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The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
The Epic of Gilgamesh
Cambridge University Press 978-0-521-88094-7 - The Cambridge Companion to the Epic Edited by Catherine Bates Excerpt More information 1 A. R. GEORGE The Epic of Gilgamesh Introduction The name ‘Epic of Gilgamesh’ is given to the Babylonian poem that tells the deeds of Gilgamesh, the greatest king and mightiest hero of ancient Mesopotamian legend. The poem falls into the category ‘epic’ because it is a long narrative poem of heroic content and has the seriousness and pathos that have sometimes been identified as markers of epic. Some early Assyri- ologists, when nationalism was a potent political force, characterized it as the ‘national epic’ of Babylonia, but this notion has deservedly lapsed. The poem’s subject is not the establishment of a Babylonian nation nor an episode in that nation’s history, but the vain quest of a man to escape his mortality. In its final and best-preserved version it is a sombre meditation on the human condition. The glorious exploits it tells are motivated by individ- ual human predicaments, especially desire for fame and horror of death. The emotional struggles related in the story of Gilgamesh are those of no collective group but of the individual. Among its timeless themes are the friction between nature and civilization, friendship between men, the place in the universe of gods, kings and mortals, and the misuse of power. The poem speaks to the anxieties and life-experience of a human being, and that is why modern readers find it both profound and enduringly relevant. Discovery and recovery The literatures of ancient Mesopotamia, chiefly in Sumerian and Babylonian (Akkadian), were lost when cuneiform writing died out in the first century ad. -
Tablet Features Spread 14/04/2020 15:17 Page 13
14_Tablet18Apr20 Diary Puzzles Enigma.qxp_Tablet features spread 14/04/2020 15:17 Page 13 WORD FROM THE CLOISTERS [email protected] the US, rather than given to a big newspaper, Francis in so that Francis could address the people of God directly, unfiltered. He had been gently the garden rebuffed. So the call from the Pope’s Uruguayan priest secretary, Fr Gonzalo AUSTEN IVEREIGH tells us he was in his Aemilius, a week later was a delightful shock: garden and just about to plant a large jasmine “Would it be alright if the Holy Father when the audio file arrived in his inbox. It recorded his answers to your questions?” The was the voice of Pope Francis, who had complete interview appeared in last week’s agreed to record his answers to the questions Easter issue of The Tablet. Ivereigh had put to him about navigating our way through the coronavirus storm. LAST YEAR Austen and his wife Linda and Ivereigh decided to put his headphones on their dogs deserted south Oxfordshire for a and listen to the Pope speaking to him while small farm near Hereford, with charmingly he was digging. By the time the plant was decayed old barns and 15 acres of grass mead- in the ground, watered and mulched, Francis ows, at the edge of a hamlet off a busy road was still only halfway through the third to Wales. He blames Laudato Si’ . The Brecon answer. “I checked the recording,” Austen Ivereigh, who was deputy editor of The Beacons beckon from a far horizon; the Wye, says, “46 minutes!” Tablet in the long winter of the John Paul II swelled by fast Welsh rivers, courses close by; “By the end I was stunned. -
THE EVOLUTION of SCHOOL MATHEMATICS TEXTBOOKS Jeremy Kilpatrick University of Georgia [email protected]
International Conference on Mathematics Textbook Research and Development 2014 (ICMT-2014) 29-31 July 2014, University of Southampton, UK FROM CLAY TABLET TO COMPUTER TABLET: THE EVOLUTION OF SCHOOL MATHEMATICS TEXTBOOKS Jeremy Kilpatrick University of Georgia [email protected] Over the centuries and around the world, school mathematics textbooks have differed in many ways. In this idiosyncratic survey, I attempt to portray, across time and space, something of what researchers have learned about those textbooks: what they are, what they appear to be, how they are related, and how they have been used. In general, school mathematics textbooks have differed more in approach and form than in function or content. Their principal function has been to serve as repositories of authorized knowledge, although at times they have been enlisted as resources for creative problem solving or as material for self-instruction. In the past, as textbooks took different forms and appeared in different media—clay tablet, papyrus, parchment, bamboo, paper—they also began to take on a wider span of mathematical content and to vary extensively in pedagogical approach. Research on textbooks has examined many of their characteristics, looking at how they have changed over time and, less often, how they differ across communities. Today, school mathematics textbooks seem more similar in mathematical content than they are in appearance, pedagogical outlook, or assistance for the teacher. There does seem to be something of a virtual school mathematics curriculum worldwide, whereas there is little agreement on what features the textbooks enshrining that curriculum should have. Today’s textbooks vary along many dimensions. -
Mesopotamian Epic."
' / Prof. Scott B. Noege1 Chair, Dept. of Near Eastern Languages and Civilization University of Washington "Mesopotamian Epic." First Published in: John Miles Foley, ed. The Blackwell Companion to Ancient Epic London: Blackwell (2005), 233-245. ' / \.-/ A COMPANION TO ANCIENT EPIC Edited by John Miles Foley ~ A Blackwell '-II Publishing ~"o< - -_u - - ------ @ 2005 by Blackwell Publishing Ltd BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right ofJohn Miles Foley to be identified as the Author of the Editorial Material in this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2005 by Blackwell Publishing Ltd 1 2005 Library of Congress Cataloging-in-Publication Data A companion to ancient epic / edited by John Miles Foley. p. cm. - (Blackwell companions to the ancient world. Literature and culture) Includes bibliographical references and index. ISBN 1-4051-0524-0 (alk. paper) 1. Epic poetry-History and criticism. 2. Epic literature-History and criticism. 3. Epic poetry, Classical-History and criticism. I. Foley, John Miles. II. Series. PN1317.C662005 809.1'32-dc22 2004018322 ISBN-13: 978-1-4051-0524-8 (hardback) A catalogue record for this title is available from the British Library. -
Mary and the Catholic Church in England, 18541893
bs_bs_banner Journal of Religious History Vol. 39, No. 1, March 2015 doi: 10.1111/1467-9809.12121 CADOC D. A. LEIGHTON Mary and the Catholic Church in England, 1854–1893 The article offers description of the Marianism of the English Catholic Church — in particular as manifested in the celebration of the definition of the doctrine of the Immaculate Conception in 1854 and the solemn consecration of England to the Virgin in 1893 — in order to comment on the community’s (and more particularly, its leadership’s) changing perception of its identity and situation over the course of the later nineteenth century. In doing so, it places particular emphasis on the presence of apocalyptic belief, reflective and supportive of a profound alienation from con- temporary English society, which was fundamental in shaping the Catholic body’s modern history. Introduction Frederick Faber, perhaps the most important of the writers to whom one should turn in attempting to grasp more than an exterior view of English Catholicism in the Victorian era, was constantly anxious to remind his audiences that Marian doctrine and devotion were fundamental and integral to Catholicism. As such, the Mother of God was necessarily to be found “everywhere and in everything” among Catholics. Non-Catholics, he noted, were disturbed to find her introduced in the most “awkward and unexpected” places.1 Faber’s asser- tion, it might be remarked, seems to be extensively supported by the writings of present-day historians. We need look no further than to writings on a sub-theme of the history of Marianism — that of apparitions — and to the period spoken of in the present article to make the point. -
The Tablet June 2011 Standing of Diocese’S Schools and Colleges Reflected in Rolls
THE MON T HLY MAGAZINE FOR T HE CA T HOLI C S OF T HE DUNE D IN DIO C ESE HE ABLE T June 2011T T Issue No 165 Duo celebrate their jubilees By PAT VELTKAMP SMITH EMERITUS Bishop Len Boyle had a treat to beat ahead of celebrations for his golden jubilee, celebrating 50 years since his ordination to the priesthood on June 29, 1961. A classmate from seminary days, Fr Danny Johns, of Fiji, came south from his current posting in Hamilton to spend a weekend reminiscing with Bishop Len. They headed to Winton, where they had spent summers in the late 1950s and 1960, working in Memories of carefree students days are revived as Emeritus Bishop shearing sheds while living with the Boyle family Len Boyle and Fr Danny Johns, from Hamilton, look through a in the Top Pub. Danny Johns was a natural athlete scrapbook. PHOTO: PAT VELTKAMP SMITH and the Boyle boys were, too, so they would go to every athletic meeting and race, with points for the shield contested between On May 13, Bishop Len and Tuatapere, Browns, Winton and Cathedral parish priest Fr John Otautau. Harrison were honoured at a Danny Johns was a natural Mass and luncheon at Holy sportsman who became a Cross Centre, Mosgiel. It was professional runner and earned Fr Harrison’s 40th anniversary what he remembered as “many of ordination and the day pounds’’ each summer. He kept was notable for a “wonderful a scrapbook of the meets and atmosphere”, Bishop Len said. others have been fascinated to “We felt it was a celebration see the names, places and times of priesthood,” Bishop Len said, and realise much of the writing adding that it was uplifting for as that of Bishop Len’s brother, all present, which included not the late V. -
The Epic of Gilgamesh
The Epic of Gilgamesh 47 The Epic of Gilgamesh Perhaps arranged in the fifteenth century B.C., The Epic of Gilgamesh draws on even more ancient traditions of a Sumerian king who ruled a great city in what is now southern Iraq around 2800 B.C. This poem (more lyric than epic, in fact) is the earliest extant monument of great literature, presenting archetypal themes of friendship, renown, and facing up to mortality, and it may well have exercised influence on both Genesis and the Homeric epics. 49 Prologue He had seen everything, had experienced all emotions, from ex- altation to despair, had been granted a vision into the great mystery, the secret places, the primeval days before the Flood. He had jour- neyed to the edge of the world and made his way back, exhausted but whole. He had carved his trials on stone tablets, had restored the holy Eanna Temple and the massive wall of Uruk, which no city on earth can equal. See how its ramparts gleam like copper in the sun. Climb the stone staircase, more ancient than the mind can imagine, approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course around the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses: the palm trees, the gardens, the orchards, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares. Find the cornerstone and under it the copper box that is marked with his name. -
Tablet Features Spread
175 YEARS – 50 GREAT CATHOLICS / Carmen Mangion on Sr Mary Clare Moore Born in Dublin To mark our anniversary, we have invited 50 Catholics to choose adored. In October 1854 she led on 20 March a person from the past 175 years whose life has been a personal a party of four Bermondsey sisters 1814, Georgiana inspiration to them and an example of their faith at its best to join Nightingale to nurse in the Moore converted Crimea. Jerry Barrett’s painting to Catholicism the first four women to join her, the leaders that founded nine Mission of Mercy: Florence with her mother taking the name Mary Clare. Convents of Mercy in England. Nightingale receiving the wounded in 1823. Aged Aged 23, Moore became supe- She worked well with the at Scutari (in the National Portrait 14, she was rior of the Cork convent. Then in English hierarchy, becoming a Gallery) gives us our only contem- employed by the founder of the 1839, she was lent to the first close and trusted confidante of porary image of her. Her face, like Sisters of Mercy, Catherine English foundation in the slums Thomas Grant, the Bishop of her life, is in the shadows. McAuley, as a governess but was of Bermondsey, south London. Southwark. Her letters to her sis- Mary Clare Moore died of soon drawn by her House of She managed the Convent of ters reflect her compassion and pleurisy in 1874, aged only 60, Mercy, a refuge and school for Mercy in Bermondsey until her encouragement. She wrote to con- but worn out by her exertions on impoverished female servants death in 1874. -
Jesus Christ's Sufferings and Death in the Iconography of the East and the West
Скрижали, 4, 2012, с. 122-138 V.V.Akimov Jesus Christ's sufferings and death in the iconography of the East and the West The image of God sufferings, Jesus Christ crucifixion has received such wide spreading in the Christian world that is hardly possible to count up total of the similar monuments created throughout last one and a half thousand of years. The crucifixion has got a habitual symbol of Christianity and various types of the Crucifix became a distinctive feature of some Christian faiths. From time to time modern Christians, looking at the Cross with crucified Jesus Christ, don’t think of the tragedy of Christ’s death and the joy of His resurrection but whether the given Crucifix is «their own» or «another's». Meanwhile, the iconography of the Crucifix as far as the iconography of God’s Mother can testify to a generality of Christian tradition of the East and the West. There are much more general lines than differences between them. The evangelical narration of God sufferings and the history of Crucifix iconography formation, both of these, testify to the unity of east and western tradition of the image of the Crucifixion. Traditions of the East and the West had one source and were in constant interaction. Considering the Crucifix iconography of the East and the West in a context of the evangelical narration and in a historical context testifies to the unity of these traditions and leads not to dissociation, conflicts and mutual recriminations, but gives an impulse to search of the lost unity. -
Catholicism and European Politics: Introducing Contemporary Dynamics
religions Editorial Catholicism and European Politics: Introducing Contemporary Dynamics Michael Daniel Driessen Department of Political Science and International Affairs, John Cabot University, 00165 Rome, Italy; [email protected] 1. Introduction Recent research on political Catholicism in Europe has sought to theorize the ways in which Catholic politics, including Catholic political parties, political ideals, and political entrepreneurs, have survived and navigated in a post-secular political environment. Many of these studies have articulated the complex ways in which Catholicism has adjusted and transformed in late modernity, as both an institution and a living tradition, in ways which have opened up unexpected avenues for its continuing influence on political practices and ideas, rather than disappearing from the political landscape altogether, as much Citation: Driessen, Michael Daniel. previous research on religion and modernization had expected. Among other things, this 2021. Catholicism and European new line of research has re-evaluated the original and persistent influence of Catholicism Politics: Introducing Contemporary on the European Union, contemporary European politics and European Human Rights Dynamics. Religions 12: 271. https:// discourses. At the same time, new political and religious dynamics have emerged over doi.org/10.3390/rel12040271 the last five years in Europe that have further challenged this developing understanding of contemporary Catholicism’s relationship to politics in Europe. This includes the papal Received: 26 March 2021 election of Pope Francis, the immigration “crisis”, and, especially, the rise of populism and Accepted: 6 April 2021 new European nationalists, such as Viktor Orbán, Jaroslaw Kaczynski and Matteo Salvini, Published: 13 April 2021 who have publicly claimed the mantles of Christian Democracy and Catholic nationalism while simultaneously refashioning those cloaks for new ends. -
River Valley Civilizations: Mesopotamia (3500 BCE-1600 BCE)
FCPS World I SOL Standards: WHI 3a, 3b, 3c and 3e River Valley Civilizations: Mesopotamia (3500 B.C.E.-1600 B.C.E.) You Mean the Wheel Was Invented in the Middle East? Geography of the Fertile Crescent Mesopotamia is a Greek word that means “land between two rivers.” The Tigris is the river which sits on “top” and Euphrates which is “under.” Mesopotamia is located in a region called the Fertile Crescent because of the land’s curved shape consisting of rich soil. This region is located between the Persian Gulf and the Mediterranean Sea in Southwest Asia. The Tigris and Euphrates rivers flooded Mesopotamia at least once a year leaving behind a fertile mud called silt. Farmers planted crops in the rich soil and used these rivers for irrigation. Early civilizations developed in river valleys because the rivers helped with trade, gave these early city- Map of Mesopotamia states protection, and provided fertile soil. Source: http://www.marshallcavendishdigital.com/articledisplay/17/4505/46435/#img_11691 The Sumerians (3000 B.C.E.) Sumer is believed to be one of the first civilizations located in Mesopotamia. The Sumerians built many cities that shared the same culture yet they had their own government with their own rulers. This began the development of a city-state. At the center of every Sumerian city was a walled temple called a ziggurat. Religion played an important role in Sumer and the Sumerians believed in many gods. The belief in more than one god is called polytheism. Early Sumerian governments were controlled by temple priests but after 2500 B.C.E.