Aleister Crowley
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LIBER ALEPH Vel CXI : the BOOK of WISDOM OR FOLLY
LIBER ALEPH VEL CXI THE BOOK OF WISDOM OR FOLLY in the Form of an Epistle of 666 THE GREAT WILD BEAST to his Son 777 being THE EQUINOX VOLUME III No. vi by THE MASTER THERION (Aleister Crowley) An LVII Sol in 0º 0’ 0” September 23 1961 e.v. 6:19 a.m. Liber Aleph - 2 A.·. A.·. Publication in Class B. Imprimatur N. Fra: A.·. A.·. O.M. 7 = 4 R.R. et A.C. Φ 6 = 5 Imperator Liber Aleph - 3 In Hastings (with little left but pipe and wit) Liber Aleph - 4 ENGLISH LIST OF CHAPTERS 1. APOLOGIA 2. ON THE QABALISTIC ART 3. ON CORRECTING ONE'S LIFE 4. FABLES OF LOVE 5. OF LOVE IN HISTORY 6. A FINAL THESIS ON LOVE 7. ON PERCEIVING ONE'S OWN NATURE 8. MORE ON THE WAY OF NATURE 9. HOW ONE SHOULD CONSIDER ONE'S NATURE 10. ON DREAMS (ACCIDENTAL) 11. ON DREAMS (NATURAL) 12. ON DREAMS (CLOTHED WITH HORROR) 13. ON DREAMS (CONTINUATION) 14. ON DREAMS (THE KEY) 15. ON ASTRAL TRAVEL 16. ON THELEMIC CULT 17. ON THE KEY OF DREAMS 18. ON THE SLEEP OF LIGHT 19. ON POISONS 20. ON THE MOTION OF LIFE 21. ON DISEASES OF THE BLOOD 22. ON THE WAY OF LOVE 23. ON THE MYSTICAL MARRIAGE 24. ON THE JOY OF SORROWS 25. ON THE ULTIMATE WILL 26. ON THE DIFFERENCE BETWEEN THINGS 27. ON THE HIDDEN WILL 28. ON THE SUPREME FORMULA 29. ON THE WAY OF INERTIA 30. ON THE WAY OP FREEDOM 31. -
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA Und MAGICKAL OBSERVER Sind Nun, Im 23
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA und MAGICKAL OBSERVER sind nun, im 23. AHA Jahrgang, untrennbar zusammengewachsen. Wir, die Redakteure, freuen uns darüber natürlich sehr. Auch, daß unser e-zine mittlerweile in einer Gesamtauflage von fast 25.000 Heften erschienen ist, macht uns stolz. Allein im letzten Jahr sind unsere Hefte fast 10.000 mal heruntergeladen worden. Das war für uns Grund genug, über ein paar zeitgemäße Veränderungen nachzudenken. Zum Einen geben wir unsere Hefte künftig unter dem bekannten Titel AHA – ZEITSCHRIFT heraus, und zwar zunächst mit zwei Serienausgaben pro Jahr, jeweils im Frühjahr und im Herbst. Dazu kommen in unregelmäßigen Abständen besondere Themenhefte, die im Umfang wesentlich erweitert werden. So planen wir für den Sommer 2011 die Herausgabe eines informativen Thelema- Themenheftes, das keine Fragen mehr offen läßt. Wer gerne grundlegende Artikel zu diesem Thema veröffentlichen möchte, kann uns gern seine Textvorschläge senden. Eine weitere Änderung betrifft den Inhalt unserer Serienhefte. Wir möchten in Zukunft gern etwas den Themenhorizont erweitern. Wir möchten Tagesgeschehen, Politik, Soziales, Kultur, Literatur, Musik usw. gern thematisch einbinden (z.B. mit Kolumnen, Buch- und CD Vorstellungen, Filmkritiken usw.), und zwar im Hinblick auf die thelemitische Willensethik. Wo ist Thelema drin, auch wenn es vielleicht gar nicht drauf steht? Wir freuen uns über Eure Themenvorschläge dazu. Thelema und Magick ist ja nicht nur Crowley und Gnostische Messe, Thelema als Ethik ist auch für moderne Gesellschaften wichtig, und wir möchten gern Blicke in die Zukunft tun, um dadurch unseren Horizont zu erweitern. Natürlich werden wir uns auch weiter klassischen Magick- Themen widmen, wie z.B. -
Introduction to Lunar Thelema.Pdf
TTeemmppllee OOrrddeerr TTeeiittaannaass Do what thou wilt shall be the whole of the Law. I introduce all of you to a fascinating new occult tradition, developed out of many different branches of the very ancient Tree of the Sacred Wisdom, and I will endeavor here to expound its intricacies. We approach Thelema from an entirely new perspective, but one which is born of four things: potent magical lineages wedded into one, tremendous unification and harmonization of various existing Thelemic traditions, genuine magical intervention, and a unique new doctrinal perspective. First: potent magical lineages welded into one. One among us of the new Lunar-Yonic tradition of Thelema not only knew Alex Sanders, King of Witches, very personally, but he also received from the Witch-King many magical gifts, a tremendous magical inheritance 1 obviously to be expected from such real intimacy with such an amazing magical personage. As for myself, you know my story so I need not rehash it. But I am magically related to and inspired by the greatest of Scarlet Women, Lea Hirsig. Our movement, small and seemingly insignificant as it is, brings together these two historically great magical lineages, into a magical machine of some interest. Second, our movement, the Scarlet tradition of Thelema, or Lunar Thelema, based in the Temple Order Teitanas, is actually an amalgamation of all Thelemic traditions. We accept as inspiration the writings of Marcelo Ramos Motta. We embrace the wisdom of Grady McMurtry. We devotedly cherish the keys of doctrine, and the pearls without price, handed down to us by Kenneth Grant. -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
The OTO Phenomenon Peter-Robert König
Theosophical History A Quarterly Journal of Research Volume IV, No. 3 July 1992 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume IV, No. 3, July 1992 The subscription fee for the journal is $14.00 (U.S., Mexico, EDITOR Canada), $16.00 (elsewhere), or $24.00 (air Mail) for four issues a year. single issues are $4.00. All inquiries should be sent to James James A. Santucci Santucci, Department of Religious Studies, California State Uni- California State University, Fullerton versity, Fullerton, CA 92634-9480 (U.S.A.). The Editors assume no responsibility for the views expressed by ASSOCIATE EDITORS authors in Theosophical History. Robert Boyd * * * * * * * * * * * * * * * * * * * John Cooper GUIDELINES FOR SUBMISSION OF MANUSCRIPTS University of Sydney 1 The final copy of all manuscripts must be submitted on 8 ⁄2 x11 April Hejka-Ekins 1 inch paper, double-spaced, and with margins of at least 1 ⁄4 inches California State University, Stanislaus on all sides. Words and phrases intended for italics output should be underlined in the manuscript. The submitter is also encouraged to Jerry Hejka-Ekins submit a floppy disk of the work in ASCII or WordPerfect 5 or 5.1, in Nautilus Books 1 an I.B.M. or compatible format. If possible, Macintosh 3 ⁄2 inch disk files should also be submitted, saved in ASCII (“text only with line Robert Ellwood breaks” format if in ASCII), Microsoft Word 4.0–5.0, or WordPerfect. University of Southern California We ask, however, that details of the format codes be included so that we do not have difficulties in using the disk. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise. -
Marcelo Ramos Motta Carta a Um Macon.Pdf
Carta A Um Maçon Por Marcelo Ramos Motta Texto Integral Rio de Janeiro, 9 de julho de 1963. Caro Dr. G.: Faze o que tu queres há de ser tudo da Lei. Li, com maior prazer, a entrevista concedida ao Diário de Notícias, através da qual o Grande Oriente do Brasil manifesta à nação a sua intenção de, finalmente, fazer com que a Maçonaria venha a ocupar na vida brasileira o papel que lhe cabe e sempre lhe coube desde a Independência -- que, como todos sabemos, foi feita por mações. Relembrei nessa ocasião minha conversa com o senhor, e as nossas palavras de despedida, nas quais buscou o senhor gentilmente trazer à minha atenção o fato de que (na sua opinião) a Igreja Católica Romana é uma boa introdução à vida adulta para crianças. Eu lhe disse então: "Mas a Maçonaria é infinitamente melhor", e aproveito esta oportunidade para repetir e ampliar estas palavras. Eu não quis discutir a validade ou falta de validade da Igreja Romana como campo de treino para crianças, porque não é assunto que se possa, propriamente, discutir. É assunto que deve -- repito, deve -- ser pesquisado por todo homem consciencioso e responsável, principalmente por maçon de alto grau e no Brasil, onde essa Igreja teve tanta influência na formação psíquica do povo -- com os resultados que estamos vend o no presente. Para esta pesquisa, vitalmente necessária a todos os maçons neste momento de transição, é necessário uma análise cuidadosa da evidência espalhada pelas obras de muitos pesquisadores imparciais e fidedignos; e isto não pode ser resumido numa breve discussão. -
Liber AL Vel Legis, the Book of The
1 Liber AL vel Legis sub figurâ CCXX - The Book of the Law Espaço Novo Æon www.thelema.com.br 2 Aiwass A∴A∴ Publication in Class A. Espaço Novo Æon www.thelema.com.br 3 Liber AL vel Legis sub figurâ CCXX - The Book of the Law LIBER AL VEL LEGIS SVB FIGVRÂ CCXX AS DELIVERED BY XCIII = 418 TO DCLXVI I 1. Had! The manifestation of Nuit. 2. The unveiling of the company of heaven. 3. Every man and every woman is a star. 4. Every number is infinite; there is no difference. 5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! 6. Be thou Hadit, my secret centre, my heart & my tongue! 7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat. 8. The Khabs is in the Khu, not the Khu in the Khabs. 9. Worship then the Khabs, and behold my light shed over you! 10. Let my servants be few & secret: they shall rule the many & the known. 11. These are fools that men adore; both their Gods & their men are fools. 12. Come forth, o children, under the stars, & take your fill of love! 13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy. 14. Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit. The winged globe, the starry blue, Are mine, O Ankh-af-na-khonsu! 15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given. -
BONA DEA, a Mind Portrait of Individualism
BONA DEA, A Mind Portrait of Individualism The thesis composes a mind-portrait of a millennial notion of fear and anxiety. I created a fictional character named BONADEA ; she embodies the millennial longings and self-devotion. I am connecting her mind to occult philosophy- and theory, this to elevate her subjective worldview, which is a product of the individualistic culture of late Western capitalism. I am presenting One selected structure of be- liefs, excluded from objectivity that might lead to an ephemeral subjective understanding of fear and anxiety. Every I is from the perspective of BONA DEA, ev- ery WE is referring to the millennials. The work is fictional and consists of diary notes and essays. BONA DEA, the roman goddess, the wife, the sister, Daughter of the nature god Faunus. She was the fauna, the female equivalent to the horned god. Cornelia Isaksson 2 Rietveld Academie 2017/2018 Biliography (1) (10) “The shining ones” is used by DEA to en- She uses the story of Pan to understand her hance her belief in the millennials being off- own actions, furthermore to legitimize them springs of occult gnosis theory. The term re- by accepting them as a necessity creating fers to her generation being descendants of change. Serpent power. (11) (2) By connecting Pan to her own anxiety, she Thelema and The book of the Law serve as undermines it and starts believing she actu- the catalyst for DEA by connecting the Thel- ally can control it. emite law to contemporary individualistic standards. (12) The Night of Pan translates her overcoming (3) of anxiety. -
LETTER to a BRAZILIAN MASON UNEXPURGATED Marcelo Ramos Motta
LETTER TO A BRAZILIAN MASON UNEXPURGATED Marcelo Ramos Motta Rio de Janeiro, 9 July 1963 e.v. Dear Dr.G.: Do what thou wilt shall be the whole of the Law. I read with pleasure in the news that Brazilian Masonry has finally decided to take once more an active role in the affairs of this nation. I remembered then my conversation with you, and our parting, when you remarked that in your opinion the Roman Church was a good introduction to adult life for children. I told you then: "Perhaps, but Masonry is infinitely better"; and I take this opportunity to repeat and enlarge that statement. I did not wish at the time to discuss the validity or lack of validity of the Roman Church as a training ground for children. One cannot discuss this subject. It is a subject that must - I repeat, must - be researched by every responsible individual, particularly a high grade Mason, and particularly in Brazil, where that church had so much influence in the psychological makeup of the people - with the results that we see at present. For such a research, vitally important at this point, a careful analysis of evidence scattered in the works of many impartial and reputable observers is essential - an analysis that cannot be made in a conversation or summed up in an argument. I know the facts; you did not, at the time; assertions by me, though based on facts, would have seemed to you biased and unfair; the more so because you, naturally, suspect me and my intentions - Thelemites are not better liked or trusted at present than the Gnostics and Essenes were in their day.