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The English Lyrics of the Henry VIII Manuscript
The English Lyrics of the Henry VIII Manuscript by RAYMOND G. SIEMENS B. A. (Hons), The University of Waterloo, 1989 M.A., The University of Alberta, 1991 A THESIS SUBMITTED LN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES, Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA May 20, 1997 ©R.G. Siemens, 1997 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or 'by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. /7 v. Department of The University of British Columbia Vancouver, Canada Date DE-6 (2788) Abstract The Henry VIII MS (BL Additional MS 31,922)—a song book with lyrics by Henry VIII, Thomas Wyatt, William Cornish, and other literary figures of the early Henrician court—is a document that contributes greatly to a critical understanding of the connections between poetry, patronage, and power in early Renaissance society because of the prominence of its chief author, the King himself, and the manuscript's reflection of literary, social, and political elements of the early Tudor court. Acknowledging that the contents of the Henry VIII MS have been thoroughly treated as "words for music" by the musicologist John Stevens, whose Music and Poetry in the Early Tudor Court and Music at the Court of Henry VIII are the standard works in the area, my thesis builds on existing scholarship to treat the lyrics of H chiefly as "words," as literary texts. -
Front.Chp:Corel VENTURA
Book Reviews 145 circumstances, as in his dealings with Polonius, and Rosencrantz and Guild- enstern. Did he not think he was killing the King when he killed Polonius? That too was a chance opportunity. Perhaps Hirsh becomes rather too confined by a rigorous logical analysis, and a literal reading of the texts he deals with. He tends to brush aside all alternatives with an appeal to a logical certainty that does not really exist. A dramatist like Shakespeare is always interested in the dramatic potential of the moment, and may not always be thinking in terms of plot. (But as I suggest above, the textual evidence from plot is ambiguous in the scene.) Perhaps the sentimentalisation of Hamlet’s character (which the author rightly dwells on) is the cause for so many unlikely post-renaissance interpretations of this celebrated soliloquy. But logical rigour can only take us so far, and Hamlet, unlike Brutus, for example, does not think in logical, but emotional terms. ‘How all occasions do inform against me / And spur my dull revenge’ he remarks. Anthony J. Gilbert Claire Jowitt. Voyage Drama and Gender Politics 1589–1642: Real and Imagined Worlds. Manchester: Manchester University Press, 2003. Pp 256. For Claire Jowitt, Lecturer in Renaissance literature at University of Wales Aberystwyth, travel drama depicts the exotic and the foreign, but also reveals anxieties about the local and the domestic. In this her first book, Jowitt, using largely new historicist methodology, approaches early modern travel plays as allegories engaged with a discourse of colonialism, and looks in particular for ways in which they depict English concerns about gender, leadership, and national identity. -
The Cultural and Ideological Significance of Representations of Boudica During the Reigns of Elizabeth I and James I
EXETER UNIVERSITY AND UNIVERSITÉ D’ORLÉANS The Cultural and Ideological Significance Of Representations of Boudica During the reigns of Elizabeth I and James I. Submitted by Samantha FRENEE-HUTCHINS to the universities of Exeter and Orléans as a thesis for the degree of Doctor of Philosophy in English, June 2009. This thesis is available for library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgment. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. ..................................... (signature) 2 Abstract in English: This study follows the trail of Boudica from her rediscovery in Classical texts by the humanist scholars of the fifteenth century to her didactic and nationalist representations by Italian, English, Welsh and Scottish historians such as Polydore Virgil, Hector Boece, Humphrey Llwyd, Raphael Holinshed, John Stow, William Camden, John Speed and Edmund Bolton. In the literary domain her story was appropriated under Elizabeth I and James I by poets and playwrights who included James Aske, Edmund Spenser, Ben Jonson, William Shakespeare, A. Gent and John Fletcher. As a political, religious and military figure in the middle of the first century AD this Celtic and regional queen of Norfolk is placed at the beginning of British history. In a gesture of revenge and despair she had united a great number of British tribes and opposed the Roman Empire in a tragic effort to obtain liberty for her family and her people. -
Spartan Boys: John Ford and Philip Sidney
Spartan boys : John Ford and Philip Sidney HOPKINS, Lisa <http://orcid.org/0000-0001-9512-0926> Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/8829/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version HOPKINS, Lisa (1997). Spartan boys : John Ford and Philip Sidney. Classical and Modern Literature, 17 (3), 217-229. Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk Spartan Boys: John Ford and Philip Sidney In the Prologue to The Broken Heart, Ford begins by unequivocally placing his play within its geographical location: ‘Our scene is Sparta’ are the first words spoken on stage.1 He goes on first to define the play as a serious piece of work, and then to make an assertion which has aroused considerable speculation: What may be here thought a fiction, when time’s youth Wanted some riper years, was known a truth. (Prologue, ll.14-15) This has often been taken to refer to the real-life relationship between Penelope Rich, sister of the Earl of Essex and the ‘Stella’ of Astrophil and Stella, and Sir Philip Sidney.2 The story of Orgilus and Penthea certainly does have elements in common with that of Sidney and his Stella, while the names of Ford’s characters may well seem to echo those of Argalus and Parthenia, who feature in one of the numerous sub-plots of the new Arcadia, and ‘the general indebtedness of Ford’s play to Sidney’s Arcadia has been noticed’.3 But Ford’s Spartan setting is a stark counterpoint to Sidney’s lush one of Arcadia, though even it, in the second version of The Countess of Pembroke’s Arcadia, is under threat from insurrection in neighbouring Sparta. -
Re-Reading John Ford's
Re-Reading John Ford’s ’Tis Pity She’s a Whore, Re-Writing Tragedy: Margaret Cavendish’s The Unnatural Tragedy linda avril burnett Algoma University Dans cet article, l’ auteur développe et appuie la revendication d’ originalité de Margaret Cavendish. L’ auteur présente The Unnatural Tragedy (1662), une relec- ture de ’Tis Pity She’s a Whore (1633), comme faisant partie de la tradition des femmes écrivaines dans laquelle deux textes sont publiés dans un seul volume : le premier créatif et le deuxième critique. L’ analyse montre que la façon dont Cavendish utilise cette forme d’appropriation rend The Unnatural Tragedy plus proche de ce que nous nommons une parodie, que de l’imitation propre à la Ren- aissance. L’ auteur montre également que la pièce de Cavendish porte deux voix : une première critique et une deuxième qui rend hommage à la pièce de Ford. The Unnatural Tragedy de Cavendish traite de l’association que Ford fait entre le discours féminin et la transgression sexuelle dans ’Tis Pity She’s a Whore (1633). Simultanément, la pièce de Cavendish est un hommage à la tentative de Ford de remettre en question l’idéologie d’un genre dans lequel les notions d’amour roman- tique et d’honneur masculin sont privilégiées. Dans sa pièce, Cavendish retra- vaille celle de Ford afin de déstabiliser à la fois la tragédie et ce qu’ elle représente dans la société patriarcale de Cavendish, et ce faisant, s’adresse simultanément à Aristote et Ford. Silence is the adornment of women. Sophocles said so, and Aristotle repeated it. -
James Shirley - Poems
Classic Poetry Series James Shirley - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive James Shirley(September 1596 – October 1666) James Shirley (or Sherley) was an English dramatist. He belonged to the great period of English dramatic literature, but, in <a href="http://www.poemhunter.com/charles-lamb/">Lamb's</a> words, he "claims a place among the worthies of this period, not so much for any transcendent genius in himself, as that he was the last of a great race, all of whom spoke nearly the same language and had a set of moral feelings and notions in common." His career of play writing extended from 1625 to the suppression of stage plays by Parliament in 1642. <b>Life</b> Shirley was born in London. He was educated at Merchant Taylors' School, London, St John's College, Oxford, and St Catharine's College, Cambridge, where he took his B.A. degree in or before 1618. His first poem, Echo, or the Unfortunate Lovers (of which no copy is known, but which is probably the same as Narcissus of 1646), was published in 1618. After earning his M.A., he was, Wood says, "a minister of God's word in or near St Albans." Apparently in consequence of his conversion to the Roman Catholic faith, he left his living, and was master of St Albans School from 1623–25. His first play, Love Tricks, seems to have been written while he was teaching at St Albans. He removed in 1625 to London, where he lived in Gray's Inn, and for eighteen years from that time he was a prolific writer for the stage, producing more than thirty regular plays, tragedies, comedies, and tragicomedies, and showing no sign of exhaustion when a stop was put to his occupation by the Puritan edict of 1642. -
Duchess of Malfi, the White Devil, the Broken Heart and Tis Pity Shes a Whore Pdf, Epub, Ebook
DUCHESS OF MALFI, THE WHITE DEVIL, THE BROKEN HEART AND TIS PITY SHES A WHORE PDF, EPUB, EBOOK Revd Prof. John Webster,John Ford,Jane Kingsley-Smith | 640 pages | 29 Sep 2015 | Penguin Books Ltd | 9780141392233 | English | London, United Kingdom Duchess of Malfi, the White Devil, the Broken Heart and Tis Pity Shes a Whore PDF Book And we should be thankful to Ben Jonson for writing poetry such as this. Add to cart. In The Broken Heart , John Ford questions the value of emotional repression as his characters attempt to subdue their desires and hatreds in ancient Greece. Heart of Darkness Joseph Conrad. Together with the Penguin volume of Five Revenge Tragedies , edited by Emma Smith, this is the essential sourcebook for drama in the period. Are you happy to accept all cookies? Essential We use cookies to provide our services , for example, to keep track of items stored in your shopping basket, prevent fraudulent activity, improve the security of our services, keep track of your specific preferences e. Bookishjq rated it it was amazing Jun 01, Image Credit: Wikimedia Commons. Cancel Submit. Sign in to Purchase Instantly. Learn about new offers and get more deals by joining our newsletter. Discourses and Selected Writings Epictetus. Your subscription to Read More was successful. Product Details About the Author. Mikhail Bulgakov. Tragedies, vol. How was your experience with this page? You can learn more about how we plus approved third parties use cookies and how to change your settings by visiting the Cookies notice. These four plays, written during the reigns of James I and Charles I, took revenge tragedy in dark and ambiguous new directions. -
Download [ 11,08 MB ]
ACKNOWLEDGEMENT Part of the materials used in this block is drawn from self-learning materials developed by IGNOU, New Delhi and few other Open Education Resources duly acknowledge in the reference section at the end of the unit. BACHELOR OF ARTS (HONOURS) IN ENGLISH (BAEG) BEG-2 British Poetry and Drama: 17th And 18th Centuries BLOCK-3 17TH AND 18TH CENTURIES DRAMAS UNIT 1 BEN JONSON: VOLPONE (PART I) UNIT 2 BEN JONSON: VOLPONE (PART II) UNIT 3 JOHN DRYDEN: ALL FOR LOVE (PART I) UNIT 4 JOHN DRYDEN: ALL FOR LOVE (PART II) UNIT 1 BEN JONSON: VOLPONE (PART I) STRUCTURE 1.1 Learning Objectives 1.2 Introduction 1.3 Ben Jonson: The Playwright 1.3.1 His Life 1.3.2 His Dramatic Career 1.3.3 Few Famous works Of Ben Jonson 1.4.4 Few Quotes on Jonson 1.4 Jonsonian Comedy 1.5 Critical Reception of Jonson 1.6 Let us Sum up 1.7 Answers to Check Your Progress (Hints Only) 1.8 Possible Questions 1.1 LEARNING OBJECTIVES After going through this unit, you will be able to discuss Ben Jonson as an important English playwright of the 16th century make an assessment of Jonson and his works explain the nature of Jonsonian type of comedy provide a critical reception of Jonson 1.2 INTRODUCTION Volpone is Ben Jonson's most famous comedy . Written in 1606 and represented in March of the same year at the Globe Theatre in London by the King's Men , it was published for the first time in 1616 . -
Early Modern Culture and Literature: Renaissance Drama
Carleton University Fall 2012 Department of English Language and Literature ENGL 4304A Renaissance Drama Thurs. 11:35-2:25 (Please confirm location on Carleton Central) Instructor: Dr. David Stymeist Office: 1819 DT Office Phone: TBA Email: [email protected] Office Hours: TBA, or by appointment. Course Description This course is designed to examine of a selection of drama from the English Renaissance. This course will include work by Christopher Marlowe, Thomas Dekker, William Shakespeare, John Webster, Francis Beaumont, and John Ford. These plays will encompass the major dramatic genres of History, Comedy, and Tragedy, as well as a number of sub-genres, such as City Comedy, Satire, Domestic Tragedy, and the Revenge play. The cultural, political and intellectual contexts of individual plays will be discussed in detail, as well as the social and economic place of the stage in early modern England. There will be an emphasis on the commercial development of drama in the period. The course will also investigate how playwrights represent transgression, femininity, homosexuality, social and economic class differences, and criminality in the period. The practice of drama in the period will be examined through various critical and theoretical methodologies, including Feminist historiography, Queer theory, Cultural Materialism, and New Historicism. Classes will consist of a combination of lectures and discussion. I expect every student to attend lectures and come prepared to engage in a lively discussion of the plays. As this is a fourth year course, classes will especially emphasize active learning. The more you are willing to put into the class, the more you will get out of it! Primary Texts Anonymous. -
Sejanus, the King's Men Altar Scenes, and the Theatrical Production Of
2952 Early Theatre 20.2 (2017), 77–98 http://dx.doi.org/10.12745/et.20.2.2952 John Kuhn Sejanus, the King’s Men Altar Scenes, and the Theatrical Production of Paganism This article traces the lineage of the popular performance set-piece of the ‘oracular altar scene’ from its inception in Jonson’s Sejanus through its frequent reuse by the King’s Men and their imitators later in the century. By doing so, it demonstrates how material practices of reuse in the seventeenth-century theatre helped shape the produc- tion of popular knowledge about the nature of ‘pagan’ ritual and its practitioners in the Stuart era of intensified antiquarian discovery and colonial expansion. The fifth act of Ben Jonson’s Sejanus, a Jacobean tragedy set in decadent imper- ial Rome, contains a striking moment of intersection between antiquarianism and performance, as the play’s scheming, eponymous favourite agrees to propiti- ate a statue of the goddess Fortuna, grudgingly seeking divine advice about his political fortunes. Accompanied by the music of flutes and trumpets, a priest incants lines translated from Seneca while performing complex rituals of lustra- tion (washing his hands), libation (eating and administering honey and milk to the participants), and propitiation (placing milk, honey, and burning poppy on the altar bearing Fortuna’s statue), all as Sejanus looks on. Surprisingly, these distinctly alien, non-Christian religious rites produce true future knowledge: the hitherto sessile statue of the goddess (probably a company member in a statue costume) miraculously becomes animated and turns her face away. The predic- tion implied by this silent rejection — that Sejanus has lost her favour and his luck has run out — is quickly vindicated for the audience in the next scene, when the favourite’s downfall begins. -
Simon Smith Music's Mobility
University of Birmingham The many performance spaces for music at Jacobean indoor playhouses Smith, Simon DOI: 10.1017/9781316488768.003 License: Other (please specify with Rights Statement) Document Version Peer reviewed version Citation for published version (Harvard): Smith, S 2017, The many performance spaces for music at Jacobean indoor playhouses. in D Lindley & B Barclay (eds), Shakespeare, Music and Performance. Cambridge University Press, Cambridge, pp. 29-41. https://doi.org/10.1017/9781316488768.003 Link to publication on Research at Birmingham portal Publisher Rights Statement: This material has been published in revised form in Shakespeare, Music and Performance edited by Bill Barclay, David Lindley https://doi.org/10.1017/9781316488768.003. This version is free to view and download for private research and study only. Not for re- distribution or re-use. © Cambridge University Press. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
'Tis Pity She's a Whore
From Womb to Tomb: John Ford’s ‘Tis Pity She’s a Whore1 John Ford’s controversial Caroline tragedy wrestles with incest, adultery, murderous revenge, and the corruption of religious power. Set in the Italian city-state of Parma, the story opens on Giovanni, a young intellectual, debating with his mentor and spiritual counselor on the virtues of incestuous romance. Meanwhile, a seemingly never-ending line of suitors stalks Annabella’s balcony, seeking attention from the wealthy merchant’s daughter. Despite the number of eligible bachelors vying for her hand in marriage, the titular character turns her sights on the one man she cannot marry: her ruminating, cerebral brother, Giovanni. In spite of religious and moral counsel, Annabella and Giovanni pursue their mutually found romantic love, throwing their family and community into upheaval. Written in the early 1630s for the Queen’s Men, ‘Tis Pity She’s a Whore was first performed at the Cockpit Theatre in Drury Lane. Also known as the Phoenix, the Cockpit was one of London’s leading indoor playhouses, designed by famed architect and theatrical visionary, Inigo Jones. Although a contemporary of popular Jacobean playwrights such as Francis Beaumont and John Fletcher, Ford’s work belongs to a later era. As a second-generation playwright in London’s professional theatre scene, well versed in the work of Elizabethan and Jacobean dramatists, Ford’s playwrighting recycles theatrical conventions established by his predecessors. As many scholars have noted, ‘Tis Pity She’s a Whore’s Annabella and Giovanni echo another ill-fated romance: that of Shakespeare’s Romeo and Juliet.