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This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. SCRIBAL HABITS IN CODEX SINAITICUS, VATICANUS, EPHRAEMI, BEZAE, AND WASHINGTONIANUS IN THE GOSPEL OF MATTHEW GREGORY SCOTT PAULSON A DISSERTATION SUBMITTED TO THE UNIVERSITY OF EDINBURGH, NEW COLLEGE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY EDINBURGH, UK 2013 The thesis has been composed by the candidate and is the candidate’s own work. Gregory Scott Paulson, Ph.D. candidate ii TABLE OF CONTENTS Title Page..................................................................................................... i Declaration................................................................................................... ii Table of Contents........................................................................................ -
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009 Anyone who has ever read the Gospel of Mark carefully has likely noticed that most Bibles contain a footnote, a marginal note, or some other device or feature to indicate that there are questions about the authenticity of Mark 16:9-20. Almost every modern English version does in some way. Following are some examples of how this is done: • A bracketed heading before verses 9-20 which states, “The earliest manuscripts and some other ancient witnesses do not have Mark 16:9-20.” 1 • A footnote containing explanations similar to the following: “Some of the earliest manuscripts (or “mss.”) do not contain verses (or “vv.”) 9-20.” 2 • A footnote that reads, “Verses 9 through 20 are not found in the most ancient manuscripts, but may be considered an appendix giving additional facts.” 3 • A heading before verses 9-20 which reads, “An Ancient Appendix” or something similar. 4 • A footnote that offers a more detailed description of the situation, such as the following or similar: “Vv. (verses) 9-20 are bracketed in NU (an abbreviation for the Greek text known as Nestle-Aland Greek New Testament and United Bible Societies Greek New Testament ) as not original. They are lacking in Codex Sinaiticus and Codex Vaticanus (two Greek manuscripts dating to the fourth century), although nearly all other mss. (manuscripts) of Mark contain them.” 5 • Bracketing around verses 9-20, with an explanatory notation in the footnotes stating, “Mark 16:9-20 [the portion in brackets] is contained only in later manuscripts,” or similar. -
Year C 2021/2022
Year C 2021/2022 Year C focuses on the Gospel of Luke. The semi-continuous Old Testament readings are of prophetic proclamation chosen in chronological order and highlighting Jeremiah. The second, New Testament, readings are chosen mainly from Galatians, Colossians, 1 and 2 Timothy and 2 Thessalonians. Advent Christmas Nov. 25, 2021 through Dec. 23, 2021 Dec. 24, 2021 through Jan. 6, 2022 Time after Epiphany Lent Jan. 7 through Mar. 1, 2022 Mar. 2 through Apr. 13, 2022 The Three Days Easter Apr. 14 through Apr. 16, 2022 Apr. 17 through June 8, 2022 Time after Pentecost June 9 through Nov. 23, 2022 YEAR C 2021/2022 – Advent This Church Year Calendar, Propers, and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals comes from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu – Nov 25 Nehemiah 9:6-15 1 Thessalonians 5:1-11 Psalm 25:1-10 Thu. Nov. 25 — Day of Thanksgiving (U.S.A.) Readings Deuteronomy 8:7-18 Psalm 65 (3) 2 Corinthians 9:6-15 Luke 17:11-19 Prayer of the Day Almighty God our Father, your generous goodness comes to us new every day. By the work of your Spirit lead us to acknowledge your goodness, give thanks for your benefits, and serve you in willing obedience, through Jesus Christ, our Savior and Lord. Gospel Acclamation Alleluia. God is able to provide you with every blessing | in abundance, so that by always having enough of everything, you may share abundantly in ev- | 'ry good work. -
Pericope Adulterae 1/20
András Handl: Tertullianus on the Pericope Adulterae 1/20 TERTULLIANUS ON THE PERICOPE ADULTERAE (JOHN 7,53–8,11) Abstract Although Terullianus is deeply engaged in discussions on Christian marriage, adultery, and on the remission of (grave) sins, he never addressed the story of the woman caught in adultery known today from the Gospel of John. This essay argues that his silence cannot be explained by suppression because of the explosive nature of the story in relation to penitential discipline and to his own views and arguments. Rather, it proposes that the pericope adulterae was unknown in Carthage at his time. 1. Introduction The story of the woman caught in adultery in the Gospel of John (7,53–8,11) represents one of the most mysterious New Testament passages. Omitted in early manuscripts, the circulation and dissemination of the pericope adulterae (henceforth the PA) is controversially discussed. Already C. R. Gregory (1846–1917) claimed that the PA had been “very often read, and especially at a very early time.”1 H. Riesenfeld (1913–2008) assessed that the Latin translation of the passage ”appears sporadically before the Vulgate and then in the entire Vulgate tradition.”2 This judgement has been criticised by T. O'Loughlin. Based on the number of extant Vetus Latina fragments, he came to the conclusion that the PA “was more likely [included] than not to have been present [in the Vetus Latina] prior to the dominance of the Vulgate.”3 According to J. W. Knust, “the pericope was present only in a few copies of John in the early second century―which seems to be a likely conclusion given the patristic and manuscript evidence.”4 In a statement―often considered as the actual communis opinio―, B. -
The Reliability of New Testament Manuscripts
The Reliability of New Testament Manuscripts Joseph Holden, PhD Norman Geisler, PhD Copyright Joseph Holden and Norman Geisler, 2012. All Rights Reserved. In this essay, we will survey the manuscripts of the New Testament, including the transmission process and the individual manuscripts produced by that process. We will also consider objections to the reliability of the New Testament. Special attention will be given to this point due to the recent publications that advocate there are errors in the New Testament, especially as put forth by Bart Ehrman. We will begin with a look at the transmission process since it has come under recent attack. The Transmission of the New Testament Function of Scribes and Scriptorium In the age of classical antiquity, scribes served an important function in the production of literary and non-literary works. Scribes were employed within Mesopotamia, Egypt, Palestine, and the Greco-Roman Empire. Professional scribes, who were trained craftsman, were commonly employed in the commercial book trade or for a library or government post. Many of these professional copyists had expertise in using fine book-hand or calligraphy. Still other scribes were amateur copyists or even educated slaves. Customarily, scribes were paid not only by the length of the text, but also by the type of hand used which affected the quality of the script. Thus, the work of professional scribes demanded higher pay but also produced higher quality work, which became very important in the explicability of historical texts. Scribes were responsible for copying literary and non-literary works including books, petitions, receipts, letters, and deeds. -
A Handbook About Preaching for Presbyterians in Canada
toPrea ch Gotheod AHandbook News about Preaching for Presbyterians in Canada Sarah Travis To Preach the Good News: A Handbook about Preaching for Presbyterians in Canada Writer: Sarah Travis Editor: Anne Saunders Editorial consultants: Emily Bisset and Joon Ki Kim Copy editor: Sue Dyrkton Design: Tim Faller Design, Inc. Every effort has been made to trace copyrights on the materials included in this resource. If any copyrighted material has nevertheless been included without permission and due acknowledgement, proper credit will be inserted in future printings after notice has been received. Unless otherwise noted, biblical references are from the New Revised Standard version of the Bible, © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Permission is granted for congregations and individuals to photocopy material in this resource for educational purposes. They are asked to credit the source. A resource produced by Canadian Ministries © The Presbyterian Church in Canada, 2016 50 Wynford Drive, Toronto, ON M3C 1J7 PRINTED IN CANADA About the author Sarah Travis is an ordained minister of The Presbyterian Church in Canada, and holds a Doctor of Theology in Preaching from Knox College, University of Toronto. She serves as the Minister-in-Residence at Knox College, where she also teaches courses in the area of preaching and worship. Sarah is the author of Decolonizing Preaching: The Pulpit as Postcolonial Space (Wipf and Stock Publishers, 2014). She is married to Paul Miller, and they live in Oakville, Ontario, with their three children: Ben, Ella and Olive. -
A Textual Commentary on the Greek Received Text of the New Testament, Volume 2 (Matthew 15-20), 2009
i A TEXTUAL COMMENTARY ON THE GREEK RECEIVED TEXT OF THE NEW TESTAMENT Being the Greek Text used in the AUTHORIZED VERSION also known as the KING JAMES VERSION also known as the AUTHORIZED (KING JAMES) VERSION also known as the KING JAMES BIBLE also known as the SAINT JAMES VERSION by Gavin Basil McGrath B.A., LL.B. (Sydney University), Dip. Ed. (University of Western Sydney), Dip. Bib. Studies (Moore Theological College). Formerly of St. Paul’s College, Sydney University. Textual Commentary, Volume: 2 St. Matthew’s Gospel Chapters 15-20. Verbum Domini Manet in Aeternum “The Word of the Lord Endureth Forever” (I Peter 1:25). ii McGrath, Gavin (Gavin Basil), b. 1960. A Textual Commentary on the Greek Received Text of the New Testament, Volume 2 (Matthew 15-20), 2009. Available on the internet http://www.gavinmcgrathbooks.com . Published & Printed in Sydney, New South Wales. Copyright © 2009 by Gavin Basil McGrath. P.O. Box 834, Nowra, N.S.W., 2541, Australia. Dedication Sermon, preached at Mangrove Mountain Union Church, Mangrove Mountain, N.S.W., 2250, Australia, on Thursday 5 November, 2009. Oral recorded form presently available at http://www.sermonaudio.com/kingjamesbible . This copy of Volume 2 (Matt. 15-20) incorporates corrigenda changes from Appendix 6 of the Revised Volume 1 (Matt. 1-14) © 2010 by Gavin Basil McGrath, Appendix 6 of Volume 3 (Matt. 21-25) © 2011 by Gavin Basil McGrath; Appendix 6 of Volume 4 (Matt. 26-28) © 2012 by Gavin Basil McGrath; Appendix 6 of Volume 5 (Mark 1-3) © 2015 by Gavin Basil McGrath; and Appendix 6 of Volume 6 (Mark 4 & 5) © 2016 by Gavin Basil McGrath. -
THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
CURRENTS in Theology and Mission Currents in Theology and Mission
April 2009 Volume 36 Number 2 A Time of Transition CURRENTS in Theology and Mission Currents in Theology and Mission Published by Lutheran School of Theology at Chicago in cooperation with Pacific Lutheran Theological Seminary Wartburg Theological Seminary Editor: Ralph W. Klein Lutheran School of Theology at Chicago [email protected] Associate Editor: Norma Cook Everist Wartburg Theological Seminary [email protected] Assistant Editor: Ann Rezny [email protected] Editor of Preaching Helps: Craig A. Satterlee Lutheran School of Theology at Chicago [email protected] Editors of Book Reviews: Edgar Krentz Lutheran School of Theology at Chicago (773/256-0752) [email protected] Craig L. Nessan Wartburg Theological Seminary (563/589-0207) [email protected] Circulation office: 773/256-0751 [email protected] Editorial Board: Pamela J. S. Challis, Randall R. Lee, Richard L. Ramirez, Susan Rippert, Barbara Rossing, Jensen Seyenkulo, Susan Swanson, Vicki Watkins, Fritz Wehrenberg, Vítor Westhelle. CURRENTS IN THEOLOGY AND MISSION (ISSN: 0098-2113) is published bimonthly (every other month), February, April, June, August, October, December. Annual subscription rate: $18.00 in the U.S.A., $23.00 elsewhere. Two-year rate: $35.00 in the U.S.A., $45.00 elsewhere. Three-year rate: $51.00 in the U.S.A., $65.00 elsewhere. Published by Lutheran School of Theology at Chicago, a nonprofit organization, 1100 East 55th Street, Chicago, Illinois 60615, to which all business correspondence is to be addressed. Printed in U.S.A. CURRENTS is indexed in ATLA Religion Database, Elenchus, IZBW, NTA, OTA, Religion Index I (formerly IRPL), Religious and Theological Abstracts, and Theologische Literaturzeitung. -
Singing the Songs of Faith: 52 Great Hymn Stanzas
Singing the Songs of Faith: 52 Great Hymn Stanzas September 11, 2011 to September 2, 2012 “Iamnotashamedtoconfesspubliclythatnexttotheologythereisnoartwhichistheequalofmusic,forshealone, aftertheology,candowhatotherwiseonlytheologycanaccomplish,namely,quietandcheerupthesoulofman, whichisclearevidencethatthedevil,theoriginatorofdepressingworriesandtroubledthoughts,fleesfromthevoice ofmusicjustashefleesfromthewordsoftheology.Forthisveryreasontheprophetscultivatednoartsomuchas musicinthattheyattachedtheirtheologynottogeometry,nortoarithmetic,nortoastronomy,buttomusic,speaking thetruththroughpsalmsandhymns.” — Martin Luther, in a letter (1530) to Catholic composer, Ludwig Senfl INTRODUCTION Lutherans sing. Hymns, music, singing have long been central to our lives as Christians. Music is a foundation of worship life in Lutheran congregations. It is the ground of faith in Sunday Schools and Vacation Bible Schools. It extends to life in Lutheran homes, not just at Christmas. Lutherans adorn even their potluck dinners with song. Singing the Songs of Faith: 52 Great Hymn Stanzas is an undertaking intended to teach, lift up and deepen the faith of God’s people. It follows 52 Great Bible Verses – a yearlong effort encouraging weekly memorization of significant Bible verses. For many the exercise was more than mere rote learning. The verses also served as the basis for reflection and meditation throughout the week. They were frequently the focus of discussion and devotion for gatherings of the congregation and committee meetings. Singing the Songs -
Scripture and Its Reception: a Semiotic Analysis of Selected Graphic Designs Illustrating Biblical Lections in Iconic Liturgical Books
Scripture and its Reception: A Semiotic Analysis of Selected Graphic Designs Illustrating Biblical Lections in Iconic Liturgical Books Amanda Dillon, MA Thesis submitted for the award of Doctor of Philosophy School of Theology, Philosophy and Music Dublin City University Supervised by Dr. Brad Anderson September 2017 Declaration I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of PhD is entirely my own work, that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: _______________________________________________________ (Candidate) ID No.: 13120638 Date: _______________________________ !ii Table of Contents Declaration ii Table of Contents iii List of Figures vi Abbreviations ix Acknowledgements xi Abstract xiii Chapter One: Introduction 1 Introduction 5 1.1: Nicholas Markell 10 1.2: Meinrad Craighead 13 1.3: Outline of Thesis 17 Chapter Two: Biblical Reception History, Charting the Field 19 Introduction 19 2.1: The Influence of Hans-Georg Gadamer and Hans Robert Jauss 20 2.2: The Critical Debate Concerning Reception History in Biblical Studies 28 2.3: Biblical Reception as an Emerging Area in Biblical Studies 33 2.4: Biblical Reception and the Visual Arts 36 Conclusion 41 Chapter Three: A Social Semiotics of the Visual 43 Introduction -
An Introduction to the Textual Criticism of the New Testament
THE THEOLOGICAL EDUCATOR. EdiUd by tlit REV. W. ROBERTSON NICOLL, M.A., Editor of " The Expositor." PROFESSOR WARFIELD'S TEXTUAL CRITICISM OF THE NEW TESTAMENT HODDER AND STOUGHTON, 27, PATERNOSTER ROW. MDCCCLXXXVII. AN INTRODUCTION.. TO THE TEXTUAL CRITICISM OF THE NEW TESTAMENT. BY niE REV. BENJAMIN B. WARFIELD, D.D., Professor of New Testament Criticism in the Western Theological Seminary, Allegheny, U.S.A. HODDER AND STOUGHTON, 27, PATERNOSTER ROW. MDCCCLXXXVI. \All fights reset ved.} PKEFACE. r 1HIS little treatise purports to be a primer, and I -L a primer to the art of textual criticism rather than to the science. Its purpose will be served if the reader is prepared by it to exercise the art in the usual processes, and to enter upon the study of the science in such books as Dr. Hort's '' In- troduction," and Dr. Gregory's " Prolegomena " to Tischendorf's eighth edition. In such a primary treatise, and where no claim to originality is made, obligations to previous works can scarcely be acknow- ledged. The author hopes that his general confession of having made use of everything that he could lay his hands upon that served his purpose, will be deemed sufficient acknowledgment of the many debts he is conscious of, and would like, if occasion served, to confess in detail. Allegheny, Midsicmmcr 188G. CORRIGENDA. Page 25, line 5 (and often elsewhere, as, e. g., pp. 26, 216, 217, 220, 224), for " Sclioltz" read "Scholz." Page 25, line 16, for "it"" read "it"'." Page 25, line 18, for ' read p'. Page 30, line 13, after " 13" insert " of the Acts." Page 36, line 13, for " Wesserlv," read " Wessely." Page 37, line 2.