CLAVIO, CRISTOFORO CLAVIUS, CHRISTOPH (B. Bamberg, Ger
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The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise. -
Lessons from Reading Clavius
Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Lessons from reading Clavius Anders O. F. Hendrickson Concordia College Moorhead, MN MathFest, Pittsburgh August 5, 2010 Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Outline 1 Christopher Clavius, S.J. 2 Calendar Reform 3 Lessons from Clavius 4 Conclusion Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Christopher Clavius, S.J. (1538–1612) Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Clavius’s life Born in Bamberg c. 1538 1555 received into the Society of Jesus by St. Ignatius Loyola 1556–1560 studied philosophy at Coimbra 1561–1566 studied theology at the Collegio Romano 1567–1612 professor of mathematics at Collegio Romano 1570 published Commentary on the Sphere of Sacrobosco 1574 published edition of Euclid’s Elements c. 1572–1582 on papal calendar commission c. 1595 retired from teaching, focused on research 1612 died in Rome Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Clavius as teacher As a teacher, Clavius Taught elementary (required) courses in astronomy Led a seminar for advanced students Fought for status of mathematics in the curriculum Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Calendar Reform: Solar How to keep the calendar in synch with solar year (365.24237 days, equinox to equinox): Julian calendar: 365.25 days Gregorian calendar: omit 3 leap days every 400 years; hence 365.2425 days Christopher Clavius, S.J. Calendar Reform Lessons from Clavius Conclusion Calendar Reform: Lunar Easter is the first Sunday after the first full moon on or after the vernal equinox. -
About the Cover: Christopher Clavius, Astronomer and Mathematician
BULLETIN (New Series) OF THE AMERICAN MATHEMATICAL SOCIETY Volume 46, Number 4, October 2009, Pages 669–670 S 0273-0979(09)01269-5 Article electronically published on July 7, 2009 ABOUT THE COVER: CHRISTOPHER CLAVIUS, ASTRONOMER AND MATHEMATICIAN GERALD L. ALEXANDERSON As early as 1232 John of Holy Wood, an English astronomer known usually by the Latin translation of his name, Sacro Bosco, observed that the Julian calendar was becoming increasingly inaccurate over time. It wasn’t until roughly 300 years later that Christopher Clavius, a German Jesuit, formulated the improved Gregorian calendar that was adopted by Pope Gregory XIII and instituted on Friday, October 15, 1582. This is the astronomical work for which Clavius is best known but he was a polymath who wrote on various branches of science and mathematics. Born in 1538, two years before St. Ignatius Loyola’s Society of Jesus was approved by the Catholic Church, Clavius became one of the earliest members of the Order that would have considerable influence on the history of astronomy and mathematics, particularly in the 16th and 17th centuries. The title page shown on the cover, with its armillary sphere, is from one of Clavius’s most important works, the In Sphæram Ioannis de Sacro Bosco Commentarius (Rome, 1570), which not only presented the much earlier work of the 13th century Sacro Bosco but included evidence of Clavius’s awareness of the Copernican theory as described in the De Revolutionibus Orbium Cœlestium of 1543 (though Clavius remained loyal to the theory of Ptolemy). It also provides evidence of Clavius’s long time correspondence with Galileo, in which at one point he provided confirmation of some of Galileo’s calculations on Venus and Saturn. -
Christopher Clavius Astronomer and Mathematician
IL NUOVO CIMENTO Vol. 36 C, N. 1 Suppl. 1 Gennaio-Febbraio 2013 DOI 10.1393/ncc/i2013-11496-3 Colloquia: 12th Italian-Korean Symposium 2011 Christopher Clavius astronomer and mathematician C. Sigismondi ICRA, International Center for Relativistic Astrophysics, and Sapienza Universit`adiRoma P.le Aldo Moro 5 00185, Roma, Italy Universit´e de Nice-Sophia Antipolis, Laboratoire H. Fizeau - Parc Valrose, 06108, Nice, France Istituto Ricerche Solari di Locarno - via Patocchi 57 6605 Locarno Monti, Switzerland GPA, Observat´orio Nacional - Rua General Cristino 77 20921-400, Rio de Janeiro, Brazil ricevuto il 9 Marzo 2012 Summary. — The Jesuit scientist Christopher Clavius (1538-1612) has been the most influential teacher of the renaissance. His contributions to algebra, geometry, astronomy and cartography are enormous. He paved the way, with his texts and his teaching for 40 years in the the Collegio Romano, to the development of these sciences and their fruitful spread all around the World, along the commercial paths of Portugal, which become also the missionary paths for the Jesuits. The books of Clavius were translated into Chinese, by one of his students Matteo Ricci “Li Madou” (1562–1610), and his influence for the development of science in China was crucial. The Jesuits become skilled astronomers, cartographers and mathematicians thanks to the example and the impulse given by Clavius. This success was possible also thanks to the contribution of Clavius in the definition of the ratio studiorum, the program of studies, in the Jesuit colleges, so influential for the whole history of modern Europe and all western World. PACS 01.65.+g – Philosophy of science. -
Christopher Clavius Astronomer and Mathematician 3
IL NUOVO CIMENTO Vol. ?, N. ? ? Christopher Clavius astronomer and mathematician C. Sigismondi(1)(2)(3)(4) (1) ICRA, International Center for Relativistic Astrophysics, and Sapienza University of Rome, P.le Aldo Moro 5 00185, Roma (Italy) (2) Universit´ede Nice-Sophia Antipolis, Laboratoire H. Fizeau, Parc Valrose, 06108, Nice (France) (3) Istituto Ricerche Solari di Locarno, via Patocchi 57 6605 Locarno Monti, (Switzerland) (4) GPA, Observat´orio Nacional, Rua General Cristino 77 20921-400, Rio de Janeiro (Brazil) Summary. — The Jesuit scientist Christopher Clavius (1538-1612) has been the most influential teacher of the renaissance. His contributions to algebra, geometry, astronomy and cartography are enormous. He paved the way, with his texts and his teaching for 40 years in the the Collegio Romano, to the development of these sciences and their fruitful spread all around the World, along the commercial paths of Portugal, which become also the missionary paths for the Jesuits. The books of Clavius were translated into Chinese, by one of his students Matteo Ricci ”Li Madou” (1562- 1610), and his influence for the development of science in China was crucial. The Jesuits become skilled astronomers, cartographers and mathematicians thanks to the example and the impulse given by Clavius. This success was possible also thanks to the contribution of Clavius in the definition of the ratio studiorum, the program of studies, in the Jesuit colleges, so influential for the whole history of modern Europe and all western World. PACS 01.65.+g – History of science. arXiv:1203.0476v1 [physics.hist-ph] 2 Mar 2012 1. – Introduction The books of Clavius traveled all around the World with Jesuits in the same years of their publication. -
"Mr. Ou (Euclid)" Came to China
When “Mr. Ou (Euclid)” came to China … SIU Man Keung, Department of Mathematics, University of Hong Kong ABSTRACT The Italian Jesuit Matteo Ricci and the Chinese scholar-official XU Guang-qi of the Ming Dynasty collaborated to produce a translation of the first six books of Elements (more precisely, the fifteen- book-version Euclidis Elementorum Libri XV compiled by Christopher Clavius in the latter part of the sixteenth century) in Chinese in 1607, with the title Ji He Yuan Ben [Source of Quantity]. This paper attempts to look at the historical context that made Elements the first European text in mathematics to be translated into Chinese, and how the translated text was received at the time as well as what influence the translated text exerted in various domains in subsequent years, if any, up to the first part of the twentieth century. This first European text in mathematics transmitted into China in the Ming Dynasty led the way of the first wave of transmission of European science into China, while a second wave and a third wave followed in the Qing Dynasty, but each in a rather different historical context. Besides comparing the styles and emphases of mathematical pursuit in the Eastern and the Western traditions we try to look at the issue embedded in a wider intellectual and cultural context. 1. Introduction In early-twentieth century the revolutionary socialist intellectual CHEN Du-xiu ( 陳獨秀 1879-1942 ), later to become a co-founder of the Chinese Communist Party, introduced to the Chinese a “Mr.De ( 德先生 ) [Democracy]” and a “Mr.Sai ( 賽先生 ) [Science]”. -
Gerolamo Saccheri Euclid Vindicated from Every Blemish
Classic Texts in the Sciences Gerolamo Saccheri Euclid Vindicated from Every Blemish Edited and Annotated by Vincenzo De Risi Translated by G. B. Halsted and L. Allegri Euclid Vindicated from Every Blemish Classic Texts in the Sciences Series Editors Olaf Breidbach Jürgen Jost Classic Texts in the Sciences offers essential readings for anyone interested in the origin and roots of our present-day culture. Considering the fact that the sciences have significantly shaped our contemporary world view, this series not only provides the original texts but also extensive historical as well as scientific commentary, linking the classic texts to current developments. Classic Texts in the Sciences presents classic texts and their authors not only for specialists but for anyone interested in the background and the various facets of our civilization. Gerolamo Saccheri Euclid Vindicated from Every Blemish Edited and Annotated by Vincenzo De Risi Translated by G.B. Halsted and L. Allegri Gerolamo Saccheri Editor Vincenzo De Risi Max Planck Institute for the History of Science Berlin, Germany ISBN 978-3-319-05965-5 ISBN 978-3-319-05966-2 (eBook) DOI 10.1007/978-3-319-05966-2 Springer Cham Heidelberg New York Dordrecht London Library of Congress Control Number: 2014944329 © Springer International Publishing Switzerland 2014 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. -
Utiles Et Necessarias: Early Modern Science and the Society of Jesus
Utiles et Necessarias: Early Modern Science and the Society of Jesus Sister Mary Sarah Galbraith, O.P. A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy in the Unit of History and Philosophy of Science, Faculty of Science University of Sydney March 2021 Utiles et Necessarias 2 Utiles et Necessarias 3 Utiles et Necessarias: Early Modern Science and the Society of Jesus Sister Mary Sarah Galbraith, O.P. This thesis treats of the contributions made by the Society of Jesus to Early Modern science, amidst the complexities of the post Reformation, post Copernican era. Its focus is the life and work of the Jesuit Christopher Clavius (1538-1612), the architect and founder of a mathematics academy at the Collegio Romano. Using extant correspondence, pamphlet, prefatory dedications and commentaries, I show that Clavius created a strategy to recruit and train Jesuit priests in mathematics to be exported throughout Europe and to remote missionary outposts. As a specially trained corps of priest mathematicians, the Jesuits used the truths of mathematics and the mathematical sciences to draw potential converts to the truths of faith and religious conversion. The approach was initially successful. As the scientific and religious culture shifted in the sixteenth century, however, reliance upon traditional sources of authority, knowledge and belief came under scrutiny. As priests and mathematicians who were invested in both sacred and secular realms, members of the Society struggled to adhere to the tenets of traditional natural philosophy and to promote the new sciences, for the purposes of religious conversion. The approach that substituted the truths of mathematics for the truths of dogmatic faith was intended to engender confidence. -
THE TRIAL of GALILEO-REVISITED Dr
THE TRIAL OF GALILEO-REVISITED Dr. George DeRise Professor Emeritus, Mathematics Thomas Nelson Community College FALL 2018 Mon 1:30 PM- 3:30 PM, 6 sessions 10/22/2018 - 12/3/2018 (Class skip date 11/19) Sadler Center, Commonwealth Auditorium Christopher Wren Association BOOKS: THE TRIAL OF GALILEO, 1612-1633: Thomas F. Mayer. (Required) THE CASE FOR GALILEO- A CLOSED QUESTION? Fantoli, Annibale. GALILEO; THE RISE AND FALL OF A TROUBLESOME GENIUS. Shea, William; Artigas, Mariano. BASIC ONLINE SOURCES: Just Google: “Galileo” and “Galileo Affair” (WIKI) “Galileo Project” and “Trial of Galileo-Famous Trials” YOUTUBE MOVIES: Just Google: “GALILEO'S BATTLE FOR THE HEAVENS – NOVA – YOUTUBE” “GREAT BOOKS, GALILEO’S DIALOGUE – YOUTUBE” HANDOUTS: GLOSSARY CAST OF CHARACTERS BLUE DOCUMENTS GALILEO GALILEI: b. 1564 in Pisa, Italy Astronomer, Physicist, Mathematician Professor of Mathematics, Universities of Pisa and Padua. In 1610 he observed the heavens with the newly invented telescope- mountains and craters of the moon, moons of Jupiter, many stars never seen before; later the phases of Venus; sunspots. These observations supported his belief that the Copernican (Heliocentric) system was correct, i.e. that the Sun was the center of the Universe; the planets including earth revolved around it. This was in direct contrast to the Ptolemaic-Aristotelian (Geocentric) System which was 1500 years old at the time. Galileo’s Copernican view was also in conflict with the Christian interpretation of Holy Scripture. Because of the Counter Reformation Catholic theologians took a literal interpretation of the Bible. Galileo was investigated by the Inquisition in 1615 and warned not to defend the Copernican view. -
Sundials on the Quirinal: Astronomy and the Early Modern Garden
Sundials on the Quirinal: Astronomy and the Early Modern Garden Denis Ribouillault Abstract This paper deals with the function and meaning of sundials in Early Modern Rome, more specifically in gardens. It concentrates on two gardens, both on the Quirinal hill and directly facing each other: the papal gardens of Monte Cavallo and the Jesuit garden of the Noviciate of Sant’Andrea del Quirinale. Set on each side of the magnificent Via Pia, these gardens represented two intersecting yet contrasting worlds, a rude juxtaposition of one cosmos clashing against another: that of a Jesuit community and that of the Papal court. Each had developed a specific language to articulate their main concerns and proclaim their truths to garden visitors. By drawing a contrasting picture of the S. Andrea garden and the Papal gardens, in which sundials were given very different meanings, the intent of this paper is to probe the awkward, contradiction-ridden, spinoso relationship between religion, science and curiosity in Early Modern Rome. In 1685, the Dutch civil engineer Cornelis Meyer devised a method to re-erect the obelisk of Augustus, which had formed part of a famous ancient sundial known as the Horologium Augusti. Published in a book on hydraulic engineering, Meyer’s method was supplemented by an entire section in which he explained how one could transform Rome’s piazze, with their obelisks and columns, into colossal sundials. He suggested that the obelisk be erected on Piazza Monte Cavallo on the Quirinal hill and that the monument be given back its ancient gnomonic function (Fig. 1). Meyer’s elaborate gnomon would determine the hours of the night through the use of the same type of pierced gnomon that would be used a century later, in 1792, when the obelisk was finally erected on Piazza D. -
A Selection of New Arrivals May 2018
A selection of new arrivals May 2018 Rare and important books & manuscripts in science and medicine, by Christian Westergaard. Flæsketorvet 68 – 1711 København V – Denmark Cell: (+45)27628014 www.sophiararebooks.com ADDISON, Thomas. THE ONLY PRESENTATION COPY KNOWN, IN A SPECIAL GIFT BINDING Grolier/Norman, One Hundred Books Famous in Medicine 60c ADDISON, Thomas. On the Constitutional and Local Effects of Disease of the Supra-Renal Capsules. London: Samuel Highley, 1855. $45,000 4to (323 x 249 mm). viii, 43, [1]pp. 11 hand-colored lithograph plates by W. Hurst and M. and N. Hanhart after drawings by W. Hurst and John Tupper. Original green cloth stamped in gilt and blind, very slight wear at extremities. Fine, clean copy, presented by Addison’s widow to Addison’s friend Henry Lonsdale (1816-76), with a unique binding with the gilt-stamped ornament on the front cover reading “Presented by Mrs. Addison,” instead of the usual title lettering, and inscription on the front free endpaper, presumably in the hand of Mrs. Addison, reading: “To Dr. Lonsdale one of the Author’s best & kind friends.” A very fine copy, preserved in a custom leather box. First edition, the only known presentation copy, presented by Addison’s widow to Addison’s friend Henry Lonsdale (1816-76), with a unique binding with the gilt-stamped ornament on the front cover reading “Presented by Mrs. Addison,” instead of the usual title lettering, and inscription on the front free endpaper, presumably in the hand of Mrs. Addison, reading: “To Dr. Lonsdale one of the Author’s best & kind friends.” Addison’s monograph inaugurated the study of diseases of the ductless glands and the disturbances in chemical equilibrium known as pluriglandular syndromes; it also marks the beginning of modern ADDISON, Thomas. -
Modern Science in Portugal: the 'Sphere Lesson' in Colégio De Santo
Acta Scientiarum http://www.uem.br/acta ISSN printed: 2178-5198 ISSN on-line: 2178-5201 Doi: 10.4025/actascieduc.v39i3.28797 Modern science in Portugal: the ‘sphere lesson’ in Colégio de Santo Antão Natália Cristina de Oliveira*, Célio Juvenal Costa and Sezinando Luís Menezes Universidade Estadual de Maringá, Av. Colombo, 5790, 87020-900, Maringá, Paraná, Brasil. *Autor para correspondencia. E-mail: [email protected] ABSTRACT. With the arrival of the Society of Jesus to Portugal in 1540, Jesuit schools were created by the Crown. The College of St. Antão, in Lisbon, was the first Jesuit educational institution, created in 1553. We propose a discussion of the main objectives, characteristics and difficulties of the Jesuit religious order in the Portuguese territory, as well as a presentation of one of the most important classes of this College: the ‘Class of the Sphere’. The priests considered fundamental to teach issues related to mathematics and astronomy, because, through these disciplines, they addressed the theory and practice of items and concepts, such as the telescope, logarithms, equations, geometry and others. The curriculum of this college included, in addition to science and mathematics, subjects such as: Latin, Grammar, Humanities, Rhetoric, and Introduction to Moral Theology, Dogmatic Theology and Philosophy, considered only to teaching in the Portuguese context. Studying the College of St. Antão helps us to understand how these innovations were considered in teaching, in the Jesuit case, in the temporal context of Portugal in the 16th century. We understand that the College, mainly by innovations, was essential to the development of science. Keywords: Society of Jesus, history of science, jesuit science, 16th-century Portugal.