Anarchist Communism? by Toby
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The Conquest of Bread
1 2 This eBook is the result of a collaborative effort by MPowered and its community of Avid Readers, and is based on a transcription produced for Project Gutenberg. The writing and artwork within are believed to be in the U.S. public domain, and MPowered releases this eBook edition under the terms in the CC0 1.0 Universal Public Domain Dedication. MPowered is an endeavour that produces, promotes, and provides open access to educational, culture-related content and media with the aim of empowering people worldwide. You can download this and other eBooks produced with love for avid readers at mdnss.co/mdash. To contribute with MPowered, please report typos, typography errors, or other necessary corrections on the report errors section. You can also acquire our official merchandise in our store to help us ensure the continuity of this project. 3 P A This eBook edition has been published thanks to the generous support of: M G Would you like to be featured on this page? 4 C Title Page Imprint Acknowledgements The Man The Book Preface THE CONQUEST OF BREAD CHAPTER I: Our Riches I II III CHAPTER II: Well-being For All I II III FOOTNOTE CHAPTER III: Anarchist Communism I II CHAPTER IV: Expropriation I II III FOOTNOTE CHAPTER V: Food I II III IV V 5 VI VII FOOTNOTES CHAPTER VI: Dweallings I II III FOOTNOTE CHAPTER VII: Clothing CHAPTER VIII: Ways and Means I II CHAPTER IX: The Need For Luxury I II III IV V FOOTNOTES CHAPTER X: Agreeable Work AGREEABLE WORK I II FOOTNOTES: CHAPTER XI: Free Agreement I II III CHAPTER XII: Objections I II III IV -
Reassembling the Anarchist Critique of Technology Zachary M
Potential, Power and Enduring Problems: Reassembling the Anarchist Critique of Technology Zachary M. Loeb* Abstract Within anarchist thought there is a current that treats a critique of technology as a central component of a broader critique of society and modernity. This tendency – which can be traced through the works of Peter Kropotkin, Rudolf Rocker, and Murray Bookchin – treats technologies as being thoroughly nested within sets of powerful social relations. Thus, it is not that technology cannot provide ‘plenty for all’ but that technology is bound up in a system where priorities other than providing plenty win out. This paper will work to reassemble the framework of this current in order to demonstrate the continuing strength of this critique. I. Faith in technological progress has provided a powerful well of optimism from which ideologies as disparate as Marxism and neoliberal capitalism have continually drawn. Indeed, the variety of machines and techniques that are grouped together under the heading “technology” often come to symbolize the tools, both * Zachary Loeb is a writer, activist, librarian, and terrible accordion player. He earned his MSIS from the University of Texas at Austin, and is currently working towards an MA in the Media, Culture, and Communications department at NYU. His research areas include the critique of technology, media refusal and resistance to technology, ethical implications of technology, as well as the intersection of library science with the STS field. 87 literally and figuratively, which a society uses to construct a modern, better, world. That technologically enhanced modern societies remain rife with inequity and oppression, while leaving a trail of toxic e-waste in their wake, is treated as an acceptable tradeoff for progress – while assurances are given that technological solutions will soon appear to solve the aforementioned troubles. -
Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and PM in the Light of Digital Socialism
tripleC 18(1): 146-186, 2020 http://www.triple-c.at The Utopian Internet, Computing, Communication, and Concrete Utopias: Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and P.M. in the Light of Digital Socialism Christian Fuchs University of Westminster, London, [email protected], http://fuchs.uti.at Abstract: This paper asks: What can we learn from literary communist utopias for the creation and organisation of communicative and digital socialist society and a utopian Internet? To pro- vide an answer to this question, the article discusses aspects of technology and communica- tion in utopian-communist writings and reads these literary works in the light of questions con- cerning digital technologies and 21st-century communication. The selected authors have writ- ten some of the most influential literary communist utopias. The utopias presented by these authors are the focus of the reading presented in this paper: William Morris’s (1890/1993) News from Nowhere, Peter Kropotkin’s (1892/1995) The Conquest of Bread, Ursula K. Le Guin’s (1974/2002) The Dispossessed, and P.M.’s (1983/2011; 2009; 2012) bolo’bolo and Kartoffeln und Computer (Potatoes and Computers). These works are the focus of the reading presented in this paper and are read in respect to three themes: general communism, technol- ogy and production, communication and culture. The paper recommends features of concrete utopian-communist stories that can inspire contemporary political imagination and socialist consciousness. The themes explored include the role of post-scarcity, decentralised comput- erised planning, wealth and luxury for all, beauty, creativity, education, democracy, the public sphere, everyday life, transportation, dirt, robots, automation, and communist means of com- munication (such as the “ansible”) in digital communism. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
A Study of Permaculture and Anarchism in Global Justice Movements in New Zealand
AN ALTERNATIVE TO DEVELOPMENT FRAMEWORK: A STUDY OF PERMACULTURE AND ANARCHISM IN GLOBAL JUSTICE MOVEMENTS IN NEW ZEALAND By Tazia Gaisford A thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Development Studies Victoria University of Wellington 2011 2 Abstract This study is a response to calls for alternatives to development by post- development authors and critics of post-development alike. It asks “can the praxis of permaculture and anarchism provide an alternative to development?” Although alternatives to development arguably do not exist untouched by the dominant development paradigm, it is possible to imagine and to create the different possible organisations based on principles of mutual aid, direct action and self-management. Anarchism as a politically focused social philosophy and permaculture as an ecologically focused design philosophy are mutually beneficial in strengthening each other. The combined analysis of alternatives to development uses case studies in the Wellington Region, primarily Climate Camp Aotearoa, with permaculture and anarchist principles, and contributes another perspective to the post-development debate. The two approaches share converging central ethics, principles and struggles of praxis. They recognise that transformative change is necessary. Whether it is called a cultural revolution, transition or paradigm shift, the underlying recognition is that we need to live more harmoniously with each other and the natural environment by creating diverse post-industrial societies. Many tools, principles and processes advocated by alternative development and post-development are the same. However, the combination of those tools, principles and processes, and how they are designed and applied in relation to each other systemically, are significant in determining whether or not the intent is that of an alternative to development. -
The Conquest of Bread Peter Kropotkin
The Conquest of Bread Peter Kropotkin Introduction by Alfredo M. Bonanno The Conquest of Bread Peter Kropotkin Introduction by Alfredo M. Bonanno introduction i preface xiii OUR RICHES 1 WELL-BEING FOR ALL 17 ANARCHIST COMMUNISM 34 EXPROPRIATION 50 FOOD 70 DWELLINGS 110 CLOTHING 126 WAYS AND MEANS 130 THE NEED FOR LUXURY 142 AGREEABLE WORK 165 FREE AGREEMENT 177 OBJECTIONS 201 THE COLLECTIVIST WAGES SYSTEM 229 CONSUMPTION AND PRODUCTION 253 THE DIVISION OF LABOUR 265 THE DECENTRALIZATION OF INDUSTRY 270 AGRICULTURE 286 introduction i preface xiii OUR RICHES 1 WELL-BEING FOR ALL 17 ANARCHIST COMMUNISM 34 EXPROPRIATION 50 FOOD 70 DWELLINGS 110 CLOTHING 126 WAYS AND MEANS 130 THE NEED FOR LUXURY 142 AGREEABLE WORK 165 FREE AGREEMENT 177 OBJECTIONS 201 THE COLLECTIVIST WAGES SYSTEM 229 CONSUMPTION AND PRODUCTION 253 THE DIVISION OF LABOUR 265 THE DECENTRALIZATION OF INDUSTRY 270 AGRICULTURE 286 monument of the past, but as a tangible indication of somethingindication lastingtangible a as andbut continuallypast, the of in transformonument - and this key allows for its legitimate use, not as a a mationas not whichuse, the powerlegitimate its structurefor allows manages key this to hideand the recent American edition introduced by Avrich, withAvrich, varyingby degreesintroduced of difficulty.edition American recent the does not seem to have been brought out even in in Everyeven out possiblebrought goodbeen hashave beento saidseem ofnot Kropotdoes - has its unitary key to reading which which reading to key unitary its has kin, and such a good -
Law and Intellectual Property in a Stateless Society
LIBERTARIAN PAPERS VOL. 5, NO. 1 (2013) LAW AND INTELLECTUAL PROPERTY IN A STATELESS SOCIETY Stephan Kinsella* a long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason. —Thomas Paine1 Introduction IT IS WIDELY RECOGNIZED THAT the institutional protection of property rights was a necessary (though probably not sufficient)2 condition *Stephan Kinsella ([email protected]), a patent attorney in Houston (KinsellaLaw.com), is Executive Editor of Libertarian Papers and Director, Center for the Study of Innovative Freedom (c4sif.org). For more in-depth discussion of intellectual property-related issues, see my Against Intellectual Property (Mises Institute, 2008) and other blog posts and articles collected at Kinsella, “Selected Supplementary Material for Against Intellectual Property,” C4SIF.org (2013-present). CITATION INFORMATION FOR THIS ARTICLE: Stephan Kinsella. 2013. “Law and Intellectual Property in a Stateless Society.” Libertarian Papers. 5 (1): 1-44. ONLINE AT: libertarianpapers.org. THIS ARTICLE IS subject to a Creative Commons Attribution 3.0 License (creativecommons.org/licenses). 1 Thomas Paine, “Introduction,” Common Sense (1776). 2 See Stephan Kinsella, “Hoppe: ‘From the Malthusian Trap to the Industrial Revolution. Reflections on Social Evolution’ (Property and Freedom Society 2009),” StephanKinsella.com (June 8, 2009). 1 2 LIBERTARIAN PAPERS 5 (1), (2013) for the radical prosperity experienced in the West since the advent of the industrial revolution. And property rights include so-called “intellectual property” (IP) rights.3 Or so we have been told. -
Market Anarchism As Constitutionalism Roderick T
Chapter 9 Market Anarchism as Constitutionalism Roderick T. Long A legal system is any institution or set of institutions in a given society that provides dispute resolution in a systematic and reasonably predictable way. It does so through the exercise of three functions: the judicial, the legislative, and the executive. The judicial function, the adjudication of disputes, is the core of any legal system; the other two are ancillary to this. The legislative function is to determine the rules that will govern the process of adjudication (this function may be merged with the judicial function, as when case law arises through precedents, or it may be exercised separately), while the executive function is to secure submission (through a variety of means, which may or may not include violence) to the adjudicative process and compliance with its verdicts. A government or state (for present purposes I shall use these terms interchangeably) is any organisation that claims, and in large part achieves, a forcibly maintained monopoly, within a given geographical territory, of these legal functions, and in particular of the use of force in the executive function. Now the market anarchist objection to government is simply a logical extension of the standard libertarian objection to coercive monopolies in general.1 First, from a moral point of view, among people regarded as equals2 it cannot be legitimate for some to claim a certain line of work as their own privileged preserve from which others are to be forcibly excluded; we no longer believe in the divine right of kings, and on no other basis could such inequality of rights be justified. -
Introduction
Notes Introduction 1. Herbert Read to T.S. Eliot: 1 October 1949: Herbert Read Archive, University of Victoria (hereafter HRAUV), HR/TSE-170. 2. Herbert Read, The Contrary Experience: Autobiographies (London, 1963), 353, 350. 3. Isaiah Berlin, The Roots of Romanticism (London, [1965] 2000), 97. 4. For a useful discussion, see: Peter Ryley, Making Another World Possible: Anar- chism, Anti-capitalism and Ecology in Late 19th and Early 20th Century Britain (New York, 2013); Mark Bevir, The Making of British Socialism (Princeton, 2011), 256–277. 5. Martin A. Miller, Kropotkin (Chicago, 1976), 166–167; Rodney Barker, Political Ideas in Modern Britain (London, 1978), 42 passim. 6. H. Oliver, The International Anarchist Movement in Late Victorian London (London, 1983), 136; see also: 92, 132–137. For a discussion of the signifi- cance of the Congress, see: Davide Turcato, Making Sense of Anarchism: Errico Malatesta’s Experiments with Revolution (Basingstoke, 2012), 136–139. 7. W. Tcherkesoff, Let Us Be Just: (An Open Letter to Liebknecht) (London, 1896), 7. 8. The report offered short biographies of Francesco Merlino, Gustav Landauer, Louise Michel, Amilcare Cipriani, Augustin Hamon, Élisée Reclus, Ferdinand Domela Nieuwenhuis, Bernard Lazare, and Peter Kropotkin. N.A., Full Report of the Proceedings of the International Workers’ Congress, London, July and August, 1896 (London, 1896), 67–72. 9. N.A., Full Report of the Proceedings, 21, 17. 10. Matthew S. Adams, ‘Herbert Read and the fluid memory of the First World War: Poetry, Prose, and Polemic’, Historical Research (2014), 1–22; Janet S.K. Watson, Fighting Different Wars: Experience, Memory, and the First World War in Britain (Cambridge, 2004), 226. -
Peter Kropotkin and Colin Ward Two Ideas of Ecological Urbanism
Peter Kropotkin and Colin Ward Two ideas of ecological urbanism Jere Kuzmanić prof. José Luis Oyon The thesis is dedicated to David Graeber, who died on the 2nd of September, 2020. To his greatness in proving that anarchism is worth intellectual endeavour in the 21st century, as both, academically relevant and widely respected. Goodspeed David! Thank you for the Debt. Máster Universitario en Intervención Sostenible en el Medio Construido MISMEC Escola Tècnica Superior d’Arquitectura del Vallès Universitat Politècnica de Catalunya 2019/2020 TFM - Trabajo Final de Máster (defended-September 2020) Alumni: Jere Kuzmanić [email protected] Mentor: prof. José Luis Oyon [email protected] The photo on the cover is made during the eviction of XM squat Bologna, Italy Photo by: Michele Lapini, http://www.michelelapini.net/ The thesis is written and defended in English Peter Kropotkin and Colin Ward; two ideas of ecological urbanism The thesis recapitulates the works of two anarchists, Peter Kropotkin and Colin Ward seeking the continuous thread of development of ecological urbanism as a political and spatial concept. As geographer and architect both imagined, wrote and inspired practices of production of space deeply rooted in ecology and spirit of self-organization. The literature review of primary and secondary resources will entangle the relationship between Kropotkin’s (proto)ecological geography with Colin Ward’s post-war self-management in urbanism. Both conceptions emerging from direct action, mutual aid and cooperation they will be presented through a comparison of their writings and the correlating the examples they inspired (Spanish anti- authoritarianist planning councils, 50s squatters movement, self-help housing communities etc. -
Ukraine, L9l8-21 and Spain, 1936-39: a Comparison of Armed Anarchist Struggles in Europe
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Fall 2020 Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe Daniel A. Collins Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the European History Commons Recommended Citation Collins, Daniel A., "Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe" (2020). Honors Theses. 553. https://digitalcommons.bucknell.edu/honors_theses/553 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Ukraine, 1918-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe by Daniel A. Collins An Honors Thesis Submitted to the Honors Council For Honors in History 12/7/2020 Approved by: Adviser:_____________________________ David Del Testa Second Evaluator: _____________________ Mehmet Dosemeci iii Acknowledgements Above all others I want to thank Professor David Del Testa. From my first oddly specific question about the Austro-Hungarians on the Italian front in my first week of undergraduate, to here, three and a half years later, Professor Del Testa has been involved in all of the work I am proud of. From lectures in Coleman Hall to the Somme battlefield, Professor Del Testa has guided me on my journey to explore World War I and the Interwar Period, which rapidly became my topics of choice. -
Postmodern Philosophy and Market Anarchism: Allies Or Enemies?
Postmodern Philosophy and market Anarchism: Allies or Enemies? Daniel Pryor Center for a Stateless Society POSTMODERN PHILOSOPHY AND MARKET ANARCHISM: ALLIES OR ENEMIES? POSTMODERN SOLUTIONS TO MARKET ANARCHIST PROBLEMS by Daniel Pryor1 Proponents of market anarchism should strengthen the case for their doctrine by incorporating some aspects of postmodern philosophy into their arguments. However, certain tenets of postmodern philosophy should be excluded from this enterprise, since they are theoretically false and potentially damaging to market anarchist praxis. In order to advance this thesis, I will first define ‘market anarchism’ and ‘postmodern philosophy’. The term ‘market anarchism’ refers to a diverse tradition within political philosophy that traces its origins to individualist anarchists like Benjamin Tucker and the mutualism of Pierre-Joseph Proudhon. Market anarchists are united by the contention that “the legislative, adjudicative, and protective functions unjustly and inefficiently monopolized by the coercive State should be entirely turned over to the voluntary, consensual forces of market society” (Molinari Institute, 2002). However, as this essay will make clear, different strains of market anarchist thought propose divergent visions of a stateless market society, all of which have been subject to criticisms from outside the tradition, as well as more granular criticisms from within. These conceptions range from the ‘anarcho-capitalism’ of Murray Rothbard, Hans- Hermann Hoppe and Walter Block — “in which market relationships [are] little changed from business as usual and the end of state control was imagined as freeing business to do much 1 Daniel Pryor is a Fellow at the Center for a Stateless Society, holding a Bachelor’s degree in Politics, Philosophy and Economics (PPE) from Durham University, UK.