The Oldest Song Score in the Newest Notation: the Hurrian Hymn to Nikkal As Linked Data
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The Relationship of Yahweh and El: a Study of Two Cults and Their Related Mythology
Wyatt, Nicolas (1976) The relationship of Yahweh and El: a study of two cults and their related mythology. PhD thesis. http://theses.gla.ac.uk/2160/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] .. ýýý,. The relationship of Yahweh and Ell. a study of two cults and their related mythology. Nicolas Wyatt ý; ý. A thesis submitted for the Degree of Doctor of Philosophy rin the " ®artänont of Ssbrwr and Semitic languages in the University of Glasgow. October 1976. ý ý . u.: ý. _, ý 1 I 'Preface .. tee.. This thesis is the result of work done in the Department of Hebrew and ': eraitia Langusgee, under the supervision of Professor John rdacdonald, during the period 1970-1976. No and part of It was done in collaboration, the views expressed are entirely my own. r. .e I should like to express my thanks to the followings Professor John Macdonald, for his assistance and encouragement; Dr. John Frye of the Univeritty`of the"Witwatersrandy who read parts of the thesis and offered comments and criticism; in and to my wife, whose task was hardest of all, that she typed the thesis, coping with the peculiarities of both my style and my handwriting. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Canaanite Pantheon ADON: (Adonis) the God of Youth, Beauty and Regeneration
Canaanite Pantheon ADON: (Adonis) The god of youth, beauty and regeneration. His death happens arou nd the love affair between him and the goddess Ashtarte which another god envied . He, in the form of a wild boar, attacks and kills Adonis and where his blood f ell there grows red poppies every year. However, as Ashtarte weaps for his loss, she promises to bring him back to life every spring. AKLM: Creatures who attacked Baal in the desert. Some say these creatures are gr asshopper-like. ANATH: This was a Love and War Goddess, the Venus star. She is also known for sl aying the enimies of her brother Baal much in the same way Hathor slaughtered mu ch of mankind (Anath is heavily related to Hathor). After the Defeat of Mavet an d Yam, a feast was thrown for Baal. Anath locked everyone inside, and proceeded to slay everyone (as they had all been fickle toward Baal with both Mavet and Ya m, as well as Ashtar). Baal stopped her and conveinced her that a reign of peace is what was needed. She also has confronted Mavet and was responsible for Baal' s liberation from the underworld. She is the twin sister of Marah. Daughter of A sherah. She is also known as Rahmay- "The Merciful", and as Astarte. Astarte is the Canaanite Name of Ishtar; just as Ishtar is the Babylonian Name of Inanna. I n all cases the Name means, simply, "Goddess" or "She of the Womb". ARSAY: She of the Earth. Daughter of Baal. An underworld Goddess. -
Canaanite/Ugaritic Mythology
Canaanite/Ugaritic Mythology I. Who do we mean by 'Canaanites'? Linguistically, the ancient Semites have been broadly classified into Eastern and Western groups. The Eastern group is represented most prominently by Akkadian, the language of the Assyrians and Babylonians, who inhabited the Tigris and Euphrates river valleys. The Western group is further broken down into the Southern and Northern groups. The South Western Semites inhabited Arabia and Ethiopia while the North Western Semites occupied the Levant - the regions that used to be Palestine as well as what is now Syria, Israel and Lebanon, the regions often referred to in the Bible as Canaan. Recent archaeological finds indicate that the inhabitants of the region themselves referred to the land as 'ca-na-na-um' as early as the mid-third millennium B.C.E. (Aubet p. 9) Variations on that name in reference to the country and its inhabitants continue through the first millennium B.C.E. The word appears to have two etymologies. On one end, represented by the Hebrew cana'ani the word meant merchant, an occupation for which the Canaanites were well known. On the other end, as represented by the Akkadian kinahhu, the word referred to the red-colored wool which was a key export of the region. When the Greeks encountered the Canaanites, it may have been this aspect of the term which they latched onto as they renamed the Canaanites the Phoenikes or Phoenicians, which may derive from a word meaning red or purple, and descriptive of the cloth for which the Greeks too traded. -
Echoes of Ancient Mesopotamia & Canaan
ECHOES OF ANCIENT MESOPOTAMIA & CANAAN This album is my mostly historically inspired evocation, of the lost music of ancient Mesopotamia & Canaan; but as the final track, this release also features my most recent arrangement of the reconstructed melody of an actual bronze age Hurrian Hymn to Nikkal; the oldest notated fragment of music which can still be interpreted and performed today; performed this time, on a replica of an actual surviving bronze age lyre! For most of the tracks, I play this fascinating replica of an actual, typical bronze age Canaanite form of asymmetric lyre; custom-made for me by Luthieros. The design of this lyre was based on the same proportions of a Canaanite form of lyre found in Egypt, dating to circa 1,500 BCE and which is preserved in Leiden: These types of lyres were almost certainly introduced into Egypt during the reign of the Canaanite Hyksos kings, that ruled northern Egypt as the 15th dynasty, c.1630–1523 BCE. The exotic, sitar-like tone of the bass strings of this lyre, are due to the flat- topped, groove-less bridge. As almost all the lyres still played throughout the African continent today still retain this distinctive buzzing timbre (particularly the Ethiopian begena), since the lyre originally probably came to Africa via ancient trade routes between the ancient Near East and Egypt, it is indeed far more likely, that this buzzing timbre of the lyre was much closer to the original timbre of the ancient near eastern/middle eastern lyres of antiquity. For some of the tracks, I also use the more sinister, darker timbre of my tenor register 10-string lyre - ideal for evoking the mystery of the long-forgotten pantheon of ancient Mesopotamian & Canaanite gods! THE TRACKS 1. -
Dictionary of Gods and Goddesses.Pdf
denisbul denisbul dictionary of GODS AND GODDESSES second edition denisbulmichael jordan For Beatrice Elizabeth Jordan Dictionary of Gods and Goddesses, Second Edition Copyright © 2004, 1993 by Michael Jordan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data denisbulJordan, Michael, 1941– Dictionary of gods and godesses / Michael Jordan.– 2nd ed. p. cm. Rev. ed. of: Encyclopedia of gods. c1993. Includes bibliographical references and index. ISBN 0-8160-5923-3 1. Gods–Dictionaries. 2. Goddesses–Dictionaries. I. Jordan, Michael, 1941– Encyclopedia of gods. II. Title. BL473.J67 2004 202'.11'03–dc22 2004013028 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by David Strelecky Cover design by Cathy Rincon Printed in the United States of America VBFOF10987654321 This book is printed on acid-free paper. CONTENTS 6 PREFACE TO THE SECOND EDITION v INTRODUCTION TO THE FIRST EDITION vii CHRONOLOGY OF THE PRINCIPAL RELIGIONS AND CULTURES COVERED IN THIS BOOK xiii DICTIONARY OF GODS AND GODDESSES denisbul1 BIBLIOGRAPHY 361 INDEX 367 denisbul PREFACE TO THE SECOND EDITION 6 It is explained in the introduction to this volume and the Maori. -
Abhiyoga Jain Gods
A babylonian goddess of the moon A-a mesopotamian sun goddess A’as hittite god of wisdom Aabit egyptian goddess of song Aakuluujjusi inuit creator goddess Aasith egyptian goddess of the hunt Aataentsic iriquois goddess Aatxe basque bull god Ab Kin Xoc mayan god of war Aba Khatun Baikal siberian goddess of the sea Abaangui guarani god Abaasy yakut underworld gods Abandinus romano-celtic god Abarta irish god Abeguwo melansian rain goddess Abellio gallic tree god Abeona roman goddess of passage Abere melanisian goddess of evil Abgal arabian god Abhijit hindu goddess of fortune Abhijnaraja tibetan physician god Abhimukhi buddhist goddess Abhiyoga jain gods Abonba romano-celtic forest goddess Abonsam west african malicious god Abora polynesian supreme god Abowie west african god Abu sumerian vegetation god Abuk dinkan goddess of women and gardens Abundantia roman fertility goddess Anzu mesopotamian god of deep water Ac Yanto mayan god of white men Acacila peruvian weather god Acala buddhist goddess Acan mayan god of wine Acat mayan god of tattoo artists Acaviser etruscan goddess Acca Larentia roman mother goddess Acchupta jain goddess of learning Accasbel irish god of wine Acco greek goddess of evil Achiyalatopa zuni monster god Acolmitztli aztec god of the underworld Acolnahuacatl aztec god of the underworld Adad mesopotamian weather god Adamas gnostic christian creator god Adekagagwaa iroquois god Adeona roman goddess of passage Adhimukticarya buddhist goddess Adhimuktivasita buddhist goddess Adibuddha buddhist god Adidharma buddhist goddess -
Chiasm in Ugaritic
Chiasm in Ugaritic John W. Welch The tablets from Ras Shamra, discovered beginning in 1929 in Syria, have opened broad avenues into our reconstruction and understanding of civilization in the Northwest Semitic arena in the central periods of the second millenium B. C. Cultural and linguistic roots of the soon to rise classical Hebrew nation are particularly evident in the literary record left by the people who occupied the site at Ugarit from 1400–1200 B. C., making the study of these texts signicant to any understanding of the orescence of the civilization which composed the Old Testament. Although it is perhaps impossible to determine exactly what bearing each cultural group had on another during those early periods in Eastern Mediterranean history, it is clear that the library at Ugarit contains some very early precedents which are either directly related to the Hebrew literature which arose in that vicinity or are at least strongly representative of the cultural strata out of which it arose. One of the most interesting elements of the literature from Ugarit in this context is its chiastic component. Chiasmus, once thought to have been characteristically Hebrew in its more complex manifestations, can now be observed in this and its neighboring civilizations at some relatively early dates. Judging by their skillful execution of this and other rhetorical gures, it can certainly be said that these early peoples were attentive to literary constructs and were apparently pleased by the utility and variety which chiasmus gave to their predominantly poetic literature. Parallelism afforded the fundamental literary technique with which the vivid epics and elegant hymns written at Ugarit were embellished. -
Late Paganism As Witnessed by the Syriac Cave of Treasures Alexander Toepel
Late Paganism as Witnessed by the Syriac Cave of Treasures Alexander Toepel HE SIXTH CENTURY CE is commonly seen as the final twilight of Greco-Roman religion. With the emperor T Justinian prohibiting the performance of pagan rites even in private, the religious tradition of ancient Greece and Rome practically had come to an end.1 The closing of the Neoplatonic Academy at Athens in 529 and subsequent flight of its last scholarch Damascius to Persia effectively destroyed if not the theoretical basis of paganism then at least an important part of its educational infrastructure.2 At the same time the demoli- tion of temples or their rededication as churches had become endemic in all parts of the empire. In spite of this, the Syriac Book of the Cave of Treasures (henceforth CT ), a Christian apocryphal work of the late sixth or early seventh century written on Persian ground, bears witness to an apparently still vibrant practice of 1 Cf. K. W. Harl, “Sacrifice and Pagan Belief in Fifth- and Sixth-century Byzantium,” PastPres 128 (1990) 7–27, here 22–26. Whereas public displays of pagan beliefs had been banned from the early fifth century onward, Justinian’s measures “made it against the law even to be a pagan” (Alan Cam- eron, “Paganism in Sixth-century Byzantium,” in Wandering Poets and Other Essays on Late Greek Literature and Philosophy [Oxford 2016] 255–286, here 255). On the anti-pagan legislation of Theodosius II in the first half of the fifth century see J. Hahn, “Gesetze als Waffe? Die kaiserliche Religionspolitik und die Zerstörung der Tempel,” in Spätantiker Staat und religiöser Konflikt (Berlin 2011) 201–220. -
The Ancient Near East and the Religion of Israel Author(S): W
The Ancient Near East and the Religion of Israel Author(s): W. F. Albright Reviewed work(s): Source: Journal of Biblical Literature, Vol. 59, No. 2 (Jun., 1940), pp. 85-112 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3262515 . Accessed: 09/04/2012 11:48 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org THE ANCIENT NEAR EAST AND THE RELIGION OF ISRAEL* W. F. ALBRIGHT THE JOHNS HOPKINS UNIVERSITY I B EFORE we can advantageously compare the religion of Israel with the religions of the ancient Near East, we must appraise the state of our knowledge in both fields. Moreover, we must ask ourselves whether our interpretation of the data is affected by extrinsic considerations, such as preconceived theories of the evolution of religion. Each field has its own pit- falls. In dealing with the ancient Near East we must carefully estimate the degree of assurance with which we can translate our documents and interpret our archaeological materials. -
Offprints Alpha List (By Author)
Offprints Alpha List (by Author) Author Title SourceTitleVol/Number Date Pages Box/Folder [Canaanite Magical Text and Incantation] Journal of Near Eastern Studies 138/16 [Magazine] Stadtblatt Stadtblatt July 19 138/8 [Materials relating to Ancient Phoenecia 137/14 Seafaring and Colonization: The Parahyba Inscription] [Prints of Ugaritic Cuneiform Tablets] Syria 1932-1 Plates 137/20 [Translation, Transcription, Transliteration of 138/14 the Karatepe Inscription] [Ugaritic Transcription and the Parahyba 138/6 Inscription] A Restoration Proposal in AQHT Biblia Hebraica 1-4 128-46 Border-cases of Ugaritic comparative Studies Bulletin of the Jewish Palestine Exploration 31935 73-10 141/20 Society Dahood Bibliography 1967-1 128/36 Jo Friday, February 24, 2006 Page 1 of 360 Author Title SourceTitleVol/Number Date Pages Box/Folder Kettaba' Kadisha': Kettaba' Deditika' 'Atika' 136/8 Wahadita Lecture Supplement #8: M. Sukkah 5:1-4: 139/1 simhat bet hasso'ebah Philo Encyclopedia Judaica1971-1 408-4 127/11 Phonizische Elfenbeine in Karlsruhe Zeitschrift Fur Archaologie und 4 1973 21-27 131/32 Urgeschichte Religious Studies News 139/10 Some Investigations on Babylonian Ritual 136/15 Intercourse Ugaritica V Leshonenu 34 1969-7 2-18 130/42 xx von Hess J.J. Uber das prafigierte und infigierte x im Zeitschrift fur Semitistik und verwardte 2 1924 219-2 126/13 Arabischen Gebiete Aartun Kjell Beitrage zum ugaritischen Lexikon Die Welt des Orients4/2 1968 278-3 113/37 Aartun Kjell Ugaritisch b k m Bibliotheca Orientalis24/5-6 1967 288-2 113/35 Aartun Kjell Zur Erklarung des Aramaischen Adverbs Oriens 18-19 1967 347-3 107/4 Kaddu Aartun Kjell Zur Frage des Bestimmten Artikels im Acta Orientalia24/1-2 5-14 107/5 Aramaischen Friday, February 24, 2006 Page 2 of 360 Author Title SourceTitleVol/Number Date Pages Box/Folder Acheson DeanG Mr. -
List of Goddess Spirits for MD 3 Charities, 3 Cranes, 3 Erinyes, 3 Moirai, 7 Flowers, Abuk, Abarbarea, Abeguwo, Abeona, Abnoba
List of Goddess Spirits for MD 3 charities, 3 cranes, 3 Erinyes, 3 Moirai, 7 Flowers, Abuk, Abarbarea, Abeguwo, Abeona, Abnoba, Abundantia, Acca Larentia, Aceso, Achadian mythology, Achelois, Achthonian, Aditi, Adrasteia, Adrestia, Adsullata, Advaita, Aecerbot, Aegle, Aequitas, Aeraecura, Aeternitas, Aganippe, Agasaya, Agdistis, Agenoria, agriculture goddesses, Agrona, Aibell, Aide, Ailas, Aimend, Aine, Airmed, Aja, Aja orisha, ajo njo, Ajysyt, Ak Ana, Akka, Akna, Al Basti, al-Lat, al-Manat, Al-Uzza, Ala, Ala Odinani, Alala, Albina, Alcinoe, Ale, Alemonia, AlfrooullAlke, Ali, Alilat, Alke, all ground of earth considered Holy land, All-Goddess, Allat, Allatu, Alor, Alpanu, Alruna, Alt nan Cailleach, Alu Ani, Alusi, Ama-arhus, Amahraspand, Amasagnul, Amathaunta, Ambika, Amaterasu, Amaunet, Amazon feminism, Amazon societies, Amazons, Ameretat, Ame-no-Uzume-no-Mikoto, Amesaspand, Amesha Spenta, Amor, Amordad, Amrtatva, Amurdad, An, Ana, Anahit, Anahita, Anaisa Pye, Ananke, Anann, Anat, Anath, Anaxibia, Ancamna, ancestral deity, Ancharia, Andarta, Andraste, Angel One, Angelos, Angerona, Angeronalia, Angeronia, Angitia, Angra Mainyu, Ani, Anima, Anjea, Anna Jagiellon, Annona, Anput, Antevorta, anti-male, Antevorta, Antu, Anu Irish goddess, Anuket, Anumati, Aoide, Apate, Appias, Apollo, Apollonis, Aphaea, Aphrodite, Apsara, Aradia Gospel of Witches, Arae, Aranyani, archaic local goddesses, archtypal mother in collective unconscious of humans, Arda, Arduenna silva, Arduina, Arduinna, Arduinnae, Arduinne, Argive Horae, Ariadne, Aricia sacred grove,