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Compline and Address Compline and Address Monday of Holy Week 29 April 2021 7.00pm Welcome to Southwark Cathedral Set on the south bank of the River Thames in one of the most vibrant and diverse communities in London, this building has been a constant witness in a place of change. The first church was built on this site around the year 606. First a convent, then a monastery, it became in 1106 the Augustinian Priory of St Mary Overie. With Westminster Abbey and St Bartholomew the Great in Smithfield it is one of the three remaining great monastic churches of London. At the Reformation the Priory became a parish church and it remains so for the people of Bankside. In 1905, as south London was rapidly expanding, the church was consecrated as the cathedral for the new Diocese of Southwark. As well as a place of constant witness to our faith in Jesus Christ, this church has a momentous and proud history and has had links with many famous and influential characters including St Thomas Becket, Geoffrey Chaucer, William Shakespeare and Charles Dickens. In the 20th century this cathedral was at the heart of the new movement in theology termed ‘South Bank Religion’. This movement asked challenging questions of people about faith in the modern age which continue to be explored at Southwark Cathedral which describes itself as ‘inclusive: faithful: radical’. Whatever has brought you here today, you are most welcome. Become part of the life here if you can; it will change your life as you encounter with us our living God. PLEASE BELIEVE THESE DAYS WILL PASS by Mark Titchner, 2006 nominee for the Turner Prize, is our selected work to mark the season of Lent this year. A glimpse of it can be seen on the front cover of this order of service. Regrettably, due to the national lockdown it will not be on public display before the summer. Please visit us between 2 June and 22 July to see the Lent Art Installation in place in the Cathedral. The monastic day was shaped by a pattern of prayer. Those in the community would gather for Offices throughout the day, the last of which was called Compline. The name is derived from the Latin word completorium which means completion. The Office therefore completes the day and prepares us for the night that will follow. At the time of the Reformation in England, the Office of Compline disappeared as a service in its own right, although Archbishop Thomas Cranmer, in preparing the services for the Book of Common Prayer, included elements of the old offices of Vespers and Compline to create Evensong as we know it. Compline was revised in Anglican usage in the 1928 Prayer Book and has been much used subsequently especially as an office in Lent and during retreats and quiet days. Common Worship has brought the office back as an authorised service of the church. During Compline on Monday, Tuesday and Wednesday of Holy Week, there will incorporated into the service an address and some storytelling by our Holy Week preacher, Dr Paula Gooder, Canon Chancellor of St Paul’s Cathedral based on characters from the Passion narratives, as we continue in our journey through the Passion. 4 All stand. Preparation The Lord almighty grant us a quiet night and a perfect end. All Amen. Our help is in the name of the Lord All who made heaven and earth. The Officiant introduces a time of reflection as the day draws to a close, and invites us to call to mind and confess our sins. Most merciful God, we confess to you, before the whole company of heaven and one another, that we have sinned in thought, word and deed and in what we have failed to do. Forgive us our sins, heal us by your Spirit and raise us to new life in Christ. All Amen. O God, make speed to save us. All O Lord, make haste to help us. 5 All Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. The Word of God All sit. Psalmody Psalm 36 Antiphon With you, O God, is the well of life. 1 Sin whispers to the wicked, in the depths of their heart; ◊ there is no fear of God before their eyes. 2 They flatter themselves in their own eyes ◊ that their abominable sin will not be found out. 3 The words of their mouth are unrighteous and full of deceit; ◊ they have ceased to act wisely and to do good. 6 4 They think out mischief upon their beds and have set themselves in no good way; ◊ nor do they abhor that which is evil. 5 Your love, O Lord, reaches to the heavens ◊ and your faithfulness to the clouds. 6 Your righteousness stands like the strong mountains, your justice like the great deep; ◊ you, Lord, shall save both man and beast. 7 How precious is your loving mercy, O God! ◊ All mortal flesh shall take refuge under the shadow of your wings. 8 They shall be satisfied with the abundance of your house; ◊ they shall drink from the river of your delights. 9 For with you is the well of life ◊ and in your light shall we see light. 10 O continue your loving-kindness to those who know you ◊ and your righteousness to those who are true of heart. 11 Let not the foot of pride come against me, ◊ nor the hand of the ungodly thrust me away. 7 12 There are they fallen, all who work wickedness. ◊ They are cast down and shall not be able to stand. All Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. Antiphon (All) With you, O God, is the well of life. Scripture Reading Mark 12. 28–34 One of the scribes came near and heard them disputing with one another, and seeing that Jesus answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, 8 and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. This is the word of the Lord. All Thanks be to God. Address Dr Paula Gooder, Canon Chancellor, St Paul’s Cathedral There follows a period of silence. A Song of Lamentation 1 Is it nothing to you, all you who pass by? ◊ Look and see if there is any sorrow like my sorrow, 2 Which was brought upon me, ◊ which the Lord inflicted on the day of his fierce anger. 3 For these things I weep; my eyes flow with tears; ◊ for a comforter is far from me, one to revive my courage. 9 5 Remember my affliction and my bitterness, ◊ the wormwood and the gall! 6 But this I call to mind, ◊ and therefore I have hope: 7 The steadfast love of the Lord never ceases, ◊ his mercies never come to an end; 8 They are new every morning; ◊ great is your faithfulness. 9 ‘The Lord is my portion,’ says my soul, ◊ ‘therefore I will hope in him.’ 10 The Lord is good to those who wait for him, ◊ to the soul that seeks him. 11 It is good that we should wait quietly ◊ for the salvation of the Lord. 12 For the Lord will not reject for ever; ◊ though he causes grief, he will have compassion, 13 According to the abundance of his steadfast love; ◊ for he does not willingly afflict or grieve anyone. 10 All Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. Story Dr Paula Gooder, Canon Chancellor, St Paul’s Cathedral There follows a period of silence. Responsory Into your hands, O Lord, I commend my spirit. All Into your hands, O Lord, I commend my spirit. For you have redeemed me, Lord God of truth. All I commend my spirit. Glory to the Father and to the Son, and to the Holy Spirit. All Into your hands, O Lord, I commend my spirit. Keep me as the apple of your eye. All Hide me under the shadow of your wings. All stand. 11 Gospel Canticle Antiphon Christ himself bore our sins in his body on the tree, All that we might die to sin and live to righteousness. 1 Now, Lord, you let your servant go in peace: ◊ your word has been fulfilled. 2 My own eyes have seen the salvation ◊ which you have prepared in the sight of every people; 3 A light to reveal you to the nations ◊ and the glory of your people Israel.
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