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1 the History of Islamic Political Thought Instructor The History of Islamic Political Thought Instructor: Nura Hossainzadeh Course Meeting Times: Tuesdays and Thursdays, 1:30-3:00 p.m. Office Hours: Tuesdays and Thursdays, 5:20-6:20 p.m. [email protected] Course Overview: This course is a survey of political thought and political history in the Islamic world. It begins at the very beginning, during the time of the Prophet Muhammad, studying the political community he struggled to create and the way in which he responded to political questions and dilemmas. It then moves to a key political moment in the history of Islam: the moment of the Prophet’s death, and it examines various Sunni and Shi’a formulations of the nature of political authority absent an infallible authority. Before proceeding very much through history, the course provides an overview of classical texts and theological doctrines of the Islamic tradition, since understanding Islam as a political tradition should be grounded in an understanding of Islam as a religious tradition. In this part of the course, we discuss the Quran and hadith, theological ethics, jurisprudence, and the concept of jihad. The course then follows, through the medieval, early modern, and modern eras, both Shi’a and Sunni political thought, examining key thinkers in various traditions, including philosophical, mystical, and jurisprudential traditions. In addition to examining the history of political thought in the Islamic world, the course explores its political history, attentive to how successive political regimes defined their relationship with Islam and religious scholars. The final—and most lengthy—section of the course is spent in discussion of Islamic political thought in the modern world, beginning from the late 19th century. We study Islamic scholars who engaged with the notion of constitutionalism and parliamentary government, as well as Islamic revivalists who insisted on the political relevance of Islam and articulated theories of the Islamic state in the modern world. The course ends with a discussion of the contemporary Islamic world, including the ideologies of contemporary states, parties, and political movements, where many of these ideologies were inspired by the revivalist and constitutionalist thinkers we studied earlier. In this last part of the course, we discuss both radical jihadist movements as well as religious reformism in the Islamic world. Jihadist groups seek to reproduce the political order that existed in Islam’s early years, whereas reformists conceive of politics as a fundamentally human and broadly participatory field of action, but one which does not free itself from a consideration of religious values and law. Course Objectives: By the end of this course, you are expected to: Acquire basic knowledge of the main intellectual traditions of Islamic political thought—jurisprudential, mystical, constitutional, philosophical—and understand how thinkers of each of these traditions articulate differing notions of the political ideal. 1 Track the political history of the Islamic world, including the history of political formulations of the relationship between worldly authority and religious legitimacy. Understand the content and ambiguities of the political thought of the philosophers and thinkers we discuss, as expressed in the primary and secondary sources we read. Gain a set of analytical tools and a background in Islamic intellectual and political history to be able to then engage with contemporary political events and issues in the Islamic world. Course Requirements: Quiz (10%): To cover early Islamic (pre-medieval) political and intellectual history. Participation and attendance (10%) Two essays (25% each): One on a topic concerning medieval Islamic political thought, the other on Islam and modernity. Final exam (30%): Cumulative Required Texts: Black, Anthony. The History of Islamic Political Thought. Edinburgh, Edinburgh University Press, 2011. Kamrava, Mehran. Iran’s Intellectual Revolution. Cambridge: Cambridge University Press, 2008. Dahlen, Ashk. Deciphering the Meaning of Revealed Law: The Surushian paradigm in Shi’i epistemology. Stokholm: Elanders Gotab, 2001. Schedule of Lectures Jan 22nd: Introduction Part I: Early Islamic Political History Jan 24th: The Prophet’s Political Community Emel Esin, Mecca and Madinah, New York: Crown Publishers, 1963, p. 48-55 and 38-42. Martin Lings, Muhammad S.A.W.S., His Life Based on the Earliest Sources, London: George Allen and Unwin, 1983, p. 1-92. 2 Emel Esin, Mecca and Madinah, p. 80-117. Jan 29th: The Origins of the Shi’a-Sunni Split W.M. Watt, “The Polarity of Sunnism and Shi’ism,” from The Formative Period of Islamic Thought, Edinburgh University Press: Edinburgh, 1981, p. 80-98. Patricia Crone, Ch. 2, “The First Civil War and Sect Formation,” and Ch. 5, “The Kharijites,” from God’s Rule, New York: Columbia University Press, 2003, p. 17- 32 and p. 54-64. Jan 31st: The Concept of the Caliphate and Islamic Political History Crone, God’s Rule, Ch. 3, “The Umayyads,” and Ch. 8. “The Abbasids and Shi’ism,” p. 33-47 and p. 87-98. Anthony Black, Ch. 7, “The Theory of the Caliphate,” from History of Islamic Political Thought, Edinburgh: Edinburgh University Press, 2011, p. 81-91. Feb 5th: The Shi’a Concept of the Imamate and the Occultation of the Twelfth Imam Sayyid Muhammad Husayn Tabataba’i, “A Brief History of the Lives of the Twelve Imams,” from Shi’a Islam, Qum: Ansariyan Publications, 1981, p. 190-214. Abdulaziz Sachedina, “The Occultation of the Imamite Mahdi,” from Islamic Messianism, Albany: State University of New York Press, 1981, p. 78-108. Wilfred Madelung, “Authority in Twelver Shi’ism in the Absence of the Imam,” from La notion d'autorite au Moyen Age: Islam, Byzance, Occident. Colloques internationaux de la Napoule 1978, Paris: Presses Universitaires de France, 1982, p. 163-173. Etan Kohlberg, “Imam and Community in the Pre-Ghayba Period,” from Arjomand, ed., Authority and Political Culture in Shi’ism, Albany: State University of New York Press, 1988, p. 25-44. Part II: Islamic Intellectual History Feb 7th: The Fundamentals of Islam: Quran and Hadith M.M. Azami, “Hadith Criticism, History, and Methodology,” from Studies in Hadith Methodology and Literature, Indianapolis: American Trust Publications, 1977, p. 46-67. 3 Muhammad Zubayr Siddiqi, “The Sciences and Critique of Hadith,” from Hadith and Sunnah: Selected Essays, Kuala Lumpur: Islamic Book Trust, 1996, p. 72-102. Mahmoud Ayoub, “The Principles and Development of Tafsir,” from The Quran and Its Interpreters, Albany: State University of New York Press, 1984, p. 16-40. Feb 12th: Islamic Theological Ethics W.M. Watt, “The Mu’tazilites” and “al-Ash’ari,” from Islamic Philosophy and Theology, Edinburgh: Edinburgh University Press, 1962, p. 58-71 and p. 82-89. Ashk Dahlen, Ch. 3, “Categories of Traditional Islamic Epistemology,” from Deciphering the Meaning of Revealed Law: the Surushian paradigm in Shi’i epistemology, Stokholm: Elanders Gotab, 2001, p. 56-77. Feb 14th: The Methods of Islamic Jurisprudence N.J. Coulson, “Legal Doctrine and Practice in Medieval Islam,” from A History of Islamic Law, Edinburgh: Edinburgh University Press, 1964, p. 75-102. Habibul Haq Nadvi, Islamic Legal Philosophy, Durban: University of Durban, 1989, p. 36-46. Roy Mottahedeh “Introduction,” from Muhammad Baqir as-Sadr, Lessons in Islamic Jurisprudence, Oxford: Oneworld Publications, 2005, p. 1-27. Dahlen, Deciphering the Meaning of Revealed Law: the Surushian paradigm in Shi’i epistemology, Ch. 4, “Shi’i Legal Dogmatics,” p. 78-102. Feb 19th: Jihad in Islamic History and Thought Michal Bonner, Ch. 2, “The Quran and Arabia,” and Ch. 3, “Muhammad and His Community,” from Jihad in Islamic History, Princeton: Princeton University Press, 2006, p. 20-55. Rudolph Peters, Ch. 5, “The Religious and Moral Doctrine of Jihad: Ibn Taymiyya on Jihad,” from Jihad in Classical and Modern Islam, Princeton: Markus Wiener Publishers, 1996, p. 43-54. Juan Cole, Ch. 9, “Sacred Space and Holy War: The Issue of Jihad,” from Sacred Space and Holy War: The Politics, Culture, and History of Shi’ite Islam, New York: I.B. Tauris, 2002, p. 161-172. 4 Part III: Medieval Islamic Political Theory Feb 21st: Political Authority in the Absence of the Imam: Jurisprudential Formulations Ann Lambton, Ch. 13, “The Shi’a: The Imamiyya,” Ch. 14, “The Fuqaha and the Holders of Power,” from State and Government in Medieval Islam, Oxford: Oxford University Press, 1981, p. 219-241 and p. 242-263. Ahmad Kazemi Moussavi, Ch. 5, “The Office of Vicegerency Empowered with Juristic Mandate and Ijtihad,” from Religious Authority in Shi’ite Islam, Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1996, p. 147- 184. QUIZ Feb 26th: Medieval Peripatetic Islamic Political Philosophy: al-Farabi and Avicenna Ibrahim Madkour, “al-Farabi,” from Sharif, ed., A History of Muslim Philosophy, I, Karachi: Royal Book Co., 1983, p. 450-469. Abu-Nasr Farabi, On the Perfect State, translated by Richard Walzer, Chicago: Great Books of the Islamic World, Inc., 1985, p. 234-286. James Morris, "The Philosopher-Prophet in Avicenna’s Political Philosophy,” from Butterworth, ed., The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi, Cambridge: Harvard University Press, 1992, p. 152-199. Feb 28th: Sunni “Constitutionalist” Theories: al-Ghazali and Ibn Khaldun Black, The History of Islamic Political Thought, Ch. 9, “Al-Ghazali: Mysticism and Politics,” p. 97-111. Carole Hillenbrand. “Islamic Orthodoxy or Realpolitik? Al-Ghazali’s Views on Government.” Iran 26 (1988): 81-94. Selections from Ibn Khaldun’s Muqaddima, “First Prefatory Discussion” Ch. 3.21, 3.23, Ch. 3.24 http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter1/Ch_1_01.htm http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter3/Ch_3_21.htm http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter3/Ch_3_23.htm http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter3/Ch_3_24.htm 5 March 5th: Sunni Constitutionalist Theories: al-Mawardi al-Mawardi, Ch. 1 “On the Appointment of the Sovereign,” from Al-Ahkam al- Sultaniyya (The Ordinances of Government), Reading, UK: Center for Muslim Contribution to Civilization, 1996, p.
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