A Handbook About Preaching for Presbyterians in Canada
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The Westminster Confession of Faith
THE CoNFESSIONopRlTH BY RevJohn MacphersonMA. T. & T. CLARK 6* I 882- 38271 < * ft BT . " CAVtN lliHARY KNOX COLLEGF TORONTO j/A COLLEGf TORONTO THE WESTMINSTER CONFESSION OF FAITH Introduction anfc Notes BY THE REV. JOHN MACPHERSON, M.A., EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. : ; 3 t. P1B PRINTED IN GREAT BRITAIN BY MORRISON AND GIBB LIMITED FOR T. & T. CLARK, EDINBURGH NEW YORK : CHARLES SCRIBNER S SON3 KNOX COLUGF T O ^ Q M T O FIRST PRINTED 1881 TWELFTH IMPRESSION .... 1958 CONTENTS. INTRODUCTION. CHAP. PAGE I. THE PLACE AND PURPOSE OF CONFESSIONS OF FAITH, . I II. THE EARLIER CONFESSIONS OF THE SCOTTISH CHURCH, . ^ III. THE WESTMINSTER CONFESSION, . .II THE CONFESSION OF FAITH. f. OF THE HOLY SCRIPTURE, ...... 29 II. OF GOD, AND OF THE HOLY TRINITY, . 41 III. OF GOD S ETERNAL DECREE, ..... 46 IV. OF CREATION, . -52 V. OF PROVIDENCE, .... 54 VI. OF THE FALL OF MAN, OF SIN, AND OF THE PUNISHMENT THEREOF, 60 VII. OF GOD S COVENANT WITH MAN, . -6$ VIII. OF CHRIST THE MEDIATOR, ...... 7<> IX. OF FREE WILL, . .78 X. OF EFFECTUAL CALLING, .... 82 XI. OF JUSTIFICATION, ....... 87 XII. OF ADOPTION, ...,.. 93 XIII. OF SANCTIFICATION, ....... 94 XIV. OF SAVING FAITH, ....... 97 XV. OF REPENTANCE UNTO LIFE, . IOO XVI. OF GOOD WORKS, . .104 XVII. OF THE PERSEVERANCE OF THE SAINTS, .... HO XVIII. OF ASSURANCE OF GRACE AND SALVATION, . 113 XIX. OF THE LAW OF GOD, *\ " II6 XX. OF CHRISTIAN LIBERTY AND LIBERTY OF CONSCIENCE, . 122 XXI. OF RELIGIOUS WORSHIP AND THE SABBATH DAY, . 126 XXII. OF LAWFUL OATHS AND VOWS, . -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. SCRIBAL HABITS IN CODEX SINAITICUS, VATICANUS, EPHRAEMI, BEZAE, AND WASHINGTONIANUS IN THE GOSPEL OF MATTHEW GREGORY SCOTT PAULSON A DISSERTATION SUBMITTED TO THE UNIVERSITY OF EDINBURGH, NEW COLLEGE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY EDINBURGH, UK 2013 The thesis has been composed by the candidate and is the candidate’s own work. Gregory Scott Paulson, Ph.D. candidate ii TABLE OF CONTENTS Title Page..................................................................................................... i Declaration................................................................................................... ii Table of Contents........................................................................................ -
WESTMINSTER CONFESSION of FAITH, CHAPTER 1: IMPLICATIONS for the APOLOGETIC METHOD of CORNELIUS VAN TIL Ryan E. Noha Apologetic
WESTMINSTER CONFESSION OF FAITH, CHAPTER 1: IMPLICATIONS FOR THE APOLOGETIC METHOD OF CORNELIUS VAN TIL Ryan E. Noha Apologetics AS112 December 15, 2014 1 Abstract Presents a study of the relationship between the Westminster Confession of Faith Chapter 1 and the apologetic method of Cornelius Van Til. Van Til self-consciously sought to defend this Reformed system of doctrine in his apologetic and polemical encounters. Offers here an argument for the inchoate methodological foundations of Van Til's method in Chapter 1, On Holy Scripture, particularly with regard to the divines' treatment of natural and special revelation. Surveys each paragraph of Chapter 1, examining how the presuppositional commitment of the divines to the self-attesting, supreme authority of Holy Scripture is reflected and applied in the realm of apologetics by Van Til. Seeks to contribute to the discussion of the consistency of Van Tilian apologetics and the Westminster Standards. Introduction The obvious must be stated outright: the Westminster Confession of Faith is neither an apologetic treatise nor a how-to manual on the defense of the faith. Nonetheless, as a positive presentation of doctrine confessed by the Westminster divines, it does provide us with a glimpse into their foundational, epistemological commitments, or presuppositions. This paper will examine whether the apologetic method of Cornelius Van Til is consistent with the Westminster Standards to which he subscribed as a minister in the Orthodox Presbyterian Church. This is an important question because Van Til self-consciously sought to apply confessional Reformed theology to the realm of apologetics. In his foundational work The Defense of the Faith, Van Til claims, "Now the basic structure of my thought is very simple. -
2003 General Assembly
Church Doctrine, Committee on (cont’d) - 2003 Page 247 CONFESSING THE FAITH TODAY: THE NATURE AND FUNCTION OF SUBORDINATE STANDARDS A Study Document for The Presbyterian Church in Canada There is a long history of confessing the faith in the Christian church, from the earliest period of the church to the present time. In recent years, a number of questions have arisen in General Assemblies of The Presbyterian Church in Canada that pertain to the nature and status of the confessions of the church. Further questions have arisen about their role as subordinate standards, that is, confessional standards subordinate to scripture in the life of the church. The 124th General Assembly in 1998 adopted Living Faith/Foi Vivante as a subordinate standard (A&P 1998, p. 471, 42). The Assembly thus added these contemporary statements of faith to the existing subordinate standards of the Westminster Confession of Faith (1647, adopted 1875 and 1889) and the Declaration Concerning Church and Nation (adopted 1955). Following the adoption, the General Assembly instructed the Church Doctrine Committee to “prepare a study for sessions and presbyteries on the nature and function of a subordinate standard in the life of the courts and congregations of the church, and on the documents Living Faith and Foi Vivante, in light of the nature and function of subordinate standards within The Presbyterian Church in Canada.” (A&P 1998, p. 42) Besides the action of adopting additional subordinate standards, other matters before the church recently have raised similar questions about the nature of confession. The several overtures in the past few years concerning the language used with reference to the Pope in the Westminster Confession of Faith relate to the issues about the role and function of subordinate standards. -
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009 Anyone who has ever read the Gospel of Mark carefully has likely noticed that most Bibles contain a footnote, a marginal note, or some other device or feature to indicate that there are questions about the authenticity of Mark 16:9-20. Almost every modern English version does in some way. Following are some examples of how this is done: • A bracketed heading before verses 9-20 which states, “The earliest manuscripts and some other ancient witnesses do not have Mark 16:9-20.” 1 • A footnote containing explanations similar to the following: “Some of the earliest manuscripts (or “mss.”) do not contain verses (or “vv.”) 9-20.” 2 • A footnote that reads, “Verses 9 through 20 are not found in the most ancient manuscripts, but may be considered an appendix giving additional facts.” 3 • A heading before verses 9-20 which reads, “An Ancient Appendix” or something similar. 4 • A footnote that offers a more detailed description of the situation, such as the following or similar: “Vv. (verses) 9-20 are bracketed in NU (an abbreviation for the Greek text known as Nestle-Aland Greek New Testament and United Bible Societies Greek New Testament ) as not original. They are lacking in Codex Sinaiticus and Codex Vaticanus (two Greek manuscripts dating to the fourth century), although nearly all other mss. (manuscripts) of Mark contain them.” 5 • Bracketing around verses 9-20, with an explanatory notation in the footnotes stating, “Mark 16:9-20 [the portion in brackets] is contained only in later manuscripts,” or similar. -
The Language of the Church: Westminster in Review
T The language of the church: Westminster in review W. John Carswell At the General Assembly in 2018,1 I followed with keen interest the debate concerning the Overture from Peebles and Melrose Presbytery regarding the ongoing status of the Westminster Confession as subordinate standard of the Church of Scotland and was pleased to see the Overture referred to the Theological Forum. There were many who spoke out against the Overture and objections seemed to fall into one of two categories. The first of which was based on the recollection of the painful and protracted debates on the question of homosexual practice in the Church of Scotland, with the implication that the circular and dispiriting arguments over the authority of scripture would simply be revived under a different guise. The second, in light of the church’s desire to focus its energy on the urgent need to address potentially terminal decline, suggested that the pursuit of such esoteric questions as the role of our subordinate standards would simply be a waste of energy and intellectual resources. The objection implied that such an agenda would be better suited to times of peace and prosperity when the church benefited from leisure sufficient to investigate arcane matters. In this paper I will argue that instead of serving as objections to such a study, they ought to serve instead as reasons for such a study. The debate ran long and, while I stood to offer my tuppence worth, the Moderator, sensing that the will of the Assembly had tipped in favour of the Overture, encouraged the Assembly to bring debate to a close. -
Calvin and the Reformation
Turning Points: God’s Faithfulness in Christian History 4. Reformation of Church and Doctrine: Luther and Calvin Sixteenth-Century Reformation Sixteenth-Century Reformation BACKGROUND Renaissance (1300-1500) created deep divisions in Europe: A. new states: France & England; then Spain, Portugal, Sweden, Scotland & smaller: Naples, Venice, Tuscany, Papal states. 100 Years War b/w France & England. B. Christendom divided: Great Schism w/2 popes Avignon & Rome 1378-1417. C. Holy Roman Empire (HRE): German-speaking confederation 300+ small states w/7 larger states alliance; & very powerful families. CONFEDERATION (like European Union) “Holy” & “Roman” = recreate Christian Roman Empire prior to destruction (410 AD by barbarians) Government of Holy Roman Empire context of martin luther Golden Bull of 1356 est. 7 “Electors” elected “Emperor” from among 7. [962-1806] Reichstag = (Imperial Diet) assembly of estates (parliament). 3 ecclesiastical Electors: (Roman Catholic Church temporal govts.!) *Archbishop of Mainz *Archbishop of Trier *Archbishop of Cologne 4 secular Electors: *King of Bohemia *Margrave of Brandenburg *Count Palatine of the Rhine become Reformed *Duke of Saxony become Lutheran 4 Sixteenth-Century Reformation Choices Correlations institutional forms Christianity & social-economic structure: Catholic, Lutheran, Church of England = appeal monarchical- hierarchy model. church governing followed social-economic= “Episcopal ” [top-down pope, cardinals, archbishops, etc.] Reformed/ Calvinism =appeal merchant elite: Free cities, independent regions (republics) freedom from larger forces w/ oligarchic model. church governing followed social-economic structure= “Presbyterian ” [shared leadership Synods] Independent /dissident groups = appeal peasants, urban workers (Anabaptist) church governing followed democratic model “Congregational ” [independent] Religious Divisions in 16th Century Europe Duchy of Saxony ( Northern Germany, Luther’s home ) w/Elbe River= trade, transportation. -
Year C 2021/2022
Year C 2021/2022 Year C focuses on the Gospel of Luke. The semi-continuous Old Testament readings are of prophetic proclamation chosen in chronological order and highlighting Jeremiah. The second, New Testament, readings are chosen mainly from Galatians, Colossians, 1 and 2 Timothy and 2 Thessalonians. Advent Christmas Nov. 25, 2021 through Dec. 23, 2021 Dec. 24, 2021 through Jan. 6, 2022 Time after Epiphany Lent Jan. 7 through Mar. 1, 2022 Mar. 2 through Apr. 13, 2022 The Three Days Easter Apr. 14 through Apr. 16, 2022 Apr. 17 through June 8, 2022 Time after Pentecost June 9 through Nov. 23, 2022 YEAR C 2021/2022 – Advent This Church Year Calendar, Propers, and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals comes from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu – Nov 25 Nehemiah 9:6-15 1 Thessalonians 5:1-11 Psalm 25:1-10 Thu. Nov. 25 — Day of Thanksgiving (U.S.A.) Readings Deuteronomy 8:7-18 Psalm 65 (3) 2 Corinthians 9:6-15 Luke 17:11-19 Prayer of the Day Almighty God our Father, your generous goodness comes to us new every day. By the work of your Spirit lead us to acknowledge your goodness, give thanks for your benefits, and serve you in willing obedience, through Jesus Christ, our Savior and Lord. Gospel Acclamation Alleluia. God is able to provide you with every blessing | in abundance, so that by always having enough of everything, you may share abundantly in ev- | 'ry good work. -
Pericope Adulterae 1/20
András Handl: Tertullianus on the Pericope Adulterae 1/20 TERTULLIANUS ON THE PERICOPE ADULTERAE (JOHN 7,53–8,11) Abstract Although Terullianus is deeply engaged in discussions on Christian marriage, adultery, and on the remission of (grave) sins, he never addressed the story of the woman caught in adultery known today from the Gospel of John. This essay argues that his silence cannot be explained by suppression because of the explosive nature of the story in relation to penitential discipline and to his own views and arguments. Rather, it proposes that the pericope adulterae was unknown in Carthage at his time. 1. Introduction The story of the woman caught in adultery in the Gospel of John (7,53–8,11) represents one of the most mysterious New Testament passages. Omitted in early manuscripts, the circulation and dissemination of the pericope adulterae (henceforth the PA) is controversially discussed. Already C. R. Gregory (1846–1917) claimed that the PA had been “very often read, and especially at a very early time.”1 H. Riesenfeld (1913–2008) assessed that the Latin translation of the passage ”appears sporadically before the Vulgate and then in the entire Vulgate tradition.”2 This judgement has been criticised by T. O'Loughlin. Based on the number of extant Vetus Latina fragments, he came to the conclusion that the PA “was more likely [included] than not to have been present [in the Vetus Latina] prior to the dominance of the Vulgate.”3 According to J. W. Knust, “the pericope was present only in a few copies of John in the early second century―which seems to be a likely conclusion given the patristic and manuscript evidence.”4 In a statement―often considered as the actual communis opinio―, B. -
The Reliability of New Testament Manuscripts
The Reliability of New Testament Manuscripts Joseph Holden, PhD Norman Geisler, PhD Copyright Joseph Holden and Norman Geisler, 2012. All Rights Reserved. In this essay, we will survey the manuscripts of the New Testament, including the transmission process and the individual manuscripts produced by that process. We will also consider objections to the reliability of the New Testament. Special attention will be given to this point due to the recent publications that advocate there are errors in the New Testament, especially as put forth by Bart Ehrman. We will begin with a look at the transmission process since it has come under recent attack. The Transmission of the New Testament Function of Scribes and Scriptorium In the age of classical antiquity, scribes served an important function in the production of literary and non-literary works. Scribes were employed within Mesopotamia, Egypt, Palestine, and the Greco-Roman Empire. Professional scribes, who were trained craftsman, were commonly employed in the commercial book trade or for a library or government post. Many of these professional copyists had expertise in using fine book-hand or calligraphy. Still other scribes were amateur copyists or even educated slaves. Customarily, scribes were paid not only by the length of the text, but also by the type of hand used which affected the quality of the script. Thus, the work of professional scribes demanded higher pay but also produced higher quality work, which became very important in the explicability of historical texts. Scribes were responsible for copying literary and non-literary works including books, petitions, receipts, letters, and deeds. -
Calvin and the Confessions of the Reformation
Page 1 of 5 Original Research Calvin and the confessions of the Reformation Author: This article discusses the complicated question of the connection between Calvin and the 1,2 Alasdair I.C. Heron confessions of the Presbyterian Reformed tradition. Firstly, a contrast is drawn to the question Affiliations: of the connection between Luther and the Lutheran confessions. It is noted that here a closed 1Reformed Theology, canon of Lutheran confessions exists, and Luther himself wrote three of the documents. On University of Erlangen- the other hand, there is no closed canon of Reformed confessions. However, there is a broad Nuremberg, Germany consensus concerning which Reformed confessions from the 16th century are classical. In this 2Department of Systematic article a synopsis is provided of this list, and it is discovered that Calvin himself only wrote Theology and Christian one of the classical Reformed confessional documents, although he influenced some others. Ethics, University of Pretoria, South Africa The article then continues to discuss Calvin’s own contribution, his Catechism of 1542/1545. The historical context of writing in which this Catechism is sketched, its use in Geneva is Note: described, and the outline of the Catechism is mentioned. The article continues to discuss why Prof. Dr Alasdair Heron is Professor Emeritus at the Calvin thought there was a need for a catechism, and why he wrote it in Latin and sent it to University of Erlangen- East Friesland. In conclusion the author explains why he has discussed Calvin’s Catechism, Nuremberg, Germany. He instead of focusing on the English Confession of 1556. -
COURSE DESCRIPTION DS515: Confessing the Faith: Worship
COURSE DESCRIPTION DS515: Confessing the Faith: Worship, Creeds and Subordinate Standards in the Reformed Tradition (PCC) Fall Term 2018 Instructor: The Rev. Dr. Ross Lockhart, Associate Professor, St. Andrew’s Hall Director of Presbyterian Formation, Vancouver School of Theology Purpose: To help students prepare for their role as leaders (Teaching & Ruling Elders) in the Presbyterian Church in Canada (PCC) by: (1) exploring ways of leading worship, both in weekly Sunday worship and special occasions; (2) examining the place of creeds and confessions in the PCC; and (3) exploring leadership resources initiating and implementing change that strengthens the missional focus of congregations. Competence Objectives: 1. Students will determine and describe aspects that are essential to the Reformed understanding and practice of Christian worship 2. Students will demonstrate knowledge of, and competency in leading various aspects of Reformed Christian Worship through classroom exercises and assignments 3. Students will identify and analyze pressing issues of Reformed worship in the church and society today; 4. Students will articulate and evaluate the essential doctrinal claims within the historic creeds and confessions of the Christian Church, with particular focus on Reformed confessions. 5. Students will engage and apply the three subordinate standards of The Presbyterian Church in Canada to pastoral scenarios provided in class. 6. Students will practice skills for teaching doctrine and group facilitation for use in future faith communities. 7. Students will demonstrate conscientiousness and willingness to take personal responsibility for learning, honesty and personal integrity in leadership. Format: The class will meet weekly on Tuesday mornings throughout the fall beginning September 11th and ending November 27th.