Moreno* Board Game: Towards a Theoretical Framework The Mediterranean expansion of the Roman Republic conformed to a mul- tipolar scenario and a complex interaction displayed within it. In the case of its projection in the Iberian Peninsula, the prevailing view of an unidirec- tional and organic Roman imperialism against a substantially receiver ‘indig- enous world’ is reconsidered in favour of a process defined ultimately by the multilineality and multivocality of actors and agendas, as the progress of the investigation infers.1 In a horizon like the present one, in which hegemonic powers, city-states, peoples and confederations of varied substrate and different articulation com- pete, an approach that takes into account the perspective of International Relations (IR) seems to fit, since it is a discipline whose theory is stimulat- ing the analysis of the Hellenistic-Roman expansionism.2 The adaptation of the so-called ‘realist theory’ to the ancient Mediterranean, under the premise of a framework of relationships defined by militarism, anarchy and interstate rivalry, owes much to A.M. Eckstein.3 In short, the exegesis is that ‘Rome was responding, as any state does, to the harshly undisciplined nature (i.e. an- archy in its literal sense) of interstate relations, in which a state has to fight to maintain its security against rivals or else cave in to the dominance of a * This work has been carried out in the framework of the HAR2011-27782 and HAR2011-25443 in- vestigation projects from the Dirección General de Investigación y Gestión del Plan Nacional de I+D+I, Ministerio de Economía y Competitividad, Gobierno de España. -
Celtic from the West’
An Alternative to ‘Celtic from the East’ and ‘Celtic from the West’ Patrick Sims-Williams This article discusses a problem in integrating archaeology and philology. For most of the twentieth century, archaeologists associated the spread of the Celtic languages with the supposed westward spread of the ‘eastern Hallstatt culture’ in the first millennium BC. More recently, some have discarded ‘Celtic from the East’ in favour of ‘Celtic from the West’, according to which Celtic was a much older lingua franca which evolved from a hypothetical Neolithic Proto-Indo-European language in the Atlantic zone and then spread eastwards in the third millennium BC. This article (1) criticizes the assumptions and misinterpretations of classical texts and onomastics that led to ‘Celtic from the East’ in the first place; (2) notes the unreliability of the linguistic evidence for ‘Celtic from the West’, namely (i) ‘glottochronology’ (which assumes that languages change at a steady rate), (ii) misunderstood place-name distribution maps and (iii) the undeciphered inscriptions in southwest Iberia; and (3) proposes that Celtic radiating from France during the first millennium BC would be a more economical explanation of the known facts. Introduction too often, philologists have leant on outdated arch- aeological models, which in turn depended on out- Philology and archaeology have had a difficult rela- dated philological speculations—and vice versa. tionship, as this article illustrates. Texts, including Such circularity is particularly evident in the study inscriptions, and names are the philologists’ primary of Celtic ethnogenesis, a topic which can hardly be evidence, and when these can be localized and dated approached without understanding the chequered they can profitably be studied alongside archaeo- development of ‘Celtic philology’, ‘Celtic archae- logical evidence for the same localities at the same ology’ and their respective terminologies. -
The Aging Profile of the Portuguese Population: a Principal Component
J Community Health DOI 10.1007/s10900-014-9821-2 ORIGINAL PAPER The Aging Profile of the Portuguese Population: A Principal Component Analysis Vitor Rodrigues • Anabela Mota-Pinto • Bruno de Sousa • Ama´lia Botelho • Catarina Alves • Catarina Resende de Oliveira Ó Springer Science+Business Media New York 2014 Abstract In the last 5 years the resident population of emotional status was applied. The strong correlations Portugal has increased 2.3 %, along with a progressive among the studied scores allowed the identification of ageing. This study aims assessing the social dependence and people groups with common characteristics when a princi- frailty, as well as social and familial support needs of the pal component analysis was used: ‘‘autonomy’’ (scores of elderly. In an observational, cross-sectional community instrumental autonomy, locomotion and physical auton- based study (EPEPP study), a total of 2,672 people, aged 55 omy) and ‘‘perception of health and emotional status’’ or more, were submitted to an enquiry and several variables (scores of health self-evaluation and emotional status), were were studied among three age groups: 55–64 years old present in the three age groups. The component analysis (37 %), 65–74 years old (37 %) and C75 years old (26 %), evidences that a good autonomy, a good perception of encompassing a total of 57 % women and 43 % men. A health and emotional status are determinant to a good questionnaire including items such as physical autonomy, quality of life in elderly. Although health status and self- locomotion, falls, health/medical complaints, instrumental rated health have a propensity to deteriorate with aging, autonomy, physical activity, health self-evaluation and older Portuguese consider their state of health satisfactory and tend to underestimate their decline. -
EMA) RELOCATION This Is a Courtesy Translation Into the English Language
PORTUGUESE OFFER TO THE EUROPEAN MEDICINES AGENCY (EMA) RELOCATION This is a courtesy translation into the English language. Only the text in the Portuguese language shall be authentic. Official page in: http://www.emainporto.eu/ Portuguese Offer To The European Medicines Agency (EMA) Relocation ÍNDEX Executive summary Institutional messages Introduction 1. The assurance that the Agency can be set up on site and take up its functions at the date of the United Kingdom’s withdrawal from the Union 2. The accessibility of the location 3. The existence of adequate education facilities for the children of Agency staff 4. Appropriate access to the labour market, social security and medical care for both children and spouses 5. Business continuity 6. Geographical spread Annex I - Macroeconomic background Annex II - Technical features of the locations (confidential) 3 Portuguese Offer To The European Medicines Agency (EMA) Relocation EXECUTIVE SUMMARY PORTO, LOCATION OF EXCELLENCE Since joining the European Union in 1986, This is only possible thanks to the modern Portugal has been at the forefront of landmark infrastructure the city is endowed with, providing initiatives such as the Schengen area or the excellent access to Europe and to the rest of the Euro, of which it is a founding member. The world. The new headquarters of the European country's commitment to the European project Medicines Agency (EMA) will be located in is supported by the majority of the population, the Historic Centre of Porto, a UNESCO World and runs through political cycles. Heritage Site, in a modern building fulfilling all the necessary requirements for the Agency to be Being the westernmost country in Europe, with fully operational. -
The Myth of the Marrano Names
THE MYTH OF THE MARRANO NAMES Texto publicado em Revue des Études Juives Tome 165 Juillet-décembre 2006 Fascicule 3-4 p.445-456. Anita Novinsky Laboratório de Estudos sobre a Intolerância Universidade de São Paulo The romantic historiography about the Marranos and Marranism created a series of myths in relation to the names adopted by the Jews during and after their forced conversion in 1497 in Portugal. The increasing interest in Sephardic history, mainly after 1992, nourished people’s mind with fantastic histories and legends, that made the Marrano chapter especially attractive. The greatest impact came when historians try to prove the attachment of the "Conversos" or New Christians to the Jewish religion and their desire to die in kiddush-hashem. Reality was quite different. Analyzing the trials of the Inquisition, we cannot be sure that the confessions of Judaism were true. In torture the Anussim confessed to everything the Inquisitors wanted to hear and they accused friends, neighbors, families. When we examine the trials carefully, we see that the answers and terms of the confessions were always the same, phrases and words repeated during three centuries. The indiscriminate divulgation of the myths related to Marrano history is dangerous, as within a few years it can lend to a distorted history of the descent of the Anussim.1 Research on Sephardic history based entirely on unknown manuscripts is actually been made at the University of Sao Paulo, and it is opening new perspectives to Marrano history that will allow us to understand better the multishaped phenomenon of Marranism.2 2 In relation to the names adopted by the Jews during the conversions of 1497, we have very rare direct references. -
The Plan for the Reintegration of Old Goa at the End of the Colonial Period
$UFKLWHFWXUDO Santos, J R 2016 ‘Reinstalling the Old City of Goa as an Eternal Light of Portuguese Spirituality’: The Plan for the Reintegration of Old Goa at the End of the Colonial Period. +LVWRULHV Architectural Histories, 4(1): 9, pp. 1–21, DOI: http://dx.doi.org/10.5334/ah.58 RESEARCH ARTICLE ‘Reinstalling the Old City of Goa as an Eternal Light of Portuguese Spirituality’: The Plan for the Reintegration of Old Goa at the End of the Colonial Period Joaquim Rodrigues Santos*,† On the eve of the Indian invasion of the Portuguese Estado da Índia, or Portuguese India, a commission led by Ismael Gracias, created an idealized plan for the reintegration of Old Goa, the former capital of the Portuguese Eastern Empire. For the Portuguese dictatorial regime, the ambient of crisis caused by threats of an imminent Indian invasion generated a need to justify the Portuguese permanence in India. This would be accomplished by showing the world the secular history of the Portuguese presence in India, visible symbolically in the great architectural monuments of Old Goa. The Goan monuments of Portu- guese influence thus became a powerful and ideological instrument of propaganda, validating the heritage activity on them. This article will focus on the intended plan of the Gracias commission, as well as its repercussions within the technical staff and the political leaders both in Portugal and in the Estado da Índia. Based on research of primary Portuguese sources, this article contributes to the little-studied and relatively unknown field of the preservation of the architectural heritage in the Portuguese Estado da Índia, and briefly compares this case with similar ones from the colonial period. -
The Portuguese Guitar: History and Transformation of an Instrument Associated with Fado
THE PORTUGUESE GUITAR: HISTORY AND TRANSFORMATION OF AN INSTRUMENT ASSOCIATED WITH FADO NUNO JOSÉ DOS SANTOS ANAIA CRISTO A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN MUSIC YORK UNIVERSITY TORONTO, ONTARIO JANUARY 2014 © Nuno José dos Santos Anaia Cristo 2014 ABSTRACT Since the mid-nineteenth century the Portuguese guitar has been connected to the fado genre. Over the years, both the instrument and the song genre have experienced significant transformations, at times related to aesthetic changes, at other times conditioned by social, political and economic alterations. This thesis focuses on the historic organological development of the Portuguese guitar, as an instrument associated with fado, and explores how the Lisbon guitar model has been progressively replaced by the Coimbra guitar model (both in practice and iconic symbolism). I argue that this tendency is related to the current new era of Portuguese guitar practice with its origins in the post-revolutionary period lived in Portugal after the political overthrow in 1974. My study is based on the review and analysis of the most recent works on the subject, fieldwork among players and makers, iconographic and archival research, and my own experience as a player and maker of both models of the Portuguese guitar. ii DEDICATION To my parents iii ACKNOWLEDGMENTS Many thanks to: York University for the 2012 GS-CUPE Unit 1 Graduate Financial Assistance - Dom Award. The Faculty of Graduate Studies for the allocation of the 2012-2013 Fieldwork Fund, without whose generous financial assistance this research would have not been possible; My supervisor Louise Wrazen and secondary reader Judith Cohen for all their encouragement, help and insightful advice throughout this process; My teachers at York University: Rob van der Bliek, Robert Witmer, Robert Simms, Trichy Sankaran, and Sherry Johnson. -
Portuguese Gauchos: Associations, Social Integration and Collective Identity in Twenty-First Century Argentina, Uruguay and Southern Brazil1
CARREIRAS ET AL.,PORTUGUESE STUDIES REVIEW 14 (2) (2006/7) 263-291 Portuguese Gauchos: Associations, Social Integration and Collective Identity in Twenty-First Century Argentina, Uruguay and Southern Brazil1 Helena Carreiras, Diego Bussola, Maria Xavier, 2 Beatriz Padilla and Andrés Malamud CIES-ISCTE HIS ARTICLE STUDIES the connection between integration processes, Timmigrant associations and collective identities in migratory contexts. Through a selective analysis of several Portuguese migrant associations in the River Plate region (i.e., Argentine litoral provinces, Uruguay and southern Brazil—states of Paraná, Rio Grande do Sul and Santa Catarina), we explore how different associational experiences and trajectories relate to strategies of social integration of groups and individuals. Despite the amount and richness of existing scholarly literature on ethnic associations and integration, not much has been written on the Portuguese present experience in these regions. This article aims to overcome such absence by analyzing how the formal sociability of Portuguese immigrants and their descendants relates to integration processes and collective identity. Using especially collected information on some of the existing associations and clubs in 2005-2006, we investigate the role of immigrant associations in both the construction and reinforcement of Portuguese national symbols and references, a trend that the literature identifies as ethnicizing, and the impact of associational practices on social and cultural assimilation within the host -
Portuguese Studies Review 25 (2) (2017) 127-153
V OLUME 25 OLUME PORTUGUESE $ N UMBER 2 STUDIES P REVIEW Volume 25 $ Number 2 Winter 2017 ORTUGUESE ISSN 1057-1515 S Interdisciplinary TUDIES R EVIEW W INTER 2017 9 7 7 1 0 5 7 1 5 1 0 0 7 ISSN 1057-1515 FERRAZ DE MATOS, PORTUGUESE STUDIES REVIEW 25 (2) (2017) 127-153 Who Were the Ancestors of the Portuguese? Portuguese Debate on their National Origins Patrícia Ferraz de Matos Instituto de Ciências Sociais, Universidade de Lisboa S IN OTHER EUROPEAN COUNTRIES, such as Spain, France and Germany, Aalbeit limited here to small clusters and lacking the social, economic and scientific resources available in other regions, we can find in Portugal examples of the search for elements to confirm both the country’s antiquity and its originality, not only in geological strata and stratigraphic units, but also through the knowledge produced by archaeology, history, and anthro- pology.1 However, despite having some similarities with other countries, the Portuguese case is differentiable, taking into account its history and its geo- political situation, as I will expose. The quest for the origins of the Por- tuguese, centred on the topic of the nation, caught the attention of several authors from the late nineteenth century.2 However, an interest in its roots could probably be found in Portugal since the establishment of the liberal regime (in the 1820s) and even before that. In the late nineteenth century, the ideologist Ernest Renan considered that nations do not derive from “races” (in the zoological sense), languages (countries that speak the same language do not form a nation), religious af - finities, shared interests or geography.