Much Virtue in O-Oh: a Case Study
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Michael West
Theater of Enigma in Shakespeare’s England Michael West Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2017 Michael West All rights reserved ABSTRACT Theater of Enigma in Shakespeare’s England Michael West Theater of Enigma in Shakespeare’s England demonstrates the cognitive, affective, and social import of enigmatic theatrical moments. While the presence of other playgoers obviously shapes the experience of attending a play, I argue that deliberately induced moments of audience ignorance are occasions for audience members to be especially aware of their relations to others who may or may not share their bafflement. I explore the character of states of knowing and not-knowing among audience members and the relations that obtain among playgoers who inhabit these states. Further, I trace the range of performance techniques whereby playgoers are positioned in a cognitive no-man's land, lying somewhere between full understanding and utter ignorance—techniques that I collectively term “enigmatic theater.” I argue that moments of enigmatic theater were a dynamic agent in the formation of collectives in early modern playhouses. I use here the term “collective” to denote the temporary, occasional, and fleeting quality of these groupings, which occur during performance but are dissipated afterwards. Sometimes, this collective resembles what Victor Turner terms communitas, in which the normal societal divisions are suspended and the playgoers become a unified collectivity. At other times, however, plays solicit the formation of multiple collectives defined by their differing degrees of knowledge about a seeming enigma. -
TITUS ANDRONICUS ILLINOIS THEATRE Robert G
TITUS ANDRONICUS ILLINOIS THEATRE Robert G. Anderson, director Thursday-Saturday, October 24-26, 2019, at 7:30pm Tuesday-Saturday, October 29-November 2, 2019, at 7:30pm Sunday, November 3, 2019, at 3pm Studio Theatre WELCOME TO THE true. The material is ever renewed and always 2019-2020 ILLINOIS embedded in a history of work on the stage. THEATRE SEASON! It is a true pleasure to The season also reflects our commitment to a share our work with diverse, inclusive, accessible theatre. Whether you. Students, faculty, on stage or behind the scenes, we strive to and guests have come make work that reflects and makes space for together to produce our whole community. From the planning and a year of exploration, design to the work you experience on stage, of reflection, and of we believe theatre has the capacity to engage illumination. We are the world as it is in all its complex challenges and proud to be in our second half-century as a to envision and enact the world as it might be. theatre department and offering drama at the We are so pleased you have chosen to share highest level. Illinois is a leading program with this with us. We hope you enjoy it and look more than 200 students and nearly 40 faculty forward to seeing you again. members. Housed in Krannert Center, we are fortunate to have the resources of a Gabriel Solis world-class environment for dramatic art. Professor and Head, Department of Theatre Theatre is a call to your senses and your spirit. -
Common Woman to Commodity: Changing Perceptions of Prostitution in Early Modern England, C.1450-1750
COMMON WOMAN TO COMMODITY: CHANGING PERCEPTIONS OF PROSTITUTION IN EARLY MODERN ENGLAND, C.1450-1750 by Sydney Houston-Goudge Submitted in partial fulfilment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia December 2011 © Copyright by Sydney Houston-Goudge, 2011 DALHOUSIE UNIVERSITY DEPARTMENT OF HISTORY The undersigned hereby certify that they have read and recommend to the Faculty of Graduate Studies for acceptance a thesis entitled “COMMON WOMAN TO COMMODITY: CHANGING PERCEPTIONS OF PROSTITUTION IN EARLY MODERN ENGLAND, C. 1450-1750” by Sydney Houston-Goudge in partial fulfilment of the requirements for the degree of Master of Arts. Dated: December 12, 2011 Supervisor: _________________________________ Readers: _________________________________ _________________________________ ii DALHOUSIE UNIVERSITY DATE: December 12, 2011 AUTHOR: Sydney Houston-Goudge TITLE: COMMON WOMAN TO COMMODITY: CHANGING PERCEPTIONS OF PROSTITUTION IN EARLY MODERN ENGLAND, C.1450-1750 DEPARTMENT OR SCHOOL: Department of History DEGREE: MA CONVOCATION: May YEAR: 2012 Permission is herewith granted to Dalhousie University to circulate and to have copied for non-commercial purposes, at its discretion, the above title upon the request of individuals or institutions. I understand that my thesis will be electronically available to the public. The author reserves other publication rights, and neither the thesis nor extensive extracts from it may be printed or otherwise reproduced without the author’s written permission. The author attests that permission has been obtained for the use of any copyrighted material appearing in the thesis (other than the brief excerpts requiring only proper acknowledgement in scholarly writing), and that all such use is clearly acknowledged. -
Race and Its Material Reconstructions on the Seventeenth-Century English Stage
Early Theatre 20.1 (2017), 77–96 http://dx.doi.org/10.12745/et.20-1.2848 morwenna carr Material / Blackness: Race and Its Material Reconstructions on the Seventeenth-Century English Stage Examining William Shakespeare’s Titus Andronicus, William Heminge’s The Fatal Contract, and Elkanah Settle’s Love and Revenge, this article argues that the seventeenth-century English stage imagines blackness as fluid and transferable because of the materials used in its production. These cosmetics are imagined as being potentially moveable from one surface to another. The article considers the intersec- tion between the materials used to recreate blackness and its semiotic values, focusing on the relationship between black bodies and female bodies. It argues that the materi- als used in the recreation of these bodies inform and are informed by the panoply of discourses surrounding them. In an oft-cited letter about the January 1605 performance of The Masque of Black- ness, courtier Dudley Carleton records his horror at the potential for the materials that recreated blackness to slide from the bodies after application.1 Ninety-three years later, in 1698, Barton Booth’s performance of Othello faced similar prob- lems with the materials that recreated blackness; Booth smeared the cosmetics, lost the mask, and eventually resorted to lampblack to blacken his face. These moments of imagined failure in 1605 and actual failure in 1698 make visible the material recreation of blackness on the stage throughout the 1600s. Bemoaning that his daughter has ‘shunned / the wealthy curled darlings of [Venice]’ out of preference for ‘the sooty bosom / of such a thing as [Othello]’ (1.2.68–70),2 Brabantio makes visible the body of Othello to the audience through the materi- als used to reconstruct the black body in performance. -
The Petition on the Early English Stage
ScottSEL 57, Oldenburg 2 (Spring 2017): 325–347 325325 ISSN 0039-3657 © 2017 Rice University The Petition on the Early English Stage SCOTT OLDENBURG In one of the many episodes in the anonymous play A Most Pleasant and Merie Nevv Comedie, Intitled, A Knacke to Knowe a Knave (1592), a miller, a smith, and a cobbler debate who should present their petition on behalf of the town of Gotham to King Ed- gar.1 Although seemingly superfluous to the main plot, the scene was noteworthy enough to be included as part of the extended title of the play: With Kemps Applauded Merrimentes of the Men of Goteham, in Receiuing the King into Goteham. The highlighting of this skit was in part due to the growing celebrity of William Kemp and the popularity of Andrew Boorde’s jest book, Merie Tales of the Mad Men of Gotam (1565).2 The malapropisms and faulty logic of the townsmen provide comic relief in an otherwise serious play about corruption at Court and in the Commonwealth. The scene is rendered more farcical when it is discovered that the petition itself is aimed not at the pressing socioeconomic and political issues of the play but rather at securing the right to compel trav- elers (beginning presumably with the king and his entourage) to purchase locally brewed ale. Prior to this farcical scene of petitioning is a more serious moment in which the character Honesty takes Piers Plowman to present his petition to the king (E3r).3 Piers complains that he and his family have been forced to “beg for maintenance” by an “unknown farmer” who is actively amassing land on the coun- tryside (E3r). -
The Petition on the Early English Stage
View metadata, citation and similar papers at core.ac.uk brought to you by CORE ScottSEL 57, Oldenburg 2 (Spring 2017): 325–347 provided325325 by Humanities Commons ISSN 0039-3657 © 2017 Rice University The Petition on the Early English Stage SCOTT OLDENBURG In one of the many episodes in the anonymous play A Most Pleasant and Merie Nevv Comedie, Intitled, A Knacke to Knowe a Knave (1592), a miller, a smith, and a cobbler debate who should present their petition on behalf of the town of Gotham to King Ed- gar.1 Although seemingly superfluous to the main plot, the scene was noteworthy enough to be included as part of the extended title of the play: With Kemps Applauded Merrimentes of the Men of Goteham, in Receiuing the King into Goteham. The highlighting of this skit was in part due to the growing celebrity of William Kemp and the popularity of Andrew Boorde’s jest book, Merie Tales of the Mad Men of Gotam (1565).2 The malapropisms and faulty logic of the townsmen provide comic relief in an otherwise serious play about corruption at Court and in the Commonwealth. The scene is rendered more farcical when it is discovered that the petition itself is aimed not at the pressing socioeconomic and political issues of the play but rather at securing the right to compel trav- elers (beginning presumably with the king and his entourage) to purchase locally brewed ale. Prior to this farcical scene of petitioning is a more serious moment in which the character Honesty takes Piers Plowman to present his petition to the king (E3r).3 Piers complains that he and his family have been forced to “beg for maintenance” by an “unknown farmer” who is actively amassing land on the coun- tryside (E3r). -
ANNALS of the CAREERS of JAMES and HENRY SHIRLEY. 1596, Sep
ANNALS OF THE CAREERS OF JAMES AND HENRY SHIRLEY. 1596, Sep. 13 or 18. James Shirley, descended from the Shirleys of Sussex or Warwickshire, was bora near the parish of St. Mary Wool- church, London. 1608, Oct. 4. He was admitted into Merchant Taylor's school. 1612, Mar. 11. He was 'the eighth boy, or last monitor'. c. 1612, June 11. He went to St. John's College, Oxford. Dr. W. Laud, then head of that house, objected to his taking holy orders on account of a large mole on his left cheek, and he migrated to Catha- rine Hall, Cambridge. T. Bancroft the epigrammatist was his contempo- rary there. 1617—8, Jan.4. Eccho and Narcissus, the two unfortunate lovers was entered S. R.: a MS. copy of the title page exists; from which it appears that he was then B. A. In the reprint of 1646 the title was changed to Narcissus or the Self-lover. 1619—1622. He took his M. A. degree, assumed holy orders, and obtained a living in or near St. Albans. 1623. He became a master in St. Albans grammar school; adopted the Roman Catholic belief; and resigned his holy orders. 1624. He removed to London and lived in Grays Inn. 1624—5, Feb. 10. Love Tricks with complements was licensed for Queen Henrietta's company acting at the Phoenix. 1625—6, Feb. 9. The Maid's Revenge was licensed. 1626, May 81. I assign The Wedding to this date on account of a passage in III. 2 'In witness whereof I have hereunto put my hand and seal.. -
2018 SAA Seminar: Queer Affects, Part 1, 1 Leader: Mario Digangi, Lehman College and the Graduate Center, CUNY
2018 SAA Seminar: Queer Affects, Part 1, 1 Leader: Mario DiGangi, Lehman College and the Graduate Center, CUNY Respondent: Will Stockton, Clemson University Valerie Billing, Central College Queer Orientation toward the Large Mother in Brome’s The New Academy This paper investigates a moment in Richard Brome’s city comedy The New Academy (c. 1636) in which a male character describes how Lady Nestlecock, an indulgent mother, continues to wash her teenaged son’s face, bounce him on her knee, and “play with’s cock.” This queer touch, which passes between mother and son, activates queer affects that reach other characters in the play and, potentially, the playgoers themselves. I argue that queer affects condense in the play around Lady Nestlecock and that reading her through these affects gives us new ways of understanding the large, intrusive maternal figures in early modern drama who have often been seen as villainous “suffocating mothers,” to use Janet Adelman’s phrase. Instead, we might see Lady Nestlecock as offering queer pleasures of touch and indulgence for those characters and playgoers who turn away from the demands of normative early modern masculinity when they orient toward her large maternal body. Dennis Britton, University of New Hampshire Desiring Othello: Race, Petrarchanism, and Pity In act 1, scene 2 of Othello, we learn that Desdemona’s feelings toward Othello are transformed from fear to love. Brabantio tells the senate that his daughter initially “fear’d to look on” Othello (1.3.98), but Othello’s tale of suffering allows Desdemona to pity him: “She loved me for the dangers I had pass'd, / And I loved her that she did pity them” (1.3.167-68). -
Female Play-Going and the Good Woman
Early Theatre 10.2 (2007) DAVID MANN Female Play-going and the Good Woman Stephen Orgel argues of the Elizabethan theatre that ‘all the sources agree that a large part of the audience were women’, and hence ‘the depictions must at the very least represent cultural fantasies, and women were implicated in them as well as men’. ‘The women of the Renaissance stage’, he concludes, apparently forgetting for a moment their mode of representation, ‘must be as much emanations of ... self as the men are’. Richard Levin too argues that women were regarded as ‘a constituency whose interests and feelings should be considered’. Linda Woodbridge goes as far as to suggest that in the second decade of the seventeenth century, women ‘stalked the streets with pistols’, and ‘were using their economic and vocal power to influence the way women were presented onstage’. ‘We do know,’ claims Alison Findlay, ‘that women made up a significant part of the Renaissance theatre audience’.1 ‘Significant’ they may well have been, but is there any evidence that they constituted a ‘large part of the audience’? Certainly this does not seem to be the case during Shakespeare’s career in the theatre, and it is equally question- able whether female spectators had any appreciable influence on female rep- resentation during his lifetime. Paucity of Direct Evidence Most of these critics rely on Andrew Gurr’s detailed and scholarly study, re- cently revised, which concludes that: the wives of citizens were regular playgoers throughout the whole period... Ladies went relatively rarely to the common playhouses before 1600, but were in num- bers at the Globe from 1599 to 1614, and had become a major section of the audience at the indoor venues by Caroline times.2 51 52 DAVID MANN Notwithstanding the great virtue of Gurr’s book in that he lays out in his appendices the evidence on which the reader can make his own judgements, assessing the proportion of women in the audience during Shakespeare’s working lifetime remains more fraught with problems than this statement suggests. -
The Maid's Tragedy ; And, Philaster
Tufts College Library FROM THE FUND ESTABLISHED BY ALUMNI IPR2422 .T5 Beaumont, Francis, 1584-1616. The maid’s tragedy, and Philaster 39090000737565 die 2MIe0?tlettre0 ^eneg SECTION III THE ENGLISH DRAMA FROM ITS BEGINNING TO THE PRESENT DAY GENERAL EDITOR GEORGE PIERCE BAKER PROFESSOR OF DRAMATIC LITERATURE IN HARVARD UNIVERSITY Digitized by the Internet Archive in 2016 https://archive.org/details/maidstragedyandp01beau The Blackfriars’ Theatre Reproduced, by permission from the collection of E, Gardner, Esq., London. THE MAID’S TRAGEDY AND PHILASTER By FRANCIS BEAUMONT AND JOHN FLETCHER EDITED BY ASHLEY H. THORNDIKE, Ph.D. PROFESSOR OF ENGLISH LITERATURE IN NORTHWESTERN UNIVERSITY BOSTON, U.S.A., AND LONDON D. C. HEATH & CO., PUBLISHERS COPYRIGHT, 1906, BY D. C. HEATH & CO. ALL RIGHTS RESERVED /X3f?3 YR 242. 3- i 'Bfograp^ Francis Beaumont, third son of Sir Francis Beaumont of Grace Dieu in Leicestershire, one of the Justices of Common Pleas, was born about 1585 and died March 6, 1616. He was admitted gentleman commoner at Broadgates Hall, Oxford, in 1597, and was entered at the Inner Temple, London, November 3, 1600. He was married to Ursula, daughter of Henry Isley of Sundridge, Kent, probably in 1613, and left two daughters (one a posthumous child). He was buried in Westminster Abbey. John Fletcher, son of Richard Fletcher, Bishop of London, was baptized at Rye in Sussex, where his father was then minister, December 20, 1579, and died of the plague in August, 1625. He was entered as a pensioner at Bene’t College, Cambridge, 1 591. His father as Dean of Peterborough attended Mary Queen of Scots at Fotheringay, and was later rapidly promoted to the sees of Bristol, Worcester, and London. -
1 'Were I but a Man As Others Are': Secrecy and Gender on The
‘Were I but a man as others are’: Secrecy and Gender on the Renaissance Stage Samantha Dressel Chapman University [email protected] Introduction In Ben Jonson’s play Epicoene, one of the young men of town says ‘That female vice should be a virtue male, / Or masculine vice a female virtue be’ (2.3.115-16).1 While Daw is speaking about silence and noise, traits which dominate Jonson’s satire, his assessment can be broadened into a range of gendered traits in the Renaissance. What is desired, or at least tolerated, in men, is generally seen as vice or sin in women. Scholars such as Ania Loomba have noted the ties between female sexuality and criminality: ‘female crime is sexual and female sexuality is itself potentially criminal’.2 I posit that a further trait of this nature is acting – much like sexuality and unrestrained speech, it is discouraged by some for even men, but is outright dangerous and criminal in women. Acting in women is paradoxically both expected and forbidden: women are natural actors and dissemblers, but for one to do so with intention is truly aberrant.3 So how does the stage, famously self-reflexive, engage with and contain this oxymoron of women’s acting? In this paper, I examine views on female acting through two plays, Ben Jonson’s Epicoene (1609-10) and William Heminge’s The Fatal Contract (1633-4), which share a twist ending whereby a main character is revealed to even the audience as a person of the opposite 1 Ben Jonson, Epicoene, or The Silent Woman, ed. -
Much Virtue in O-Oh: a Case Study
3201 Early Theatre 20.2 (2017), 121–140 http://dx.doi.org/10.12745/et.20.2.3201 Alan C. Dessen Much Virtue in O-Oh: A Case Study The ‘O, o, o, o’ that follows Hamlet’s ‘The rest is silence’ in Shakespeare’s first folio has often been derided, but this signal is found in five other Shakespeare plays and in the works of dramatists as varied as Jonson, Middleton, Fletcher, Massinger, and Brome to indicate that a figure is dying, mortally wounded, or sick, or to generate a comic effect. Shakespeare was adept at using the tools at hand, but to understand his dis- tinctive implementation of those tools requires a working knowledge of the theatrical vocabulary shared at that time by playwrights, players, and playgoers. For a reader of the first folio, Hamlet’s last utterance is not the much discussed and much admired word ‘silence’ but a sound, printed as ‘O, o, o, o’ (TLN 3847),1 and followed by ‘Dyes’. Those four Os, to put it mildly, have not fared well on the page or on the stage. A notable exception is G.R. Hibbard’s 1987 single volume Oxford edition that replaces them with ‘He gives a long sigh’ and adds a note: ‘In thus “translating” Fs “O,o,o,o,” which has been the object of unjustified derision, I follow the suggestion of E.A.J. Honigmann’.2 Other editors rarely agree with Hibbard, and, as a result, relatively few theatrical professionals have experimented with the folio signal.3 The citation to Honigmann is to a single page of his overview on stage direc- tions of the period where he invokes the term crypto-directions, ‘some of which appear to have served as short-hand directions for a great variety of noises’.