DOCSLIB.ORG

This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. SCRIBAL HABITS IN CODEX SINAITICUS, VATICANUS, EPHRAEMI, BEZAE, AND WASHINGTONIANUS IN THE GOSPEL OF MATTHEW GREGORY SCOTT PAULSON A DISSERTATION SUBMITTED TO THE UNIVERSITY OF EDINBURGH, NEW COLLEGE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY EDINBURGH, UK 2013 The thesis has been composed by the candidate and is the candidate’s own work. Gregory Scott Paulson, Ph.D. candidate ii TABLE OF CONTENTS Title Page..................................................................................................... i Declaration................................................................................................... ii Table of Contents......................................................................................... iii Acknowledgements...................................................................................... xi Abbreviations, Critical Signs, and Collation Key........................................ xii Abstract........................................................................................................ xx Chapter One: Introduction........................................................................... 1 1.1. Why the Gospel of Matthew?.............................................................. 3 1.2. The Selection of Manuscripts.............................................................. 4 1.3. Studies of Scribal Habits and a Lacuna in Research............................ 6 1.3.1. E.C. Colwell...................................................................................... 7 1.3.2. James R. Royse................................................................................. 7 1.3.3. Juan Hernández Jr............................................................................. 8 1.3.4. A Lacuna in Research....................................................................... 9 1.4. Definition of Singular Reading and Methodology............................... 12 1.4.1. Critique of the Singular Reading Methodology................................ 14 1.4.1.1. Preliminary Remarks...................................................................... 14 1.4.1.2. True Singularity of a Variant......................................................... 15 1.4.1.3. Limitations of Printed Editions...................................................... 18 1.4.2. Precautions........................................................................................ 19 1.4.3. Uncorrected Readings....................................................................... 21 1.5. Layout of the Dissertation.................................................................... 24 Chapter Two: Codex Sinaiticus................................................................... 26 2.1. Introduction........................................................................................... 26 2.1.1. The Scribes......................................................................................... 27 2.1.2. Dictation Theory................................................................................ 27 2.2. Nomina Sacra........................................................................................ 28 2.2.1. Overview of Nomina Sacra................................................................ 28 2.2.2. Scribe A.............................................................................................. 29 2.2.2.1. Primary Nomina Sacra.................................................................... 29 2.2.2.2. Secondary Nomina Sacra................................................................ 29 2.2.2.3. Tertiary Nomina Sacra.................................................................... 30 2.2.3. Scribe D.............................................................................................. 31 2.3. The Singular Readings of Scribe A in Sinaiticus in Matthew.............. 32 2.3.1. Orthography....................................................................................... 32 2.3.1.1. Overview of Orthography............................................................... 32 2.3.1.2. Itacisms........................................................................................... 34 2.3.1.3. Other Vocalic Changes................................................................... 34 2.3.1.4. Consonantal Changes...................................................................... 34 iii 2.3.1.5. Omissions and Additions of Letters................................................ 35 2.3.1.6. Other Spellings................................................................................ 35 2.3.2. Inexplicable Spellings........................................................................ 35 2.3.3. Nonsense in Context.......................................................................... 36 2.3.4. Parablepsis......................................................................................... 36 2.3.4.1. Overview of Parablepsis................................................................. 36 2.3.4.2. Haplography.................................................................................... 37 2.3.4.3. Dittography..................................................................................... 39 2.3.5. Transpositions.................................................................................... 39 2.3.5.1. Overview of Transpositions............................................................ 39 2.3.5.2. Corrected Leaps.............................................................................. 41 2.3.5.3. Transpositions................................................................................. 42 2.3.6. Influence from Context...................................................................... 42 2.3.7. Gospel Harmonizations...................................................................... 45 2.3.7.1. Harmonization Overview................................................................ 45 2.3.7.2. Gospel Parallels............................................................................... 46 2.3.8. The Use of Conjunctions.................................................................... 47 2.3.9. Definite Articles................................................................................. 47 2.3.10. Other Substitutions........................................................................... 48 2.3.11. Other Omissions............................................................................... 50 2.3.12. Inexplicable Changes....................................................................... 51 2.3.13. Koine Grammar................................................................................ 52 2.3.14. Other Construed Singular Readings................................................. 52 2.3.15. Theological Readings and Interpretation of the Text....................... 53 2.4. The Singular Readings of Scribe D in Matthew................................... 54 2.5. Conclusion............................................................................................ 56 Chapter Three: Codex Vaticanus................................................................. 59 3.1. Introduction........................................................................................... 59 3.2. Nomina Sacra........................................................................................ 59 3.2.1. Primary Nomina Sacra....................................................................... 59 3.2.2. Secondary and Tertiary Nomina Sacra.............................................. 60 3.3. The Singular Readings in Vaticanus in Matthew.................................. 60 3.3.1. Orthography....................................................................................... 61 3.3.1.1. Itacisms........................................................................................... 61 3.3.1.2. Other Vocalic Changes................................................................... 61 3.3.1.3. Consonantal Orthography............................................................... 61 3.3.2. Misconstrued Spellings...................................................................... 62 3.3.3. Not Construed in Context.................................................................. 62 3.3.4. Parablepsis......................................................................................... 63 3.3.4.1. Haplography.................................................................................... 63 3.3.4.2. Dittography..................................................................................... 64 3.3.5. Influence from Context.....................................................................
Load more

Recommended publications
  • Text of the Gospel of Mark: Lake Revisited
    BABELAO 3 (2014), p. 145-169 + Appendix, p. 171-289 © ABELAO (Belgium) The « Caesarean » Text of the Gospel of Mark: Lake Revisited By Didier Lafleur IRHT - Paris n the field of history and practice of New Testament textual criticism, two major stages were initiated during the last cen- tury by Kirsopp Lake. The first of these was the publication, Iin 19 02, of a survey concerning Codex 1 of the Gospels and its Allies, in the Texts and Studies series (7:3). The second stage was the pub- lication, in 1928, with Robert P. Blake and Silva New, of « The Caesarean Text of the Gospel of Mark » in the Harvard Theological Review (21:4). For the first time, the authors emphasized the exist- ence of such text on the basis of three major pieces of evidence: the Greek manuscripts, the patristic witnesses and the Oriental versions. Since then, the question of the « Caesarean » text-type has been a very disputed matter. It still remains an important tex- tual issue.1 1 This paper was first presented during the Society of Biblical Literature Annual Meeting 2012, Chicago, November 18. 146 D. LAFLEUR Our plan is not to discuss here about the « Caesarean » text and its subsequent developments, but to mainly focus the genesis of Lake’s publication. The survey of his preliminary works will help us to better consider, after a short account of Lake’s biobibliography, the way he followed until the 1928 « Caesarean Text of the Gospel of Mark » and which methodology he used. We will then emphasize one of the three pieces of evidence quot- ed by the authors, the evidence of the Greek manuscripts as de- scribed in their tables of variants.
    [Show full text]
  • Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009
    Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009 Anyone who has ever read the Gospel of Mark carefully has likely noticed that most Bibles contain a footnote, a marginal note, or some other device or feature to indicate that there are questions about the authenticity of Mark 16:9-20. Almost every modern English version does in some way. Following are some examples of how this is done: • A bracketed heading before verses 9-20 which states, “The earliest manuscripts and some other ancient witnesses do not have Mark 16:9-20.” 1 • A footnote containing explanations similar to the following: “Some of the earliest manuscripts (or “mss.”) do not contain verses (or “vv.”) 9-20.” 2 • A footnote that reads, “Verses 9 through 20 are not found in the most ancient manuscripts, but may be considered an appendix giving additional facts.” 3 • A heading before verses 9-20 which reads, “An Ancient Appendix” or something similar. 4 • A footnote that offers a more detailed description of the situation, such as the following or similar: “Vv. (verses) 9-20 are bracketed in NU (an abbreviation for the Greek text known as Nestle-Aland Greek New Testament and United Bible Societies Greek New Testament ) as not original. They are lacking in Codex Sinaiticus and Codex Vaticanus (two Greek manuscripts dating to the fourth century), although nearly all other mss. (manuscripts) of Mark contain them.” 5 • Bracketing around verses 9-20, with an explanatory notation in the footnotes stating, “Mark 16:9-20 [the portion in brackets] is contained only in later manuscripts,” or similar.
    [Show full text]
  • The Titles of the Gospels in the Earliest New Testament Manuscripts Simon J
    The Titles of the Gospels in the Earliest New Testament Manuscripts Simon J. Gathercole (Faculty of Divinity, West Road, Cambridge, CB3 9BS, UK; [email protected]) Prolegomena The 27th Nestle-Aland hand edition of the New Testament is without doubt an extraordinary achievement, as are its many predecessors. As has sometimes been remarked, however, it does have certain flaws, and it is the purpose of the present article to identify and attempt to rectify one of these flaws. It is unfair, however, to single out Nestle-Aland, as the problem under discussion here is shared with other NT hand editions, such as the UBS and SBL texts.1 The is- sue to be addressed in this article is that of the presentation of the titles of the four gospels in the main text of the Novum Testamentum Graece as well as in its apparatus criticus. See also the Additional Note on NA28. The Nestle-Aland Titles The problems with the presentation of titles in Nestle-Aland boil down to six, sometimes overlapping, elements. First, information provided about gospel titles in NA27 is confined to the opening titles. Modern readers of course expect that a title will be provided at the beginning of a work, but this was not necessarily true in antiquity. Ancient book titles often appeared at the end of a text. Having discussed the placement of titles in rolls, Schubart notes in re early codices: ‘Wie dort [sc. in the roll], steht auch hier [sc. in the codex] der Hauptitel am Ende des Textes …’.2 The situation is actually more complicated than Schubart suggests3, but, all the same, end-titles are very significant, and at least just as common, probably even more common than opening titles.
    [Show full text]
  • Year C 2021/2022
    Year C 2021/2022 Year C focuses on the Gospel of Luke. The semi-continuous Old Testament readings are of prophetic proclamation chosen in chronological order and highlighting Jeremiah. The second, New Testament, readings are chosen mainly from Galatians, Colossians, 1 and 2 Timothy and 2 Thessalonians. Advent Christmas Nov. 25, 2021 through Dec. 23, 2021 Dec. 24, 2021 through Jan. 6, 2022 Time after Epiphany Lent Jan. 7 through Mar. 1, 2022 Mar. 2 through Apr. 13, 2022 The Three Days Easter Apr. 14 through Apr. 16, 2022 Apr. 17 through June 8, 2022 Time after Pentecost June 9 through Nov. 23, 2022 YEAR C 2021/2022 – Advent This Church Year Calendar, Propers, and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals comes from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu – Nov 25 Nehemiah 9:6-15 1 Thessalonians 5:1-11 Psalm 25:1-10 Thu. Nov. 25 — Day of Thanksgiving (U.S.A.) Readings Deuteronomy 8:7-18 Psalm 65 (3) 2 Corinthians 9:6-15 Luke 17:11-19 Prayer of the Day Almighty God our Father, your generous goodness comes to us new every day. By the work of your Spirit lead us to acknowledge your goodness, give thanks for your benefits, and serve you in willing obedience, through Jesus Christ, our Savior and Lord. Gospel Acclamation Alleluia. God is able to provide you with every blessing | in abundance, so that by always having enough of everything, you may share abundantly in ev- | 'ry good work.
    [Show full text]
  • Pericope Adulterae 1/20
    András Handl: Tertullianus on the Pericope Adulterae 1/20 TERTULLIANUS ON THE PERICOPE ADULTERAE (JOHN 7,53–8,11) Abstract Although Terullianus is deeply engaged in discussions on Christian marriage, adultery, and on the remission of (grave) sins, he never addressed the story of the woman caught in adultery known today from the Gospel of John. This essay argues that his silence cannot be explained by suppression because of the explosive nature of the story in relation to penitential discipline and to his own views and arguments. Rather, it proposes that the pericope adulterae was unknown in Carthage at his time. 1. Introduction The story of the woman caught in adultery in the Gospel of John (7,53–8,11) represents one of the most mysterious New Testament passages. Omitted in early manuscripts, the circulation and dissemination of the pericope adulterae (henceforth the PA) is controversially discussed. Already C. R. Gregory (1846–1917) claimed that the PA had been “very often read, and especially at a very early time.”1 H. Riesenfeld (1913–2008) assessed that the Latin translation of the passage ”appears sporadically before the Vulgate and then in the entire Vulgate tradition.”2 This judgement has been criticised by T. O'Loughlin. Based on the number of extant Vetus Latina fragments, he came to the conclusion that the PA “was more likely [included] than not to have been present [in the Vetus Latina] prior to the dominance of the Vulgate.”3 According to J. W. Knust, “the pericope was present only in a few copies of John in the early second century―which seems to be a likely conclusion given the patristic and manuscript evidence.”4 In a statement―often considered as the actual communis opinio―, B.
    [Show full text]
  • The Reliability of New Testament Manuscripts
    The Reliability of New Testament Manuscripts Joseph Holden, PhD Norman Geisler, PhD Copyright Joseph Holden and Norman Geisler, 2012. All Rights Reserved. In this essay, we will survey the manuscripts of the New Testament, including the transmission process and the individual manuscripts produced by that process. We will also consider objections to the reliability of the New Testament. Special attention will be given to this point due to the recent publications that advocate there are errors in the New Testament, especially as put forth by Bart Ehrman. We will begin with a look at the transmission process since it has come under recent attack. The Transmission of the New Testament Function of Scribes and Scriptorium In the age of classical antiquity, scribes served an important function in the production of literary and non-literary works. Scribes were employed within Mesopotamia, Egypt, Palestine, and the Greco-Roman Empire. Professional scribes, who were trained craftsman, were commonly employed in the commercial book trade or for a library or government post. Many of these professional copyists had expertise in using fine book-hand or calligraphy. Still other scribes were amateur copyists or even educated slaves. Customarily, scribes were paid not only by the length of the text, but also by the type of hand used which affected the quality of the script. Thus, the work of professional scribes demanded higher pay but also produced higher quality work, which became very important in the explicability of historical texts. Scribes were responsible for copying literary and non-literary works including books, petitions, receipts, letters, and deeds.
    [Show full text]
  • An Introduction to the New Testament Manuscripts and Their Texts
    AN INTRODUCTION TO THE NEW TESTAMENT MANUSCRIPTS AND THEIR TEXTS This is the first major English-language introduction to the earliest manuscripts of the New Testament to appear for over forty years. An essential handbook for scholars and students, it provides a thorough grounding in the study and editing of the New Testament text combined with an emphasis on dramatic current developments in the field. Covering ancient sources in Greek, Syriac, Latin and Coptic, it * describes the manuscripts and other ancient textual evidence, and the tools needed to study them * deals with textual criticism and textual editing, describing modern approaches and techniques, with guidance on the use of editions * introduces the witnesses and textual study of each of the main sections of the New Testament, discussing typical variants and their significance. A companion website with full-colour images provides generous amounts of illustrative material, bringing the subject alive for the reader. d. c. parker is Edward Cadbury Professor of Theology in the Department of Theology and Religion and a Director of the Institute for Textual Scholarship and Electronic Editing, University of Birmingham. His publications include The Living Text of the Gospels (1997) and Codex Bezae: an Early Christian Manuscript and its Text (1992). AN INTRODUCTION TO THE NEW TESTAMENT MANUSCRIPTS AND THEIR TEXTS D. C. PARKER University of Birmingham CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521895538 © D.
    [Show full text]
  • A Handbook About Preaching for Presbyterians in Canada
    toPrea ch Gotheod AHandbook News about Preaching for Presbyterians in Canada Sarah Travis To Preach the Good News: A Handbook about Preaching for Presbyterians in Canada Writer: Sarah Travis Editor: Anne Saunders Editorial consultants: Emily Bisset and Joon Ki Kim Copy editor: Sue Dyrkton Design: Tim Faller Design, Inc. Every effort has been made to trace copyrights on the materials included in this resource. If any copyrighted material has nevertheless been included without permission and due acknowledgement, proper credit will be inserted in future printings after notice has been received. Unless otherwise noted, biblical references are from the New Revised Standard version of the Bible, © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Permission is granted for congregations and individuals to photocopy material in this resource for educational purposes. They are asked to credit the source. A resource produced by Canadian Ministries © The Presbyterian Church in Canada, 2016 50 Wynford Drive, Toronto, ON M3C 1J7 PRINTED IN CANADA About the author Sarah Travis is an ordained minister of The Presbyterian Church in Canada, and holds a Doctor of Theology in Preaching from Knox College, University of Toronto. She serves as the Minister-in-Residence at Knox College, where she also teaches courses in the area of preaching and worship. Sarah is the author of Decolonizing Preaching: The Pulpit as Postcolonial Space (Wipf and Stock Publishers, 2014). She is married to Paul Miller, and they live in Oakville, Ontario, with their three children: Ben, Ella and Olive.
    [Show full text]
  • TEXT-TYPES? Characteristics / Readings, Unique to Their Location, Resulting in Localized Text-Types Or Textual Families
    As individual New Testament books were received and circulated in the early Christian church, various copies were made and deployed NEW TESTAMENT throughout the ancient world. As manuscripts were circulated within particular geographical regions they began to take on particular TEXT-TYPES? characteristics / readings, unique to their location, resulting in localized text-types or textual families. The Alexandrian text-type is the form of The Western text-type is the form of the New Testament text witness in ALEXANDRIAN Greek New Testament that predominates WESTERN the Old Latin and Peshitta translations from the Greek, and also in in the earliest surviving documents, as well quotations from the 2nd and 3rd century Christian writers, including as the text-type used in Egyptian Coptic Cyprian, Tertullian, and Irenaeus. Alexandrian Codex Sinaiticus manuscripts. manuscripts are is considered to characteristic by be Western in its majuscule or the first eight uncial texts. Above chapters of is John 1:1 in Codex John’s Gospel Only one Greek uncial manuscript is considered to transmit a Western text The two oldest Sinaiticus in its for the four Gospels and the Book of Acts, the fifth century Codex Bezae; the and closest to EARLIER upper case sixth century Codex Clarmontanus is considered to transmit a western text complete copies majuscule texts for Paul’s letters and is followed by two ninth century uncials: F and G. of the New א Codex Sinaiticus - 01 330-360 AD Other early manuscripts of note Testament, are P66 and P75. Codex Sinaiticus Many, if not most, textual critics today believe that and Codex there were two major early text-types that can be Vaticanus,* are ascertained, the Alexandrian and Western.
    [Show full text]
  • The Eusebian Canon Tables As a Corpus-Organizing Paratext Within the Multiple-Text Manuscript of the Fourfold Gospel | 107
    Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 17 The Emergence of Multiple-Text Manuscripts Edited by Alessandro Bausi Michael Friedrich Marilena Maniaci ISBN 978-3-11-064593-4 e-ISBN (PDF) 978-3-11-064598-9 e-ISBN (EPUB) 978-3-11-064612-2 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019952103 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Alessandro Bausi, Michael Friedrich, Marilena Maniaci, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at degruyter.com. Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents The Editors Preface | VII Overviews Nalini Balbir Functions of Multiple-Text Manuscripts in India: The Jain Case | 3 Imre Galambos Multiple-Text Manuscripts in Medieval China | 37 Alessandro Gori Text Collections in the Arabic Manuscript Tradition of Harar: The Case of the Mawlid Collection and of šayḫ Hāšim’s al-Fatḥ al-Raḥmānī | 59 Nuria de Castilla ‘Dichos bien hermanados’. Towards a Typology of Mudéjar and Morisco Multiple-Text Manuscripts | 75 Innovations Matthew Crawford The Eusebian Canon Tables as a Corpus-Organizing Paratext within the Multiple-Text
    [Show full text]
  • Acts - Revelation the Aramaic Peshitta & Peshitto and Greek New Testament
    MESSIANIC ALEPH TAV INTERLINEAR SCRIPTURES (MATIS) INTERLINEAR VOLUME FIVE ACTS - REVELATION THE ARAMAIC PESHITTA & PESHITTO AND GREEK NEW TESTAMENT With New Testament Aramaic Lexical Dictionary (Compiled by William H. Sanford Copyright © 2017) Printed by BRPrinters The Messianic Aleph Tav Interlinear Scriptures (MATIS) FIRST EDITION Acts - Revelation Volume Five ARAMAIC - GREEK Copyright 2017 All rights reserved William H. Sanford [email protected] COPYRIGHT NOTICE The Messianic Aleph Tav Interlinear Scriptures (MATIS), Acts - Revelation, Volume Five, is the Eastern Aramaic Peshitta translated to English in Interlinear and is compared to the Greek translated to English in Interlinear originating from the 1987 King James Bible (KJV) which are both Public Domain. This work is a "Study Bible" and unique because it is the first true interlinear New Testament to combine both the John W. Etheridge Eastern Aramaic Peshitta in both Aramaic and Hebrew font compared to the Greek, word by word, in true interlinear form and therefore comes under copyright protection. This is the first time that the John W. Etheridge Eastern Aramaic Peshitta has ever been put in interlinear form, word by word. The John W. Etheridge Eastern Aramaic Peshitta English translation was provided by Lars Lindgren and incorporates his personal notes and also, the Hebrew pronunciation of the Aramaic is unique and was created and provided by Lars Lindgren and used with his permission…all of which is under copyright protection. This publication may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of seventy (70) consecutive lines or verses, without express written permission of William H.
    [Show full text]
  • A Textual Commentary on the Greek Received Text of the New Testament, Volume 2 (Matthew 15-20), 2009
    i A TEXTUAL COMMENTARY ON THE GREEK RECEIVED TEXT OF THE NEW TESTAMENT Being the Greek Text used in the AUTHORIZED VERSION also known as the KING JAMES VERSION also known as the AUTHORIZED (KING JAMES) VERSION also known as the KING JAMES BIBLE also known as the SAINT JAMES VERSION by Gavin Basil McGrath B.A., LL.B. (Sydney University), Dip. Ed. (University of Western Sydney), Dip. Bib. Studies (Moore Theological College). Formerly of St. Paul’s College, Sydney University. Textual Commentary, Volume: 2 St. Matthew’s Gospel Chapters 15-20. Verbum Domini Manet in Aeternum “The Word of the Lord Endureth Forever” (I Peter 1:25). ii McGrath, Gavin (Gavin Basil), b. 1960. A Textual Commentary on the Greek Received Text of the New Testament, Volume 2 (Matthew 15-20), 2009. Available on the internet http://www.gavinmcgrathbooks.com . Published & Printed in Sydney, New South Wales. Copyright © 2009 by Gavin Basil McGrath. P.O. Box 834, Nowra, N.S.W., 2541, Australia. Dedication Sermon, preached at Mangrove Mountain Union Church, Mangrove Mountain, N.S.W., 2250, Australia, on Thursday 5 November, 2009. Oral recorded form presently available at http://www.sermonaudio.com/kingjamesbible . This copy of Volume 2 (Matt. 15-20) incorporates corrigenda changes from Appendix 6 of the Revised Volume 1 (Matt. 1-14) © 2010 by Gavin Basil McGrath, Appendix 6 of Volume 3 (Matt. 21-25) © 2011 by Gavin Basil McGrath; Appendix 6 of Volume 4 (Matt. 26-28) © 2012 by Gavin Basil McGrath; Appendix 6 of Volume 5 (Mark 1-3) © 2015 by Gavin Basil McGrath; and Appendix 6 of Volume 6 (Mark 4 & 5) © 2016 by Gavin Basil McGrath.
    [Show full text]