Lauren Murphy, Horses, Ships and Earthquakes: the Trojan Horse

Total Page:16

File Type:pdf, Size:1020Kb

Lauren Murphy, Horses, Ships and Earthquakes: the Trojan Horse Horses, Ships, and Earthquakes: The Trojan Horse in Myth and Art Horses, Ships, and Earthquakes: The Trojan War in Myth and Art LAUREN MURPHY before the composition of the Odyssey in the late eighth century BC. This assertion can be deduced from the relatively brief references ...in days to come men shall tell of the to it in the text of the Odyssey, implying that Wooden Horse, it was so well known that it did not need with its hidden load of warriors. to be retold. Similarly, if the story of the (Eur. Tro. 1.13-14) horse and the sack of Troy was relatively unknown, then it could not be requested that Demodocus ‘come to another part of the story, sing us the wooden horse’ (Hom. Od. he Trojan Epic Cycle has been used as a 8.492-493). Odysseus, the man considered source of inspiration for the creation by many to be responsible for the plot of the Tof art and literature for at least three wooden horse, lauds himself for his role in millennia. Despite this long cultural history, the sacking of Troy: ‘the stratagem great there are few surviving ancient visual Odysseus filled once with men...it was these depictions of the Trojan Horse, the supposed 1 men who sacked Ilion’ (Hom. Od. 8.494-495). brainchild of the hero Odysseus. The horse Despite the great achievement by the Greek of myth is used to penetrate the walls of Troy army in overcoming the Trojan defences, the and seize the city by trickery as described ploy that led to the fall of Troy is not given by the epic poet, Homer (Od. 4.271-4.289, a great deal of scrutiny or space in the Iliad 8.492-520). It is difficult to ascertain why the or the Odyssey. Rather, the Iliad ends well motif of the wooden horse was neglected by before the sacking of Troy, and the episodic ancient artists, as it is a symbol that continues travels during the ten-year homecoming to capture the imagination and resonate of Odysseus after the city has fallen are the with audiences from classical to modern focus of the Odyssey. times. However, a few ancient images of the Trojan Horse do survive, and here I suggest The narrative of the wooden horse, woven that the majority of these derive from non- into the third song performed by Demodocus Homeric sources. In fact, it appears that links together the events of the Iliad and that there was an independent convention the Odyssey. This is achieved by providing of iconography associated with the wooden a bridging story to fill the temporal horse that is not entirely consistent with the space between the two poems, while also tale contained within the Homeric Odyssey. redefining Odysseus as the ‘sacker of cities’ I have used literary and artistic evidence to and highlighting his preeminent role in the decipher the details of the wooden horse and fall of Troy.3 The contradiction to be found to investigate how and why it appears in our in this song is that it locates Odysseus in ancient sources. two places simultaneously in relation to the wooden horse: as the man outside the horse The ancient Greeks accepted that the Trojan who ‘brought it to the upper city ‘as well as the War was a historical reality. However, even man who is ‘sitting hidden in the horse’ (Hom. in antiquity there was some doubt about Od. 8.495-496, 8.502-503). This doubling whether the events related by Homer were in the narrative ensures that Odysseus is an entirely accurate record of events as they 2 presented as both a man of trickery, and as had happened. It can be assumed from the a warrior ready for battle. Julian Ward Jones surviving textual evidence that the story of Jr. sees this as a slip in the narrative, which the wooden horse was known to audiences may reveal an earlier iteration of the tale, one where Odysseus is cast in the role later 1 Sparkes lists only five extant images from the Archaic given to Sinon, the character responsible for period. Sparkes (1971), 59. 2 Bryce (2002), 183. 3 Andersen (1977), 6-7. 18 Horses, Ships, and Earthquakes: The Trojan War in Myth and Art tricking the Trojans into believing that the A proliferation of Attic vases that depict the Greeks have departed in Virgil’s Aeneid.4 The death of Priam, the king of Troy, indicate that existence of an earlier, pre-Homeric version the wooden horse was not the most popular of events is highly plausible as Odysseus is motif for vase painters representing the generally credited for the ruse of the wooden fate of Troy. The historian Susan Woodford horse, but the extant literary evidence describes these painted scenes depicting the linking him to its creation is slim. There is death of Priam (and often Astyanax) as part however evidence in ancient literary texts of the vase painters’ formula to depict ‘the of a superficial similarity between Odysseus true horror of the sack of Troy’.7 The scenes and Sinon, who overcame the misgivings on these vases are full of pathos, with Priam of the Trojans with his ‘cunning and false often shown being battered to death with the tears ‘and ‘Greek arts and stratagems’ in the corpse of Astyanax while he seeks refuge at Aeneid (Verg. Aen. 2.153, 2.195-197). an altar. The death of Priam does not appear in either the Odyssey or the Iliad, and the The twenty lines devoted to Demodocus’ use of the dead child Astyanax as a weapon description of the sack of Troy in the Odyssey of battery has no complement in any of our are too brief to do justice to the sacking of Homeric or Archaic fragmentary sources. Troy, or to offer sufficient inspiration to the It seems that this image of heightened painters and sculptors of antiquity to create horror forms part of a non-literary tradition artistic renditions of the topic that were associated with the Epic Cycle. Similarly, it is both textually accurate and consistent. The conceivable that other events and moments Trojan horse appears three times within the which have appeared in ancient artwork text of the Odyssey, with each appearance were selected by artists and patrons because serving to inflate the heroic reputation of of their appearance in other, no longer the protagonist, Odysseus. These passages extant, books of the Trojan Cycle. We know highlight his unique form of cleverness, one that the sack of Troy appeared in numerous which is ‘able to overcome the monumental works of literature from an early date: those size and strength of the walls which stand whose existence has been verified by modern in the way of the Greeks.’5 However, it is philologists are the Iliupersis by Arctinus of important to remember that the Odyssey and Miletus, the Little Iliad by Lesches of Mytilene the Iliad form a part of a larger Trojan Cycle, and a lyric poem also called the Iliupersis which include other epic poems that have not by Stesichorus.8 None of these works has survived, including the Nostoi and Aethiopis. survived as much more than scattered By relying on the epics which have survived, fragments and short descriptions within we have a potentially distorted conception of works by other writers such as Proclus, for their importance in the Greek world to the example: detriment of other epic poems contained within the Cycle. This emphasis on the Homeric The Trojans are suspicious in the matter of epics has led to some scholars concluding that the horse, and stand round it debating what there is a ‘tendency to misinterpret “Cyclic” to do: some want to push it over a cliff, and scenes as Homeric.’6 This means that images some to set fire to it, but others say it is a which contain the characters named in the sacred object to be dedicated to Athena, and Homeric Epics are assumed to be depictions in the end their opinion prevails. They turn using Homer as their source, rather than one to festivity and celebrate their deliverance of the other poems. from the war. (Procl. Chrest. ii) 4 Ward Jones Jr. (1970), 243. 5 Mackie (2008), 87. 7 Woodford (1993), 108. 6 Burgess (2003), 39. 8 Wiencke (1954), 286. 19 Iris | Journal of the Classical Association of Victoria | New Series | Volume 30 | 2017 Horses, Ships, and Earthquakes: The Trojan War in Myth and Art This fragment is a description of the Iliupersis or abroad, would have heard in traditional of Arctinus, as recorded by Proclus, which stories and songs.’12 provides key information about the wooden horse. It is a sacred object that is associated Neils describes a tendency for early works of with Athena, it is flammable (wooden), and it art to depict scenes that present the action is an object of suspicion to the Trojans. The at its highest point, often the middle of a surviving fragments and epitomes of the battle, while disregarding the events before other lost epics give little more than a brief and after.13 In this variety of visual schema, overview of the events of the Cycle outside the setting takes a minor role in relation to the Homeric texts, but they are invaluable the action taking place. The landscape of the for piecing together the lost narratives when East is often represented by a palm tree or combined with artwork and later works. For the interior of a home shown by items hung this reason, the images that appear in Greek on the wall or a chair or table.
Recommended publications
  • (Eponymous) Heroes
    is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot.
    [Show full text]
  • How Archaeologists Found the Lost City of Troy
    How archaeologists found the lost city of Troy This doomed city at the heart of the Trojan War was lost for thousands of years until a team of German archaeologists uncovered the ancient site. HEINRICH SCHLIEMANN, THE German archaeologist, was in Turkey in the late 19th century on an eccentric quest. He was excavating a tell—an artificial mound that covers long abandoned settlements. The site, known as Hisarlik, was familiar to only a few specialists. But as Schliemann dug, he was pinning his hopes on finding the ruins of the most famous city in classical literature: Troy. PHOTOGRAPH BY EOSGIS . C O M The trouble was that Troy might not even have existed. The acclaimed Greek poet Homer popularized the Trojans and their city in The Iliad and The Odyssey, the 8th-century B.C. epic poems. These works told the story of a 10-year war between Greece and Troy, fought by such timeless characters as the kings Priam and Agamemnon, the warriors brave Hector and mighty Achilles, and the survivors crafty Odysseus and loyal Aeneas. The poems tell of bloody battles, fantastic adventures, heroic deeds, and tragic consequences. But was Troy a real place? Schliemann set out to prove it was. (Homer's Iliad contains timeless lessons of war.) And he did. Hisarlik is now widely accepted as the setting for Homer’s epic tales. Studies have revealed that the 100-foot-high mound contains not just one, but nine Troys, each built over the ruins of the one before. Today archaeologists consider Troy VI—the sixth counting from the bottom up—to be the likeliest candidate for Homer’s Troy.
    [Show full text]
  • A New Companion to the Greek Epic Cycle
    Histos 10 (2016) cxvi–cxxiii REVIEW A NEW COMPANION TO THE GREEK EPIC CYCLE Marco Fantuzzi and Christos Tsagalis, edd., The Greek Epic Cycle and its Ancient Reception: A Companion. Cambridge: Cambridge University Press, 2015. Pp. xiii + 678. Hardback, $195.00. ISBN 978-1-107-01259-2. nough and too much has been written about the Epic Cycle’, wrote T. W. Allen in 1908, but more recent scholarship has not been dis- ‘E suaded from tackling the subject afresh. We now have three editions of the fragments and testimonia, by Bernabé, Davies, and West; the short but useful survey by Davies (1989) was followed by a more ambitious and heretical analysis by Burgess (2001); West has produced a commentary on the Trojan epics (with valuable prolegomena which look more widely), and Davies a typ- ically learned one on the less well-attested Theban series. But all these contri- butions are dwarfed by the book under review, containing a substantial intro- duction and thirty-two essays which occupy well over 600 pages, with a forty- five-page bibliography.1 This is not a volume in the Cambridge Companion series, but more advanced and in grander format.2 It is full of useful material, though inevitably there is a lot of repetition and despite its scale it cannot be regarded as comprehensive. Nevertheless, there is much food for thought. The book falls into three parts. Part I consists of ten general essays (‘Ap- proaches to the Epic Cycle’); part II contains eleven specific studies (one on ‘Theogony and Titanomachy’, plus an essay on each of the attested Theban and Trojan epics); part III deals with ancient reception, mostly in specific genres or authors.
    [Show full text]
  • Greek Tragedy and the Epic Cycle: Narrative Tradition, Texts, Fragments
    GREEK TRAGEDY AND THE EPIC CYCLE: NARRATIVE TRADITION, TEXTS, FRAGMENTS By Daniel Dooley A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October 2017 © Daniel Dooley All Rights Reserved Abstract This dissertation analyzes the pervasive influence of the Epic Cycle, a set of Greek poems that sought collectively to narrate all the major events of the Trojan War, upon Greek tragedy, primarily those tragedies that were produced in the fifth century B.C. This influence is most clearly discernible in the high proportion of tragedies by Aeschylus, Sophocles, and Euripides that tell stories relating to the Trojan War and do so in ways that reveal the tragedians’ engagement with non-Homeric epic. An introduction lays out the sources, argues that the earlier literary tradition in the form of specific texts played a major role in shaping the compositions of the tragedians, and distinguishes the nature of the relationship between tragedy and the Epic Cycle from the ways in which tragedy made use of the Homeric epics. There follow three chapters each dedicated to a different poem of the Trojan Cycle: the Cypria, which communicated to Euripides and others the cosmic origins of the war and offered the greatest variety of episodes; the Little Iliad, which highlighted Odysseus’ career as a military strategist and found special favor with Sophocles; and the Telegony, which completed the Cycle by describing the peculiar circumstances of Odysseus’ death, attributed to an even more bizarre cause in preserved verses by Aeschylus. These case studies are taken to be representative of Greek tragedy’s reception of the Epic Cycle as a whole; while the other Trojan epics (the Aethiopis, Iliupersis, and Nostoi) are not treated comprehensively, they enter into the discussion at various points.
    [Show full text]
  • The Betrayal of Aeneas Giampiero Scafoglio
    The Betrayal of Aeneas Giampiero Scafoglio VERYONE KNOWS the story of Aeneas, who flees with his father on his shoulders and his son by the hand, away from a Troy set on fire by the Achaeans. This poignant E 1 scene occurs in the second book of the Aeneid (2.721–724); hence it has permanently entered into our literary and artistic heritage, as a shining example of pietas, conceived especially as a loyalty to family ties and dedication to father and son.2 That scene has its origin in the Greek world, as attested by Attic vase painting beginning in the late sixth century B.C.;3 1 Here is that famous passage: haec fatus latos umeros subiectaque colla / ueste super fuluique insternor pelle leonis, / succedoque oneri; dextrae se paruus Iulus / implicuit sequiturque patrem non passibus aequis. Cf. N. Horsfall, Virgil, Aeneid 2. A Commentary (Leiden/Boston 2008) 500 ff., esp. 508–510. 2 Cf. Aen. 1.378, 544–545; P. Boyancé, La religion de Virgile (Paris 1963) 58– 82; C. J. Mackie, The Characterisation of Aeneas (Edinburgh 1988). On the con- cept of pietas and its role in the Augustan political program: K. Galinsky, Augustan Culture (Princeton 1996) 288–331. But an alternative and more problematic point of view is expressed by M. C. J. Putnam, Virgil’s Aeneid: Interpretation and Influence (Chapel Hill 1995) 134–151; Ch. Perkell, “Aeneid 1: An Epic Programme,” in Reading Virgil’s Aeneid. An Interpretive Guide (Norman 1999) 29 ff., at 35–37. 3 E.g. the Attic black-figure eye-cup from Vulci Louvre F.122 (530–520 B.C.) and the oinochoe Louvre F.118 (520–510), the storage jar at the Getty Museum, inv.
    [Show full text]
  • Aus: Zeitschrift Für Papyrologie Und Epigraphik 82 (1990) 1–3 © Dr
    STEPHANIE WEST AJAX’S OATH aus: Zeitschrift für Papyrologie und Epigraphik 82 (1990) 1–3 © Dr. Rudolf Habelt GmbH, Bonn 1 AJAX'S OATH Wolfgang Rösler's recent article "Der Frevel des Aias in der 'Iliupersis'" (ZPE 69 (1987), 1-8) has greatly enhanced our understanding of the way in which Ajax's offence and its immediate aftermath were narrated in the Cyclic Iliupersis, fundamental for all later treatments of the subject in both art and literature.1 But his revival of Carl Robert's decidedly idiosyncratic view that the aition of the Locrian Maiden Tribute was to be found there2 should not be allowed to pass unchallenged.3 Pausanias (10,26,3), in describing Polygnotus' great painting of Troy after its capture, refers to Ajax's oath as if its gist were too familiar to need any explanation: A‡a! d¢ <ı> ÉOil°v! ¶xvn é!p¤da bvm“ pro!°!thken, ÙmnÊmeno! Íp¢r toË §! Ka!!ãndran tolmÆmato!: ≤ d¢ kãyhta¤ te ≤ Ka!!ãndra xama‹ ka‹ tÚ êgalma ¶xei t∞! ÉAyhnç!, e‡ge dØ én°trecen §k bãyrvn tÚ jÒanon, ˜te épÚ t∞! flke!¤a! aÈtØn ı A‡a! éfe›lke. gegramm°noi d¢ ka‹ ofl pa›de! efi!in ofl ÉAtr°v!, §pike¤menoi ka‹ otoi krãnh: ... §p‹ toÊtoi! <to›!> tÚn A‡anta §jorkoË!in ktl. Less well informed than Pausanias' original readers and the visitors to Delphi envisaged by Polygnotus, we are reduced to speculation. Most scholars have supposed Ajax's oath to have been exculpatory, though concern for decorum seems to have inhibited discussion of the precise charge brought against him.
    [Show full text]
  • Flyte of Odysseus
    Edinburgh Research Explorer Flyte of Odysseus Citation for published version: MacIver, C 2012, 'Flyte of Odysseus: Allusion and the hopln krisis in Quintus Smyrnaeus Posthomerica 5', American Journal of Philology, vol. 133, no. 4, pp. 601-628. https://doi.org/10.1353/ajp.2012.0036 Digital Object Identifier (DOI): 10.1353/ajp.2012.0036 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: American Journal of Philology Publisher Rights Statement: © MacIver, C. (2012). Flyte of Odysseus: Allusion and the hopln krisis in Quintus Smyrnaeus Posthomerica 5. American Journal of Philology, 133(4), 601-628. 10.1353/ajp.2012.0036 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 FLYTE OF ODYSSEUS: ALLUSION AND THE HOPLON\ KRISIS IN QUINTUS SMYRNAEUS POSTHOMERICA 5 CALUM ALASDAIR MACIVER Abstract. This article principally discusses the contest between Ajax and Odysseus in Quintus Smyrnaeus Posthomerica 5. Scholars have recently labelled the poem as a “Second Sophistic epic,” partly on the basis of discussion of the Hoplo\n Krisis in Book 5.
    [Show full text]
  • Vergil's Aeneid and Homer Georg Nicolaus Knauer
    Vergil's "Aeneid" and Homer Knauer, Georg Nicolaus Greek, Roman and Byzantine Studies; Summer 1964; 5, 2; ProQuest pg. 61 Vergil's Aeneid and Homer Georg Nicolaus Knauer FTEN since Vergil's Aeneid was edited by Varius and Plotius O Tucca immediately after the poet's death (18/17 B.C.) and Propertius wrote his (2.34.6Sf) cedite Romani scriptores, cedite Grat, nescio qUid maius nascitur Iliade Make way, ye Roman authors, clear the street, 0 ye Greeks, For a much larger Iliad is in the course of construction (Ezra Pound, 1917) scholars, literary critics and poets have tried to define the relation between the Aeneid and the Iliad and Odyssey. As one knows, the problem was not only the recovery of details and smaller or larger Homeric passages which Vergil had used as the poet­ ical background of his poem. Men have also tried from the very be­ ginning, as Propertius proves, to evaluate the literary qualities of the three respective poems: had Vergil merely stolen from Homer and all his other predecessors (unfortunately the furta of Perellius Faustus have not come down to us), is Vergil's opus a mere imitation of his greater forerunner, an imitation in the modern pejorative sense, or has Vergil' s poetic, philosophical, even "theological" strength sur­ passed Homer's? Was he-not Homer-the maximus poetarum, divinissimus Maro (Cerda)? For a long time Vergil's ars was preferred to Homer's natura, which following Julius Caesar Scaliger one took to be chaotic, a moles rudis et indigesta (Cerda, following Ovid Nlet.
    [Show full text]
  • Corpus Vasorum Antiquorum, Fascicule 10
    UNION ACADÉMIQUE INTERNATIONALE CORPUS UASORUM ANTIQUORUM THE J. PAUL GETTY MUSEUM • MALIBU Athenian Red-Figure Column- and Volute-Kraters DESPOINA TSIAFAKIS THE J. PAUL GETTY MUSEUM FASCICULE 10 • [U.S.A. FASCICULE 40] 2019 CORPUS UASORUM ANTIQUORUM UNITED STATES OF AMERICA • FASCICULE 40 The J. Paul Getty Museum, Malibu, Fascicule 10 UNION ACADÉMIQUE INTERNATIONALE CORPUS UASORUM ANTIQUORUM THE J. PAUL GETTY MUSEUM • MALIBU Athenian Red-Figure Column- and Volute-Kraters DESPOINA TSIAFAKIS THE J. PAUL GETTY MUSEUM FASCICULE 10 • [U.S.A. FASCICULE 40] 2019 The free online edition of this catalogue is available at http://www.getty.edu/publications The J. Paul Getty Museum’s prior CVA fascicules 1–9 are /cva10. Also available are free PDF, EPUB, and MOBI downloads of the book, CSU and available for free download in our Uirtual Library at JSON downloads of the object data, and JPG downloads of the catalogue images. www.getty.edu/publications/virtuallibrary. © 2019 J. Paul Getty Trust Also from Getty Publications: ✦ Ancient Lamps in the J. Paul Getty Museum Jean Bussière and Birgitta Lindros Wohl This work is licensed under a Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/. ✦ Ancient Terracottas from South Italy and Sicily in the J. Paul Getty Museum Published by the J. Paul Getty Museum, Los Angeles Maria Lucia Ferruzza Getty Publications 1200 Getty Center Drive, Suite 500 ✦ Roman Mosaics in the J. Paul Getty Museum Los Angeles, California 90040-1682 Alexis Belis www.getty.edu/publications Greg Albers, Project Manager Rachel Barth, Project Editor Laura diZerega, Editorial and Digital Assistant Sharon Herson, Manuscript Editor Michelle Woo Deemer, Production David Saunders, Curatorial Liaison Toby Schreiber, Profile Drawings Distributed in the United States and Canada by the University of Chicago Press Distributed outside the United States and Canada by Yale University Press, London Library of Congress Cataloging-in-Publication Data Corpus vasorum antiquorum.
    [Show full text]
  • Criticism and Rework of Homeric Narrative in Dio's
    CRITICISM AND REWORK OF HOMERIC NARRATIVE IN DIO’S TROJAN DISCOURSE By Giampiero Scafoglio Summary: Dio Chrysostom, in his Trojan Discourse (speech 11) rewrites the story of the Trojan War in a new and different way (with Trojans’ victory over Greeks, the murder of Hector by Achilles, and so on), in contrast with the tale of the Iliad and under the pretense of an historical reconstruction. He preys on Homeric narrative techniques (such as the selective and motivated plot of the Iliad, and the first-person tale in the Odyssey), in order to disprove the traditional version of the legend and to pave the way for a new view. Dio takes a metaliterary and intertextual approach to Homeric epics, insofar as he criticizes and deconstructs their narratives (bearing in mind Homeric crit- icism by Aristotle and by Alexandrine grammarians), in order to rebuild the story anew. He also provides a specimen of generic crossing, since he frames an epic subject in the context of a prose speech that belongs to epidictic oratory and that simulates some his- toriographical practices. The Trojan Discourse (speech 11) by Dio Chrysostom is a striking example of a ‘critical’ and ‘creative’ approach to the Trojan myth and Homeric epics,1 taking place against the background of the Second Sophistic with its corrosive criticism of the cultural tradition.2 Indeed, Dio rewrites the story of the Trojan War in a new and different way, in contrast with the 1 On Dio’s profile as an intellectual and writer cf. Desideri 1978; Jones 1978; Amato 2014. The Trojan discourse is edited with Italian translation and an excellent commen- tary by Vagnone 2003, from which I quote.
    [Show full text]
  • On the Fragment of Proclus' Abstract of the Epic Cycle Contained in the Codex Venetus of the Iliad Author(S): D
    On the Fragment of Proclus' Abstract of the Epic Cycle Contained in the Codex Venetus of the Iliad Author(s): D. B. Monro Source: The Journal of Hellenic Studies, Vol. 4 (1883), pp. 305-334 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/623376 . Accessed: 06/04/2014 23:01 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society for the Promotion of Hellenic Studies is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Hellenic Studies. http://www.jstor.org This content downloaded from 72.186.217.31 on Sun, 6 Apr 2014 23:01:02 PM All use subject to JSTOR Terms and Conditions ON THE FRAGMENTOF PROCLUS'ABSTRACT. 305 ON THE FRAGMENT OF PROCLUS' ABSTRACT OF THE EPIC CYCLE CONTAINED IN THE CODEX VENETUS OF THE ILIAD. THE document which is the subject of the following paper has the interest of being the only copy of the only direct record of a whole period of Greek literature-the period, namely, of the poets who carried on the traditions of Homeric art in the eighth and seventh centuries B.C.
    [Show full text]
  • The Passions of Achilles: Reflections on the Classical and Medieval Epic
    Electronic Antiquity 14.1 (Nov 2010) The Passions of Achilles: Reflections on the Classical and Medieval Epic Guest Editor: Rosemarie Deist (University of San Francisco) The Passions of Achilles: Heroic Character in Classical and Medieval Epic: Introduction University of San Francisco, October 2008 ROSEMARIE DEIST University of San Francisco [email protected] The Passions of Achilles: Translating Greece into Rome DAVID KONSTAN New York University and (Emeritus) Brown University [email protected] The Epic Hero and Excess: Achilles, Hector, Raoul de Cambrai and Ernaut de Douai LAURENCE HARF-LANCNER Sorbonne nouvelle-Paris III [email protected] Briseis in the Potter’s Quarter PAMELA GORDON University of Kansas [email protected] Suffering, Pity and Friendship: An Aristotelian Reading of Book 24 of Homer’s Iliad MARJOLEIN OELE University of San Francisco [email protected] The Sword of Dido: Pain and Heroic Distinctiveness ROSEMARIE DEIST University of San Francisco [email protected] Fulgentius the Mythoclast: Cooling Pagan Passions in Christian Late Antiquity EMILY ALBU University of California-Davis [email protected] The Hero Roland and the Question of Intentionality JOSEPH J. DUGGAN University of California-Berkeley [email protected] Three New Worthies: Les trois fils de roi MICHELLE SZKILNIK Universitè Sorbonne Nouvelle – Paris 3 [email protected] Between Prophecy and Plainte in the Roman de Troie MATILDA T. BRUCKNER Boston College [email protected] The Passions of Achilles: Herbort von Fritzlar’s Liet von Troye and his Description of the Passions of Achilles in Regard to Herbort’s Historical Concept MARIA DORNINGER University of Salzburg [email protected] The Passions of Achilles: Heroic Character in Classical and Medieval Epic: Introduction Rosemarie Deist University of San Francisco [email protected] Achilles is a hero of epic, a lover of war, and a bearer and conveyor of strong emotions.
    [Show full text]