I suggest that it is much more useful to try, and make a kind of geometric model of N4 , to take seriously the idea of a parallel continuum, and to say that the mind and the body are embedded in the dream and the dream is a higher-order spatial dimension. In sleep, one is released into the real world of which the world of 400 waking is only the surface in a very literal geometric sense. There is a plenum-and recent experiments in S ~' quantum physics tend to back this up--a holographic le C plenum of information. All information is everywhere . Waon Information that is not here is nowhere. Information stands outside of historical time. It is as said: "Time is the moving image of etemity." Etemity does not have a temporal existence, not even the kind of temporal existence about which onemaysay "italways existed." I t doesnothave temporal duration In Joyce's Ulysses, !.~ ofanysort.Itiseternity.Wearenotprimarilybiological,withmind emerging as a kind of Stephen Dedalus tells us that iridescence, a kind of epiphenomenon at the higherlevels oforganization ofbiology. We are, fact, "History is the nightmare from which in hyperspatial objects ofsome sort which cast a shadow into matter. I am trying to awaken ." I would turn this The shadow in matter is our around and say that history is what we are trying to physical escape from into dream. The dream is eschatological . The At death, dream is zero time and outside of history. We wish to escape the shadow into the dream. Escape is a key thing charged against those withdraws, or who would experiment with plant hallucinogens. The people the thing that who make this charge hardly dare face to the degree to which casts the sha dow withdraws, and hallucinogens are escapist. Escape. Escape from the planet, metabolism ceases. from death, from habit, and from the problem, if possible, of Material the Unspeakable. form breaks down, ceas- Ifone leaves aside the lastthree hundred years ofhistorical experience ing its organization as it unfolded in Europe and America, and examines the phenomenon of as a dissipative death and the doctrine of the in all its ramifications-Neoplatonic, structure in a very Christian, dynastic-Egyptian, etc., one finds repeatedly the idea thatthere localized area, sus- is a light body, an entelechy that is somehow mixed up in the body during tained against entropy life and, at death, is involved in a crisis in which these two envelopes by cycling material in separate . One part loses its raison d'erre and falls into dissolution, extracting its energy and metabolism stops. The other one goes we know not where. Perhaps degrading and expelling nowhere ifone believes it does notexist; but then one has theproblem of it. But the thing which trying to explain life. And, though science makes great claims and has ordered it is not affected . done well at explaining systems of nuclear particles and even simple These declarative state- atomic systems, the idea thatscience can make any statement about what ments are made from the life is or where it comes from is currently preposterous. point of view of the Science has nothing to say about how one can decide to close one's shamanic tradition, which hand into a fist, and yet it happens. This is utterly outside the realm of touches all higher religions. scientific explanation because what we see in that phenomenon is mind Everything except rationalism as a first cause. It is an example of telekinesis: matter is caused by mind holds to some version of this to move. So we neednotfear the sneers ofscience in the matterofthe fate view of death. Both the psychedelic dream state and or origin of the soul. My probe into this area has always been the the waking psychedelic state acquire great import because they reveal psychedelic experience, but recently I have been investigating dreams, a task to life : to become familiar with this dimension that is causing because dreams are a much more generalized form ofexperience of the being, and to be familiar with it at the moment of passing from life. hyperdimension or mode in which life and mind seem to be embedded. The metaphor ofa vehicle is used by several traditions: an after-death Looking at what people with shamanic traditions say about dreams, vehicle, an astral body. and certain one comes to the realization that, experientially, for those people dream yogas, including Taoist yoga, claim very clearly that the purpose of life reality is a parallel continuum. The shaman accesses this continuum with is to familiarize oneself with this after-death body so that the actofdying will hallucinogens as well as other techniques, but most effectively with notcreate confusion in thepsyche.One will recognize what is happening. One hallucinogens. Everyone else accesses it through dreams. Freud's idea will know what to do and one will make the clean break. Yet there does about dreams was that they were what he called "day-residues," and that seem to be the possibility ofa problem in dying . It is not onecould trace the contentofthe dreamdown to adistortion ofsomething the case that one is condemned to eternal life. One can muff that happened during waking time. it through ignorance . Apparently at the moment of death there is a kind of separation, like birth-the metaphor is trivial, but perfect. There is a possibility of Photo ofhyperspace by Jeff Cil»wn-Fletcher damage orofincorrect activity. The English poet-mystic, 58 MAGICAL BLEND said that as one starts into the spiralthere is thepossibility offalling from historial forces already in motion. the golden track into eternal death. Yet it is only a crisis of a moment- Evolutionary consider man to be an unevolving . a crisis of passage-and the whole purpose of shamanism and of life Sometime in the last fifty thousand years, with the invention of correctly lived is to strengthen the soul and to , strengthen the ego's the biological of ceased and relationship to the soul so that this passage evolution became an can be cleanly made. This is epigenetic, cultural phenomenon . Tools, the traditional position. and began to evolve but the somatype remained the same. Hence, I want to include an abyss in this model-one less familiar to physically, we are very much like people of a long time ago. But rationalists, but familiar to us all one level deeper in the psyche as is the realskin ofour species. Humanity, correctly seen inheritors of the Judeo-Christian culture. That is the idea in the that the world context of the last five hundred years, is an extruder of will end, that there will be a final time, that a technological there is not only the crisis of material. We take in matter that has a low death of the individual but there is the degree of organization ; we put crisis of the death in the historyof it through mental filters, andwe the species. extrudejewelry, gospels, space shuttles. Thisis whatwe do. We What arelikecoralanimalsembedded in a technological this seems to be about is that from the time of the awareness of reefof extruded psychic objects. Allofour tool making implies ourbelief existenceofthesoul untilthe resolution oftheapocalyptic potential, there in an ultimate tool. And that tool is the flying saucer, or the soul, are roughly 50,000 years. In biological time, this is only a moment, yet it exteriorized in three-dimensional space. As saw, it is the is five times the entire span ofhistory. In that period, everything hangs in problem of how man may be dirigible. Man may be dirigible the balance, because it is a mad rush from monkeydom by turning to starshiphood . himselfinside out. Inotherwords, the body must In the leap across those 50,000 years, become an interiorized energies are released, religions are holographic object imbedded a shot off like sparks, in solid-state, hyperdimensional matrix philosophies evolve and die, science arises, magic that is eternal, so arises, that we each wander through Elysium in this body. all of these concerns that control power with greater and lesser Thisis akind of Islamic paradise in which oneis free to experience all degrees of ethical constancy appear. There is the possibility of aborting the pleasures ofthe flesh provided one realizes that one is a the species' transformation into a hyperspatial entelechy holographic . projection of a solid state-matrix that is We are now, there can be no doubt, micro-miniaturized, supercon- in the final historical seconds of ducting, and nowhere to be found. that crisis-a crisis which It is a part of the plenum and all involves the end of history, ourdeparture from technological history the planet, is aboutproducing prototypes ofthis situation with the triumph over death, and the releaseofthe individual from greater and greater closure toward the ideal, so that airplanes, automo- matter. We are, in fact, closing distance with the most profound event a biles, space shuttles, space colonies, starships of the planetary ecology can encounter-the freeing of nuts-and-bolts, life from the dark speed-of-light drive type are, as Mircea Eliade chrysalis of matter. The old metaphor said, "self-transforming of psyche as the caterpillar images of flight that speak volumes transformed by metamorphosis about man's aspiration to self- is a species-wide analogy. We must ." undergo a metamorphosis in order to survive the momentum of the Ourwish, our salvation, andouronly hope is to end the historicalcrisis

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by becoming the alien, by ending alienation, by recognizing the alien as the self, in fact-recognizing the alien as an overmind that holds all the physical laws of the planet intact in the same way that one holds an idea intact in one's mind. All these givens that are thought to be writ in CHARLES FRIZZELL adamantine are actually merely the moods of the Goddess, which we Artwork happento be.Thewhole meaning ofhuman history liesinrecovering this ` piece of lost information so that man may be dirigible or, again to Blending Myth, Magic and Vision araphrase on Moicane, the red light districtofDublin: --Herein Moicanewe flop on the seamy side, butupne'nt, prospector,you sprout all your worth and you woof your wings, so if you want to be Phoenixed, come and be parked." It is that simple, you see, but it takes courage to be parked when the Grim Reaper draws near. "A blessing in disguise," Joyce calls him. What psychedelics encourage, and where I hope attention will focus once hallucinogens are culturally integrated to the point where large groups of people can planresearch programs withoutfear ofpersecution, is the modeling of the after-death state. Psychedelics may do more than -iodel this state; they may reveal the nature ofit. Psychedelics will show ,is thatthe modalities of appearance and understanding can be shifted so chat wecanknow mind within the contextoftheOne Mind.TheOne Mind contains all experience of the Other. There is no dichotomy between the Newtonian , deployed throughout light-years of three-dimen- sional space, and the interior mental universe. They are the same thing. Weperceive themas unresolvable dualisms because ofthe low quality of the code we customarily use. The we use to discuss this problem has built-in dualisms . This is a problem of language. All codes have relative codequalities, except the . The Logos is perfect and, therefore, partakesofno quality otherthan itself. I am here using the word "Logos" in the sense in which Philo Judaeus uses itthat of the Divine Reasonthat embracesthe archetypal complex ofPlatonic ideas that serve as the models ofcreation . So long as one maps with something other than the Logos, there will be problems of code quality. The dualismbuilt into ourlanguage makes thedeathofthe species and the deathoftheindividual appear to be opposed things. Likewise, the scenarios that biology and, by extrapolation, exobiol- ogyposebyexamining the physical universeversus the angel anddemon- haunted worlds that depth psychology is reporting is also seen as a dichotomy. The psychedelic experience acts to resolve this dichotomy. All that is needed to go beyond an academic understanding of the plant hallucinogens is the experience of the tryptamine-induced ecstasy. The dimethyl-tryptamine molecule has the unique property ofreleasing the "Mystic Visions" structured ego into the overself . Each person who has that experience Edition of 500 19 1/2" X 14" undergoesa mini-apocalypse, a mini-entry and mappinginto hyperspace. For society to focus in this direction, nothing is necessary except for this SIGNED AND NUMBERED - $125.00 experience to become an object of general concern. This is not to suggest that everyone should experiment with- FLAT SHIPPING - $12.00 MATTING AVAILABLE mush-rooms or othernaturally occurring sources ofpsychoactive tryptamines. We should try to assimilate and integrate the psychedelic experience since it is a plane of experience that is directly accessible to each of us. WALTZING RAINBOW The role thatwe play in relationship to itdetermines how we will present " PRODUCTIONS ourselves in that final, intimated transformation. In other words, in this notion there is a kind of teleological bias; there is a belief that there is a hyperobject called the Overmind, or God, that cases a shadow into time. History is the group FRIZZELL STUDIOS experience of this shadow. As one draws closer and P. O. BOX 495, VICTOR, COLO . 80860 closer to the source of the shadow, the paradoxes intensify, the rate of (719) 689-2232 change intensifies. Whatis happening is thatthehyperobjectis beginning to ingress into three-dimensional space. BROCHURES.. .$2.00 REFUNDABLE One way of thinking of this is to suppose that the waking world and the world of the dream have begun to merge so that in a certain sense the school of UFO criticism that has said flying saucers are hallucinations wascorrect in that the laws thatoperate in the dream, the laws thatoperate in hyperspace, can at times operate in three-dimensional space when the barrier between the two modes becomes weak. Then one gets these

MAGICAL BLEND 61 curious experiences, sometimes called psychotic breaks, which always have a tremendous impact on the space. Then the human species will have become more than dirigible. experient because there seems to be an exterior component that could A technology thatwould interiorize the body and exteriorize the not possibly be subjective. At such times soul coincidences begin tobuild and will follow on the heels ofspace colonization. The InvisibleLandscape, build until one mustfinally admitthatone does not know what isgoing a book by my brother and myself, made an effort to short-circuit on. Nevertheless it is preposterous to claim that thatthis is a psychological chronology and, in a certain sense, to force the issue. It is the story, phenomenon because there are accompanying or changes in the external world. rather itis the intellectual underpinnings ofthe story, of anexpedition Jung called this "synchronicity" and made to a certain model of it, but it is he Amazon by my brother and myself and several otherpeople in 1971 really an alternative physics beginning to . impinge on local reality. During thatexpedition, mybrotherformulated anideathatinvolved using It is thephysics oflight. and harmaline, compounds which occurinBanisteriopsis Light is composed ofphotons. Photons have caapi, no anti-particle. This means that the woody vine that is the basis for .--and one of the there is no dualism in theworld of light. plant The conventions of hallucinogens that releases one into this dimension relativity say thattime slows down asone approaches I am discussing. We the speed of light, but ifone undertook an effort to use harmine in conjunction with the human tries to imagine the point of view ofa thing voice made oflight, one mustrealize in what we called "the experiment at La Chorrea". It was an effort that what is never mentioned is thatifone to use moves at the speed of light there sound tochargethe molecular structure ofharminemolecules is no time whatsoever. There is an metaboliz- experience of time zero. ing in the body in such a way that they would bind So if one imagines for a moment oneself to be preferentially with made oflight or in possession endogenous molecular structures . of a vehicle which can move at the speed of light, one can traverse from Our candidate at the time was neural DNA, though any point in the universe to any otherwith Frank Ban, a asubjectiveexperience of time researcher into the properties of brain melanin, has made zero.This means thatonecrosses to Alpha a convincing Centauri in time zero, but the case that there is as great a likelihood that harmine acts by amount of time that has passed in the binding with relativistic universe is four and a melanin bodies. In either case, the pharmacology involves binding halfyears. But ifone moves very great with distances, if one crosses two hundred a molecular site where information is stored and this information and fifty thousand light years to is then Andromeda, one would still have broadcast in the mind in such a way that one begins to get a a subjective experience of time zero. read-outon Theonly experience of time thatone the structure of the soul. Our experiment was an effort to use a can have is a subjective time that kind of is created by one's own shamanic technology to bell the cat, if you will, to hang mentation, but in relationship to the Newtonian a supcrcon- universe there is no time ducting, telemetric, psychedelic device on the Overmind so whatsoever. One exists in eternity, one that there become eternal, has would be a continuous read-out ofinformation the universe is aging at a staggering rate all from thatdimension. The in this around one success or failure ofthis attempt situation, but that is perceived as a fact of may bejudged foroneself. The first half this universe. One has of the book describes transited into the eternal mode. .. time as the the theoretical underpinnings of the experiment. moving image of eternity. The second One is then apart from the moving half of the book describes the theory of the structure of image, one exists in the static modeof eternity . time that derived from the bizarre mental states that followed the I believe that experiment . Ido not claimthatwe succeeded, onlythatourtheory this is what technology pushes toward ofwhat contradiction . There is no happened is better than any theory proposed by between ecological balance and space critics. Whether we migration, between succeeded or not, thisstyle of thinking hypertechnology and radical ecology. These points the way. Forexample, when issues are red herrings ; the I speak of the technology real historical entity that is becoming ofbuilding a starship, I imagine it will be done imminent is the human soul. The with voltages monkey body has served to carry far below the voltage of a common flashlight battery. This us to this momentofrelease, and it will is, after always serve as a focusof all, where the most interesting phenomena go on in nature. self-image, but we are coming more and toexistina world more Thought is that kind of phenomenon ; metabolism is that kind made by the human imagination.Thisis of phe- to the what thereturn nomenon. Father, the transcendence of , the rising out of the Gnostic An Aquarian science, or a science universal prison of iron that traps the light, that-places the psychedelic experi- is. It means nothing less than ence in the center the transformation ofour species. of its program of investigation, should move toward a practical realization of Veryshortly anacceleration ofthis this goal...the goal of eliminating the barrier phenomenon will takeplace in the between the ego form of space exploration and and the overselfso that the ego can perceive itselfas an space colonies.The coral reef-like animal called Man thathas expression of the overself. Then the anxiety ofbeing cast into matter, extruded technology overthe surface ofthe of be freed at last earthwill facing a tremendous species crisis in the form of the from the constraints of anything but the Apocalypse, the the imagination and crisis of limitation in physical space by limitations ofmaterials. It has been suggested being planet-bound can be that the earliest space obviated by cultivating the colonies include efforts toduplicate the soul and by practicing shamanism using idyllicecosystemofHawaii as an tryptamine-containing ideal. These exercises in ecological plants . understanding will prove we know what we are doing. However, is the most commonly available and experientally acces- as soon as this understanding is control we will be under sible of these compounds. Therefore my plea to scientists, released into the realm of art. This is administrators always striven what we have andpoliticians who mayreadmy wordsis for. We will make our world-all ofour this: to look again atpsilocybin, world worlds-and the to not confuse it with with we came from will be maintained other psychedelics, to realize that it is a as a garden . What Eliade phenomenon discussed as metaphors of self-transforming unto itself with an enormous potential for transforming flight will be recognized human beings, momentarily in the technology of space not simply transforming the people who take it, but colonization. transforming The transition from to society in the way that an art movementor a mathematical space will be a staggeringly tight genetic filter, a much tighter filter than understanding, or a scientific breakthrough transforms society. It holds any previous frontier has ever been, including the genetic and the possibility of transforming the entire species simply by demographic filter represented by the coloni- virtue of the zation of the New World. It is information that comes through it. Psilocybin is a source of said that the vitality of the Americas is due Gnosis, and to the fact that only the dreamers and the voice of Gnosis has been silenced in the Western mind for at the pioneers and the fanatics made least a the trip across. This will be even more thousand years. true ofthe transition to space.The technological conquest of space When the Franciscans and Dominicans arrived will set the stage; then, for the interiori- in Mexico in the . zation of that metaphor, sixteenth century they immediately set the conquest of inner space and the aboutstampingout the mushroom the state vectors collapse of religion. The Indians called it associated with this technology deployed teonanacatl, "the Flesh of the Gods". The in Newtonian Catholic Church had a monopoly on thcophagia and was not pleased by

MAGICAL BLEND this particular approach to what was going on. Now, four hundred years is seeing the same thing! It is the quality of being visual information that after thatinitial contact, I suggest that Eros, which retreated fromGreece seems to make this Logos a vision of a truth that cannot be told. and Europe with the rise ofChristianity, retreated to the mountainsof the The information thus imparted is not, however, merely restricted to Sierra Mazateca. Finally, pushed into seclusion there, it now re-emerges the mode of seeing. To quote Philo Judaeus again on the Logos, in Western consciousness. he says that the Logos goes "from a thing heard to a thing seen, without ever Our institutions, our epistemologies are so shakily founded and so crossing through a discernable transition point." This seems a logical misconstrued that, with the help of shamanically-inspired personalities, ,npossibility because it is either one or the other, yet when one actually we can cultivate this ancient thing once again. The Logos can be aas the experience, one sees-aha!-it is as though thought that is heard unleashed and the voice that spoke to Plato and Parmenides and Heracli- does become something seen. The thought which is heard becomes more tus can speak again in the minds of modem people. When it does, the and more intense until, finally, its intensityissuchthat, withno transition, alienation will be ended because we will have become the alien. This is one is now beholding it in three-dimensional, visual space. One the promise that is held out; it com- may seem to some a nightmare vision, but mands it. This is very typical of psilocybin. all historical changes of immense magnitude have a charged emotional Naturally, whenever a compound is introduced into the body, one quality. They propel people into a completely new world. must exercise caution and be well informed with regard to possible side I believe that this work must be done using hallucinogens. Tradition- effects. Professional psychedelic investigators are aware ofthese factors ally it has been thought that there were many paths to spiritual advance- and freely acknowledge that the obligation to be wellinformed is ment. In this matter I must ofgreat fall back on personal experience . In my importance . explorations I havenothad good resultswithany other techniques. I spent Speaking for myself, let me say I am not an abuser. It takes me a long time in India, practiced yoga, visited among the various rishis, roshis, time to assimilate each visionary experience. I have neverlostmy respect geyshays and that Asia had to offer, and I believe they must be for thesedimensions. Dread isone ofthe emotions that I feel as Iapproach talking about something sopale and so farremoved from closure with the the experience, because I have no faith that my sails won't be ripped full tryptamine ecstasy that I don't this really know what to make of it. I time. I make the metaphor that psychedelic remain willing to believe work is like sailing out into other approaches are possible. a dark ocean in a little skiff Tantra claims to . One may view the moon rising serenely over be another approach . Tantra means "the short the path,"and cut calm black wateror something thesize ofafreight train mayroarright certainly itmight be on the right track. Sexuality, orgasm, these through the scene and leave one clutching at an oar. Astrology may be thingsdo have tryptamine-like qualities to them, but the main difference helpful in figuring out when to go and when not to go, but there needs with psilocybin distinct from all the to other hallucinogens is be an about these matters. information...immense amounts of information . From my experience The dialogue with the Other is what with the hallucinogen LSD, the makes repetition of these hallucinations seemed somehow to be experiences seem worthwhile . largelyrelated to the structure The mushroom speaks to you when you of the personality. Often it seems to me the speak to it. visions were merely In the introduction to the book that my brother and I wrote geometric patterns unless synergized by another compound . (under pseudonyms) called Psilocybin : Magic Mushroom Growers' Guide, there is a mushroom monologue thatbegins: "I am old, fifty times The classic psychedelic experience that was written about by Aldous older than thought in your species, and I come from the stars Huxley and company was, I believe, two hundred ." That's micrograms of LSD verbatim I was writing it furiously. And and thirty milligrams ofmescaline. That sometimes it's very human. My combinationdelivers avisionary approach to it is Hassidic. I experience rather than an atit; itraves at me. We argue about what experience ofhallucinations . In my opinion the it is going to cough unique quality of up and what it isn't. I say, "Well, look, I'm the psilocybin is that it reveals not colored moving lights and propagator, youcan'thold backon me," and it says, "But if I showed you grids, butplacesjungles, cities, machines, books, forms of architectonic the flying saucer forfive minutes, you would figure out how it works," incredible . There is no possibility that this could be and I say, "Well, come through." It has manymanifestations . Sometimes construed as noise of any sort. It is, in fact, the mosthighly ordered visual it's like Dorothy of Oz; sometimes it's like a very information thatone can experience, Talmudic sort of much more highlyordered than the pawnbroker. I asked it once, "What are you normal waking vision. doing on earth?" It said, "Listen, if you're a mushroom, you live cheap; besides, this was a very Occasionally, it is objected that data is not Gnosis and that the nice neighborhood until the monkeys got out of control." psychedelic experience is mainly one of data. However, it is the number "Monkeys out of control" ; that is the mushroom of dimensions communicated voice's view of by the data that is important. For example, history. To us, history is something Philo Judaeus talks very different. History is the shock about what he called "a more perfectlogos". wave of eschatology. a more perfect He says In other words, we are living in a very unique logos would be beheld rather than heard. In moment, the other words, ten ortwenty thousand years long, where an immense transition formulation in the Gospel of John: "In the beginning was the Word." is happening. The object at the end of and beyond history, which is the Yes, it was the word in the beginning, but this is a strange kind of word. human species transformed into an eternal superconducting overmind It is a word which is visually beheld. And the language in which the cum UFO, is casting a shadow back through time. All religion, all Gnosis communicates is a language of visual forms such that there is no , all wars, pogroms, persecutions happen because people do ambiguity about meaning because there is no recourse to a dictionary or not get the message right. That is because there is both the forward- agreed upon signification. It is purely beheld . flowing casuistry of being, causal determinism, and the interference This is why it's very hard with psychedelic compounds to bring back pattern that is formed against that by backward-flowing fact of this information. These things are hard to English because it is like trying to eschatological hyperobject throwing its shadow across the temporal makea three-dimensionalrendering ofafourth-dimensionalobject Only landscape. So we exist, yet there is a great deal of noise. This situation through the medium of sight can the true modality of this Logos be called history is totally unique ; it will only last for a moment, it began a perceived.Thatis why it is so interesting . Psilocybin andayahuasca-the moment ago. In that moment there is a tremendous burst of static as the aboriginal tryptamine-containing brew, both produce a telepathic expe- monkey goes to godhood . The final eschatological object mitigates and rience and a shared state of mind. The unfolding group hallucination is transforms the forward flow of entropic circumstance. shared in complete silence. It's very hard to prove this to a scientist, but Life is central to the career oforganization in matter. I reject the idea ifseveral people share such an experience, oneperson can describe it and that we have been skewed onto a siding called organic existence and that then cease the monologue and another person may take it up. Everyone our actual place is ineternity . This modeof existence is an important part

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