SEPTEMBER, 2008 St. John's Episcopal Church, Norwood Parish

Total Page:16

File Type:pdf, Size:1020Kb

SEPTEMBER, 2008 St. John's Episcopal Church, Norwood Parish THE DIAPASON SEPTEMBER, 2008 St. John’s Episcopal Church, Norwood Parish Bethesda, Chevy Chase, Maryland Cover feature on pages 30–31 Sept 08 Cover.indd 1 8/13/08 8:31:35 AM “It was superb!....Brilliant, astonishing, almost American organist Daniel Sullivan’s creative unbelievable, a tour de force...a memorable interpretations, musical depth and engaging and entertaining concert by a very promising stage presence, combined with his command of young organist with style and a formidable a varied repertoire ranging from Renaissance to technique.” (Hexham Courant, England) contemporary works, have earned him a prominent place among the next generation of “A splendid, assured and memorized concert organists. His performances have taken performance.” (The Diapason) him to cities across the United States, including San Francisco, Albuquerque, Chicago, “Organist elevates instrument’s status.” Indianapolis, Cleveland, Boston, Philadelphia, (Albuquerque Journal) Washington DC, Atlanta, and many other venues in other states. “Daniel Sullivan’s warm interaction with an audience and his fiercely beautiful playing He collaborates with pianist Jason Cutmore as need to be experienced by everyone who loves the New York Piano-Organ Duo, and performs the organ, and especially by those who don’t!” with the Second Instrumental Unit, a chamber (Paul Jacobs, organ department chairman, ensemble of diverse instruments devoted to The Juilliard School, New York) playing the new music of current composers. He also performs music written for two organs with Isabelle Demers. In 2007 they premiered their original two-organ transcription of Prokofiev’s “Peter and the Wolf” to the enthusiastic delight of audiences. Sullivan has been a featured soloist at New York City’s Basically Bach Festival, the Piccolo Spoleto Festival in Charleston, and the White Mountain Musical Arts Annual Bach Festival in New Hampshire. He has performed in Scotland, and England, and has been a prize winner in numerous competitions. His degrees are from Oberlin Conservatory, Yale University, and the Juilliard School where he will join the organ faculty this autumn. instrument, rather than a hard and fast inevitable discussion that the sonatas have designation of an exact physical form. In- not much to do with the classical sonata THE DIAPASON deed, we would not consider a “continuo and its defi ned form. Funny: with Widor, A Scranton Gillette Publication organ” a “portative” despite the fact that it is hardly questioned that his symphonies Ninety-ninth Year: No. 9, Whole No. 1186 SEPTEMBER, 2008 it can be moved. This organ, however, is have not much to do with symphonies, more closely related to its earlier cousin besides using the term for multi-move- Established in 1909 ISSN 0012-2378 in size and form. The Ab Yberg prints re- ment form. Both were obviously looking An International Monthly Devoted to the Organ, fer to that organ as a “Positive,” in part for a contemporary handling of the organ the Harpsichord, Carillon, and Church Music because its intended purpose was to pro- and invented something new, in quite dif- vide music in the family chapel, rather ferent ways, without forgetting the past, than be transported for use. or transforming traditional material in a Christopher Walton new frame. CONTENTS Editor & Publisher JEROME BUTERA [email protected] New England Organbuilders Michael Gailit 847/391-1045 Vienna, Austria FEATURES Symphonic style Inaugurating the new Craighead-Saunders Organ After reading the interesting article Paul Manz book review at the Eastman School of Music Associate Editor JOYCE ROBINSON by Joris Verdin (“Aspects of French I am writing in response to Sarah by Hans Davidsson 21 [email protected] Symphonic Organ Music,” The Dia- Mahler Hughes’s review (June Diapa- 847/391-1044 pason, June, pp. 26–29), I meditated a son) of my book on the life and work of From the Dickinson Collection: Memorizing Controversy few minutes on the term “symphonic” Paul Manz, “The Journey Was Chosen: by Lorenz Maycher 22 Contributing Editors LARRY PALMER and how it appears in the organ world. The Life and Work of Paul Manz,” pub- Harpsichord Apart from my experience that some lished by MorningStar Music Publish- Celebrating the Cathedral Church of Christ still divide the repertoire into good or- ers. While I am genuinely grateful for Choir, Lagos, Nigeria, at Ninety JAMES MCCRAY gan music and symphonic organ music, Ms. Hughes’s work, and appreciative of by Godwin Sadoh 25 Choral Music the term “symphonic” is often identifi ed much of the tone in her review, there are with “romantic,” as it is with “orchestral,” two points that need correcting. NEWS & DEPARTMENTS BRIAN SWAGER as if there were no orchestras in the ba- The fi rst point is a somewhat small Letters to the Editor 3 Carillon roque or classical periods. So then, is point, but those who know, or have stud- Here & There 3, 4, 5, 6, 8, 10 there any symphonic music before the ied with Paul Manz will understand my HERBERT L. HUESTIS Appointments 6 OrganNet Forum romantic period? What a question. Just need for clarifi cation and correction. Ms. Nunc Dimittis 10 Osiris Organ Archive straight another one: What characterizes Hughes claims that I “lapse into adula- In the wind . by John Bishop 12 www.wu-wien.ac.at/earlym-l/organs/local.html “symphonic” music? The symphony was tion,” and she pulls a quote from p. 32 On Teaching by Gavin Black 14 e-mail: [email protected] developed in the Viennese classical era, of the book: “Paul Manz had a healthy and it forms a main part of the Viennese amount of ambition, an almost voracious classical style, developed by Haydn and capacity to learn and grow, and has never REVIEWS Prepress Operations DAN SOLTIS Mozart, and perfected by Beethoven, been one to let the grass grow under his Music for Voices and Organ 16 the one who “received Haydn’s spirit feet.” Anyone who has encountered Paul Book Reviews 17 through Mozart’s hands.” Manz as a colleague, student or friend New DVDs 18 THE DIAPASON (ISSN 0012-2378) is published monthly by Scranton Gillette Communications, Inc., 3030 W. Salt Main compositional features of the will immediately understand that this New Recordings 19 Creek Lane, Suite 201, Arlington Heights, IL 60005-5025. symphonic style are the thematic work isn’t hyperbole; it is merely a statement New Organ Music 20 Phone 847/391-1045. Fax 847/390-0408. Telex: 206041 and the so-called obbligato accompani- of fact. There is no other way to put it. MSG RLY. E-mail: <[email protected]>. New Handbell Music 20 Subscriptions: 1 yr. $35; 2 yr. $55; 3 yr. $70 (Unit- ment (accompaniment voices partici- The other point in need of clarifi cation ed States and U.S. Possessions). Foreign subscrip- pating in thematic content and devel- is Ms. Hughes’s statement that, “Disap- NEW ORGANS 32 tions: 1 yr. $45; 2 yr. $65; 3 yr. $85. Single copies $6 opment). Another feature is a frequent pointingly, Hyslop does not include any (U.S.A.); $8 (foreign). CALENDAR 33 change of textures, often put into the sample programs . .” There is a com- Back issues over one year old are available only frame of the sonata form, setting the sec- panion website (<www.morningstar- ORGAN RECITALS 37 from The Organ Historical Society, Inc., P.O. Box 26811, Richmond, VA 23261, which can supply information on tions in dramatic sequence to each other, music.com>) to the book, which in fact CLASSIFIED ADVERTISING 38 availabilities and prices. inventing music to make this possbile. includes hundreds of recital and hymn Periodical postage paid at Rochelle, IL and additional mailing offi ces. POSTMASTER: Send address changes Frequent change of orchestration also festival programs, many photos, essays Cover: Berghaus Pipe Organ Builders, Inc., to THE DIAPASON, 3030 W. Salt Creek Lane, Suite 201, plays an important role. written by Dr. Manz, reviews of his Bellwood, Illinois; St. John’s Episcopal Church, Arlington Heights, IL 60005-5025. Now, French symphonic music: Is performances and numerous images of Norwood Parish, Bethesda, Chevy Chase, Routine items for publication must be received six rich sound enough to enter the hall manuscript copies of his compositions. weeks in advance of the month of issue. For advertising Maryland 30 copy, the closing date is the 1st. Prospective contribu- of symphonic fame? Franck’s Grande There is also a link to the April 2001 tors of articles should request a style sheet. Unsolicited pièce symphonique certainly follows Pipedreams program where Michael www.TheDiapason.com reviews cannot be accepted. guidelines of the style, but what about Barone hosts a lengthy interview with This journal is indexed in the The Music Index, an- notated in Music Article Guide, and abstracted in RILM the “symphonic” composers Widor and Manz, and another link will take you to Abstracts. Vierne? Widor: sonata form? thematic a brilliant video clip of Manz performing Send subscriptions, inquiries, and ad- Copyright ©2008. Printed in the U.S.A. work? obbligato accompaniment? dra- a hymn festival in Seoul, South Korea in dress changes to THE DIAPASON, matic change of textures and registration the mid 1990s. 3030 W. Salt Creek Lane, Suite 201, THE DIAPASON accepts no responsibility or liability in a movement? Vierne: sonata form in 5 We knew that including much of this Arlington Heights, IL 60005. for the validity of information supplied by contributors, out of 6 symphonies, one or two common material in the book would make the vendors, advertisers or advertising agencies. themes in some of them—but obbligato book cost-prohibitive, so we created accompaniment? change of textures and a website, which features all of these No portion of the contents of this issue may be reproduced in any form without the specifi c written permission registration?—well, quite some contra- materials in a user friendly format.
Recommended publications
  • 1 Nigeria Research Network
    Christians and Christianity in Northern Nigeria Ibrahim, J.; Ehrhardt, D.W.L. Citation Ibrahim, J., & Ehrhardt, D. W. L. (2012). Christians and Christianity in Northern Nigeria. Oxford: Nigeria Research Network. Retrieved from https://hdl.handle.net/1887/139167 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/139167 Note: To cite this publication please use the final published version (if applicable). Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN WORKING PAPER NO. 12 Christians and Christianity in Northern Nigeria Dr Jibrin Ibrahim, Executive Director, Centre for Democracy & Development, Abuja. & Dr David Ehrhardt, Queen Elizabeth House, University of Oxford. 2012 Acknowledgements The authors gratefully acknowledge financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the authors and are in no way attributable to the Ministry. 1 Abstract Christians constitute a significant minority in northern Nigeria. This report introduces some of the main dynamics that characterize the contemporary Christian population of Nigeria, with a focus on Christianity in northern Nigeria. It sketches the origins of the divide between ‘old’ and ‘new’ Christian movements and presents data on the demographics and diversity of Nigerian Christianity, suggesting that there are five main Christian movements in Nigeria: the Roman Catholics, the ‘orthodox’ Protestants, the African Protestants, the Aladura churches, and finally the Pentecostals. Furthermore, the paper discusses some of the ways in which Nigerian Christians are positioning themselves and their religion in Nigeria’s public sphere.
    [Show full text]
  • History of Church Growth in Nigerian
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal October edition vol. 8, No.23 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 MAIN TRENDS IN THE CHURCH GROWTH IN NIGERIA Adamolekun, Taiye, PhD Department Religion and African Culture, Adekunle Ajasin University, Akungba Akoko, Ondo State, Nigeria Abstract: The paper discusses the main trends in history of church growth and development in Nigeria. The methodology adopted is historical approach. The history of church growth and development in Nigeria is divided into five periods namely: the period of introducing Latin Christianity in the 15th and 16th Centuries; the period of Denominationalism and missionary activities in the 19th Century from 1842 onward; the period of evolution of independent Churches; the period of indigenous African Churches; and the period of the birth of Charismatic and Pentecostal Churches. It is established in the paper that church growth led to numerical strength of churches as seen in the proliferation of churches in Nigeria. It is observed that the dramatic rise of charismatic and Pentecostal movement led to the emergence of new churches and evangelical groups. The work suggested the establishment of more churches and the practice of ethical and moral teachings of the Bible. It concludes by recommending that church growth and development should not be based on orthodoxy but orthopraxis in order to change African society for better. Keywords: Trends, Church Growth, Development, Nigeria Introduction Christianity in Nigeria dates back to the 16th century when the Portuguese introduced Latin Christianity in Benin and Warri.
    [Show full text]
  • FAITH and DEVELOPMENT in FOCUS NIGERIA Supported by the International Partnership on Religion and Sustainable Development May 2018
    FAITH AND DEVELOPMENT IN FOCUS NIGERIA Supported by the International Partnership on Religion and Sustainable Development May 2018 WORLD FAITHS DEVELOPMENT DIALOGUE BERKLEY CENTER FOR RELIGION, PEACE & WORLD AFFAIRS FOREWORD ABOUT THE WORLD FAITHS DEVELOPMENT DIALOGUE “Faith and Development in Focus: Nigeria” was positive and informed engagement has the potential commissioned by GIZ to explore how Nigeria’s to contribute to virtually any development endeavor. The World Faiths Development Dialogue (WFDD) is a not-for-profit organization working at the intersection of religion and complex and dynamic religious institutions perceive The fragmented nature of engagement, both among global development. Housed within the Berkley Center in Washington, D.C., WFDD documents the work of faith-inspired the country’s development challenges and are involved religious actors and with the Nigerian government organizations and explores the importance of religious ideas and actors in development contexts. WFDD supports dialogue among across the spectrum of development strategies and its international partners, can undermine their religious and development communities and promotes innovative partnerships, at national and international levels, with the goal of and programs, and vice versa for non-religious potentially positive contributions. Examples of the contributing to positive and inclusive development outcomes. development actors. The report builds on the work of possible consequences of gaps in understanding WFDD and Georgetown University’s Berkley Center include failures to learn from experience, often for Religion, Peace, and World Affairs to analyze through lack of knowledge about what others ABOUT THE INTERNATIONAL PARTNERSHIP ON RELIGION AND SUSTAINABLE and document religious engagement in development are doing; missed opportunities due to limited DEVELOPMENT (PARD) in specific countries.
    [Show full text]
  • CHRISTIANITY of CHRISTIANS: an Exegetical Interpretation of Matt
    CHRISTIANITY OF CHRISTIANS: An Exegetical Interpretation of Matt. 5:13-16 And its Challenges to Christians in Nigerian Context. ANTHONY I. EZEOGAMBA Copyright © Anthony I. Ezeogamba Published September 2019 All Rights Reserved: No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or retrieval system, without prior written permission from the copyright owner. ISBN: 978 – 978 – 978 – 115 – 7 Printed and Published by FIDES MEDIA LTD. 27 Archbishop A.K. Obiefuna Retreat/Pastoral Centre Road, Nodu Okpuno, Awka South L.G.A., Anambra State, Nigeria (+234) 817 020 4414, (+234) 803 879 4472, (+234) 909 320 9690 Email: [email protected] Website: www.fidesnigeria.com, www.fidesnigeria.org ii DEDICATION This Book is dedicated to my dearest mother, MADAM JUSTINA NKENYERE EZEOGAMBA in commemoration of what she did in my life and that of my siblings. iii ACKNOWLEDGEMENTS First and foremost, I wish to acknowledge the handiwork of God in my life who is the author of my being. I am grateful to Most Rev. Dr. S.A. Okafor, late Bishop of Awka diocese who gave me the opportunity to study in Catholic Institute of West Africa (CIWA) where I was armed to write this type of book. I appreciate the fatherly role of Bishop Paulinus C. Ezeokafor, the incumbent Bishop of Awka diocese together with his Auxiliary, Most Rev. Dr. Jonas Benson Okoye. My heartfelt gratitude goes also to Bishop Peter Ebele Okpalaeke for his positive influence in my spiritual life. I am greatly indebted to my chief mentor when I was a student priest in CIWA and even now, Most Rev.
    [Show full text]
  • Globalization, Imperialism and Christianity: the Nigerian Perspective (Pp 75-89)
    An International Multi-Disciplinary Journal, Ethiopia Vol. 4 (3a) July, 2010 ISSN 1994-9057 (Print) ISSN 2070-0083 (Online) Globalization, Imperialism and Christianity: The Nigerian Perspective (Pp 75-89) Obiefuna, B. A. C. - Department of Religion and Human Relations, Nnamdi Azikiwe University, Awka. E-mail: [email protected] GSM: +2348033920835 Ezeoba, A. C. - Department of Religion and Human Relations, Nnamdi Azikiwe University, Awka. E-mail: [email protected] GSM: 08036724554 Abstract There appears to be very close link between globalization and imperialism. Both seem to have domineering character. Globalization could be likened to a new wave of imperialism as it could be adjudged the process by which the so called superior powers of the West dominate and influence developing countries like Nigeria. They are expansionist in nature. Christianity has the same expansionist features as globalization and imperialism. The imperialist nature of globalization could be assessed from the expansionist activities of Christianity that equally originates from the West. This paper is an attempt to discuss globalization, imperialism and Christianity as expansionist realities from the Nigerian perspective. Information is gathered from content analyses of the concepts of globalization, imperialism and Christianity and simple observation of what Nigeria experiences with regard to Christianity. It is Copyright © IAARR, 2010: www.afrrevjo.com 75 Indexed African Journals Online: www.ajol.info African Research Review Vol. 4(3a) July, 2010 . Pp. 75 -89 observed that much of what Christianity favours are materials from the West. The paper concludes that Christianity more than ever before rides on the crest of globalization to further imperialism. It suggests that Christianity in the twenty-first century should be more inculturated than hanging on the apron strings of the West especially with regard to religious wares.
    [Show full text]
  • History of Church Growth in Nigerian
    European Scientific Journal October edition vol. 8, No.23 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 MAIN TRENDS IN THE CHURCH GROWTH IN NIGERIA Adamolekun, Taiye, PhD Department Religion and African Culture, Adekunle Ajasin University, Akungba Akoko, Ondo State, Nigeria Abstract: The paper discusses the main trends in history of church growth and development in Nigeria. The methodology adopted is historical approach. The history of church growth and development in Nigeria is divided into five periods namely: the period of introducing Latin Christianity in the 15th and 16th Centuries; the period of Denominationalism and missionary activities in the 19th Century from 1842 onward; the period of evolution of independent Churches; the period of indigenous African Churches; and the period of the birth of Charismatic and Pentecostal Churches. It is established in the paper that church growth led to numerical strength of churches as seen in the proliferation of churches in Nigeria. It is observed that the dramatic rise of charismatic and Pentecostal movement led to the emergence of new churches and evangelical groups. The work suggested the establishment of more churches and the practice of ethical and moral teachings of the Bible. It concludes by recommending that church growth and development should not be based on orthodoxy but orthopraxis in order to change African society for better. Keywords: Trends, Church Growth, Development, Nigeria Introduction Christianity in Nigeria dates back to the 16th century when the Portuguese introduced Latin Christianity in Benin and Warri. Looking at Christianity from that early beginning to the present time, many stages of development had taken place resulting to the planting and growth of churches.
    [Show full text]
  • Archives of the Bishop of Uganda
    Yale University Library Yale Divinity School Library Archives of the Bishop of Uganda UCU-RG1 Christine Byaruhanga 2007 Revised: 2010-02-03 New Haven, Connecticut Copyright © 2007 by the Yale University Library. Archives of the Bishop of Uganda UCU-RG1 - Page 2 Table of Contents Overview 11 Administrative Information 11 Provenance 11 Information about Access 11 Ownership & Copyright 11 Cite As 11 Historical Note 12 Description of the Papers 12 Arrangement 13 Collection Contents 14 Series I. Administrative/Governing Bodies, 1911-1965 14 Church Missionary Society (CMS) 14 CMS Africa Secretary and General (London), 1955-1961 14 CMS East Africa Volume 1, 1953-1957 15 Dioceses 31 Uganda Diocese 31 Deanery Council Minutes 31 Diocesan Association of the Uganda Diocese 32 Diocesan Boards of the Uganda Diocese 34 Diocesan Council of the Uganda Diocese 35 Upper Nile Diocese 37 Diocesan Council of the Upper Nile Diocese (Book), 1955-1969 37 Diocesan Boards of Finance of the Upper Nile Diocese (Book), 1955-1962 37 Diocese of the Upper Nile 37 Ankole/Kigezi Diocese 39 Rural Deaneries 41 Deanery of Ankole 41 Ankole 41 Mbarara 41 Ecclesiastical Correspondences 42 Buganda 43 Deanery of Buddu 43 Deanery of Bukunja 44 Deanery of Bulemezi 45 Deanery of Busiro 46 Deanery of Bwekula 46 Deanery of Gomba 48 Deanery of Kako 49 Archives of the Bishop of Uganda UCU-RG1 - Page 3 Deanery of Kooki 49 Deanery of Kyagwe 49 Deanery of Mengo 50 Deanery of Ndeje 50 Deanery of Singo 51 Bunyoro 52 Deanery of Bunyoro 52 Busoga 54 Deanery of Busoga 54 Toro/Fort Portal 55
    [Show full text]
  • IMPLICATIONS in NIGERIAN SOCIETY Utensati Ande Apyewen
    Ilorin Journal of Religious Studies, (IJOURELS) Vol.10 No.1, 2020, pp.65-75 THE USE AND ABUSE OF RELIGION: IMPLICATIONS IN NIGERIAN SOCIETY Utensati Ande Apyewen Department of Religious Studies, Federal University, Wukari. 200, Katsina-Ala Road, P.M.B. 1020 Wukari, Taraba State [email protected], +2348025485032 Abstract Religion is a way of life. Religious beliefs, practices and doctrines are for the most part useful for human development and peaceful co-existence in society. People globally believe in the existence of God. Nigeria, on her part is full of intensely religious people who believe that a transcendent being is overlooking and overseeing human activities on earth. Nigerians in contemporary times are predominantly Christians and Muslims. There are minority adherents of African Traditional Religion (ATR) also in Nigeria who are the custodians of the native heritages. Religions in Nigeria play significant roles in the development of the nation before and after independence. This paper examines the use and abuse of religion and its implications for the Nigerian society. It adopted historical and descriptive methods in its discussion. The study discovered that the religions in Nigeria have been turned to commercial ventures, avenue for disunity and a tool for destruction of human lives and properties. It identified regional, political, religious and ethnic divisions and conflicts in Nigeria as mostly effects of abuse of religion, with particular reference to Islam and Christianity. The work is of the view that religion can be useful in society, depending on how it is handled by the adherents. The conclusion is that for religion to be useful in Nigeria or any other society, the adherents must live by the ethical teaching of their religions.
    [Show full text]
  • Chapter Two One Nation, Multiple Faiths, And
    CHAPTER TWO ONE NATION, MULTIPLE FAITHS, AND CHALLENGES: IN SEARCH OF MUTUALITY 2.0 Background Issues “To keep Nigeria One is a task that must be done!”1 This was a defense for Nigeria’s action in the dark and turbulent period of the Nigerian Civil War. The Federal government of Nigeria (officially The Federal Republic of Nigeria) justified the Nigeria-Biafran Civil war as a necessity to enhance mutuality and coexistence, albeit by warfare. The task of fostering mutuality and peaceful coexistence did not end with the civil war. It remains an urgent task that needs attention in Nigeria today. Since this study aims at proposing a solution to the Nigerian crises situations, it is of paramount importance to chart the backgrounds to the tension and disruption of peace and mutuality in Nigeria. Only then can there be a necessity for a research that proffers a solution to these situations. This is the focus of this chapter. Nigeria, the acclaimed most populous black nation in the world is strategically located in West Africa. As a nation Nigeria has an estimated population of about 180, 000, 000 people.2 Nigeria is significant in terms of its population, economic values, military strength, and its political role in Africa. In fact, Nigeria has been described as an ‘African megastate.’3 Nigeria shares a common boundary with Benin Republic in the West, Niger Republic in the north, Chad in the north-east, Cameroon in the east, and the Atlantic Ocean in the south. The size of the nation is estimated as two and a half times larger than the state of California and three times the size of the United Kingdom.
    [Show full text]
  • African Pentecostalism: Features, Promises and Problems
    Institut für Ethnologie und Afrikastudien Department of Anthropology and African Studies Arbeitspapiere / Working Papers Nr. 79 Asonzeh Ukah African Christianities: Features, Promises and Problems 2007 The Working Papers are edited by Institut für Ethnologie und Afrikastudien, Johannes Gutenberg-Universität, Forum 6, D-55099 Mainz, Germany. Tel. +49-6131-3923720; Email: [email protected]; http://www.ifeas.uni-mainz.de Geschäftsführende Herausgeberin/ Managing Editor: Eva Spies ([email protected]) African Christianities: Features, Promises and Problems1 Asonzeh Ukah Universität Bayreuth, Germany ([email protected]) Introduction In contemporary times, the most widely known things about Africa seem to be the “breaking bad news” that the global media disseminate about the continent and its many peoples. Africa is a continent of poverty, disease, corruption, wars, and political instability. Some know of portions of Africa as objects of tourist curiosity. Indeed, very few know that Africa is the land with the largest amount of natural resources and the continent with the largest numbers of practising Christians. Africans are a deeply religious people, where there are many religious traditions, the three most important being indigenous religions, Christianity and Islam. These religions fuse in creative ways to produce rich and innovative religious cultures and lifestyles for the diverse populations of the continent. For many Africans today, religion provides significant identity resource; more significantly, in the period of rapid social change with unprecedented distortions to economic, social and political lifestyles, religion offers a veritable means of anchor and stability and a pathway to meaningful social existence. It is estimated in 2005 that Christians constitute 46% (or 400 million) of the total population of the continent of nearly 890 million, a rise from 9% in 1900.2 Africa represents the fastest increase in Christian population worldwide.
    [Show full text]
  • Christian Supersessionism and the Dilemma of Dialogue in Jos Nigeria: Exploring Panikkar’S Dialogical Dialogue As a Paradigm for Interreligious Dialogue Martin Ahiaba
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2016 Christian Supersessionism and the Dilemma of Dialogue in Jos Nigeria: Exploring Panikkar’s Dialogical Dialogue as a Paradigm for Interreligious Dialogue Martin Ahiaba Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Ahiaba, M. (2016). Christian Supersessionism and the Dilemma of Dialogue in Jos Nigeria: Exploring Panikkar’s Dialogical Dialogue as a Paradigm for Interreligious Dialogue (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/59 This One-year Embargo is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. CHRISTIAN SUPERSESSIONISM AND THE DILEMMA OF DIALOGUE IN JOS NIGERIA: EXPLORING PANIKKAR’S DIALOGICAL DIALOGUE AS A PARADIGM FOR INTERRELIGIOUS DIALOGUE A Dissertation Submitted to the McAnulty Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Martin Akowe Ahiaba December 2016 Copyright by Martin Akowe Ahiaba 2016 CHRISTIAN SUPERSESSIONISM AND THE DILEMMA OF DIALOGUE IN JOS NIGERIA: EXPLORING PANIKKAR’S DIALOGICAL DIALOGUE AS A PARADIGM FOR INTERRELIGIOUS DIALOGUE By Martin Akowe Ahiaba Approved November 9, 2016 ________________________________ ________________________________ Dr. Gerald Boodoo, Ph.D. Dr. Anna Floerke Scheid, Ph.D. Associate Professor of Theology Associate Professor of Theology (Committee Member) (Committee Member) ________________________________ Dr. Marinus Iwuchukwu, Ph.D. Associate Professor of Theology (Committee Director) ________________________________ ________________________________ Dr. James Swindal, Ph.D. Dr.
    [Show full text]
  • African Initiated Christianity and the Decolonisation of Development
    African Initiated Christianity and the Decolonisation of Development This book investigates the substantial and growing contribution which African Independent and Pentecostal Churches are making to sustainable development in all its manifold forms. Moreover, this volume seeks to elucidate how these churches reshape the very notion of sustainable development and contribute to the decolonisation of development. Fostering both overarching and comparative perspectives, the book includes chapters on West Africa (Nigeria, Ghana, and Burkina Faso) and Southern Africa (Zimbabwe and South Africa). It aims to open up a subfield focused on African Initiated Christianity within the religion and development discourse, substantially broadening the scope of the existing literature. Written predominantly by scholars from the African continent, the chapters in this volume illuminate potentials and perspectives of African Initiated Christianity, combining theoretical contributions, essays by renowned church leaders, and case studies focusing on particular churches or regional contexts. While the contributions in this book focus on the African continent, the notion of development underlying the concept of the volume is deliberately wide and multidimensional, covering economic, social, ecological, political, and cultural dimensions. Therefore, the book will be useful for the community of scholars interested in religion and development as well as researchers within African studies, anthropology, development studies, political science, religious studies, sociology of religion, and theology. It will also be a key resource for development policymakers and practitioners. Philipp Öhlmann is Head of the Research Programme on Religious Com- munities and Sustainable Development, Humboldt-Universität zu Berlin, and Research Associate, University of Pretoria, South Africa. Wilhelm Gräb is Head of the Research Programme on Religious Communities and Sustainable Development, Humboldt- Universität zu Berlin, and Extra- ordinary Professor, Stellenbosch University, South Africa.
    [Show full text]