DOCSLIB.ORG

The Mirror No

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Mirror No No. 141 THE MIRROR September 2018 Merigar, in the presence of His Holiness Dear Friends, the Dalai Lama, the Shang Shung Tibetan Institute of Studies, to further knowledge On Thursday 27 September, of these disciplines and of Tibetan culture 2018, at 9 pm our beloved in general. In recent years the Professor has also Master left this earthly catalogued, translated, and published more existence in a serene than three hundred folk ballads and Tibet- and peaceful way, at his an songs, reworking and encouraging the residence, Gadeling, Merigar. study of the choreography of the dances associated with them. The Namkhai Family But the love and passion of Chögyal Namkhai Norbu for the history and culture of his land were not limited to its remote past. Now I want to illustrate some aspects of the high morality of the life of Chögyal Namkhai Norbu. Recognized at birth as a Tulku or living Buddha, that is, a reincarnation of a great Master of the past, Chögyal Namkhai Nor- Chögyal Namkhai Norbu 1938–2018. bu never availed himself of his status for his own political, economic, or religious ad- innumerable cultural, moral, and spiritu- vancement, as was often customary among Senior student Costantino Albini’s al dimensions cannot be compared even his contemporary peers. Throughout the testimonial at the ceremony at the to the sparkling and surprising facets of a course of his life his successes, his every Great Stupa in Merigar on October 3, diamond. conquest was attained solely through his 2018, to say farewell to and honor If today I were to attempt to talk about tireless work and his, yes, superior skills. Master Namkhai Norbu all the good that he has done, of all that For those who knew him and were close he has given us and the world, the whole to him, during his whole life he manifest- day would not suffice and I would certain- ed the qualities of an enlightened being ear Sisters, dear Brothers, dear ly finish by omitting far more than I could whom we call a Bodhisattva, that is, an Friends – also you who represent succeed in mentioning. incarnation of supreme generosity, loving Dthe institutions, today I will call you I will limit myself to listing some as- kindness and compassion. all only in this way: Friends. pects of his work on the cultural level: In 1988 Chögyal Namkhai Norbu found- On behalf of the entire Dzogchen Com- numberless publications document his ed ASIA (Association for Solidarity in Asia), munity and of the Namkhai family, I greet continuous historical and archaeological a non-governmental organization that to you and thank you for having come to- research, particularly in archaic Tibet and this day carries out projects of cooperation day, October 3rd 2018, to honor and to re- in the ancient and forgotten kingdom of and solidarity in Tibet and other disadvan- member Chögyal Namkhai Norbu, an ex- Shang Shung. taged regions of the planet. traordinary man who has meant so much to those who have had the fortune and the privilege of knowing him, and who has brought about, to a lesser or great- Chögyal Namhai Norbu is an example of er extent, profound changes in our lives. immense wisdom, kindness, lucidity and His birth name is Namkhai Norbu, which means in Tibetan “Jewel of the Sky”. For his indomitable free spirit colleagues at the Oriental University In- stitute of Naples he was professor Norbu. For the Tibetan world, in which he is His findings revolutionized ideas long ASIA brings humanitarian aid to the re- not only a cultural figure but also and held as certain by the scholarly Tibetologi- gions struck by natural disasters, builds above all a spiritual one, he carries cal establishment. schools and hospitals, and facilitates the the title of Chögyal, King of Dharma, As Professor of Tibetan and Mongolian professional training of people in need. that is, of the Teaching of the Buddha. Language and Literature at the University However Chögyal Namkhai Norbu was For us, his students, he was and forever will be, in Naples, he created, among other things, a not only a great scholar, an audacious re- affectionately, Rinpoche: Precious Teacher. system of Tibetan language transliteration searcher and explorer, and a highly moral, It is not easy to talk comprehensively in that allowed his students to pronounce the generous and compassionate man, always a few minutes of the life of Chögyal Nam- Tibetan language perfectly. ready to help people and populations in dif- khai Norbu, a man of inexhaustible versa- An expert as well of Traditional Med- ficulty. tility and of a sagacious and multifaceted icine and Tibetan Astrology, Chögyal intellect, which I would call brilliant. His Namkhai Norbu founded in 1991 here in 2 THE MIRROR · No. 141 · September 2018 Contents The Passing of Chögyal Namkhai Norbu ....... 2 Guru Padmasambhava – The Tibetan Book of the Dead and Vajrayana .................4 Honorary Title for Master Namkhai Norbu .............. 10 International Gakyil. 11 International Atiyoga Foundation ..........12 Photo by Edith Casadei Shang Shung Foundation ..... 15 The most extraordinary and important “We will not only make a Buddhist cen- ASIA ........................23 trait of Chögyal Namkhai Norbu is certainly ter,” he said, “but rather, we will form a com- his exceedingly elevated spirituality. Custo- munity of practitioners… Every Dzogchen The Khaita dian and practitioner of the ancient knowl- practitioner is a living center of knowledge Photo Album ................24 edge called the Dzogchen Teaching that is of the Teaching, a free, relaxed person, in- at the root of Buddhist spirituality, for us dependent of titles and schools… A commu- Merigar West ................25 Chögyal Namhai Norbu is above and be- nity of practitioners can extend anywhere, yond all, our beloved Master, a Master of life even across the earth. Every practitioner Merigar East .................30 who taught us to become complete human wherever he goes will find his family, his beings, the Sacred Master of the Vajra who brothers and sisters who, sharing his same Kunsangar North ............34 introduced us to the deepest knowledge of knowledge, will welcome him and support ourselves, revealing to us our true nature. him in his practice.” Tsegyalgar East .............. 35 For more than forty years during which Now, Master, we, your students, are he has poured an ocean of marvelous and thousands and are all over the earth. To- Tsegyalgar West ............. 37 profound teachings into us, he has known day there are many of us and we are here how to speak to each one of us personally, to pay homage to you but this is not a fare- Sacred Journey to East Tibet/ intimately, answering our yet unexpressed well, it is not a goodbye. Kham August 2018 ...........38 questions. You, Master, live in the heart of each one Chögyal Namhai Norbu is an example of of us. Thanks to your compassion we are Murals of Tibet ..............40 immense wisdom, kindness, lucidity and now your Body that continues to live. indomitable free spirit. Let us continue the journey together, to Merging With The His vision is that of a trailblazer: from bring your vision to fulfillment. True Self While Dying ........42 the beginning he has always taught us We will carry your projects, your ideas, clearly that the path of inner evolution is your endeavors forward and we will evolve Artists in the a path of personal responsibility. in every corner of the planet. Dzogchen Community ........48 At the conclusion of the first retreat of We will be with you again and again, for Dzogchen teachings, at Subiaco in the sum- many lives to come, until Supreme Reali- How I Met ...................50 mer of 1976, he explained his vision for our zation. future: This is your promise. Dzamling Gar Gönpa/ This is and will be our life. Conference Center Master, Rinpoche, thank you. Inauguration ................ 51 Front and back covers: Wall paintings from Lamayuru Gonpa in Ladakh, India. Photographer Dorjay Angdus Courtesy of Elio Guarisco THE MIRROR · No. 141 · September 2018 3 Chögyal Namkhai Norbu Guru Padmasambhava – The Tibetan Book of the Dead and Vajrayana Presentation of The Tibetan Book of the Dead as Part of the Tibetan Cultural Week October 14–23, 2011 Tenerife, Canary Islands, Spain First published in The Mirror issue 114, 2012. Revised in 2018 by Susan Schwarz. Photo by Lesya Cherenkova ood day to everybody and everywhere. Here we are at the Tibet, but of course the most important version is the one from University Hall in Laguna in Tenerife. I would like to give a Guru Padmasambhava. Glittle information about The Tibetan Book of the Dead be- cause it has become very famous in the Western world. Shitro That book is based on a teaching that was originally given by What does Shitro mean? First you should understand the title of Guru Padmasambhava, who was also the first to introduce Vajraya- this teaching. Shi means peaceful manifestation, tro means wrath- na in Tibet. The Buddhist tradition in Tibet actually started earlier ful manifestation. These wrathful and peaceful manifestations rep- than Guru Padmasambhava, but not Vajrayana in particular. The resent the condition of the individual. Everybody has that condi- ancient Tibetan king Trisong Detsen first invited a famous Indian tion. When we say “peaceful” it means that it represents mainly the pandit called Shantarakshita to Tibet. He was a well-known teach- mental condition, and also the real nature of the mind. Wrathful er of the Mahayana tradition, but when he arrived in Tibet and manifestations represent the function of our five senses and the started to teach, he could did not succeed in spreading Buddhism mind. For example, we have five senses, or organs of the senses, in Tibet because people were already following a tradition called then objects of the senses and their functions.
Load more

Recommended publications
  • Transcript: Wishfulfiller 'A Teaching on Dorje Shugden
    Transcript: Wishfulfiller ‘A Teaching on Dorje Shugden A Commentary Based on H.H. Trijang Dorje Chang’s ‘Music Delighting the Ocean of Protectors.’ By H.E. the 25th Tsem Rinpoche Transcript based on video: https://www.youtube.com/watch?v=1GRrTKbmkSg ...going to get tonight will change your whole life. Turn around your obstacles and really, it will change your whole life. It changed my life when I received it. We are a friendly group and we are a nice group. We are one of... I don't want to be biased here, but I am going to say something that sounds biased, but I think we are the nicest Dharma center in KL because I have taught in many of the Dharma centers and I have taught in many places and I know that we are the nicest. We have our own little politics, we have our little power games, we have our little 'likes' and 'don't likes' but that's everywhere. Example, there's a Dharma center... I just got news today, it was quite sad that... their teacher, what they are teaching is a little too advanced, and the students and some of the main people there are not very happy and they don't want to learn because it's too advanced, too fast for them. So, they want to come to our place and learn. And if we don't let them come to our place and learn, then they are going to go to another place and learn. But the bottom line is they are not going to be learning in their own place.
    [Show full text]
  • The Chinese Civil War (1927–37 and 1946–49)
    13 CIVIL WAR CASE STUDY 2: THE CHINESE CIVIL WAR (1927–37 AND 1946–49) As you read this chapter you need to focus on the following essay questions: • Analyze the causes of the Chinese Civil War. • To what extent was the communist victory in China due to the use of guerrilla warfare? • In what ways was the Chinese Civil War a revolutionary war? For the first half of the 20th century, China faced political chaos. Following a revolution in 1911, which overthrew the Manchu dynasty, the new Republic failed to take hold and China continued to be exploited by foreign powers, lacking any strong central government. The Chinese Civil War was an attempt by two ideologically opposed forces – the nationalists and the communists – to see who would ultimately be able to restore order and regain central control over China. The struggle between these two forces, which officially started in 1927, was interrupted by the outbreak of the Sino-Japanese war in 1937, but started again in 1946 once the war with Japan was over. The results of this war were to have a major effect not just on China itself, but also on the international stage. Mao Zedong, the communist Timeline of events – 1911–27 victor of the Chinese Civil War. 1911 Double Tenth Revolution and establishment of the Chinese Republic 1912 Dr Sun Yixian becomes Provisional President of the Republic. Guomindang (GMD) formed and wins majority in parliament. Sun resigns and Yuan Shikai declared provisional president 1915 Japan’s Twenty-One Demands. Yuan attempts to become Emperor 1916 Yuan dies/warlord era begins 1917 Sun attempts to set up republic in Guangzhou.
    [Show full text]
  • The Life and Times of Mingyur Peldrön: Female Leadership in 18Th Century Tibetan Buddhism
    The Life and Times of Mingyur Peldrön: Female Leadership in 18th Century Tibetan Buddhism Alison Joyce Melnick Ann Arbor, Michigan B.A., University of Michigan, 2003 M.A., University of Virginia, 2008 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia August, 2014 ii © Copyright by Alison Joyce Melnick All Rights Reserved August 2014 iii Abstract This dissertation examines the life of the Tibetan nun Mingyur Peldrön (mi 'gyur dpal sgron, 1699-1769) through her hagiography, which was written by her disciple Gyurmé Ösel ('gyur med 'od gsal, b. 1715), and completed some thirteen years after her death. It is one of few hagiographies written about a Tibetan woman before the modern era, and offers insight into the lives of eighteenth century Central Tibetan religious women. The work considers the relationship between members of the Mindröling community and the governing leadership in Lhasa, and offers an example of how hagiographic narrative can be interpreted historically. The questions driving the project are: Who was Mingyur Peldrön, and why did she warrant a 200-folio hagiography? What was her role in her religious community, and the wider Tibetan world? What do her hagiographer's literary decisions tell us about his own time and place, his goals in writing the hagiography, and the developing literary styles of the time? What do they tell us about religious practice during this period of Tibetan history, and the role of women within that history? How was Mingyur Peldrön remembered in terms of her engagement with the wider religious community, how was she perceived by her followers, and what impact did she have on religious practice for the next generation? Finally, how and where is it possible to "hear" Mingyur Peldrön's voice in this work? This project engages several types of research methodology, including historiography, semiology, and methods for reading hagiography as history.
    [Show full text]
  • Guru Padmasambhava of Odiyana (Odisha): the Founder of Lamaism in Tibet Bimalendu Mohanty*1And Varish Panigrahi
    Guru Padmasambhava of Odiyana (Odisha): The Founder of Lamaism in Tibet Bimalendu Mohanty*1and Varish Panigrahi Introduction Guru Padmasambhava of Odiyana went to Tibet along with his wife Mandarva in 747 CE at the invitation of the King Trisong Detsen (755 CE to 797 CE) of Tibet and established a Buddhist order that was based upon Vajrayana practice developed in Odisha. He brought a synthesis among the Bon religion, which existed in Tibet along with Sahajagyana, and established Lamaism. From the biographical sketches available from the existing documents, it is known that Padmasambhava was the adopted son of King Indrabhuti, the King of Sambala in Odiyana. The second wife of Guru Padmasambhava, Dakini Yeshe Tsogyal, had written a biography titled The Lotus Born: The Life Story of Padmasambhava where the Guru has been described as the son of King Indrabhuti of Odiyana. It is believed that before reaching Tibet, he had visited Bhutan along with his wife, to settle disputes among warring neighbouring countries and to bring peace in the region. He also spent some time in Sikkim and Nepal while en-route to Tibet. Indrabhuti was a Tantric Sidhacharya and author of many Tantric works including Jnanasidhi, Kurukulla Sadhana, etc. Indrabhuti was a disciple of Kambalapada (683 CE) and Anangavajra (705 CE). He had to undergo various troubles and sufferings in his early life. His only son died a premature death and his territory was devastated by drought and famine. He and his subjects prayed to Lord Buddha for his grace. As a result Sakyamuni appeared as a boy resembling the Buddha at the centre of a lotus blossom on Lake Dhanakosha.
    [Show full text]
  • The Mirror 84 January-February 2007
    THE MIRROR Newspaper of the International Dzogchen Community JAN/FEB 2007 • Issue No. 84 NEW GAR IN ROMANIA MERIGAR EAST SUMMER RETREAT WITH CHÖGYAL NAMKHAI NORBU RETREAT OF ZHINE AND LHAGTHONG ACCORDING TO ATIYOGA JULY 14-22, 2007 There is a new Gar in Romania called Merigar East. The land is 4.5 hectares and 600 meters from the Black Sea. The Gar is 250 meters from a main road and 2 kilometers from the nearest village called the 23rd of August (the day of liberation in World War II); it is a 5-minute walk to the train station and a 10-minute walk to the beach. There are small, less costly hotels and pensions and five star hotels in tourist towns and small cities near by. There is access by bus, train and airplane. Inexpensive buses go up and down the coast. There is an airport in Costanza, 1/2 hour from the land, and the capital, Bucharest, 200 kilometers away, offers two international airports. At present we have only the land, but it will be developed. As of January 2007 Romania has joined the European Union. Mark your calendar! The Mirror Staff Chögyal Namkhai Norbu in the Tashigar South Gonpa on his birthday N ZEITZ TO BE IN INSTANT PRESENCE IS TO BE BEYOND TIME The Longsal Ati’i Gongpa Ngotrod In this latest retreat, which was through an intellectual analysis of CHÖGYAL NAMKHAI NORBU Retreat at Tashigar South, Argentina transmitted all around the world by these four, but from a deep under- SCHEDULE December 26, 2006 - January 1, 2007 closed video and audio webcast, standing of the real characteristics thanks to the great efforts and work of our human existence.
    [Show full text]
  • And Daemonic Buddhism in India and Tibet
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism.
    [Show full text]
  • Transforming Desire Into Wisdom with Vairayogini
    RETREAT Transforming Desire into Wisdom with Vairayogini The story of a very special Retreat at Vajrapani Institute By Ven. Jangchup Phelgey t was seven o'clock on a cool Friday evening but the air in cushions reciting the mantra to the deity, slowly increasing I the upstairs gompa was heated, almost stultifying. More their count to that hallowed figure of 100,000, and each than thirty people were on hand for this first night of the evening dedicating the merit. Like before a summer storm, Vajrayogini retreat. the atmosphere in the gompa grew thick and charged. "Going on a Highest Yoga Tantra retreat," Ven. Ann Vajrapani Institute had remade itself — the bookstore McNeil once remarked, "is like signing up for a shipwreck." was strung with coral-colored prayer beads, and book- For this retreat at Vajrapani Institute in Northern shelves were packed with texts on highest yoga tantric California there would be no shipwreck. A patch of rough practice and biographies of women practitioners. Herbal seas at first, but then smooth sailing. remedies to offset the effects of lung' were for sale, as well Family and job commitments dropped the number of as postcards, flame-colored scarves, silk bags, and other retreatants to twenty-four by the weekend's end — two dozen tokens of remembrance. New cooks had been recruited to tantric practitioners who, for three weeks, from December 1 serve tasty meals hardy enough to support the strenuous until December 23, 2006, were led by Ven. Lhundup mind-work particular to Vajrayogini: transforming desire Nyingje (Paula Chichester) in morning prayers and nightly into wisdom.
    [Show full text]
  • Jamgn Mipham's Seven Line Guruyoga
    ÉÊ Ê7'0-0#ë,-0Ü-.0-bÜ-2Ý#-/¸¥,-v-07Ü-F:-7eë9-2ì#<-0&ë+-T,- */<-`Ü<-/{,-ý-,#-7ië<-/t#-&ë#-·¦-/!ë+-ý-/º¥#<-<ëÊ Ê JAMGÖN MIPHAM'S SEVEN LINE GURUYOGA FEAST OFFERING ADORNED WITH AN APPENDIX AND ARRANGED TO BE READ STRAIGHT THROUGH Compiled by HIS HOLINESS JIGDAL DAGCHEN SAKYA KYABJE DILGO KHYENTSÉ RINPOCHÉ KYABJE DUDJOM RINPOCHÉ KYABJE KHAMTRUL RINPOCHÉ and VENERABLE DHONGTHOG RINPOCHÉ SAKYA MONASTERY OF TIBETAN BUDDHISM SEATTLE WA Published by: Sakya Monastery of Tibetan Buddhism 108 N.W. 83rd Street Seattle, WA 98117 © 2015, 2019 Sakya Monastery of Tibetan Buddhism Translation: Jeffrey Schoening Transcription, Editing and Formatting: Ken Hockett Proofreading: Venerable Dhongthog Rinpoche Geshe Thuchey Wangchuk Thuba Gyatso (Lee Harris) Ani Kunga Palmo Eric Dulberg Dennis Oliver Stephanie Prince Jerry Fabrizio Stacey Koenig ii TABLE OF CONTENTS Instructions for Preparation .............................................................................................. iv Padmasambhava ................................................................................................................ vi Rain of Blessings: A Guruyoga Connected with the Seven Line Prayer ...................... 1 The Adamantine Seven Line Prayer ..................................................................... 1 Refuge ...................................................................................................................... 2 Producing the Thought of Enlightenment ............................................................ 3 The Seven Branch Practice
    [Show full text]
  • Entering Into the Conduct of the Bodhisattva)
    Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword.
    [Show full text]
  • NYINGMA S.No. NAME REGION CURRENT RESIDENCE
    NYINGMA S.no. NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Khenpo Sonam Tenphel Raykhey Dharamshala Deputy Speaker of 801 Tibetan Parliament 2 Khenpo Pema Choephel Tsawa Bir Abbot of Palyul 457 Choekorling 3 Chamra Temey Degey Delhi Secretary of 113 Gyaltsen Chushigangdrug 4 Tulku Ogyen Topgyal Nangchen Bir Former MP 5 5 Tsering Phuntsok Khojo Bylakuppe Former Kalon 3 6 Dra Kalsang Phadruk Nepal Monk 3 7 Khenpo Ngawang Nangchen Bylakuppe Former Secretary of 2 Dorjee Namdroling monastery 7 Khenpo Jamphel Tenzin Minyak Kollegal Serving Abbot of 2 Dzogchen monastery KAGYU S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Kunga Sonam Dege Bodhgaya Administrator of Ter Gar 239 2 Tenpa Yarphel Chamdo Dharamshala Serving MP 224 3 Tenzin Jampa Lingtsang Tashi Jong Editor of Bhutanese 221 Dictionary 4 Sonam Dadhul Nagchu Kumrao Former MP 175 5 Pema Rigzin Gapa Dickyiling Director of Jangchupling 116 6 Karma Choephel Tadhun Dharamshala Serving MP 54 7 Karma Pema Yangpachen Rawangla Professor 15 8 Chemey Rigzin Gapa Dickyiling Principal of Drigkung 3 SAKYA S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Lobpon Thupten Markham Puruwala Editor of Sakya 169 Gyaltsen Dictionary 2 Geshe Gaze Tse Ringpo Khojo Chauntra Serving MP 163 3 Khenpo Kadak Ngodup Tehor Gopalpur Religious Teacher 140 Sonam 4 Acharya Lobsang Lhokha Gopalpur Tibetan Language 100 Gyaltsen Teacher 5 Dao Ngawang Lodoe Gapa Kumrao Chairman of Local 8 Assembly 6 Lobsang Gyatso Lhokha Gopalpur TCV Teacher 3 7 Khenpo Norbu Tsering Degey Chauntra Serving MP 3 8 Ngawang Sangpo Purang Mundgod Fromer administrator of 1 Dhamchoeling GELUG S.no.
    [Show full text]
  • The Mirror 77 November-December 2005
    THE MIRROR Newspaper of the International Dzogchen Community November/December 2005 • Issue No. 77 Schedule Chögyal Namkhai Norbu 2006 2006 Jan. 27 - Feb. 5 Santi Maha Sangha Base Teaching and Practice Retreat Open Web Cast Margarita Gonpa during Tregchod Retreat & Web cast N ZEITZ Feb. 17 - 26 Longsal Saltong Lung teaching and Practice Retreat Restricted Web Cast Chögyal Namkhai Norbu Rinpoche March 10 -19 From the fifth volume of Longsal Retreat of Dzogchen Semlung Namkhache: Teaching and Practice Namkhache. THE UPADESHA ON THE TREGCHÖD Open Web Cast OF PRIMORDIAL PURITY RETREAT April 14 – 23 ka dag khregs chod kyi man ngag Tibetan Moxabustion Teaching and Application retreat May 5 -14 November 4 – 8 2005, Ati Lam-ngon Nasjyong A Retreat of Longsal teaching Preliminaries of the Path of Ati about Tashigar Norte, Margarita Island, Venezuela the Purification of the Six Lokas, Teaching and Practice. Open Web Cast by Agathe Steinhilber FRANCE e were about one hun- to sacrifice one’ s life, that life is Three Jewels, traditionally under- May 18 -22 dred-eighty nine stu- short and time is precious. stood as: 1. Taking refuge in the Paris Retreat dents, gathered in the Rinpoche expressed his delight Buddha and the teacher, 2. Taking Wbeautiful, airy Gonpa at Tashigar about the web cast. Thanks to refuge in the Dharma, the teach- May 26-28 Norte, attending the Longsal new technology , many people ings, and 3. Taking refuge in the Karmaling Retreat Tregchöd Retreat with Chögyal who otherwise do not have the Sangha, the spiritual community Namkhai Norbu Rinpoche. The possibility to attend the teachings of the fellow traveler , that sup - ITALY Gonpa was bustling with activity.
    [Show full text]
  • 2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
    2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS CONTENTS (Full contents here) Foreword List of Abbreviations 2008 Tibet Uprising: A Chronology 2008 Tibet Uprising: An Analysis Introduction Facts and Figures State Response to the Protests Reaction of the International Community Reaction of the Chinese People Causes Behind 2008 Tibet Uprising: Flawed Tibet Policies? Political and Cultural Protests in Tibet: 1950-1996 Conclusion Appendices Maps Glossary of Counties in Tibet 2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS UN, EU & Human Rights Desk Department of Information and International Relations Central Tibetan Administration Dharamsala - 176215, HP, INDIA 2010 2008 UPRISING IN TIBET: CHRONOLOGY AND ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 copies ISBN: 978-93-80091-15-0 Acknowledgements: Norzin Dolma Editorial Consultants Jane Perkins (Chronology section) JoAnn Dionne (Analysis section) Other Contributions (Chronology section) Gabrielle Lafitte, Rebecca Nowark, Kunsang Dorje, Tsomo, Dhela, Pela, Freeman, Josh, Jean Cover photo courtesy Agence France-Presse (AFP) Published by: UN, EU & Human Rights Desk Department of Information and International Relations (DIIR) Central Tibetan Administration (CTA) Gangchen Kyishong Dharamsala - 176215, HP, INDIA Phone: +91-1892-222457,222510 Fax: +91-1892-224957 Email: [email protected] Website: www.tibet.net; www.tibet.com Printed at: Narthang Press DIIR, CTA Gangchen Kyishong Dharamsala - 176215, HP, INDIA ... for those who lost their lives, for
    [Show full text]