Challenges and Solutions in Ethnographic Research
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Focused Ethnography: a Methodological Adaptation for Social Research in Emerging Contexts
Volume 16, No. 1, Art. 1 January 2015 Focused Ethnography: A Methodological Adaptation for Social Research in Emerging Contexts Sarah Wall Key words: Abstract: Ethnography is one of the oldest qualitative methods, yet increasingly, researchers from focused various disciplines are using and adapting ethnography beyond its original intents. In particular, a ethnography; form of ethnography known as "focused ethnography" has emerged. However, focused ethnography; ethnography remains underspecified methodologically, which has contributed to controversy about methodology; its essential nature and value. Nevertheless, an ever-evolving range of research settings, purposes, participant and questions require appropriate methodological innovation. Using the example of a focused observation; social ethnography conducted to study nurses' work experiences, this article will demonstrate how research particular research questions, the attributes of certain cultural groups, and the unique characteristics of specific researchers compel adaptations in ethnography that address the need for methodological evolution while still preserving the essential nature of the method. Table of Contents 1. Introduction 2. An Evolving Method 3. An Example of Focused Ethnography 4. Culture Revealed 4.1 Ideas, beliefs, and values 4.2 Knowledge, skills, and activities 4.3 Power and control 5. Discussion References Author Citation 1. Introduction Ethnography is one of the oldest qualitative research methods, originating in nineteenth century anthropology. Yet, researchers from various disciplines are now using and adapting ethnography beyond its origins as a result of philosophical reflections on the processes and purposes of the method. New fields of study, new kinds of questions, and new reasons for undertaking ethnographic studies have emerged, and with these, a form of ethnography known as "focused ethnography" has developed. -
Peace for Whom: Agency and Intersectionality in Post-War Bosnia and Herzegovina
Peace for Whom: Agency and Intersectionality in Post-War Bosnia and Herzegovina By Elena B. Stavrevska Submitted to Central European University Doctoral School of Political Science, Public Policy and International Relations In partial fulfilment of the requirements for the degree of Doctor of Philosophy Supervisor: Professor Michael Merlingen CEU eTD Collection Budapest, Hungary January 2017 Declaration I hereby declare that this thesis contains no materials accepted for any other degrees, in any other situation. Thesis contains no materials written and/or published by any other person, except when appropriate acknowledgement is made in the form of bibliographical reference. Elena B. Stavrevska Budapest, 09.01.2017 CEU eTD Collection i ABSTRACT Both peacebuilding practice and mainstream literature have predominantly approached the examination of post-war societies is a static and unidimensional manner, portraying events, practices, and actors as fixed in space, time, and identity. In line with that approach, peace and reconciliation have often been understood as a mirror image of the preceding war. Consequently, when the conflict is regarded as a clash between different ethnicities, peace is viewed as a state of those ethnicities coming together, which is then reflected in the decision- and policy-making processes. This understanding, using the prism of groupism whereby (ethnic) groups are analysed as the primary societal actors, ascribed with particular characteristics and agency, presupposes homogeneity of the groups in question. In so doing, it disregards the various intra-group struggles and the multiplicity of social identities beyond ethnicity. Furthermore, it also cements ethnicity as the most important, if not the only important political cleavage in the new, post-war reality. -
SEMANTIC DEMARCATION of the CONCEPTS of ENDONYM and EXONYM PRISPEVEK K POMENSKI RAZMEJITVI TERMINOV ENDONIM in EKSONIM Drago Kladnik
Acta geographica Slovenica, 49-2, 2009, 393–428 SEMANTIC DEMARCATION OF THE CONCEPTS OF ENDONYM AND EXONYM PRISPEVEK K POMENSKI RAZMEJITVI TERMINOV ENDONIM IN EKSONIM Drago Kladnik BLA@ KOMAC Bovec – Flitsch – Plezzo je mesto na zahodu Slovenije. Bovec – Flitsch – Plezzo is a town in western Slovenia. Drago Kladnik, Semantic Demarcation of the Concepts of Endonym and Exonym Semantic Demarcation of the Concepts of Endonym and Exonym DOI: 10.3986/AGS49206 UDC: 81'373.21 COBISS: 1.01 ABSTRACT: This article discusses the delicate relationships when demarcating the concepts of endonym and exonym. In addition to problems connected with the study of transnational names (i.e., names of geographical features extending across the territory of several countries), there are also problems in eth- nically mixed areas. These are examined in greater detail in the case of place names in Slovenia and neighboring countries. On the one hand, this raises the question of the nature of endonyms on the territory of Slovenia in the languages of officially recognized minorities and their respective linguistic communities, and their relationship to exonyms in the languages of neighboring countries. On the other hand, it also raises the issue of Slovenian exonyms for place names in neighboring countries and their relationship to the nature of Slovenian endonyms on their territories. At a certain point, these dimensions intertwine, and it is there that the demarcation between the concepts of endonym and exonym is most difficult and problematic. KEY WORDS: geography, geographical names, endonym, exonym, exonimization, geography, linguistics, terminology, ethnically mixed areas, Slovenia The article was submitted for publication on May 4, 2009. -
Critical Ethnography for School and Community
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Federation ResearchOnline CRITICAL ETHNOGRAPHY FOR SCHOOL AND COMMUNITY RENEWAL AROUND SOCIAL CLASS DIFFERENCES AFFECTING LEARNING John Smyth, Lawrence Angus, Barry Down, Peter McInerney Understanding and exploring complex and protracted social questions requires sophisticated investigative approaches. In this article we intend looking at a research approach capable of providing a better understanding of what is going on in schools, students and communities in “exceptionally challenging contexts” (Harris et al., 2006)—code for schools and communities that have as a result of wider social forces, been historically placed in situations of disadvantage. Ball (2006) summarized neatly the urgent necessity for research approaches that are theoretically tuned into being able to explore and explain what Bourdieu, Chamboredon & Passeron (1991) describe as a world that is “complicated, confused, impure [and] uncertain” (p. 259). Ball’s (2006) claim is for a research approach with the “conceptual robustness” to move us beyond the moribund situation we currently find ourselves in. As he put it: “Much of what passes for educational research is hasty, presumptive, and immodest” (p.9). What is desperately needed are theoretically adroit research approaches capable of “challenging conservative orthodoxies and closure, parsimony, and simplicity”, that retain “some sense of the obduracy and complexity of the social”, and that don’t continually “overestimate our grasp on the social world and underestimate our role in its management” (p. 9). Our particular interest here is in research orientations that are up to the task of uncovering what we know to be something extremely complex and controversial going on in schools, namely how it is that schools work in ways in which “class is achieved and maintained and enacted rather than something that just is! (Ball, 2006, p. -
Shadows in the Field Second Edition This Page Intentionally Left Blank Shadows in the Field
Shadows in the Field Second Edition This page intentionally left blank Shadows in the Field New Perspectives for Fieldwork in Ethnomusicology Second Edition Edited by Gregory Barz & Timothy J. Cooley 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Shadows in the field : new perspectives for fieldwork in ethnomusicology / edited by Gregory Barz & Timothy J. Cooley. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 978-0-19-532495-2; 978-0-19-532496-9 (pbk.) 1. Ethnomusicology—Fieldwork. I. Barz, Gregory F., 1960– II. Cooley, Timothy J., 1962– ML3799.S5 2008 780.89—dc22 2008023530 135798642 Printed in the United States of America on acid-free paper bruno nettl Foreword Fieldworker’s Progress Shadows in the Field, in its first edition a varied collection of interesting, insightful essays about fieldwork, has now been significantly expanded and revised, becoming the first comprehensive book about fieldwork in ethnomusicology. -
Mongolian University Students’ Subjectivities
‘Do You Ride Horses?’: Discursive Constructions of Chinese Minority ‘Mongolian University Students’ Subjectivities Yongxia Zhang Bachelor of Economics Master of Literature The thesis is presented for the degree of Doctor of Philosophy The University of Newcastle June 2014 Statement of Originality The thesis contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to the final version of my thesis being made available in the text. I give consent to the final version of my thesis being made available worldwide when deposited in the University’s Digital Repository, subject to the provisions of the Copyright Act 1968. Signed___ __________Date June 26, 2014________________ i Acknowledgements This thesis would have been impossible without the constant guidance, support and encouragement from various people to whom I owe my respect and gratitude. Firstly, I would like to express my deepest gratitude to my supervisors, Dr. ZSuzsa Millei and Dr. Eva Bendix Petersen at Newcastle University, who provided me their committed academic expertise, valuable feedback and continued encouragement. I feel profoundly fortunate to have them as my supervisors over the years. I am very grateful for their productive and continued support for me and my work. They are always available whenever I had issues to discuss. I am also very grateful to Professor Jim Albright for his intelligence, experienced guidance and generous help in my thesis writing. -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
The Making and Unmaking of Ethnic Boundaries: a Multilevel Process Theory1
The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory1 Andreas Wimmer University of California, Los Angeles Primordialist and constructivist authors have debated the nature of ethnicity “as such” and therefore failed to explain why its charac- teristics vary so dramatically across cases, displaying different de- grees of social closure, political salience, cultural distinctiveness, and historical stability. The author introduces a multilevel process theory to understand how these characteristics are generated and trans- formed over time. The theory assumes that ethnic boundaries are the outcome of the classificatory struggles and negotiations between actors situated in a social field. Three characteristics of a field—the institutional order, distribution of power, and political networks— determine which actors will adopt which strategy of ethnic boundary making. The author then discusses the conditions under which these negotiations will lead to a shared understanding of the location and meaning of boundaries. The nature of this consensus explains the particular characteristics of an ethnic boundary. A final section iden- tifies endogenous and exogenous mechanisms of change. TOWARD A COMPARATIVE SOCIOLOGY OF ETHNIC BOUNDARIES Beyond Constructivism The comparative study of ethnicity rests firmly on the ground established by Fredrik Barth (1969b) in his well-known introduction to a collection 1 Various versions of this article were presented at UCLA’s Department of Sociology, the Institute for Migration Research and Intercultural Studies of the University of Osnabru¨ ck, Harvard’s Center for European Studies, the Center for Comparative Re- search of Yale University, the Association for the Study of Ethnicity at the London School of Economics, the Center for Ethnicity and Citizenship of the University of Bristol, the Department of Political Science and International Relations of University College Dublin, and the Department of Sociology of the University of Go¨ttingen. -
Deleuze's “Event” As Method for Critical Ethnography
______________________________________________________________________________ Toward a Methodology of Death: Deleuze’s “Event” as Method for Critical Ethnography ______________________________________________________________________________ Sophia Rodriguez, College of Charleston Abstract This article examines how qualitative researchers, specifically ethnographers, might uti- lize complex philosophical concepts in order to disrupt the normative truth-telling prac- tices embedded in social science research. Drawing on my own research experiences, I move toward a methodology of death (for researcher/researched alike) grounded in Deleuze’s philosophy-as-method and his concept of event. I approach ethnographic re- search with this concept in mind in order to unpack the experiences of Latino immigrant youth activism during a critical ethnography in Chicago. I suggest that new ways of think- ing with Deleuze in qualitative inquiry might offer a breakthrough/breakdown and death of systems of thought that position research subjects in limiting ways, ultimately arguing that Deleuzian “event” offers the possibility for the birth of new selves. Keywords: Deleuze, youth identity, urban education, poststructuralist critical ethnography We were arrested. The handcuffs felt tight on our wrists. We claimed that space. I do activist things even though I’m nothing. –Youth Activists, Amelia and Penny Introduction Koro-Ljungberg, Carlson, Tesar, and Anderson (2014) recently argued, “philosophy as method is an engagement, an ethical relationship with thought. Philosophy as a method brings theory into the practice and ontologies into the research processes” (p. 5). This ethical dimension of philoso- phy is also documented in ethnography. For instance, Stich, Cipollone, Nikischer and Weis (2012) claim, “qualitative research, ethnography in particular, is deeply personal” (p. 463). The deeply personal aspects of qualitative inquiry, and ethnography specifically, raise philosophical questions of method that are the “conceptual epicenter” of research (Smagorinsky, 2008). -
Racial and Ethnic Differences in Extended Family, Friendship, Fictive Kin, and Congregational Informal Support Networks
ROBERT JOSEPH TAYLOR University of Michigan ∗ LINDA M. CHATTERS University of Michigan ∗∗ AMANDA TOLER WOODWARD Michigan State University ∗∗∗ EDNA BROWN University of Connecticut Racial and Ethnic Differences in Extended Family, Friendship, Fictive Kin, and Congregational Informal Support Networks This study examined differences in kin and Black Caribbeans had larger fictive kin networks nonkin networks among African Americans, than non-Hispanic Whites, but non-Hispanic Caribbean Blacks (Black Caribbeans), and non- Whites with fictive kin received support from Hispanic Whites. Data are taken from the them more frequently than African Americans National Survey of American Life, a nation- and Black Caribbeans. The discussion notes ally representative study of African Americans, the importance of examining kin and nonkin net- Black Caribbeans, and non-Hispanic Whites. works, as well as investigating ethnic differences Selected measures of informal support from within the Black American population. family, friendship, fictive kin, and congregation/ church networks were utilized. African Ameri- Involvement with kin and nonkin is an cans were more involved in congregation net- essential component of daily life for the vast works, whereas non-Hispanic Whites were more majority of Americans. Family and friendship involved in friendship networks. African Ameri- support networks are important for coping cans were more likely to give support to extended with the ongoing stresses of daily life (e.g., family members and to have daily interaction Benin & Keith, 1995), providing a place to with family members. African Americans and live when confronting homelessness (Taylor, Chatters, & Celious, 2003), and in coping with physical and mental health problems School of Social Work, 1080 South University Avenue, Ann (Cohen, Underwood, & Gottlieb, 2000; Lincoln, Arbor, MI 48109-1106 ([email protected]). -
Digital-Visual Stakeholder Ethnography Sarah Pink, Kerstin
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Digital-Visual Stakeholder Ethnography Sarah Pink, Kerstin Leder Mackley, Nadia Astari and John Postill Abstract In this article we discuss how new configurations of stakeholders are implicated and can be conceptualised in digital-visual applied and public ethnography. We set the discussion in the context of the increasing calls for researchers to have impact in the world, and the ways that digital technologies are increasingly implicated in this. In doing so we situate ethnographic practice and stakeholder relationships within a digital-material world. To develop our argument we discuss examples of two recent digital video ethnography projects, developed in dialogue with anthropological theory, with online digital-visual applied and public dissemination outputs. As we show, such projects do not necessarily have one direct applied line, but rather can have multiple impacts across different groups of stakeholders. Keywords Digital ethnography; visual ethnography; applied practice; stakeholders in research; environmental sustainability; impact. Introduction In a context of ‘digital materiality’, whereby the digital and material can no longer be seen as separate elements of our everyday environments and practice (Pink, Ardevol and Lanzeni 2016) new forms of applied and public scholarship and practice are emerging. On the one hand, there are calls for academic researchers to have impact in the world, and on the other the possibilities of digital and visual technologies for ethnographic practice. We argue that attention to these shifts offers new possibilities for how we can understand and activate potential forms of impact for and with stakeholders, through new interdisciplinary theory-practice interfaces. -
Nation-Building and Ethnicity1
Nation-Building and Ethnicity1 There are many terms for defining human groups: they emerged in various societies with different histories and cultural traditions at different times. The meanings of these terms became more confused when they were translated into different languages. In English, there are terms to describe human groups such as “race,” “tribe,” “clan,” “nation,” “people,” “country,” “state,” etc2. Compared with these terms, “ethnic group” and “ethnicity” only appeared recently in the 20th century (Glazer and Moynihan, 1975: 1). These terms emerged in west Europe, the countries initiating the industrial revolution, then were introduced into other parts of the world accompanied by the western merchants, priests, and armies. These Europeans introduced their political and social systems as well as their ideology and values to other people by cultural influence or military force. “Nation-state” was the form of political entity first appearing in Western Europe, then adopted by colonies when they sought independence. “Nation” became an important term in international politics. “Nation-building” became a widespread political process among Asian, African and American countries, together with the powerful “nationalist” movement. At the beginning of the 21st century, there were about 200 independent countries around the world that were recognized by the international society (the United Nations). An important phenomenon is that political boundaries have not always been drawn according to human group inhabitance but often, oppositely, have been affected by wars, treaties, and international powers. Therefore, there are many different human groups living in the same countries; populations originally from the same group now living on both sides of a boundary.