78 Leicester Secularist.Cdr

Total Page:16

File Type:pdf, Size:1020Kb

78 Leicester Secularist.Cdr Govt climb down over 100% selective religous schools, but plans Leicester SECULARIST Journal of the Leicester Secular Society Summer 2018 - no 78 TWhe sHchoEolN wit hW the I“uLnLlaw fIuTlly dBiscrEim iCnaLtorOy” ScurEricDulu?m Ofsted have found the private Leicester Community Islamic School, to be almost totally inadequate. This is the second time that Ofsted have made such a finding. The Ofsted report describes the school's curriculum as “unlawfully discriminatory.” It found that girls had no any access to a library and that the curriculum's “insular ethos” meant pupils were “ill prepared for life in British Society.” T h e i n s p e c t o r s f o u n d “Inappropriate” reading material in Please pay The Leicester Community Islamic School on Overton Road occupies former your annual the boys' library: one book condoned factory premises. There are no playing fields or car park. (Google street view) violence towards women by their Subs husbands if the wife was deemed not choice to socialise with the opposite refused planning permission with Dear Member, sex with the consequent loss of the result that the City Council took to be fulfilling her duties. It said that If you have not yet paid your subs a husband had no recourse but to educational benefit. enforcement action. It refused yet, please pay now and save our “divorce his wife” if she refused to Local Parks planning permission once again Treasurer from having to chase you. The subs for 2018 are being frozen at bear a child. The school's website says that before eventually giving conditional the same level as 2017. They are: Strict Segregation seeking of knowledge is obligatory approval in 2006. 5/5 for Inadequate Individuals £21, Low income £7 The school operates a policy of strict upon every Muslim. Thus for a Household (multiple members) £28 segregation by sex. The building is Muslim there is no distinction between In 2014, Ofsted found the school to be Please send your cheques, made on two floors, the girls being religious and secular education. inadequate. Its overall effectiveness, payable to Leicester Secular Society, to: the achievement of the pupils, the educated on the ground floor and the The school uses local parks for break John Catt, 32 Bramcote Road boys on the first floor. There are times and the Spence Street Sports quality of teaching, the behaviour Loughborough LE11 2 SA separate entrances for each sex. Boys Centre for physical education. The and safety of pupils, leadership and If you use internet banking, you can and girls have different starting and fees for this Sunni Muslim school are management were all judged to be credit the Society’s bank account as finishing times and do not mix at £1,680. inadequate. It is almost impossible to follows ACCOUNT NO 20195380 break or lunch times. The school's Former Factory get a worse Ofsted report. Four years SORT CODE 60-83-01 website states that there is 'no mixing later, the school was judged to The Leicester Community Islamic Please confirm such transfers with an of the pupils at the secondary level.' beinadequate in four out of those five School was established in 2003 in a email to: [email protected] The Ofsted report says this policy of a r e a s , t h e f i f t h r e q u i r e d former factory and furniture John Catt (Membership Sec/Treasurer) segregation by sex denies pupils the improvement. depository. It opened despite being Leicester Secularist 5 Inside: Deathbed Conversions - Sexual Etiquette - Threats to the NHS Leicester 9 Govt climb down over 100% selective religous schools, but plans Proprietor W H AT ’ S O N In its most recent report, Ofsted asks that the proprietor holds the school’s at the leaders to account for the quality of education that the school provides. This seems a somewhat daft S e c u l a r H a l l recommendation since the head teacher of the totally inadequate Sunday May 27th 6.30pm school in 2014 was Ahmed Abdul Hai Growth Busters: Hooked on Growth Dadipatel and he is now chair of the This documentary film examines the beliefs and behaviours which stop Leicester Educational Trust which our civilization from becoming sustainable. It asks why a roaring runs the school. economy is more important to us than a survivable planet. Rules for Private schools JUNE Sunday June 3rd 6.30pm What happens to private schools Arnold August - US-Cuba relations – back to the future with Donald which are rated 'inadequate'? Those Trump that do not meet the standards must Arnold will speak about USA – Cuba relations under Trump plus the improve or close, but it is not the local recent election results in Cuba. Arnold August is a renowned Canadian council that deals with the issue. author and expert on the Cuban electoral system. (A joint LSS/Cuban When a private school fails to Solidarity event) improve, the DfE in Whitehall can Sunday June 10th 6.30pm take the school off the register. It is a Jonathan Davies - Worlds of Austerity criminal offence to operate an International lessons on governance and resistance from eight cities unregistered school, so removal from Jonathan will talk about the international experience of austerity and resistance in eight cities: Athens, Baltimore, Barcelona, Dublin, Leicester, the register would force the school to Melbourne, Montreal and Nantes. He is Director of the DMU Centre for close, although it does have a right of Urban Research on Austerity. appeal. Sunday June 17th 6.30pm Darul Uloom Islamic High School Ash Pryce - How to talk to the Dead In 2016 the Leicester Mercury Magician Ash Pryce presents an illusion filled, interactive look at a reported that the Darul Uloom history of Spiritualism. Ouija boards, levitations and fun galore. Islamic High School, private school Sunday June 24th 6.30pm on Loughborough Road, was to be Please pay Ipek Demir - Brexit, the Left-Behind and the Middle Classes: The ordered to shut for not preparing your annual Untold Story pupils for life in 'modern British Subs Dr Demir considers the role of race, culture, class and loss of privilege in society.' Inspectors also found the Brexit debates. She is Associate Professor in Sociology at the University Dear Member, school itself was "unsafe, shabby, and of Leicester. If you have not yet paid your subs JULY dirty", with poor hygiene. The school yet, please pay now and save our avoided closure by lodging an appeal Sunday July 1st 6.30pm Treasurer from having to chase you. in the courts and then, managed to get The subs for 2018 are being frozen at David Bell - Reds, Rebels & Radicals of the East Midlands more favourable inspection reports. the same level as 2017. They are: A look at some of the courageous men and women of Leicestershire, Failing Faith Schools Individuals £21, Low income £7 Derbyshire and Nottinghamshire who took on the establishment. David Household (multiple members) £28 Bell has been writing books for the last 29 years. He is a member of Latest figures show 49% of private Please send your cheques, made Leicester Secular Society. faith schools inspected by Ofsted payable to Leicester Secular Society, to: Sunday July 8th 6.30pm were judged less than good at their John Catt, 32 Bramcote Road most recent inspection and 26% were Roy Smart - Amy Johnson – Queen of the Air Loughborough LE11 2 SA Roy Smart tells the story of Amy, her flying machines and her disastrous i n a d e q u a t e . 8 1 o u t o f 1 3 9 If you use internet banking, you can marriage, then unravels the mystery of her disappearance. Roy Smart independent Muslim schools were credit the Society’s bank account as was a Fleet Air Arm pilot and air director of many great national found to be less than good at their follows memorial events. most recent inspection, while 39 were ACCOUNT NO 20195380 Sunday July 15th 6.30pm inadequate. One-third of Christian SORT CODE 60-83-01 Summer Feast Please confirm such transfers with an schools were judged less than good, email to: [email protected] A social event to mark the end of the year's programme. Food, drink, and of 58 Jewish schools, more than John Catt (Membership Sec/Treasurer) good company and entertainment. h a l f w e r e e i t h e r “ r e q u i r e s improvement” or inadequate. Leicester Secularist 5 2 Leicester Secularist Leicester 9 Govt climb down over 100% selective religous schools, but plans from the editor PRIVATE RELIGIOUS SCHOOLS - A PUBLIC DISGRACE - Secularists are united in opposition to schools being run by religious groups. However, Secularists have different views 100% selective faith schools plan dropped about private education and how education should be provided. GOVT CLIMBS DOWN, BUT...... The well known atheist A.C. from the National Secular Society Grayling engaged Richard Dawkins to teach at his private The Government has abandoned well-being amongst their pupils. £18,000 fee paying university. plans to lift the 50% cap on faith “Children from all faith backgrounds Both Grayling and Dawkins (like admissions in new free schools – should be educated together and allowed Christopher Hitchens) are former but will still pave the way for a new t o d e v e l o p t h e i r o w n b e l i e f s public school boys. wave of religiously selective independently.” Since private education is about "Voluntary-aided" faith schools.
Recommended publications
  • Schwartz, Infidel Feminism (2013)
    6 Freethought and Free Love? Marriage, birth control and sexual morality uestions of sex were central to Secularism. Even those Freethinkers who desperately sought respectability for the movement found Q it impossible to avoid the subject, for irreligion was irrevocably linked in the public mind with sexual license. Moreover, the Freethought movement had, since the beginning of the nineteenth century, been home to some of the leading advocates of sexual liberty, birth control and marriage reform. A complex relationship existed between these strands of sexual dissidence – sometimes conficting, at other times coming together to form a radical, feminist vision of sexual freedom. If a ‘Freethinking’ vision of sexual freedom existed, it certainly did not go uncontested by others in the movement. Nevertheless, the intellectual and political location of organised Freethought made it fertile ground for a radical re-imagining of sexualCIRCULATION norms and conduct. Te Freethought renunciation of Christianity necessarily entailed a rejection of the moral authority of the Church, particularly its role in legitimising sexual relations. Secularists were therefore required to fnd a new basis for morality, and questions of sex were at the centre of this project to establish new ethical criteria. In some cases Secularists’ rejec- tion of Christian asceticism and their emphasis on the material world could alsoFOR lead to a positive attitude to physical passions in both men and women. Te central Freethinking principle of free enquiry necessi- tated a commitment to open discussion of sexual matters, and while this ofen generated a great deal of anxiety, the majority of the movement’s leadership supported the need for free discussion.
    [Show full text]
  • Obituaries (Chronological)
    HUMANIST LIBRARY AND ARCHIVES List of Obituaries from South Place Ethical Society Magazine/Monthly Lists/Ethical Record in Chronological Order Date of Magazine / Name of Subject Author, p. no. List / Record Annual Report 1885 W.C. Carpenter p. 18 Annual Report 1889-90 George Hickson p. 4 May 1895 Dr. Harry Harris, M.R.C.S. p. 23 November 1895 Frederic Meriton White p. 70 December 1895 Henry Davis Pochin p. 78 January 1896 James Brighton Grant p. 87 William Pugh p. 88 Louise S. Guggenberger p. 88 February 1896 Henry Moore p. 96 March 1896 George Watlington Cooke p. 104 Alfred Squire p. 104 Annual Report 1895-96 Mrs. James Knight p. 9 E.T. Henman p. 9 Henry Young p. 9 October 1896 J. Alfred Novello C.D. Collett, p. 3 November 1896 William Morris Theodore R. Wright, p. 26 January 1897 Mathilde Blind Moncure D. Conway, p. 49 February 1897 Mathilde Blind Mona Caird, p. 65 March 1897 Mrs. George Offer p. 96 T. Reed p. 96 May 1897 Mrs. C.F. Fisher p. 128 June 1897 Sarah Wilson p. 144 September 1897 Samuel Laing p. 192 Herman Smith p. 192 November 1897 Professor Francis William Newman G.J. Holyoake, p. 24 p. 32 January 1898 Mrs. Friederike Blind p. 64 February 1898 Ellen Dana Conway Poem by E.J. Troup, p. 65 Emma Phipson, p. 66 Augusta E. Mansford, p. 69 Meeting at South Place, p. 76 Mrs. Harriet Truelove p. 80 Mrs. Cowden Clarke p. 80 March 1898 Ellen Dana Conway Annie Besant, p. 81 Letter from Dr Conway, p.95 Mrs.
    [Show full text]
  • Ethical Record
    January – February – March 2 018 Vol. 123 No. 1 Ethical The Proceedings of the Record The INGLORIOUS DEAD of WWII Chris Bratcher Ernestine Rose: Gandhi, A an atheist Nonviolence Neighbours’ pioneer and Truth Event 9 Bill Cooke 16 Shahrar Ali 18 Anita Strasser Freud & Photograper-in- Karl Popper, the Russian Residence at Science and Revolution Conway Hall Enlightenment 21 David Morgan 25 Grace Gelder 27 Nicholas Maxwell CONWAY HALL ETHICAL SOCIETY Conway Hall 25 Red Lion Square, London WC1R 4RL www.conwayhall.org.uk Trustees’ Chair: Liz Lutgendorff · Treasurer: Carl Harrison Please email texts and viewpoints for the Editor to: [email protected] Chief Executive Officer: Jim Walsh [email protected] Partnerships & Exhibitions Martha Lee [email protected] Co-ordinator: Finance Officer: Linda Lamnica [email protected] Library/Learning: Sophie Hawkey-Edwards [email protected] Visitor & Events Manager: Maggie Nightingale [email protected] Programme / IT & Systems: Sid Rodrigues [email protected] Digital Marketing & Production Jeff Davy [email protected] Editor, Ethical Record: Digitisation Co-ordinator: Alicia Chilcott [email protected] Venue Hire: Carina Dvořak, Brian Biagioni [email protected] Caretakers: Eva Aubrechtova (i/c) [email protected] together with: Brian Biagioni, Sean Foley, Tony Fraser, Rogerio Retuerma Maintenance: Chris Bird [email protected] Please see the Ethical Record section of conwayhall.org.uk for regularly updated content, additional articles
    [Show full text]
  • Charles Bradlaugh
    Charles Bradlaugh Charles Bradlaugh (/ˈbrædlɔː/; 26 September 1833 – 30 January 1891) was an English political activist and an atheist and British republican. He founded the National Secular Society in 1866.[1] In 1880, Bradlaugh was elected as the Liberal MP for Northampton. His attempt to affirm as an atheist, rather than take a parliamentary Oath of Allegiance which as- sumed a new MP was a Christian (and a Monarchist), ultimately led to his temporary imprisonment, fines for voting in the Commons illegally, and a number of by- elections at which Bradlaugh regained his seat on each occasion. He was finally allowed to take an oath in 1886. Eventually, a parliamentary bill which he pro- posed became law in 1888 which allowed members of both Houses of Parliament to affirm, if they so wished, when being sworn in. The new law also resolved the issue for witnesses in civil and criminal court cases. 1 Early life Born in Hoxton (an area in the East End of London), Bradlaugh was the son of a solicitor’s clerk. He left school at the age of eleven and then worked as an office errand- 2 Activism and journalism boy and later as a clerk to a coal merchant. After a brief spell as a Sunday school teacher, he became disturbed by discrepancies between the Thirty-nine Articles of the Bradlaugh returned to London in 1853 and took a post as Anglican Church and the Bible. When he expressed his a solicitor’s clerk. By this time he was a convinced free- concerns, the local vicar, John Graham Packer, accused thinker and in his free time he became a pamphleteer and him of atheism and suspended him from teaching.[2] He writer about “secularist” ideas, adopting the pseudonym was thrown out of the family home and was taken in by "Iconoclast" to protect his employer’s reputation.[3] He Eliza Sharples Carlile, the widow of Richard Carlile, who gradually attained prominence in a number of liberal or had been imprisoned for printing Thomas Paine's The Age radical political groups or societies, including the Reform of Reason.
    [Show full text]
  • "Dirty Filthy" Books on Birth Control
    William & Mary Journal of Race, Gender, and Social Justice Volume 10 (2003-2004) Issue 3 William & Mary Journal of Women and Article 4 the Law April 2004 Law, Literature, and Libel: Victorian Censorship of "Dirty Filthy" Books on Birth Control Kristin Brandser Kalsem Follow this and additional works at: https://scholarship.law.wm.edu/wmjowl Part of the First Amendment Commons Repository Citation Kristin Brandser Kalsem, Law, Literature, and Libel: Victorian Censorship of "Dirty Filthy" Books on Birth Control, 10 Wm. & Mary J. Women & L. 533 (2004), https://scholarship.law.wm.edu/ wmjowl/vol10/iss3/4 Copyright c 2004 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmjowl LAW, LITERATURE, AND LIBEL: VICTORIAN CENSORSHIP OF "DIRTY FILTHY" BOOKS ON BIRTH CONTROL KRISTIN BRANDSER KALSEM* I. INTRODUCTION Feminist jurisprudence is about breaking silences. It is about identifying topics that are "unspeakable" in law and culture and raising questions about why that is. It is about exposing ways in which silencing works to regulate.' This Article presents a case study of the feminist jurisprudence of three early birth control advocates: Annie Besant, Jane Hume Clapperton, and Marie Stopes. In the late nineteenth and early twentieth centuries, the subject of birth control was so taboo that serious efforts were made to keep John Stuart Mill from being buried in Westminster Abbey because of his sympathies with the idea of limiting family size.2 Despite this cultural climate, Annie Besant published a tract on birth control and defended herself in court against charges of obscene libel for doing so,' Jane Hume Clapperton advocated the use of birth control in a novel,4 and Marie Stopes wrote two runaway bestsellers on the topic and opened the first birth control clinic in England.' While the actual practice of birth control was not illegal in England, as this case study will show, it was highly dangerous to * Assistant Professor of Law, University of Cincinnati College of Law.
    [Show full text]
  • FORGING BONDS ACROSS BORDERS Transatlantic Collaborations for Women’S Rights and Social Justice in the Long Nineteenth Century
    Bulletin of the German Historical Institute Supplement 13 (2017) FORGING BONDS ACROSS BORDERS Transatlantic Collaborations for Women’s Rights and Social Justice in the Long Nineteenth Century Edited by Britta Waldschmidt-Nelson and Anja Schüler Bulletin of the German Historical Institute Washington DC Editor: Richard F. Wetzell Supplement 13 Supplement Editor: Patricia C. Sutcliffe The Bulletin appears twice and the Supplement once a year; all are available free of charge. Current and back issues are available online at: www.ghi-dc.org/bulletin To sign up for a subscription or to report an address change, please contact Ms. Susanne Fabricius at [email protected]. For editorial comments or inquiries, please contact the editor at [email protected] or at the address below. For further information about the GHI, please visit our website www.ghi-dc.org. For general inquiries, please send an e-mail to [email protected]. German Historical Institute 1607 New Hampshire Ave NW Washington DC 20009-2562 Phone: (202) 387-3355 Fax: (202) 483-3430 © German Historical Institute 2017 All rights reserved ISSN 1048-9134 Cover: Offi cial board of the International Council of Women, 1899-1904; posed behind table at the Beethoven Saal, Berlin, June 8, 1904: Helene Lange, treasurer, Camille Vidart, recording secretary, Teresa Wilson, corresponding secretary, Lady Aberdeen, vice president, May Sewall, president, & Susan B. Anthony. Library of Congress P&P, LC-USZ62-44929. Photo by August Scherl. Bulletin of the German Historical Institute Supplement 13 | 2017 Forging Bonds Across Borders: Transatlantic Collaborations for Women’s Rights and Social Justice in the Long Nineteenth Century 5 INTRODUCTION Britta Waldschmidt-Nelson and Anja Schüler NEW WOMEN’S BIOGRAPHY 17 Transatlantic Freethinker, Feminist, and Pacifi st: Ernestine Rose in the 1870s Bonnie S.
    [Show full text]
  • JM Robertson
    PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/29172 Please be advised that this information was generated on 2021-09-26 and may be subject to change. Robertson and Shaw: Ail "Unreasonable Friendship" O d i n D ek k e r s Katholieke Universiteit Nijmegen THE MANUSCRIPT DEPARTMENT of the British Library houses a sm all collection of letters which throws an interesting light on the relationship between two extraordinary literary figures of the late- nineteenth-early twentieth century: John Mackinnon Robertson and George Bernard Shaw.1 While their present reputations could not be further apart--the one virtually unknown and the other the centre of a vast literary industry-—-for several years their careers ran parallel, and even when they later went quite separate ways, they maintained a friendship that finally lasted over forty years. It was, admittedly, a relationship that was often far from harmonious, and Robertson him­ self, a rationalist to the core, described it somewhat uneasily as “unrea­ sonable.”2 On political, literary, and personal grounds the two men had much to disagree about, but it seems that they both found, as we shall see, that disagreement could be as stimulating as it was often exasper­ ating* This principle sustained their friendship over quite a few more years than an outsider might find plausible. The Robertson-Shaw relationship has not been one that Shaw’s biographers have particularly bothered about.
    [Show full text]
  • Slaughtering Sacred Cows: Rebutting the Narrative of Decline in the British Secular Movement from 1890S to 1930S. Elizabeth
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
    [Show full text]
  • The Monthly Record South Place Ethical Society
    Non-Members may receive this publication by post on payment of 2/6 per annum. SEPTEMBER 1938 The Monthly Record of South Place Ethical Society CONWAY HALL, RED LION SQUARE, W.C.1. Telephone: CHANCERY 9032. THE OBJECTS OF THE SOCIETY are the study and dissemination of ethical principles and the cultivation of a rational religious sentiment." Sunday Morning Meetings at ELEVEN O'CLOCK. For particulars of the meetings of the World Union of Freethinkers' Inter- national Congress, London—Friday, September 9, to Tuesday, September 13— see page 11 September 18—LAURENCE HOUSMAN—Extremists Sonata for Violoncello and Pianoforte Caporale (1746) Largo-Allegro-Adagio-Allegro. Miss MURIEL TAYLOR and Mr. WILLIAM BUSCH No. 5. Britain's first poet. I amous old Chaucer. Hymns No. 100. What is it that the crowd requite. September 25—PROFESSOR T. H. PEAR, M.A., B.Sc.—Vehicles and Routes of Thinking Soprano Solo: Ah, lo so .. Mozart MISS HEBE SIMPSON, Bass Solo: Whither? .. Schubert Mr. G. C. HOWMAN. No. 66 (tune 217). All common things, each day's events. Hymns No. 16. 0, help the prophet to he bold. October 2 — PROFESSOR H. LEVY, D.Sc. — " I Accuse Pianoforte Solo .. Pianist : Mr. WILLIAM BUSCH. ,No. 141. 0, star of strength. I see thee stand. Hymns No. 147. Earnest words must needs be spoken. Pianist : Mr. WIILLIAM BUSCH, A Collection is ntade at each Meeting, to enable those present to contribute to the expenses of the Society. VISITORS WELCOME. OFFICIAL CAR PARK—OPPOsiLe Main Entrance. 2 MEMBERSHIP Any person in sympathy with the Objects of the Society is cordially invited to become a MEMBER.
    [Show full text]
  • British Humanist Association Archive (BHA)
    British Humanist Association Archive (BHA) ©Bishopsgate Institute Catalogued by Nicky Hilton July 2014 1 Table of Contents Table of Contents p.2 Collection Level Description p.3 BHA/1: British Humanist Association Papers p.6 BHA/1/1: Congress Minutes and Papers p.7 BHA/1/2: Council and Executive Committee Minutes and Papers p.9 BHA/1/3: Committee Minutes and Papers p.15 BHA/1/4: Mixed Minutes, Agendas and Papers of the Committees p.35 BHA/1/5: Annual Reports p.42 BHA/1/6: Financial p.44 BHA/1/7: Legal p.45 BHA/1/8: Administration p.47 BHA/1/9: Humanist Council p.99 BHA/1/10: Humanist Counselling Group p.104 BHA/1/11: Humanist Housing Association p.111 BHA/1/12: Humanist Broadcasting Council p.112 BHA/1/13: Modern Religious Thinkers Committee and Conference p.117 BHA/1/14: Papers of Individual Members and Humanists p.118 BHA/1/15: Images and Audio p.130 BHA/1/16: Events and Conferences p.145 BHA/1/17: Interests and Campaign Activities p.155 BHA/1/18: Parliamentary Humanist Group p.197 BHA/1/19: Humanist Philosophers' Group p.198 BHA/2: Humanist Trust and Voltaire Lecture Fund p.199 BHA/2/1: Minutes p.200 BHA/2/2: Deeds p.201 BHA/2/3: Administrative Papers p.202 BHA/2/4: Financial Papers p.207 BHA/2/5: Voltaire Lectures Fund p.210 BHA/3: Affiliated Groups p.212 BHA/3/1: The City and University of York Humanist Society p.213 BHA/3/2: Flyde and Blackpool Humanists p.214 BHA/3/3: Hampstead Ethical Institute p.216 BHA/3/4: London Young Humanists p.217 BHA/3/5: Secular Education League p.218 BHA/3/6: Sheffield Ethical Society p.220 BHA/3/7:
    [Show full text]