The Aghlabids and Their Neighbors: Art and Material Culture in Ninth-Century North Africa Glaire D
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Al-Masāq Journal of the Medieval Mediterranean ISSN: 0950-3110 (Print) 1473-348X (Online) Journal homepage: https://www.tandfonline.com/loi/calm20 The Aghlabids and Their Neighbors: Art and Material Culture in Ninth-Century North Africa Glaire D. Anderson, Corisande Fenwick, and Mariam Rosser-Owen (Eds), 2018, [Handbook of Oriental Studies / Handbuch der Orientalistik, Section 1: The Near and Middle East, volume 122], Leiden and Boston: Brill, xxxviii + 688 pp., 18 maps, 203 ill. b/w, 10 tables, €189.00/US$218.00 (hardback), ISBN 9-789004-355668 Kordula Wolf To cite this article: Kordula Wolf (2019) The Aghlabids and Their Neighbors: Art and Material Culture in Ninth-Century North Africa, Al-Masāq, 31:3, 376-381, DOI: 10.1080/09503110.2019.1662605 To link to this article: https://doi.org/10.1080/09503110.2019.1662605 Published online: 04 Sep 2019. Submit your article to this journal Article views: 38 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=calm20 376 BOOK REVIEWS Perhaps Drayson’s most impressive contribution to this study is her analysis of the way in which memory has been preserved in fictional accounts that have proliferated down the cen- turies and in contrasting popular myth and the expressions of sorrow that have become part of a haunting splendour that is still tangible. And Drayson notes, the passionate grief expressed by the Andalusi poets following Boabdil’s exile attaches no blame to the young monarch himself. Nevertheless, perceptions such as his weakness and apparent incapacity were to emerge in some frontier ballads such as The Ballad of the Boy King, and this allowed erroneous confusion to have an impact on his reputation, which was perpetuated by sixteenth-century Spanish writers such as the Murcian novelist Ginés Pérez de Hita, who portrayed Boabdil as a vengeful and petulant tyrant. Nevertheless, his rehabilitation was to follow and Boabdil’s reputation as a reflective unifying figure was the subject of Dryden’s Conquest of Granada, and the quest to seek out a more flattering and authoritative reputation was pursued by Washing- ton Irving, convinced as he was that the sultan had been woefully misrepresented by Pérez de Hita and others. And the recognition that was to come from other European writers was even- tually reflected in the works of more recent writers and artists from within the Peninsula itself. Drayson has ensured that Boabdil’s legacy, though mixed, has been nudged towards a more positive appraisal. The conspicuous inaccuracies are small and, in terms of the subject, of little account, even if they include some curious insertions. For example, it is not clear why Drayson puzzlingly refers to Hernando de Baeza, Boabdil’s interpreter, as a Morisco author; and early in her book Charles Martel (c. 688–741) is wrongly identified as Charlemagne’s grandson. But the story is a great one, engagingly and wittily told and it has all the elements of high drama, intri- gue, passion, celebration and catastrophe. But this ultimate tragedy had within it elements of true virtue and bravery. For Drayson argues that the sacrifice of Boabdil in slipping quietly away into the Alpujarra Mountains would save the citizens of his beloved city from untold loss of life at the hands of the overwhelming Aragonese-Castilian royal house. While Boabdil enjoyed the idea and glamour of war, his poor leadership undermined his ability as a military strategist. Yet in terms of personal sacrifice he would remain a brave and humane figure – even if his family saw him as a weak and indecisive ruler. Alun Williams University of Exeter, Exeter, UK [email protected] © 2019 Alun Williams https://doi.org/10.1080/09503110.2019.1662603 The Aghlabids and Their Neighbors: Art and Material Culture in Ninth-Century North Africa, Glaire D. Anderson, Corisande Fenwick, and Mariam Rosser-Owen (Eds), 2018, [Handbook of Oriental Studies / Handbuch der Orientalistik, Section 1: The Near and Middle East, volume 122], Leiden and Boston: Brill, xxxviii + 688 pp., 18 maps, 203 ill. b/w, 10 tables, €189.00/US$218.00 (hardback), ISBN 9-789004-355668 Since their rule was commonly considered as peripheral in the Islamic West, the Aghlabid dynasty has received little attention over the past decades. An exception was the Tunisian his- torian and intellectual Mohamed Talbi (1921–2017), who in 1966 published L’émirat BOOK REVIEWS 377 Aghlabide (186–296/800–909): Histoire politique – a monograph that still constitutes a refer- ence work for whoever deals with the ninth- and early tenth-century history of Ifrīqiya and the central Mediterranean. Now this work is accompanied by a comprehensive collection of contributions, dedicated to Talbi and originating from a conference held in London in 2014. Although it is necessarily selective, it impressively documents a renewed interest in early medieval Ifrīqiyan history and provides insights into the current state of research, with special attention to material culture, but less explicit attention to art, although the book title suggests this has an equal weighting. Taking up and going further than Talbi’s monograph, the 29 contributions aim at questioning the alleged peripherality of the Aghlabid reign and regions in Islamic (art) history by highlighting their interconnectedness in the Med- iterranean and far beyond. As the three editors underline in their introduction (chap. 1), North Africa had a key role in the medieval “world system”, because it linked the dār al-Islām with Sub-Saharan Africa, Byzantine dominions and Europe. Furthermore, they rightly point out that the Fātimids (r. 909–1171) cannot be understood without looking back at their ruling pre- decessors. Based on an interdisciplinary and transregional approach, the volume includes international expertise in history, archaeology and art history. It is structured into five major parts whose single chapters often differ substantially from each other. Perhaps a few more cross-references within the book would have given the reader easier access to links with related research topics and questions addressed in other chapters. So reading the intro- duction remains essential, for it contains important cross-connections and background infor- mation. In addition to the illustrations, tables and maps integrated in the individual texts, the Aghlabid timeline, the list of Aghlabid rulers, as well as the maps of the Islamic world in the ninth century, of the Islamic West, and of Aghlabid Ifrīqiya placed at the beginning of the book are also very helpful, as is the index at the end. In order to give an idea of the wide range of methods and content, the following will attempt to sum up some essential points, without trying to be encompassing. The first part, entitled “State-building”, brings to the fore the rule of the Aghlabids and their rise to independent power. Having no coherent focus on art or material culture, it forms a sort of loose historical framework for the following parts of the book. Hugh Kennedy (chap. 2) investigates the cir- cumstances in which the Aghlabids came to power. Stating that the Caliph al-Maʾmūn (r. 813–833) and his successors do not seem to have made much of an effort to restore their auth- ority in Ifrīqiya, he sees the growing autonomy of the provincial governors against the back- drop of the inner collapse of the ʿAbbāsid Empire. The caliphate nevertheless represented an important – not only formal – point of reference. Involving different actors from their family’s client system and from the amīrate’s socio-political structures, the self-representation of the Aghlabids followed in many respects the ʿAbbāsid model, for instance regarding the foun- dation of “royal cities” such as al-Qayrawān and Raqqāda. In this way, they created an “African art” that, according to Mounira Chapoutot-Remadi, constituted “une véritable gram- maire des styles qui va dominer durant un certain temps le reste du Maghreb” (chap. 3, p. 75). The next chapter shifts the interest outside North Africa. Stating “not only that Sicily was at the heart of the Aghlabids’ political construction, but that it shaped their Mediterranean vision and their state”, Annliese Nef is convinced that – regardless of apparent difficulties when attempt- ing to establish control in eastern (still Byzantine) Sicily and in the Strait of Messina – the Ifrī- qiyan rulers would have been able to take over the island completely with their guerrilla and jihād strategy, if they had not consciously decided against it for mainly economic reasons (chap. 4, p. 77). In order to consider these statements, it would be exciting to compare the Agh- labid policies in Sicily with those in Malta, Sardinia, Corsica or the Italian mainland. The “topographies of power” especially in al-Qayrawān are the main concern of Caroline Good- son’s essay (chap. 5). Problematising the term “capital” usually applied to this city, she 378 BOOK REVIEWS highlights the fact that the ruling family’s residence and court was spatially separated from the urban centre. In the strict sense, therefore, al-Qayrawān cannot be characterised as the Agh- labid capital, but only as one major urban centre amongst others, which is why there was room for several alternative topographies of power. The next two contributions follow a numismatic approach: Abdelhamid Fenina (chap. 6) discusses the difficulty locating al-ʿAbbāsiyya, founded in 800 and mentioned as mint on many coins. He proposes to consider this location and al-Qasr al-qadīm (the centre of political power situated only a few kilometres from al- Qayrawān) as related to the same place, although with a different importance during the period of the ʿAbbāsid governors (wullāt) from the importance it held under the Aghlabids. Mohamed Ghodhbane deals, on the other hand, with the changing visual appearance of Agh- labid gold dinars during the crisis years under the rule of the last amīr Ziyādat Allāh III (r.