The UK's Experience in Counter-Radicalization

Total Page:16

File Type:pdf, Size:1020Kb

The UK's Experience in Counter-Radicalization APRIL 2008 . VOL 1 . ISSUE 5 The UK’s Experience in published in October 2005, denied having “neo-con” links and supporting that Salafist ideologies played any role government anti-terrorism policies.4 Counter-Radicalization in the July 7 bombings and blamed Rafiq admitted that he was unprepared British foreign policy, the Israeli- for the hostility—or effectiveness—of By James Brandon Palestinian conflict and “Islamophobia” these Islamist attacks: for the attacks.1 They recommended in late april, a new British Muslim that the government tackle Islamic The Islamists are highly-organized, group called the Quilliam Foundation, extremism by altering foreign policy motivated and well-funded. The th named after Abdullah Quilliam, a 19 and increasing the teaching of Islam in relationships they’ve made with century British convert to Islam, will be schools. Haras Rafiq, a Sufi member of people in government over the last launched with the specific aim of tackling the consultations, said of the meetings: 20 years are very strong. Anyone “Islamic extremism” in the United “It was as if they had decided what their who wants to go into this space Kingdom. Being composed entirely findings were before they had begun; needs to be thick-skinned; you of former members of Hizb al-Tahrir people were just going through the have to realize that people will lie (HT, often spelled Hizb ut-Tahrir), the motions.”2 about you; they will do anything global group that wants to re-create to discredit you. Above all, the the caliphate and which has acted as Sufi Muslim Council attacks are personal—that’s the a “conveyor belt” for several British As a direct result of witnessing the way these guys like it. jihadists, the Quilliam Foundation Islamists dominate the Preventing represents a significant departure from Extremism Together consultations, In spite of this, Rafiq was able to gain conventional counter-radicalization Haras Rafiq established his own group access to senior members of government, efforts. If successful, it may become an called the Sufi Muslim Council (SMC). including Tony Blair, the then-prime important model for tackling Salafi- It was launched on July 19, 2006 at minister, and urged them to re-think the jihadi ideologies in Western Europe and an event attended by Hazel Blears, the government’s deepening dependence on in the United States. minister for Communities and Local groups such as the MCB. Despite such successes at a policy-making level, The group’s launch reflects the mixed “In many cases, the most however, the abuse directed at Rafiq— results of previous British counter- including death threats—gradually radicalization efforts that have been outspoken and influential deterred others from speaking on behalf dominated by conflict between Salafist of these critics were former of the group, creating the impression Islamists and their secular Sufi rivals. that, in the words of one Muslim These groups disagree substantially extremists.” blogger, the SMC was “an outfit whose over the causes of Islamic extremism. membership could probably fit on one On the whole, Islamist groups blame piece of furniture.”5 British foreign policy, Islamophobia and the Israeli-Palestinian conflict Government.3 Rafiq said that he set up Freelance Counter-Terrorism Efforts for radicalizing young Muslims; Sufi the SMC because he was frustrated that Although the SMC became widely groups acknowledge that these are government efforts to tackle extremism discredited among many British contributing factors, but blame extreme had been repeatedly hijacked by Islamists Muslims, by mid-2006 the group had Salafist ideologies for transforming and was angry that their attempts to broken the Islamists’ stranglehold over these grievances into a literal casus make political Islam synonymous with government policy and emboldened belli. the Islamic religion were damaging Muslim secularists. In many cases, the faith as a whole. Rafiq hoped the the most outspoken and influential of “Preventing Extremism Together” SMC would tackle Islamist influence these critics were former extremists. One of the earliest government attempts over government policy and, through In mid-2006, Shiraz Maher, a former to encourage Muslims to tackle Islamic grassroots work, give young Muslims a mid-ranking member of HT, became the radicalism were the “Preventing strong secular Sufi identity that would first to denounce his former ideology, Extremism Together” consultations. inoculate them against Salafi-jihadi writing newspaper articles and fronting Held soon after the July 7, 2005 London thought. From its inception, however, television documentaries explaining bombings, the consultations brought the SMC suffered damaging attacks how the ideas of HT and other Islamists together prominent Muslims and asked by established Muslim groups that lead to terrorism. Inevitably, he was them to investigate the causes of the accused it of being unrepresentative, attacked by HT and also received death bombings and suggest ways to prevent threats. Similarly, in the summer of future attacks. The discussions were 1 Preventing Extremism Together: Working Group Report 2007, Ed Husain, a local leader of dominated by members of the Muslim August-October 2005, available at www.communities. Council of Britain (MCB), an umbrella gov.uk/documents/communities/pdf/152164. 4 For an example of such criticism, see the article “Fi- group of Muslim organizations mainly 2 Personal interview, Haras Rafiq, London, February nally Exposed! The Sufi Muslim Council” on the website run by supporters of Jamaat-i-Islami 2008. of the Muslim Public Affairs Committee UK (MPACUK) (JI), the South Asian equivalent of the 3 “Launch of the Sufi Muslim Council,” Department of on February 8, 2006, available at www.mpacuk.org/ Muslim Brotherhood, who packed the Communities and Local Government, July 19, 2006, content/view/2816/35/. consultations with fellow Islamists. As available at www.communities.gov.uk/speeches/corpo- 5 “Hunt Down the Sufis?” Indigo Jones Blog, December a result, the consultations’ conclusions, rate/sufi-muslim-council. 17, 2007. APRIL 2008 . VOL 1 . ISSUE 5 HT in East London during the 1990s, University, a former stronghold of Once operational, Nawaz said that published a book, The Islamist, about groups such as HT, independently took Quilliam will argue that Islamism is his experiences, providing not only action to challenge student extremists. “the biggest form of extremism” and an insider’s view of HT, but also Admani has said that he took action also “put out ideas regarding how to describing Jamaat-i-Islami’s attempts to himself after the government ignored counter the Islamist narrative.” While monopolize Islamic practice in London’s his request for assistance.8 By early Islamist groups often aim to defend heavily Muslim East End. Although 2008, his efforts had begun to succeed; political Islam from criticism, Nawaz Husain—like Maher and Rafiq—came on March 11, members of the campus’ says Quilliam aims to protect Islam itself under assault from Islamist groups Islamic Society complained on the from being associated with violence and that sought to intimidate and discredit radical website islambase.co.uk that refute arguments that Islam itself is the him, his bestselling book circumvented they were no longer able to invite source of terrorism: the Islamists to explain to the British extremist preachers to their events public how Islamist teachings can lead because of Admani’s influence.9 If people of both sides of the to violence. equation are saying Islam is the Quilliam Foundation problem, then we can point to Others also renounced their former The Quilliam Foundation is expected to the biggest theologians who are views. Hassan Butt, a former al- pose the biggest threat to radical Islamists around today who are saying Muhajiroun member who helped British thus far when it launches on April 22. that Islam can and is adapting jihadists join the Taliban during 2001- Funded by Muslim donors, it is entirely to these problems. From a policy 2002, renounced his former views and composed of former HT members who perspective, it is key to say that claimed to have begun de-radicalizing have renounced their former beliefs. Islam isn’t the problem. If you former jihadists in Manchester.6 As Its director is Majid Nawaz, formerly say that Islam is the problem then a result, he was reportedly stabbed one of HT’s most prominent members you’re basically saying that 1.5 by other al-Muhajiroun members. He who gained celebrity status within the billion people are the problem.11 now plans to co-publish a book on his group after being jailed for three years experiences later this summer. Others Unlike the SMC, the Quilliam include Usama Hasan, a Salafist imam “The most committed Foundation will launch without in East London, who denounced Muslim government backing. Instead, its “pacifists” in 2001 and had joined the opponents of extremism launch will be attended by a range of Afghan mujahidin to fight the country’s are often former radicals prominent Muslim leaders, including communist government in 1990. Now, Ali Goma, the mufti of Egypt. According however, Hasan has become a prominent who are best able to to Nawaz, “In the Muslim community, opponent of Salafi-jihadi ideologies— explain the attractions it’s important to have theologians with using his jihadist past to win credibility us if we’re going to make progress.” with his congregation, while continuing and implications of radical In this respect, as in others, the group to identify himself as a Wahhabi. Hasan Islam.” aims to learn from the mistakes of does not argue merely that jihadist previous groups, keeping its distance attacks on the United Kingdom are from the government, working within only undesirable at present; instead, the Muslim community and using the he challenges the theology behind such in Egypt before being released in early “extremist” background of the group’s violence.
Recommended publications
  • The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—And Possible Policy Responses Kumar Ramakrishna S
    New England Journal of Public Policy Volume 29 | Issue 1 Article 6 3-20-2017 The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—and Possible Policy Responses Kumar Ramakrishna S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore, [email protected] Follow this and additional works at: http://scholarworks.umb.edu/nejpp Part of the International Relations Commons, Peace and Conflict Studies Commons, Public Policy Commons, and the Terrorism Studies Commons Recommended Citation Ramakrishna, Kumar (2017) "The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—and Possible Policy Responses," New England Journal of Public Policy: Vol. 29 : Iss. 1 , Article 6. Available at: http://scholarworks.umb.edu/nejpp/vol29/iss1/6 This Article is brought to you for free and open access by ScholarWorks at UMass Boston. It has been accepted for inclusion in New England Journal of Public Policy by an authorized editor of ScholarWorks at UMass Boston. For more information, please contact [email protected]. New England Journal of Public Policy The Growth of ISIS Extremism in Southeast Asia: Its Ideological and Cognitive Features—and Possible Policy Responses Kumar Ramakrishna S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore This article examines the radicalization of young Southeast Asians into the violent extremism that characterizes the notorious Islamic State of Iraq and Syria (ISIS). After situating ISIS within its wider and older Al Qaeda Islamist ideological milieu, the article sketches out the historical landscape of violent Islamist extremism in Southeast Asia. There it focuses on the Al Qaeda-affiliated, Indonesian-based but transnational Jemaah Islamiyah (JI) network, revealing how the emergence of ISIS has impacted JI’s evolutionary trajectory.
    [Show full text]
  • The Jihadi Threat: ISIS, Al-Qaeda, and Beyond
    THE JIHADI THREAT ISIS, AL QAEDA, AND BEYOND The Jihadi Threat ISIS, al- Qaeda, and Beyond Robin Wright William McCants United States Institute of Peace Brookings Institution Woodrow Wilson Center Garrett Nada J. M. Berger United States Institute of Peace International Centre for Counter- Terrorism Jacob Olidort The Hague Washington Institute for Near East Policy William Braniff Alexander Thurston START Consortium, University of Mary land Georgetown University Cole Bunzel Clinton Watts Prince ton University Foreign Policy Research Institute Daniel Byman Frederic Wehrey Brookings Institution and Georgetown University Car ne gie Endowment for International Peace Jennifer Cafarella Craig Whiteside Institute for the Study of War Naval War College Harleen Gambhir Graeme Wood Institute for the Study of War Yale University Daveed Gartenstein- Ross Aaron Y. Zelin Foundation for the Defense of Democracies Washington Institute for Near East Policy Hassan Hassan Katherine Zimmerman Tahrir Institute for Middle East Policy American Enterprise Institute Charles Lister Middle East Institute Making Peace Possible December 2016/January 2017 CONTENTS Source: Image by Peter Hermes Furian, www . iStockphoto. com. The West failed to predict the emergence of al- Qaeda in new forms across the Middle East and North Africa. It was blindsided by the ISIS sweep across Syria and Iraq, which at least temporarily changed the map of the Middle East. Both movements have skillfully continued to evolve and proliferate— and surprise. What’s next? Twenty experts from think tanks and universities across the United States explore the world’s deadliest movements, their strate- gies, the future scenarios, and policy considerations. This report reflects their analy sis and diverse views.
    [Show full text]
  • The Islamist : Why I Joined Radical Islam in Britain, What I Saw Inside and Why I Left Pdf, Epub, Ebook
    THE ISLAMIST : WHY I JOINED RADICAL ISLAM IN BRITAIN, WHAT I SAW INSIDE AND WHY I LEFT PDF, EPUB, EBOOK Ed Husain | 304 pages | 09 Apr 2008 | Penguin Books Ltd | 9780141030432 | English | London, United Kingdom The Islamist : Why I Joined Radical Islam in Britain, What I Saw Inside and Why I Left PDF Book For permissions please e-mail: journals. He is not Arab. Friends who disappear to training camps later become key figures in al-Qaeda. Syria is full of surprises. Under the Olive Tree. He found an antidote to extremism by digging deeper into Islamic spirituality itself. Democracy, or people's rule, is anathema to fundamentalist Muslims since only Allah should govern and the Koran contains Allah's words and will. Whatever it is, that mind-set needs to be opened up and explored and rejected. Joining and Leaving the Muslim Brotherhood in the West , you recall how you first become interested in the movement. He describes his journey towards fanaticism as gradual, first coming across Islamism in the school textbook Islam: Beliefs and Teachings by Ghulam Sarwar, which says: 'Religion and politics are one and the same in Islam. It fascinated me. The first part focuses on how each individual joined the Brotherhood, with particular attention both to the recruitment methods employed by the organization and the psychological impulses that drove the individual to join. Not all agree, however, on the exact details of the complete code, or at least who should be in charge, and factional infighting results. His travels in Turkey and Syria - that member of "the axis of evil" - were more redemptive than a million demands for assimilation.
    [Show full text]
  • Challenging the Harms of the 'Muslim Grooming Gangs' Narrative
    RAC0010.1177/0306396819895727Race & ClassCockbain and Tufail 895727research-article2020 SAGE Los Angeles, London, New Delhi, Singapore, Washington DC, Melbourne Failing victims, fuelling hate: challenging the harms of the ‘Muslim grooming gangs’ narrative ELLA COCKBAIN and WAQAS TUFAIL Abstract: ‘Muslim grooming gangs’ have become a defining feature of media, political and public debate around child sexual exploitation in the UK. The dominant narrative that has emerged to explain a series of horrific cases is misleading, sensationalist and has in itself promoted a number of harms. This article examines how racist framings of ‘Muslim grooming gangs’ exist not only in extremist, far-right fringes but in mainstream, liberal discourses too. The involvement of supposedly feminist and liberal actors and the promotion of pseudoscientific ‘research’ have lent a veneer of legitimacy to essentialist, Ella Cockbain is an associate professor at University College London in the Department of Security and Crime Science and a visiting research fellow at Leiden University. Her research focuses on human trafficking, child sexual exploitation and labour exploitation. In seeking evidence- informed responses to complex issues, she has worked closely with organisations across the public, private and third sectors. Her book Offender and Victim Networks in Human Trafficking was published by Routledge in 2018. Waqas Tufail is a senior lecturer in Criminology at Leeds Beckett University. His research interests concern the policing, racialisation and criminalisation of marginalised and minority communities and the lived experiences of Muslim minorities. He is a board member of the International Sociological Association Research Committee on Racism, Nationalism, Indigeneity and Ethnicity, serves on the editorial board of Sociology of Race and Ethnicity and is co-editor of Media, Crime, Racism (Palgrave Macmillan, 2018).
    [Show full text]
  • Hostile Intent and Counter-Terrorism Human Factors Theory and Application
    Hostile Intent and Counter-Terrorism Human Factors Theory and Application Edited by ALEX STEDMON Coventry University, UK GLYN LAWSON The University of Nottingham, UK ASHGATE ©Alex Stedmon, Glyn Lawson and contributors 2015 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Alex Stedmon and Glyn Lawson have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as the editors of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East 110 Cherry Street Union Road Suite 3-1 Famham Burlington, VT 05401-3818 Surrey, GU9 7PT USA England www.ashgate.com British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. The Library of Congress has cataloged the printed edition as follows: The Library of Congress Cataloging-in-Publication Data has been applied for. ISBN: 9781409445210 (hbk) ISBN: 9781409445227 (ebk-PDF) ISBN: 9781472402103 (ebk-ePUB) MIX Paper from FSC rasponalbla tourcea Printed in the United Kingdom by Henry Ling Limited, wwvii.te«ro FSC* C013985 at the Dorset Press, Dorchester, DTI IHD Chapter 12 Competitive Adaptation in Militant Networks: Preliminary Findings from an Islamist Case Study Michael Kenney Graduate School o f Public and International Affairs, University o f Pittsburgh, USA John Horgan International Center for the Study o f Terrorism, Pennsylvania State University, USA Cale Home Covenant College, Lookout Mountain, USA Peter Vining International Center for the Study o f Terrorism, Pennsylvania State University, USA Kathleen M.
    [Show full text]
  • Online Salafi Reflections on the Theory of Evolution by Natural Selection
    Online Salafi reflections on the theory of evolution by natural selection Mémoire Jean-François Létourneau Maîtrise en science politique - avec mémoire Maître ès arts (M.A.) Québec, Canada © Jean-François Létourneau, 2020 Online Salafi reflections on the theory of evolution by natural selection Mémoire Jean-François Létourneau Sous la direction de : Francesco Cavatorta Résumé Ce mémoire explore la manière dont la communauté Salafiste en ligne perçoit la théorie de l’évolution par la sélection naturelle. Les sources consultées sont deux essais ainsi que de multiples courts textes et fatwas. ii Abstract This thesis explore how online Salafis perceive the theory of evolution by natural selection. The sources used include two essays as well as multiples short texts and fatwas. iii Table of contents (Résumé) ............................................................................................................................................................. ii Abstract ............................................................................................................................................................... iii Table of contents ................................................................................................................................................ iv List of figures ....................................................................................................................................................... v epigraph…………………………………………………………………………………………………………………….vi (Remerciements) ..............................................................................................................................................
    [Show full text]
  • The Changing Face of Salafi-Jihadi Movements in the United Kingdom
    JANUARY 2008 . VOL 1 . ISSUE 2 The Changing Face of and Mohammad al-Massari, both linked their media-hungry predecessors. For to al-Qa`ida through their opposition example, Usman “Uzi” Ali, a former Salafi-Jihadi Movements in to the Saudi government in the early member of al-Muhajiroun, Omar Bakri’s the United Kingdom 1990s, now restrict their activities to pro-jihadist group, who has claimed to Arabic language media and websites have helped British volunteers join the By James Brandon to avoid deportation to their home Taliban in 2001, preached pro-jihadist countries. Other leading Islamists— sermons for several years at an obscure a series of attempted Islamic terrorist most notably Rashid al-Ghanoushi and mosque in Woolwich, East London, attacks in the United Kingdom since the Ali al-Bayanouni, the respective leaders leaving only after the mosque’s trustees July 7, 2005 London bombings seem, of the Muslim Brotherhood in Tunisia won a £30,000 court case to expel him.4 at first glance, to suggest that Britain’s and Syria—have similarly been allowed Soon afterward, Ali was appointed Salafi-jihadi networks—once among to remain in the United Kingdom as long Muslim chaplain to the nearby state- the most sophisticated in Europe— as they do not incite or plan violence. funded Queen Elizabeth Hospital have survived government crackdowns before being fired after Muslim patients largely unscathed. In particular, one In a further attempt to remove extremists’ complained about his anti-Western group’s attempt to detonate two car platforms, radical mosques—such as sermons.5 He now organizes prayers bombs in central London and then attack Abu Hamza’s mosque in Finsbury Park and meetings in gyms and community Glasgow airport in June 2007 appears in north London—have been put in the centers in East London and has told to indicate that the threat of further hands of more moderate preachers and his followers that he aims to establish jihadist attacks remain high.1 Other pro-jihadist websites shut down.
    [Show full text]
  • Women in Islamic State: from Caliphate to Camps
    ICCT Policy Brief October 2019 DOI: 10.19165/2019.03.9 ISSN: 2468-0656 Women in Islamic State: From Caliphate to Camps Author: Gina Vale Within the territorial boundaries of the Islamic State’s (IS) ‘caliphate’, women were largely confined to the domestic sphere. Their roles centred on support to militant husbands and the ideological upbringing of children. The physical collapse of IS’ proto-state marks a significant turning point in women’s commitment and activism for the group. Many IS-affiliated women are now indefinitely detained within Kurdish-run camps in North-eastern Syria. The harsh living conditions therein have fostered ideological divides. While some show signs of disillusionment with IS’ ‘caliphate’ dream, others have sought to re-impose its strictures. This paper contributes to the understanding of women’s roles across the lifespan of the Islamic State, and the efficacy of independent female activism to facilitate the group’s physical recovery. It argues that IS’ post-territorial phase has brought greater autonomy and ideological authority to individual hard-line detainees. However, beyond the camps, women’s influence and ability to realise IS’ physical resurgence remains practically limited and dependent on male leadership. Keywords: Islamic State, al-Hol, Women, Gender, Propaganda, Children, Indoctrination Women in Islamic State: From Caliphate to Camps Introduction The loss of Baghouz in March 2019 marked the long-awaited territorial collapse of Islamic State’s (IS, or ISIS) ‘caliphate’.1 As a result, Kurdish forces in Syria captured thousands of its remaining fighters and supporters, with many occupying camps such as al-Hol.2 Though once effective to initially detain and process IS-affiliated persons, the population of such camps now far exceeds maximum capacity.
    [Show full text]
  • The Changing Roles of Women in Violent
    The Changing Roles of Women in Violent Islamist Groups Devorah Margolin Devorah Margolin is a Senior Research Analyst at Combating Jihadist Terrorism in the UK (CoJiT-UK), a Research Fellow at the Centre for Policy Studies and a PhD Candidate in the Department of War Studies, King’s College London. Her PhD focuses on gender in relation to violent Islamist organizations. Devorah has published in Studies in Conflict & Terrorism and CTC Sentinel, written for Newsweek and Haaretz, and is a contributor to the BBC. Prior to attending King’s College London, Devorah was a Researcher at the International Institute for Counter-Terrorism (ICT) and served as the ICT Internship Coordinator. Additionally, she has served as an Associate Editor on the ICT Working Paper Series editorial board and as Senior Editor of Strife Journal in the Department of War Studies, King’s College London. Introduction An increased focus on the participation of women in violent Islamism1 has not ended misconceptions plaguing Countering Violent Extremism (CVE) policies2 and questions remain about the threat posed by women associated with violent Islamist groups.3 Ill-informed perceptions of women’s contributions to these movements can have serious ramifications, including deferential treatment in courts, insufficient intervention programming, and failure to disrupt the next wave of women involved in violent-Islamist inspired activity. While it is important to understand the motivations of women participating in violent Islamist movements, it is also critical to recognize the ideology of the organizations they join. A better comprehension of this phenomenon helps policymakers and practitioners anticipate new and evolving threats concerning women in violent extremism.
    [Show full text]
  • Hizb Ut-Tahrir Ideology and Strategy
    HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC).
    [Show full text]
  • Inside the Jihadi Mind Understanding Ideology and Propaganda
    Inside the Jihadi Mind Understanding Ideology and Propaganda EMMA EL-BADAWY MILO COMERFORD PETER WELBY 1 2 Contents Executive Summary 5 Policy Recommendations 9 Introduction 13 Framework for Analysis Values 23 Objectives 35 Conduct 45 Group Identity 53 Scripture and Scholarship How Jihadi Groups Use the Quran and Hadith 63 How Jihadi Groups Make Use of / Reject Scholarship 67 Appendices Methodology 70 Glossary 74 Acknowledgements 76 Note This report was first published in October 2015. The research was carried by the Centre on Religion & Geopolitics. The work of the Centre on Religion & Geopolitics is now carried out by the Tony Blair Institute for Global Change. 3 4 1.0 Executive Summary This report identifies what ideology is shared by ISIS, Jabhat al- Nusra, and al-Qaeda in the Arabian Peninusla, as revealed in their propaganda, in order to inform effective counter-narratives. The ideology of global extremism can only be countered if it is first understood. This combination of theology and political objectives needs to be uprooted through rigorous scrutiny, and sustained intellectual confrontation. After the 9/11 attacks, Osama Bin Laden’s al- Qaeda had approximately 300 militants. ISIS alone has, at a low estimate, 31,000 fighters across Syria 55 and Iraq. Understanding how ideology has driven this Salafi-jihadism is a vital motivating force for extremist phenomenon is essential to containing and defeating violence, and therefore must be countered in order to violent extremism. curb the threat. But violent ideologies do not operate in a vacuum. AIM OF THE REPORT SUMMARY EXECUTIVE A fire requires oxygen to grow.
    [Show full text]
  • Quilliam Report
    See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/282611461 In and Out of Extremism Book · August 2015 CITATIONS READS 0 138 1 author: Ruth Manning King's College London 1 PUBLICATION 0 CITATIONS SEE PROFILE All content following this page was uploaded by Ruth Manning on 06 October 2015. The user has requested enhancement of the downloaded file. In and Out of Extremism © RUTH MANNING & COURTNEY LA BAU Quilliam is the world’s first Counter-extremism think tank, set up to address the unique Challenges of Citizenship, identity, and belonging in a globalized world. Quilliam stands for religious freedom, equality, human rights, and demoCraCy. Challenging extremism is the duty of all responsible members of soCiety. Not least beCause cultural insularity and extremism are products of the failures of wider soCiety to foster a shared sense of belonging and to advanCe demoCratiC values. Quilliam seeks to Challenge what we think and the way we think. It aims to generate Creative, informed, and inClusive disCussions to Counter the ideological underpinnings of terrorism, whilst simultaneously providing evidenCe-based reCommendations to governments for related poliCy measures. For further information contact: Quilliam Email: [email protected] Tel: +44 (0)207 182 7280 www.quilliamfoundation.org In and Out of Extremism, August 2015 © Quilliam 2015 – All rights reserved ISBN number – 978-1-906603-16-8 DisClaimer: The views of individuals and organisations used in this report do
    [Show full text]