Liber CCXXXI a Personal Research
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Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA Und MAGICKAL OBSERVER Sind Nun, Im 23
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA und MAGICKAL OBSERVER sind nun, im 23. AHA Jahrgang, untrennbar zusammengewachsen. Wir, die Redakteure, freuen uns darüber natürlich sehr. Auch, daß unser e-zine mittlerweile in einer Gesamtauflage von fast 25.000 Heften erschienen ist, macht uns stolz. Allein im letzten Jahr sind unsere Hefte fast 10.000 mal heruntergeladen worden. Das war für uns Grund genug, über ein paar zeitgemäße Veränderungen nachzudenken. Zum Einen geben wir unsere Hefte künftig unter dem bekannten Titel AHA – ZEITSCHRIFT heraus, und zwar zunächst mit zwei Serienausgaben pro Jahr, jeweils im Frühjahr und im Herbst. Dazu kommen in unregelmäßigen Abständen besondere Themenhefte, die im Umfang wesentlich erweitert werden. So planen wir für den Sommer 2011 die Herausgabe eines informativen Thelema- Themenheftes, das keine Fragen mehr offen läßt. Wer gerne grundlegende Artikel zu diesem Thema veröffentlichen möchte, kann uns gern seine Textvorschläge senden. Eine weitere Änderung betrifft den Inhalt unserer Serienhefte. Wir möchten in Zukunft gern etwas den Themenhorizont erweitern. Wir möchten Tagesgeschehen, Politik, Soziales, Kultur, Literatur, Musik usw. gern thematisch einbinden (z.B. mit Kolumnen, Buch- und CD Vorstellungen, Filmkritiken usw.), und zwar im Hinblick auf die thelemitische Willensethik. Wo ist Thelema drin, auch wenn es vielleicht gar nicht drauf steht? Wir freuen uns über Eure Themenvorschläge dazu. Thelema und Magick ist ja nicht nur Crowley und Gnostische Messe, Thelema als Ethik ist auch für moderne Gesellschaften wichtig, und wir möchten gern Blicke in die Zukunft tun, um dadurch unseren Horizont zu erweitern. Natürlich werden wir uns auch weiter klassischen Magick- Themen widmen, wie z.B. -
Introduction to Lunar Thelema.Pdf
TTeemmppllee OOrrddeerr TTeeiittaannaass Do what thou wilt shall be the whole of the Law. I introduce all of you to a fascinating new occult tradition, developed out of many different branches of the very ancient Tree of the Sacred Wisdom, and I will endeavor here to expound its intricacies. We approach Thelema from an entirely new perspective, but one which is born of four things: potent magical lineages wedded into one, tremendous unification and harmonization of various existing Thelemic traditions, genuine magical intervention, and a unique new doctrinal perspective. First: potent magical lineages welded into one. One among us of the new Lunar-Yonic tradition of Thelema not only knew Alex Sanders, King of Witches, very personally, but he also received from the Witch-King many magical gifts, a tremendous magical inheritance 1 obviously to be expected from such real intimacy with such an amazing magical personage. As for myself, you know my story so I need not rehash it. But I am magically related to and inspired by the greatest of Scarlet Women, Lea Hirsig. Our movement, small and seemingly insignificant as it is, brings together these two historically great magical lineages, into a magical machine of some interest. Second, our movement, the Scarlet tradition of Thelema, or Lunar Thelema, based in the Temple Order Teitanas, is actually an amalgamation of all Thelemic traditions. We accept as inspiration the writings of Marcelo Ramos Motta. We embrace the wisdom of Grady McMurtry. We devotedly cherish the keys of doctrine, and the pearls without price, handed down to us by Kenneth Grant. -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
The OTO Phenomenon Peter-Robert König
Theosophical History A Quarterly Journal of Research Volume IV, No. 3 July 1992 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume IV, No. 3, July 1992 The subscription fee for the journal is $14.00 (U.S., Mexico, EDITOR Canada), $16.00 (elsewhere), or $24.00 (air Mail) for four issues a year. single issues are $4.00. All inquiries should be sent to James James A. Santucci Santucci, Department of Religious Studies, California State Uni- California State University, Fullerton versity, Fullerton, CA 92634-9480 (U.S.A.). The Editors assume no responsibility for the views expressed by ASSOCIATE EDITORS authors in Theosophical History. Robert Boyd * * * * * * * * * * * * * * * * * * * John Cooper GUIDELINES FOR SUBMISSION OF MANUSCRIPTS University of Sydney 1 The final copy of all manuscripts must be submitted on 8 ⁄2 x11 April Hejka-Ekins 1 inch paper, double-spaced, and with margins of at least 1 ⁄4 inches California State University, Stanislaus on all sides. Words and phrases intended for italics output should be underlined in the manuscript. The submitter is also encouraged to Jerry Hejka-Ekins submit a floppy disk of the work in ASCII or WordPerfect 5 or 5.1, in Nautilus Books 1 an I.B.M. or compatible format. If possible, Macintosh 3 ⁄2 inch disk files should also be submitted, saved in ASCII (“text only with line Robert Ellwood breaks” format if in ASCII), Microsoft Word 4.0–5.0, or WordPerfect. University of Southern California We ask, however, that details of the format codes be included so that we do not have difficulties in using the disk. -
Experimental Film
source guides experimental film National Library experimental film 16 + Source Guide contents THE CONTENTS OF THIS PDF CAN BE VIEWED QUICKLY BY USING THE BOOKMARKS FACILITY INFORMATION GUIDE STATEMENT . .i BFI NATIONAL LIBRARY . .ii ACCESSING RESEARCH MATERIALS . .iii APPROACHES TO RESEARCH, by Samantha Bakhurst . .iv INTRODUCTION . .1 GENERAL REFERENCES . .1 FOCUS ON: DEREK JARMAN . .4 CHRIS MARKER . .6 MARGARET TAIT . .10 CASE STUDIES: ANGER, BRAKHAGE, AND WARHOL . .12 KENNETH ANGER . .13 STAN BRAKHAGE . .17 ANDY WARHOL . .23 Compiled by: Christophe Dupin Stephen Gordon Ayesha Khan Peter Todd Design/Layout: Ian O’Sullivan Project Manager: David Sharp © 2004 BFI National Library, 21 Stephen Street, London W1T 1LN 16+ MEDIA STUDIES INFORMATION GUIDE STATEMENT “Candidates should note that examiners have copies of this guide and will not give credit for mere reproduction of the information it contains. Candidates are reminded that all research sources must be credited”. BFI National Library i BFI National Library All the materials referred to in this guide are available for consultation at the BFI National Library. If you wish to visit the reading room of the library and do not already hold membership, you will need to take out a one-day, five-day or annual pass. Full details of access to the library and charges can be found at: www.bfi.org.uk/filmtvinfo/library BFI National Library Reading Room Opening Hours: Monday 10.30am - 5.30pm Tuesday 10.30am - 8.00pm Wednesday 1.00pm - 8.00pm Thursday 10.30am - 8.00pm Friday 10.30am - 5.30pm If you are visiting the library from a distance or are planning to visit as a group, it is advisable to contact the Reading Room librarian in advance (tel. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Marcelo Ramos Motta Carta a Um Macon.Pdf
Carta A Um Maçon Por Marcelo Ramos Motta Texto Integral Rio de Janeiro, 9 de julho de 1963. Caro Dr. G.: Faze o que tu queres há de ser tudo da Lei. Li, com maior prazer, a entrevista concedida ao Diário de Notícias, através da qual o Grande Oriente do Brasil manifesta à nação a sua intenção de, finalmente, fazer com que a Maçonaria venha a ocupar na vida brasileira o papel que lhe cabe e sempre lhe coube desde a Independência -- que, como todos sabemos, foi feita por mações. Relembrei nessa ocasião minha conversa com o senhor, e as nossas palavras de despedida, nas quais buscou o senhor gentilmente trazer à minha atenção o fato de que (na sua opinião) a Igreja Católica Romana é uma boa introdução à vida adulta para crianças. Eu lhe disse então: "Mas a Maçonaria é infinitamente melhor", e aproveito esta oportunidade para repetir e ampliar estas palavras. Eu não quis discutir a validade ou falta de validade da Igreja Romana como campo de treino para crianças, porque não é assunto que se possa, propriamente, discutir. É assunto que deve -- repito, deve -- ser pesquisado por todo homem consciencioso e responsável, principalmente por maçon de alto grau e no Brasil, onde essa Igreja teve tanta influência na formação psíquica do povo -- com os resultados que estamos vend o no presente. Para esta pesquisa, vitalmente necessária a todos os maçons neste momento de transição, é necessário uma análise cuidadosa da evidência espalhada pelas obras de muitos pesquisadores imparciais e fidedignos; e isto não pode ser resumido numa breve discussão. -
Liber AL Vel Legis, the Book of The
1 Liber AL vel Legis sub figurâ CCXX - The Book of the Law Espaço Novo Æon www.thelema.com.br 2 Aiwass A∴A∴ Publication in Class A. Espaço Novo Æon www.thelema.com.br 3 Liber AL vel Legis sub figurâ CCXX - The Book of the Law LIBER AL VEL LEGIS SVB FIGVRÂ CCXX AS DELIVERED BY XCIII = 418 TO DCLXVI I 1. Had! The manifestation of Nuit. 2. The unveiling of the company of heaven. 3. Every man and every woman is a star. 4. Every number is infinite; there is no difference. 5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! 6. Be thou Hadit, my secret centre, my heart & my tongue! 7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat. 8. The Khabs is in the Khu, not the Khu in the Khabs. 9. Worship then the Khabs, and behold my light shed over you! 10. Let my servants be few & secret: they shall rule the many & the known. 11. These are fools that men adore; both their Gods & their men are fools. 12. Come forth, o children, under the stars, & take your fill of love! 13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy. 14. Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit. The winged globe, the starry blue, Are mine, O Ankh-af-na-khonsu! 15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given.