Mincha / Afternoon Offering Ma'ariv / Evening Havdalah
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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
THURSDAY, OCTOBER 3 Shacharit with Selichot 6:00, 7:50Am Mincha/Maariv 6:20Pm Late Maariv with Selichot 9:30Pm FRIDAY, OCTOBE
THE BAYIT BULLETIN MOTZEI SHABBAT, SEPTEMBER 21 THURSDAY, OCTOBER 3 Maariv/Shabbat Ends (LLBM) 7:40pm Shacharit with Selichot 6:00, 7:50am Selichot Concert 9:45pm Mincha/Maariv 6:20pm Late Maariv with Selichot 9:30pm SUNDAY, SEPTEMBER 22 Shacharit 8:30am FRIDAY, OCTOBER 4 Mincha/Maariv 6:40pm Shacharit with Selichot 6:05, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:15pm Mincha/Maariv 6:25pm TUESDAY & WEDNESDAY, SEPTEMBER 24-25 Shacharit with Selichot 6:20, 7:50am SHABBAT SHUVA, OCTOBER 5 Mincha/Maariv 6:40pm Shacharit 7:00, 8:30am Late Maariv with Selichot 9:30pm Mincha 5:25pm MONDAY & THURSDAY, SEPTEMBER 23 & 26 Shabbat Shuva Drasha 5:55pm Maariv/Havdalah 7:16pm Shacharit with Selichot 6:15, 7:50am Mincha/Maariv 6:40pm SUNDAY, OCTOBER 6 Late Maariv with Selichot 9:30pm Shacharit with Selichot 8:30am FRIDAY, SEPTEMBER 27 Mincha/Maariv 6:15pm Shacharit with Selichot 6:20, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:27pm Mincha 6:37pm MONDAY, OCTOBER 7 Shacharit with Selichot 6:00, 7:50am SHABBAT, SEPTEMBER 28 Mincha/Maariv 6:15pm Shacharit 7:00am, 8:30am Late Maariv with Selichot 9:30pm Mincha 6:10pm Maariv/Shabbat Ends 7:28pm TUESDAY, OCTOBER 8 - EREV YOM KIPPUR SUNDAY, SEPTEMBER 29: EREV ROSH HASHANA Shacharit with Selichot 6:35, 7:50am Shacharit w/ Selichot and Hatarat Nedarim 7:30am Mincha 3:30pm Candle Lighting 6:23pm Candle Lighting 6:09pm Mincha/Maariv 6:33pm Kol Nidre 6:10pm Fast Begins 6:27pm MONDAY, SEPTEMBER 30: ROSH HASHANA 1 Shacharit WEDNESDAY, OCTOBER 9 - YOM KIPPUR Main Sanctuary and Social Hall -
Yeshivat Har Etzion Virtual Beit Midrash Project(Vbm)
Yeshivat Har Etzion Israel Koschitzky Virtual Beit Midrash (Internet address: [email protected]) PARASHAT HASHAVUA encampment in the beginning of Bemidbar also relates to their ****************************** journey. PARASHAT VAYIKRA ********************************************************** Generally speaking, then, the Book of Vayikra is the This year’s Parashat HaShavua series is dedicated book of commandments which Moshe received in the Mishkan, in loving memory of Dov Ber ben Yitzchak Sank z"l and the Book of Bemidbar is the book of travels. As such, these ********************************************************** two sefarim form the continuation of the final verses of Sefer Dedicated in memory of Matt Eisenfeld z"l and Sara Duker z"l Shemot specifically, and, more generally, the continuation of the on their 20th yahrzeit. Book of Shemot as a whole. God's communication with Moshe Though their lives were tragically cut short in the bombing of Bus and the traveling patterns of Benei Yisrael constitute the two 18 in Jerusalem, their memory continues to inspire. results of the God's Presence in the Mishkan. The first Am Yisrael would have benefitted so much from their expresses the relationship between the Almighty and His people contributions. Yehi zikhram barukh. – through His communion with Moshe, when He presents His Yael and Reuven Ziegler commandments to the nation. The second expresses this ************************************************************************** relationship through God's direct involvement in the nation's navigation through the wilderness, where He leads like a King striding before His camp. Introduction to Sefer Vayikra By Rav Mordechai Sabato Parashat Vayikra: The Voluntary Sacrifices The first seven chapters of Sefer Vayikra deal with the At the very beginning of Sefer Vayikra, both the various types of korbanot (sacrifices) and their detailed laws. -
Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
Km0614-1.Pdf
July-SeptemberSeptember-December 2014 2007 5768 5774 -5767 Dear Gabbai hddee xxyy aaeeh iidd aa zz r i by Ira Rabin i r iy p i y i p i r r e c e c xyanlewxyanlew Dear Gabbai, I often get confused as to when we say things in Shabbat davening like “Av Hara- chamim,” “Tzidkatcha Tzedek” (at Shab- KK MM SS KolMevaSerKolMevaSer bat Mincha) and Vi’hi Noam on Saturday THE NEWSLETTER OF KEMP MILL SYNAGOGUE night. Is there is an easy way to remember? A PUBLICATION OF THE KEMP MILL SYNAGOGUE Confused Congregant Dear CC, These prayers are the source of much “Hineini”: The First Annual confusion for gabbaim as well as con- gregants. Though not 100% straightfor- Gordon Lederman z"l ward, there are some ways to keep track of when these are omitted. Memorial Chesed Weekend 1) Vi’hi Noam: This is probably the by Lisa Schopf, Aviva Janus, and Fran Kritz simplest of those you mention. At Ma’ariv on Motzei Shab- n May 31 and June 1, 2014, with Gordon’s wife, Lisa, his children, bat Vi’hi Noam is said every KMS members and the greater Mitchell, Kyle, and Morgan, and his week after the Amidah unless Ocommunity came together for parents, David and Naomi, for a special there is a work-prohibiting holi- the fi rst annual Gordon Lederman z”l lunch to kick off the Chesed Weekend. day (Pesach, Shavuot, Sukkot, Memorial Chesed Weekend. Gordon, Participants heard from a number of Shemini Atzeret, Rosh Hasha- who passed away last year, left behind inspirational speakers about many nah, Yom Kippur) during the a legacy of engaging in acts of chesed, different opportunities to do chesed in upcoming week, not including or lovingkindness. -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos. -
אדר ב׳ ADAR משנכנס אדר מרבין בשמחה When Adar Arrives We Rejoice Exceedingly
אדר ב׳ ADAR משנכנס אדר מרבין בשמחה When Adar arrives we rejoice exceedingly 102 א' דראש חדש אדר ב׳ FIRST DAY ROSH CHODESH THURSDAY, MAR. 3, 30 ADAR I The usual service for Rosh Chodesh: ;in Shemoneh Esrei; Half-Hallel יעלה ויבא Torah Reading; Mussaf for Rosh Chodesh, etc. ב' דראש חדש SECOND DAY ROSH CHODESH FRIDAY, MAR. 4, 1 ADAR II We conduct services exactly as on the first day of Rosh Chodesh. שבת פרשת פקודי SHABBOS PARSHAS PEKUDEI MAR. 5, 2 ADAR II The Haftorah is read from Kings I 7:51-8:21. Customary Mincha; three Aliyahs in Parshas Vayikra. שבת פרשת ויקרא SHABBOS PARSHAS VAYIKRA פרשת זכור PARSHAS ZACHOR MAR. 12, 9 ADAR II We recite the regular Shabbos service 103 We take out two Sifrei Torah; seven .יוצרות Aliyahs first from the weekly Sidrah — Vayikra; Half-Kaddish; The Maftir reads from Parshas Ki Seitzei (Deut. 25:17-19) until the end of the Parsha. It "זכור" from is a Mitzvah of the Torah to read Parshas Zachor. The Haftorah for Parshas Zachor is from Samuel I 15:2-34; we do not say ."אב הרחמים" or "א-ל מלא" MINCHA / מנחה Three Aliyahs in Parshas Tzav. We say .צדקתך צדק תענית אסתר TAANIS ESTHER WEDNESDAY MORNING MAR. 16, 13 ADAR II Public Fast Day. (It is not a Scriptural obligation as are the other four public fast days, look at Shulchon Aruch siman 656). SHACHRIS / שחרית גואל between עננו The Chazzan says ;Tachanun ;אבינו מלכנו ;Selichos ;רפאנו and Half-Kaddish; Torah Reading for fast days :Parshas Ki Sisah) " ויחל " Aliyahs in 3 — (32:11-14, 34:1-10); Half-Kaddish. -
Shavuos At-Home Davening & Kiddush Guide
SHAVUOS AT-HOME DAVENING & KIDDUSH GUIDE Erev Shavuos ● Regular weekday Mincha (daven before 8:51pm). ● Candle lighting (Siddur pg 296) should take place at 7:40pm. .followed by Shehechiyanu להדליק נר של יום טוב The beracha for candle lighting is ● First Day of Shavuos Sunday Night, May 16th ● Ma’ariv for Yom Tov (Siddur 330-336, 660-670, 350) with the proper insertions for Shavuos. ● Kiddush should not begin before tzeis hakochavim (nightfall) which is at 9:51pm. ● Kiddush for Yom Tov with Shehechiyanu. (Siddur 658) ● Birkas haMazon (Grace After Bread Meals) after the meal (Siddur 182) Monday Morning/Afternoon ● Pesukei D’Zimrah for Shabbos and Yom Tov (Siddur 368) (Siddur 408 grey box) .המאיר לארץ Birchos Kerias Sh’ma begin with ● ● Shacharis Amidah for Yom Tov (Siddur 660) with the proper insertions for Shavuos followed by complete Hallel (Siddur 623-642) with its berachos.with its berachos. ● There is no requirement to recite Akdamos (Siddur 714) when davening at home but one is permitted to do so. Shemos 19:1-20:23 (Siddur 966), the Maftir is בחדש השלישי Torah reading for the first day is ● ,Bamidbar 28:26-31 (Siddur 968) and the Haftarah is from Yechezkel 1:1-28 וביום הבכורים 3:12 (Siddur 968). ● Mussaf Amidah for Yom Tov (Siddur 674) with the proper insertions for Shavuos. ● Ein Kelokeinu followed by Aleinu is recited after mussaf (Siddur 476-480) ● Anim Zemiros (Siddur 484) should not be recited without a minyan. Shir shel yom for Monday (Siddur 162). ● Mincha Amidah for Yom Tov (Siddur 660) with the proper insertions for Shavuos. -
This Week at Nitzavim-Vayeilech
.4 September 12, 2020 23rd of Elul 5780 This Week At Nitzavim-Vayeilech SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list Q: Is one permitted to recite the prayer of Machnisei Rachamim at the end of the Selichot service in which we to be allowed entry into our Minyanim. beseech the angels to help present our prayers to G-d? ALL Minyanim meet in our Shul’s Backyard A: The 5th of the Rambam’s 13 Principles of Faith states that Friday Night: we believe that one must only pray to Hashem and to no other being. Precisely because of this belief, the Maharal Mincha & Kabbalat Shabbat ................. 6:55 pm (Netiv Olam) writes that the paragraph of Machnisei Rachami, one of the concluding prayers of the Selichot Shabbat Day: service this Motzei Shabbat, should be omitted since it is Shacharit .................................. 7:00 & 8:30 am a prayer to angels. Similarly, the Chatam Sofer (Sh”T Shabbat Afternoon: O”C 166) expresses his reservations about this prayer. Mincha .................................................. 6:40 pm He adds that he would regularly elongate his Tachanun at Shiur by Rabbi Proops the conclusion of Selichot so that by the time he was Maariv................................................... 7:38 pm ready to recite Machnisei Rachamim the Chazan had already concluded the service thereby circumventing the Shabbat ends & Havdalah .................... 7:48 pm issue altogether. Interestingly, Rabbi Asher Weiss (Minchas Asher - Moadim) opines that reciting Machnisei SHABBAT AT HOME Rachamim is completely permitted. He reasons that when the Rambam prohibited praying to other beings, the Shabbat Candle Lighting .................. -
Halachic Minyan”
Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................