African Initiated Christianity and the Decolonisation of Development
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Towards a Theological Synthesis of Christian and Shona Views of Death and the Dead: Implications for Pastoral Care in the Anglican Diocese of Harare, Zimbabwe
TOWARDS A THEOLOGICAL SYNTHESIS OF CHRISTIAN AND SHONA VIEWS OF DEATH AND THE DEAD: IMPLICATIONS FOR PASTORAL CARE IN THE ANGLICAN DIOCESE OF HARARE, ZIMBABWE. by WILSON T. SITSHEBO A thesis submitted to the Faculty of Arts of the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology Faculty of Arts The University of Birmingham August 2000 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT In this contextual study I investigate why and how the traditional approach to mission, engaged by Anglican missionaries, gave rise to a dual observance of ritual among Shona Anglican Christians. I begin by establishing the significance and essence of Shona views of death and the dead, then investigate the missionaries' historical background. I highlight that Christian arrogance, in the guise of racial superiority, underlies the confrontational and condemnatory approach. Traditional views were considered evil, in their place, Shona converts were forced to adopt western Christian views as the only acceptable and valid way of coping with this eschatological reality. These views did not usually fit the Shona worldviews and religious outlook, hence the adoption of dual observance. -
Mary Grace Reich Faculty Advisor
CHRISTIAN INSTITUTIONS IN GHANAIAN POLITICS: SOCIAL CAPITAL AND INVESTMENTS IN DEMOCRACY Mary Grace Reich Faculty Advisor: Professor Shobana Shankar A Thesis Submitted in Partial Fulfillment of the Requirements for the Award of Honors in Culture & Politics Edmund A. Walsh School of Foreign Service, Georgetown University Spring 2012 TABLE OF CONTENTS Abbreviations…………………………………………………………………………………….1 Introduction………………………………………………………...…………………………….2 Chapter 1: Historical Evolution…………………………………………………...………….14 Chapter 2: Contemporary Status……………………………………….…………………….37 Chapter 3: The December 2012 Elections………………………...………………………….57 Conclusion……………………………………………………………………….…………..….84 Bibliography…………………………………………………………………………………….87 1 ABBREVIATIONS AFRC – Armed Forces Revolutionary Council AIC – African (Instituted, Initiated, Independent, Indigenous) Church CCG – Christian Council of Ghana CDD – Center for Democratic Development CHAG – Christian Health Association of Ghana CODEO Coalition of Domestic Election Observers CPP – Convention People’s Party CUCG – Catholic University College of Ghana EC – Electoral Commission ECOWAS – Economic Community of West African States FBO – Faith-based Organization GCBC – Ghana Catholic Bishops’ Conference GNA – Ghana News Agency GPCC – Ghana Pentecostal & Charismatic Council HIPC – Highly Indebted Poor Country IDEG – Institute for Democratic Governance IEA – Institute of Economic Affairs MP – Member of Parliament MoH – Ministry of Health NCS – National Catholic Secretariat NRC – National Redemption Council NDC -
1 the Impact of African Traditional Religious
The Impact of African Traditional Religious Beliefs and Cultural Values on Christian- Muslim Relations in Ghana from 1920 through the Present: A Case Study of Nkusukum-Ekumfi-Enyan area of the Central Region. Submitted by Francis Acquah to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology in December 2011 This thesis is available for library use on the understanding that it is copy right material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any university. Signature………………………………………………………. 1 ACKNOWLEDGEMENT My first and foremost gratitude goes to my academic advisors Prof. Emeritus Mahmoud Ayoub (Hartford Seminary, US) and Prof. Robert Gleave (IAIS, University of Exeter) for their untiring efforts and patience that guided me through this study. In this respect I, also, wish to thank my brother and friend, Prof. John D. K. Ekem, who as a Ghanaian and someone familiar with the background of this study, read through the work and offered helpful suggestions. Studying as a foreign student in the US and the UK could not have been possible without the generous financial support from the Scholarship Office of the Global Ministries, United Methodist Church, USA and some churches in the US, notably, the First Presbyterian Church, Geneseo, NY and the First Presbyterian Church, Fairfield, CT. In this regard, Lisa Katzenstein, the administrator of the Scholarship Office of the Global Ministries (UMC) and Prof. -
Roman Catholicism Versus Pentecostalism: the Nexus of Fundamentalism and Religious Freedom in Africa
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 7 Original Research Roman Catholicism versus Pentecostalism: The nexus of fundamentalism and religious freedom in Africa Author: Today’s Christians in the age of secularism and other kinds of ideologies struggle to make 1 Felix E. Enegho their impacts felt as they assiduously labour to plant the gospel in the hearts and minds of Affiliation: many. Amid their struggles and worries, they are often confronted with other challenges 1Department of Christian both from within and outside. The aim of this research was to assess the Roman Catholic Spirituality, Church History Church and her struggle in the midst of other Churches often tagged ‘Pentecostals’ in the and Missiology, Faculty of areas of fundamentalism and religious freedom in Africa and most especially in Nigeria. Human Sciences, University of South Africa, Pretoria, Pentecostal theology was aligned with Evangelism in their emphasis on the reliability of the South Africa Bible and the great need for the spiritual transformation of the individual’s life with faith in Jesus Christ. They emphasise personal experience and work of the Holy Spirit and therefore Corresponding author: see themselves as a selected few, who are holy, spiritual and better than others. Some of them Felix Enegho, [email protected] even claim to have the monopoly of the Holy Spirit. This researcher was one scholar who holds the view that there was no church more Pentecostal than the Catholic Church which Dates: has survived for more than 2000 years under the influence and direction of the Holy Spirit. -
Der Ganze Artikel Im PDF Format
Sorge dich nicht, lebe! Mit Adé Bantu null problemo rassismus „Die Frage ist: Was machen wir dagegen?“ An Pfingsten 2000 ermordeten Neonazis in Dessau den dreifachen Familienvater Alberto Adriano wegen seiner Hautfarbe. Der Sänger Adé Bantu hat ein Jahr nach dem Mord das afrodeutsche Künstlerkollektiv Brothers Keepers mit Musikern wie Xavier Naidoo, Samy Deluxe, Afrob oder Torch ins Leben gerufen, um ein musikalisches Statement in der Debatte um rassistische und rechtsextreme Gewalt abzugeben. Im Juli 2001 veröffentlichten die Brothers Keepers die erfolgreiche Single „Adriano (letzte Warnung)“. Nach Recherchen der Initiative „Mut gegen rechte Gewalt“ und des Opferfonds „CURA“ wurden zwischen 1990 und 2009 149 Menschen Todesopfer rechter Gewalt. Ein Gespräch anlässlich des Jubiläums der Brothers Keepers über Rassismus, Ausgrenzung und Sortieren.Von Caroline v. Lowtzow Sie selbst leben seit einiger Zeit in dann aus meinem Kind? werden dir immer wieder Fragen Lagos, Nigeria, und wenn man eine Zum anderen war alles in Eupho- gestellt, wieso du anders bist. E-Mail an den offiziellen Kontakt rie aufgrund des Millenniums- Schon im Kindergarten kriegt man schickt, kommt erst einmal eine wechsels – und plötzlich wird das mit, wenn bestimmte Spiele Fehlermeldung zurück. Gibt es Bro- jemand wegen seiner Hauptfarbe gespielt werden oder von Kindern thers Keepers überhaupt noch? angegriffen. Es hat mir einfach fiese Bemerkungen kommen. Das ist wie eine Konstante im Leben. Das Projekt Brothers Keepers Man musste einfach eine ganz Dir begegnen immer wieder gibt es noch, aber den Verein, klare Ansage machen. Sowohl an Menschen, die dir mit sprach- den wir damals gegründet die Rechtsradikalen als auch licher oder körperlicher Gewalt haben, um Initiativen gegen an Deutschland. -
German Documentaries 2007” Is Information for the Respective Production Companies Or Designed As a Tool and Guide for Everyone Professionally Sales Agents
PRINT_GD07#.qxd 26.01.2007 11:14 Uhr Seite 1 Dearest readers and users of this catalogue, if we address you today not only as "readers,” but as you with the wide range of our country’s production land- "users,” this is quite intentional. As over the past ten years, scape. For this reason, each title also includes the contact the annual catalogue "german documentaries 2007” is information for the respective production companies or designed as a tool and guide for everyone professionally sales agents. In this way, we would like to not only assist involved with German documentary films. There’s plenty to you in obtaining viewing copies, but also recommend part- offer to television commissioning editors, film buyers, ners for future international co-productions. festival organizers, cultural managers, and journalists who Nearly all of the companies listed are members of the are interested in the thematic and formal variety of German "German Documentary Association” / AG DOK – the largest documentary filmmaking. professional association of independent film and television Of course, such a tool needs to be functional and easy to producers in Germany. With its initiative "german films,” use. That’s why we have tried to simplify your search for the AG DOK launched the independently produced docu- the films best suited to your needs. Our list of topics is divi- mentary in the international marketplace ten years ago. ded into fourteen catagories from "A” for "Arts” to "Y” for Today, the label is an integral part of the "german films” "Youth,” offering a wealth of topics extending far beyond sales platform, which is present not only at trade shows what is typically found at most international film markets. -
Finding Faith: Ghana, the Netherlands, and My Year Abroad Elissa Vinnik Macalester College
Macalester International Volume 20 The Macalester/Maastricht Essays Article 14 Winter 2008 Finding Faith: Ghana, the Netherlands, and my Year Abroad Elissa Vinnik Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Vinnik, Elissa (2008) "Finding Faith: Ghana, the Netherlands, and my Year Abroad," Macalester International: Vol. 20, Article 14. Available at: http://digitalcommons.macalester.edu/macintl/vol20/iss1/14 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Finding Faith: Ghana, the Netherlands, and my Year Abroad Elissa Vinnik I. Introduction Popular images of globalization stress its economic and political char- acter. However, as capital, people, goods, images, information, and ide- ologies spill across national borders, different cultures, religions, races, and social values are newly juxtaposed. As a result, there are currently thousands of Buddhists in Iowa and Pentecostal Christians in China. Islam now ranks as the second most common religion in Europe. Since September 11, 2001, Western media has given much attention to Islamic fundamentalism and clashes between Muslims and the West. Yet as a result of globalization, Christianity in both the developed and develop- ing worlds has also undergone significant changes. My months abroad in Ghana and the Netherlands have given me a unique opportunity to explore Christianity in both countries and to consider the effects of globalization on each. Drawing upon scholarly research and my own experiences, this essay will begin with a summary of the history and current practice of Christianity in Ghana, followed by a similar discus- sion of Christianity in the Netherlands. -
African Roots of Christianity: Christianity Is a Religion of Africa
Andrews University Digital Commons @ Andrews University Faculty Publications 2021 African Roots of Christianity: Christianity is a Religion of Africa Trevor O'Reggio Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Missions and World Christianity Commons Recommended Citation O'Reggio, Trevor, "African Roots of Christianity: Christianity is a Religion of Africa" (2021). Faculty Publications. 2255. https://digitalcommons.andrews.edu/pubs/2255 This Presentation is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. African Roots of Christianity CHRISTIANITY IS A RELIGION OF AFRICA African Proverb We must go back and reclaim our past, so that we can move forward, so we can understand why and how we came to be who we are today Ancient Akan principle of Sankofa Early Christianity Christianity in the 3rd.century Christianity in Africa 250-AD-406-AD Christianity in Transition The era of Western Christianity has passed within our lifetime and the day of Southern Christianity is dawning. The fact of change is undeniable; it has happened and will continue to happen. Phillip Jenkins Shifting Christianity 1500—Era of Luther and Calvin • 92% of Christians were in global north • Christianity was a “white man’s religion” 1800—William Carey to India • 86% of Christians were in global north 1900—82% in north 2000—42% in north, 58% in south • Christianity is a world religion 2100—22% in north, 78% in south (proj. -
Tracing the “Spirit”: the Role of Poverty, Revival, And
TRACING THE “SPIRIT”: THE ROLE OF POVERTY, REVIVAL, AND INCLUSIVITY IN THE DEVELOPMENT OF THE CHRIST APOSTOLIC CHURCH by DANIELLE LYNN CLAUSNITZER (Under the Direction of IBIGBOLADE ADERIBIGBE) ABSTRACT Since the first Pentecostal Revival in Wales in 1904, a series of factors have influenced the growth of Pentecostalism around the world. As missionaries carried this message of the Pentecost first to the United States and later to West Africa, the theological and social benefits of Pentecostalism became abundantly clear. When this message of equality in turn reached hinterland Nigeria, it affected a permanent shift in religious sensibility, consequently revealing the potency and universality of the Pentecostal message. Recognizing the clear Pentecostal influence that has pervaded Nigerian culture throughout its history as well as in the postcolonial period, this thesis will argue that the socioeconomic status of its constituents, the role of revival in spreading the Pentecostal message, and the inclusivity and access to God provided in the theological understanding of glossolalia all provided the impetus for the overwhelming and continued growth of this Pentecostal denomination into the postcolonial era. INDEX WORDS: Religion, Religious Studies, African Traditional Religion, Christianity, Pentecostalism, Nigeria, Xenoglossy, Glossolalia, and Christ Apostolic Church. TRACING THE “SPIRIT”: THE ROLE OF POVERTY, REVIVAL, AND INCLUSIVITY IN THE DEVELOPMENT OF THE CHRIST APOSTOLIC CHURCH by DANIELLE LYNN CLAUSNITZER Bachelor of Arts, Dickinson College, 2014 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2016 © 2016 Danielle Lynn Clausnitzer All Rights Reserved TRACING THE “SPIRIT”: THE ROLE OF POVERTY, REVIVAL, AND INCLUSIVITY IN THE DEVELOPMENT OF THE CHRIST APOSTOLIC CHURCH by DANIELLE LYNN CLAUSNITZER Major Professor: Ibigbolade Aderibigbe Committee: Carolyn Jones Medine Sandy D. -
Black Internationalism and African and Caribbean
BLACK INTERNATIONALISM AND AFRICAN AND CARIBBEAN INTELLECTUALS IN LONDON, 1919-1950 By MARC MATERA A Dissertation submitted to the Graduate School-New Brunswick Rutgers, the State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in History Written under the direction of Professor Bonnie G. Smith And approved by _______________________ _______________________ _______________________ _______________________ New Brunswick, New Jersey May 2008 ABSTRACT OF THE DISSERTATION Black Internationalism and African and Caribbean Intellectuals in London, 1919-1950 By MARC MATERA Dissertation Director: Bonnie G. Smith During the three decades between the end of World War I and 1950, African and West Indian scholars, professionals, university students, artists, and political activists in London forged new conceptions of community, reshaped public debates about the nature and goals of British colonialism, and prepared the way for a revolutionary and self-consciously modern African culture. Black intellectuals formed organizations that became homes away from home and centers of cultural mixture and intellectual debate, and launched publications that served as new means of voicing social commentary and political dissent. These black associations developed within an atmosphere characterized by a variety of internationalisms, including pan-ethnic movements, feminism, communism, and the socialist internationalism ascendant within the British Left after World War I. The intellectual and political context of London and the types of sociability that these groups fostered gave rise to a range of black internationalist activity and new regional imaginaries in the form of a West Indian Federation and a United West Africa that shaped the goals of anticolonialism before 1950. -
1 Nigeria Research Network
Christians and Christianity in Northern Nigeria Ibrahim, J.; Ehrhardt, D.W.L. Citation Ibrahim, J., & Ehrhardt, D. W. L. (2012). Christians and Christianity in Northern Nigeria. Oxford: Nigeria Research Network. Retrieved from https://hdl.handle.net/1887/139167 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/139167 Note: To cite this publication please use the final published version (if applicable). Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN WORKING PAPER NO. 12 Christians and Christianity in Northern Nigeria Dr Jibrin Ibrahim, Executive Director, Centre for Democracy & Development, Abuja. & Dr David Ehrhardt, Queen Elizabeth House, University of Oxford. 2012 Acknowledgements The authors gratefully acknowledge financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the authors and are in no way attributable to the Ministry. 1 Abstract Christians constitute a significant minority in northern Nigeria. This report introduces some of the main dynamics that characterize the contemporary Christian population of Nigeria, with a focus on Christianity in northern Nigeria. It sketches the origins of the divide between ‘old’ and ‘new’ Christian movements and presents data on the demographics and diversity of Nigerian Christianity, suggesting that there are five main Christian movements in Nigeria: the Roman Catholics, the ‘orthodox’ Protestants, the African Protestants, the Aladura churches, and finally the Pentecostals. Furthermore, the paper discusses some of the ways in which Nigerian Christians are positioning themselves and their religion in Nigeria’s public sphere. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage.