Serpentstar, Beltane 2016
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Irish Children's Literature and the Poetics of Memory, 1892-2016
Irish Children’s Literature and the Poetics of Memory, 1892-2016 A Thesis submitted to the School of English at the University of Dublin, Trinity College, for the Degree of Doctor of Philosophy. February 2019 Rebecca Ann Long I declare that this thesis has not been submitted as an exercise for a degree at this or any other university and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the Library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. _________________________________ Rebecca Long February 2019 TABLE OF CONTENTS SUMMARY………………………………………………………………………………..i ACKNOWLEDGEMENTS……………………………………………………………....iii INTRODUCTION………………………………………………………………………....4 CHAPTER ONE: RETRIEVING……………………………………………………………………………29 CHAPTER TWO: RE- TELLING……………………………………………………………………………...…64 CHAPTER THREE: REMEMBERING……………………………………………………………………....106 CHAPTER FOUR: RE- IMAGINING………………………………………………………………………........158 CONCLUSION…………………………………………………………………..……..210 WORKS CITED………………………….…………………………………………………….....226 Summary This thesis explores the recurring patterns of Irish mythological narratives that influence literature produced for children in Ireland following the Celtic Revival and into the twenty- first century. A selection of children’s books published between 1892 and 2016 are discussed with the aim of demonstrating the development of a pattern of retrieving, re-telling, remembering and re-imagining myths -
1 Gallo-Roman Relations Under the Early Empire by Ryan Walsh A
Gallo-Roman Relations under the Early Empire By Ryan Walsh A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Ryan Walsh 2013 1 Author's Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This paper examines the changing attitudes of Gallo-Romans from the time of Caesar's conquest in the 50s BCE to the start of Vespasian's reign in 70-71 CE and how Roman prejudice shaped those attitudes. I first examine the conflicted opinions of the Gauls in Caesar's time and how they eventually banded together against him but were defeated. Next, the activities of each Julio-Claudian emperor are examined to see how they impacted Gaul and what the Gallo-Roman response was. Throughout this period there is clear evidence of increased Romanisation amongst the Gauls and the prominence of the region is obvious in imperial policy. This changes with Nero's reign where Vindex's rebellion against the emperor highlights the prejudices still effecting Roman attitudes. This only becomes worse in the rebellion of Civilis the next year. After these revolts, the Gallo-Romans appear to retreat from imperial offices and stick to local affairs, likely as a direct response to Rome's rejection of them. -
CERN Pt. 6 Cernunnos.Wps
CERNunnos resurrected for CERN In CERN pt. 4 we learned about the tomb of a Celtic Prince in France. What was unearthed was the river deity Acheloos. Cernunnos is yet another horned deity. He is also a hunter like Nimrod. “ Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" (sometimes referred to as Hern the Hunter) of Celtic polytheism. http://en.wikipedia.org/wiki/Cernunnos Cernunnos: He is depicted with rings on his horns due to the association with torcs. This horned god is associated with rings. “often seated cross-legged and often associated with animals and holding or wearing torcs” What we see with Cernunnos is an allusion to CERN not only within his name, but also his association with rings. A typical torc: In the name Cernunnos we see the anagram “No Sun Cern”. I would say this refers to the fact that the Antichrist is NOT the authentic Sun or Son of God. What we also see is “Nu Son CERN“ and this relates to the “Nu 8 man” discussed in CERN pt. 2, the Shiva monkey god Hanuman! Interesting coincidence. The theme of a two horned deity is ancient and can be seen in many cultures. Pan: The Roman deity Faunus: And don’t forget this one! The two horned theme is associated with Shiva as Shiva Pashupati and thus ties in with CERNunnos as yet another horned deity. The horned deity Shiva whose image is located at CERN is most likely due to the affiliation with masculine/feminine seen with Shiva/Shakti. -
The Ritual Performance and Liminal Bleed of the Beltane Fire Festival, Edinburgh
Please note: this is a final draft version of the manuscript, published in the book Rituals and Traditional Events in the Modern World (2014). Edited by Jennifer Laing and Warwick Frost. Part of the Routledge Advances in Event Research Series: http://www.routledge.com/books/details/9780415707367/ Layers of passage: The ritual performance and liminal bleed of the Beltane Fire Festival, Edinburgh Ross Tinsley (a) Catherine M Matheson (b) a – HTMi, Hotel and Tourism Management Institute Switzerland, 6174 Soerenberg, Kanton Luzern, Switzerland T: +41 (0) 41 488 11 E: [email protected] b – Division of Business, Enterprise and Management, School of Arts, Social Sciences and Management, Queen Margaret University, Edinburgh, Queen Margaret University Drive, Musselburgh, East Lothian EH21 6UU T: +44 (0) 131 474 0000 E: [email protected] Introduction This chapter examines the ritual performance of the Beltane Fire Festival (BFF) which occurs annually on the 30th April on Calton Hill, Edinburgh. The BFF is a contemporary reinterpretation of an ancient Celtic festival celebrating the passage of the seasons. It is a spring festival marking the end of winter and the beginning of summer. As such, the underlying symbolism of the BFF is renewal and rebirth, given the relationship to the passage of the seasons and, furthermore, fertility of people, land and livestock (BFS 2007; Frazer 1922). The contemporary BFF is an interesting context as while it is based on a traditional agrarian and calendrical rite of passage celebrating the passage of a season, it also embodies life-crises style rites of passage for many of the performers in its modern re-interpretation as a liminoid experience (Turner 1975). -
Chapter Four Celtic Spirituality
CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality. -
O Papel Dos Druidas Na Sociedade Céltica Na Gália Nos Séculos Ii E I A.C
1 UNIVERSIDADE FEDERAL FLUMINENSE CENTRO DE ESTUDOS GERAIS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. NITERÓI 2008 2 FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal Fluminense, como requisito para a obtenção do Grau de Doutor em História. Área de Concentração: História Social. Orientador: Prof° Dr° CIRO FLAMARION SANTANA CARDOSO Niterói 2008 3 Ficha Catalográfica elaborada pela Biblioteca Central do Gragoatá O49 Olivieri, Filippo Lourenço. O papel dos druidas na sociedade céltica na Gália nos séculos II e I a.C. / Filippo Lourenço Olivieri. – 2008. 312 f. ; il. Orientador: Ciro Flamarion Santana Cardoso. Tese (Doutorado) – Universidade Federal Fluminense, Departamento de História, 2008. Bibliografia: f. xxx-xxx. 1. História da Gália. 2. Druidas e druidismo. 3. Civilização celta. 4. Celtas - Religião. I. Cardoso, Ciro Flamarion Santana. II. Universidade Federal Fluminense. Instituto de Ciências Humanas e Filosofia III. Título. CDD 936.402 4 FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal Fluminense como requisito para obtenção do Grau de Doutor em História. Área de Concentração: História Social. Aprovada em março de 2008. BANCA EXAMINADORA ___________________________________________________________________________ Prof° Dr° Ciro Flamarion Santana Cardoso – Orientador Universidade Federal Fluminense ___________________________________________________________________________ Profª. Drª. Lívia Lindóia Paes Barreto – Co-orientadora Universidade Federal Fluminense ___________________________________________________________________________ Profª. -
Beltane Celebration Altar Yellow Flowers North: Flowering Plant; East: Incense Or Tobacco; South: Candle; West: Water Bowl Blue
Beltane Celebration Altar Yellow flowers North: flowering plant; East: incense or tobacco; South: candle; West: water bowl Blueberries and strawberries Procession Morris dancing Chant: Earth my body, water my blood Casting The Circle Calling The Four directions Invocation Winter and Summer by Thomas Evans Blessing of Fire Gathering Around Fire/Lighting of fire o Lighting of candles Historical context o Druid belief that fire connects human world to spiritual world o Dancing around fire for purification Dance around fire, singing Spirit of Fire Come To Us, We will Kindle The Fire Blessing of Water Historical context o Dew gathered for healing and enabling o Sprinkling of people during May Day processions o Union of fire and water Sprinkling of participants o “May the waters of life cleanse your spirit.” Song: Born of water, cleansing, powerful; Healing, changing, we are Blessing of Flowers Historical context o Gathering of yellow flowers to brighten and protect homes o Lovers exchange wreaths o Decorating May bush and May pole Decorating may bush Exchanging flowers o “May the light of the sun bring warmth into your life.” Song : Lusty Month of May Meditation Circle with yellow crepe paper Water washes away old hopes and dreams Fire warms our spirit to new actions Flowers call us to senseless acts of joy and beauty Opening of Circle o Farewell to four directions o Closing: Farewell To The Spirits Invocation: Winter and Summer By Thomas Evans All the sweetness of nature was buried in black winter’s grave, And the wind sings a sad lament with its cold plaintive cry; But oh, the teeming summer will come bringing life in its arms, And will strew rosy flowers on the face of hill and dale, In lovely harmony the wood has put on its green mantle, And summer is on its throne playing its string-music; The willows, whose harp hung silent when it was withered in winter, Now gives forth its melody. -
Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship. -
LUGHNASADH 2021 Welcome to the Lughnasadh Issue of Serpentstar!
A newsletter of The Order of Bards Ovates and Druids in the Southern Hemisphere LUGHNASADH 2021 Welcome to the Lughnasadh issue of SerpentStar! Welcome to 2021! We bid farewell to an uncertain and difficult year, and enter into.....still uncertain times. The teaching continues to be that change is inevitable, and that the greater measure of life is how we respond rather than hoping nothing else will happen. Lughnasadh is a time of sacrifice and letting go, but also the beginning of the harvest. What seeds did you plant at this time last year that might be beginning to bear fruit now? In a time of response and change, and when in the Southern Hemisphere the time of transformation falls not long after the start of the calendar year, what seeds might you plant differently this year? In this issue of SerpentStar, we meet a pair of hens with a story of transformation, follow the paths of Lleu Llaw Gyffes and John Barleycorn, and bring the senses into online ritual. Happy reading, and blessings of the Season! In peace Mandy /|\ SerpentStar, Lughnasadh 2021 SerpentStar is a free, volunteer-produced online newsletter for members of the Order of Bards Ovates and Druids in the Southern Hemisphere. SerpentStar logo by Todd William Dearing. Cover image by Sandra Greenhalgh. Watermark images courtesy freepik.com and druidry.org. All other images provided by the authors on the corresponding page, unless otherwise credited. Submission guidelines and subscription info are available from serpentstar.druidryaustralia.org/about Follow us on Facebook - search "SerpentStar" Enquiries via email: [email protected] All opinions expressed herein are solely the contributors' own. -
Portal Into Celtic Mythology
Portal to Celtic Mythology PORTAL TO CELTIC MYTHOLOGY In other sections, we've examined the influence of Greek, Roman, and Norse mythology on the Harry Potter books, and then learned a little more about each of them with stories about their gods, goddesses, and heroes. One other major mythology influences the books—Celtic mythology. Celtic mythology was the belief system held by the people of Britain before it was ever even a far-flung outpost of the Roman Empire. The Celtic people were not a unified group of people, nor did they live in one general area like the Greeks. The Celtic world consisted of Ireland, Scotland, Wales, West England, some areas of France, Germany, and even down into Spain and Italy. When we think of the Celts today we usually think of the Irish, Welsh, Scottish, or English. Because they were not a unified group of people, they did not have a unified mythology. There is no one creation myth as we see with the Greeks or the Norse, nor is there one pantheon of gods and goddesses. The Celtic gods and goddesses had many different names and aspects, depending on where they came from. Some carried over from land to land and from people to people. The god Lug, for example, was a god popular from Ireland all the way down into southern France and Spain. Others were only popular in one particular area. For example, there are many gods and goddesses and heroes specific to Ireland or Wales. Another way in which Celtic mythology differs is that it ultimately became influenced by the Roman Empire. -
Beltane 2018 Beltane Blessings! May 1St Marks the Calendar Day That We Traditionally Celebrate This Ancient Holy Day of Fertility
Beltane 2018 Beltane Blessings! May 1st marks the calendar day that we traditionally celebrate this ancient holy day of fertility. Way back before there was the gregorian calendar, we celebrated by the moon + Beltane was most definitely a full moon party. Lunar Beltane is on 4/29 this year. The time between these days is sacred, witchy + magical. CREATE SACRED SPACE FOR THIS SACRED TIME I always start with a blessing as I create sacred space. Sit in a quiet place. Play soothing music. Intentionally create the container for your ritual. When you are ready, say this aloud: Bless me at this holy time, as I honor the traditions of my ancient sisters. I hold space for myself + for all living creatures on this planet. May the blessings be... And so it is! © 2018 The Moon Sisterhood themoonsisterhood.com for personal use only Wheel of !X The Year There are 8 Sabbats/holy days or spokes in the wheel of the year: Four of the Sabbats fall on the solstices + equinoxes are also known as “quarter days” or “Lesser Sabbats” + are also referred to as “Sun Sabbats” (as they are based on the astronomical position of the sun) The other four fall (approximately) midway be- tween these + are commonly known as “cross- quarter days”, “fire festivals” or “Greater Sabbats” + are sometimes called “Moon Sabbats”. They may be observed on the full moon closest to the traditional festival date (or the second full moon after the preceding Sun Sabbat). The ritual observances of the full moon are known as Esbats. Traditionally, the Sabbats are times of celebration, while “magical work” is done at the Esbats. -
Beltane Issue Year of the Reform “LII” April 26, 2014 C.E
Beltane Issue Year of the Reform “LII” April 26, 2014 c.e. Volume 31, Issue 3 Editor’s Note: Big hopes for a revival at Carleton as we begin year 52 of the Reform. John from Oakdale Grove is working with Carleton on large festival at the Campus (details below). Also we are at the 50th anniversary of the publishing of the Druid Chronicles (Reformed) and the first peaceful transfer of power at Carleton at the conclusion of the David Fisher Archdruidcy to Norman Nelson (for the summer of 1964) and then David Frangquist for the Fall of 1964, at which point Reformed Druidry began the process of becoming a long-term phenomenon beyond the initial cause of rebellion. To celebrate this anniversary, I (Mike) am sponsoring a rare live, online, 5-month long collective course on the massive literary tradition of Reformed Druidism, which has over 3500 compiled pages and another 2000 pages of magazines yet to be compiled for archival use. We won’t read every page, but they’ll provide a lot of insight into how the Founder approached Reformed Druidry and how we current folk interpret their message in different ways for modern times. It’s free and being hosted on our Facebook conference, feel free to jump in (details below). Starting with Summer issue, I’ll begin releasing those ARDA dialogues and student notes, slightly redacted, which can you read on your own at a later date. Table of Contents News of the Groves Thought: Acts of Kindness 51st Anniversary Reunion Poem: Every Day Druid Groups Map Story: Starfish ARDA Study Course Begun! Druid Videos Poem: