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A Rehabilitation of Scholasticism? a Review Article on Richard A. Muller's Post-Reformation Reformed Dogmatics, Vol
A REHABILITATION OF SCHOLASTICISM? A REVIEW ARTICLE ON RICHARD A. MULLER'S POST-REFORMATION REFORMED DOGMATICS, VOL. I, PROLEGOMENA TO THEOLOGY* DOUGLAS F. KELLY REFORMED THEOLOGICAL SEMINARY, JACKSON, MISSISSIPPI For decades the idea of scholastic theology has tended to raise very nega tive images, especially among Protestants. The very words 'Protestant scholasticism' or 'seventeenth-century Orthodoxy' conjure up mental pic tures of decaying calf-bound Latin folios covered with thick dust. Of forced and inappropriate proof-texting inside, of abstract and boring syl logisms, far removed from the dynamism of biblical history and concerns of modem life, of harsh logic, a polemical spirit and an almost arrogant propensity to answer questions which the ages have had to leave open. The 'Biblical Theology' movement inspired by Barth and Brunner earlier this century, and the great flowering of sixteenth-century Reformation studies since World War 11 have given seventeenth-century Protestant scholasticism very poor marks when compared with the theology of the original Reformers. The fresh emphasis on the dynamic development of the theology in tfie Scriptures among Evangelicals (post-V os) and vari ous approaches to the 'New Hermeneutics' among those in the more lib eral camp have raised serious questions about the scriptural balance (if not validity) of the more traditional Protestant text-book theology. R. T. Kendall, for instance, has quite negatively evaluated the seventeenth-cen tury Westminster confessional theology in light of the very Calvin whom the Westminster divines certainly thought they were following. 1 Can anything good, therefore, be said these days about Protestant scholasticism? Is it even legitimate to reopen this subject in a serious way? Richard A. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Anglican Reflections on Justification by Faith
ATR/95:1 Anglican Reflections on Justification by Faith William G. Witt* This article reexamines the Reformation doctrine of justification by faith alone in the light of traditional criticisms and misunder- standings, but also of recent developments such as agreed ecu- menical statements and the “New Perspective” on Paul. Focusing on formulations of justification found in Anglican reformers such as Thomas Cranmer and Richard Hooker, the author argues that justification by grace through faith is a summary way of saying that salvation from sin is the work of Jesus Christ alone. Union with Christ takes place through faith, and, through this union, Christ’s atoning work has two dimensions: forgiveness of sins (jus- tification) and transformation (sanctification). Union with Christ is sacramentally mediated (through baptism and the eucharist), and has corporate and ecclesial implications, as union with Christ is also union with Christ’s body, the church. The Reformation doctrine of justification by faith is much misun- derstood. Among Roman Catholics, there is the caricature of justifica- tion by faith as a “legal fiction,” as if there were no such thing as a Protestant theology of either creation or sanctification. Similar to the accusation of “legal fiction” was the older criticism that justification by faith was an example of the tendency of late medieval Nominalism to reduce salvation to a matter of a divine voluntarist command, with no correlation to any notion of inherent goodness. For Luther, it was said, the Nominalist God could declare to be righteous someone who * William G. Witt is Assistant Professor of Systematic Theology at Trinity School for Ministry, where he teaches both Systematic Theology and Ethics. -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 80:1–2 January/April 2016 Table of Contents The Sacraments and Vocation in Luther’s Lectures on Genesis Paul Gregory Alms ............................................................................... 3 Luther and the Heavy Laden: Luther’s Sermons on Matthew 11:25–30 as Liberation from Christ-Centered Legalism M. Hopson Boutot .............................................................................. 21 Luther’s Oratio, Meditatio, and Tentatio as the Shape of Pastoral Care for Pastors John T. Pless ........................................................................................ 37 All Theology Is Christology: An Axiom in Search of Acceptance David P. Scaer ..................................................................................... 49 Reflections on the Ministry of Elijah Walter A. Maier III ............................................................................. 63 The Spirit-Christological Configuration of the Public Ministry Roberto E. Bustamante ....................................................................... 81 The Dichotomy of Judaism and Hellenism Revisited: Roots and Reception of the Gospel Daniel Johansson .............................................................................. 101 The Contribution of the Lutheran Theologian Johann Salomo Semler to the Historical Criticism of the New Testament Boris Paschke .................................................................................... 113 Theological Observer ................................................................................... -
The Translation of German Pietist Imagery Into Anglo-American Cultures
Copyright by Ingrid Goggan Lelos 2009 The Dissertation Committee for Ingrid Goggan Lelos Certifies that this is the approved version of the following dissertation: The Spirit in the Flesh: The Translation of German Pietist Imagery into Anglo-American Cultures Committee: Katherine Arens, Supervisor Julie Sievers, Co-Supervisor Sandy Straubhaar Janet Swaffar Marjorie Woods The Spirit in the Flesh: The Translation of German Pietist Imagery into Anglo-American Cultures by Ingrid Goggan Lelos, B.A.; M.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2009 Dedication for my parents, who inspired intellectual curiosity, for my husband, who nurtured my curiositities, and for my children, who daily renew my curiosities Acknowledgements I would like to express my gratitude to so many who made this project possible. First, I must thank Katie Arens, who always believed in me and faithfully guided me through this journey across centuries and great geographic expanses. It is truly rare to find a dissertation advisor with the expertise and interest to direct a project that begins in medieval Europe and ends in antebellum America. Without her belief in the study of hymns as literature and the convergence of religious and secular discourses this project and its contributions to scholarship would have remained but vague, unarticulated musings. Without Julie Sievers, this project would not have its sharpness of focus or foreground so clearly its scholarly merits, which she so graciously identified. -
1 the Summa Theologiae and the Reformed Traditions Christoph Schwöbel 1. Luther and Thomas Aquinas
The Summa Theologiae and the Reformed Traditions Christoph Schwöbel 1. Luther and Thomas Aquinas: A Conflict over Authority? On 10 December 1520 at the Elster Gate of Wittenberg, Martin Luther burned his copy of the papal bull Exsurge domine, issued by pope Leo X on 15 June of that year, demanding of Luther to retract 41 errors from his writings. The time for Luther to react obediently within 60 days had expired on that date. The book burning was a response to the burning of Luther’s works which his adversary Johannes Eck had staged in a number of cities. Johann Agricola, Luther’s student and president of the Paedagogium of the University, who had organized the event at the Elster Gate, also got hold of a copy of the books of canon law which was similarly committed to the flames. Following contemporary testimonies it is probable that Agricola had also tried to collect copies of works of scholastic theology for the burning, most notably the Summa Theologiae. However, the search proved unsuccessful and the Summa was not burned alongside the papal bull since the Wittenberg theologians – Martin Luther arguably among them – did not want to relinquish their copies.1 The event seems paradigmatic of the attitude of the early Protestant Reformers to the Summa and its author. In Luther’s writings we find relatively frequent references to Thomas Aquinas, although not exact quotations.2 With regard to the person of Thomas Luther could gleefully report on the girth of Thomas Aquinas, including the much-repeated story that he could eat a whole goose in one go and that a hole had to be cut into his table to allow him to sit at the table at all.3 At the same time Luther could also relate several times and in different contexts in his table talks how Thomas at the time of his death experienced such grave spiritual temptations that he could not hold out against the devil until he confounded him by embracing his Bible, saying: “I believe what is written in this book.”4 At least on some occasions Luther 1 Cf. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
DIVINE WILL and HUMAN CHOICE Freedom, Contingency, and Necessity in Early Modern Reformed Thought
DIVINE WILL AND HUMAN CHOICE Freedom, Contingency, and Necessity in Early Modern Reformed Thought RICHARD A. MULLER K Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2017 by Richard A. Muller Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Title: Divine will and human choice : freedom, contingency, and necessity in early modern reformed thought / Richard A. Muller. Description: Grand Rapids : Baker Academic, 2017. | Includes index. Identifiers: LCCN 2016052081 | ISBN 9780801030857 (cloth) Subjects: LCSH: Free will and determinism—Religious aspects—Christianity—History of doctrines. | Reformed Church—Doctrines. Classification: LCC BT810.3 .M85 2017 | DDC 233/.70882842—dc23 LC record available at https://lccn.loc.gov/2016052081 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) For Ethan, Marlea, and Anneliese Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. -
HT504 HISTORY of CHRISTIANITY II Summer Semester 2010 Reformed Theological Seminary Orlando, FL Dr
HT504 HISTORY OF CHRISTIANITY II Summer Semester 2010 Reformed Theological Seminary Orlando, FL Dr. W. Andrew Hoffecker The purpose of the course is to study Christian church history from the Protestant Reformation to the present. The course will be multifaceted and will include: the development of Christian theology such as the theologies of Luther, Calvin, Schleiermacher, and Barth; the institutional church; various views of the religious life including pietism and Puritanism; and prominent movements (e.g., Protestant scholasticism, modern liberalism and Neo Orthodoxy) and individuals who inspired them. Our aim, therefore, is not to limit our study to “church history” alone, but always as it is related to other fields in the history of Christian thought and the larger culture. By surveying diverse but related subjects, students will gain an overall historical perspective of the Church – its theology, institutions, and leaders during the last five centuries. Throughout our study the advantages of an integrated perspective will be stressed. The major benefits of this approach will be an increased appreciation of God's providential work throughout its history and insights into important issues of our own era. A principal interest will be to understand how people and ideas influenced the church of the past, and how they still affect contemporary events. COURSE REQUIREMENTS 1. TEXTS: The following texts are required for the course: Justo Gonzalez, The Story of Christianity: Vol 2 The Reformation to the Present Day; Hugh T. Kerr, Readings in Christian Thought. Students will read Gonzalez in its entirety; Kerr, pages 136-403. Students will also complete additional pages of reading which will be reported on the day of the final exam on the “READING REPORT FOR HT504” attached to this syllabus. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
August Hermann Francke, Friedrich Wilhelm I, and the Consolidation of Prussian Absolutism
GOD'S SPECIAL WAY: AUGUST HERMANN FRANCKE, FRIEDRICH WILHELM I, AND THE CONSOLIDATION OF PRUSSIAN ABSOLUTISM. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Terry Dale Thompson, B.S., M.A., M.T.S. * ★ * * * The Ohio State University 1996 Dissertation Committee Approved by Professor James M. Kittelson, Adviser Professor John F. Guilmartin ^ / i f Professor John C. Rule , J Adviser Department of History UMI Number: 9639358 Copyright 1996 by Thompson, Terry Dale All rights reserved. UMI Microform 9639358 Copyright 1996, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 COPYRIGHT BY TERRY DALE THOMPSON 1996 ABSTRACT God's Special Way examines the relationship between Halle Pietism and the Hohenzollern monarchy in order to discern the nature and effect on Brandenburg-Prussia of that alliance. Halle Pietism was a reform movement within the Lutheran church in 17th and 18th century Germany that believed the establishment church had become too concerned with correct theology, thus they aimed at a revival of intense Biblicism, personal spirituality, and social reform. The Pietists, led by August Hermann Francke (1662-1727) , and King Friedrich Wilhelm I (rl7l3-l740) were partners in an attempt to create a Godly realm in economically strapped and politically divided Brandenburg-Prussia. In large measure the partnership produced Pietist control of Brandenburg- Prussia'a pulpits and schoolrooms, despite the opposition of another informal alliance, this between the landed nobility and the establishment Lutheran church, who hoped to maintain their own authority in the religious and political spheres.