Blood Libel and Its Derivatives 1St Edition Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Blood Libel and Its Derivatives 1St Edition Pdf, Epub, Ebook BLOOD LIBEL AND ITS DERIVATIVES 1ST EDITION PDF, EPUB, EBOOK Raphael Israeli | 9781351297196 | | | | | Blood Libel and Its Derivatives 1st edition PDF Book But in mid-twelfth-century Norwich this new discipline had made little headway. Teter points out in this chapter that there were far more blood libel cases in the territories lived in by Ashkenazi Jews than Sephardic Jews. Blood Libel: On the Trail of an Antisemitic Myth explores the contexts that have continually animated the blood libel—that is, the libel that Jews murder Christians out of a ritual need for blood—across seven centuries. For instance, it calls for Israel to transfer sovereign territory along the Gaza border to Palestinian control in the framework of the peace deal. Crusading was an expensive business, and many crusaders borrowed heavily, from local monasteries or from gentile or Jewish moneylenders, to equip and fund their enterprise, hoping to recoup the outlay from the spoils of war. Yes, of course, he supports this. Chapters 9 and 10 nevertheless show the tide beginning to turn against cases of blood libel. He repeated the ceremony at Castle Acre priory in Norfolk the following year, immediately before setting off to the Holy Land. The Norwich Jews appealed to the king against the assassins, and Sir Simon was defended before the king in by his feudal overlord, the new bishop of Norwich, William Turbe. The two-hundred-strong Jewish community in Norwich was one of the wealthiest in the country. Rose, was another murder trial, this one before King Stephen in London, a trial in which a Jew was the victim, not the alleged perpetrator. Rose speculates that Sir Simon de Novers, an East Anglian aristocrat fallen on hard times, might have been one of the men at arms who accompanied Warenne on the Crusade. Joyce Carol Oates. In Germany and Italy a greater familiarity with Jewish religious and legal traditions offered evidence that Jewish rituals did not require blood. The New York Review of Books: recent articles and content from nybooks. How about the illegal building right outside the northern entrance to my community, Efrat, south of Jerusalem in Gush Etzion. Michael Bazilinsky 19 Feb Reply. Wherever the myth was credited, synagogues and Torah scrolls might be burned, Jews imprisoned, forcibly converted, exiled, driven to suicide, tortured, or killed, and their property confiscated. Without control of the surrounding areas, the communities in Judea and Samaria will be under constant threat. An illuminated manuscript page, circa , depicting the martyrdom of Saint Robert of Bury, a child said to have been killed by Jews in Bury St Edmunds, Enter your name or username to comment. May, In an English boy, William of Norwich, was found brutally murdered with strange wounds to his head, arms, and torso. Blood Libel and Its Derivatives 1st edition Writer They have to accept Israeli control over the airspace and the electromagnetic spectrum. I asked in stunned disbelief. But the failure of the Crusade meant that there were no spoils, and Norwich crusaders would have returned, Rose argues, embittered and indebted, to a region already suffering from the terrible consequences of civil war, disorder, and famine. In an English boy, William of Norwich, was found brutally murdered with strange wounds to his head, arms, and torso. By whatever means, the story it told had passed like a poison into the bloodstream of Christendom. Consider the issue of releasing Palestinian terrorists. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. This requirement will pose a major burden to the Israeli communities adjacent to these areas. Michael Bazilinsky 19 Feb Reply. Raphael Israeli. William came in fact from a respectable family whose fortunes were closely tied to the church. In both cases, torture was used to obtain false confessions, though the accused were ultimately cleared. This, unfortunately, is simply not so. The Norwich Jews appealed to the king against the assassins, and Sir Simon was defended before the king in by his feudal overlord, the new bishop of Norwich, William Turbe. Friedman told me that Trump was going to announce that the United States will support an Israeli decision to apply its laws to the Jordan Valley and the Israeli settlements in Judea and Samaria. Rather than Israel being required to prove its good will, the Palestinians are required to prove their commitment to peace. Unannounced, tears began flowing out of my eyes. Yes, of course, he supports this. Alternatively, it was suggested, Jewish Passover rituals involved the baking and consumption of matzoh that had been mixed with human blood. Khan al-Ahmar is an illegal, strategically located Bedouin encampment built on the access road to Kfar Adumim, a community north of Jerusalem. Israel is expected to release terrorists only after the Palestinians have returned all of the Israeli prisoners and MIAs and only after a peace deal has been signed. It first emerged in medieval Europe in the 12th century and was revived sporadically in eastern and central Europe throughout the medieval and modern periods, often leading to the persecution of Jews. Give Feedback External Websites. Jewish medicine and Jewish magical healing were thought to require the blood of children. The factual evidence for these blood libels was examined and exposed as worthless in the s by a German Protestant Talmudic scholar, Hermann Strack, and no serious historian now credits them. See Article History. Fostered by a grotesque farrago of ignorance and misinformation about Jewish ritual practices, religious and racial prejudice, and economic resentment, this charge of Jewish ritual murder, the so-called blood libel, persisted and ramified down the years. Or will it continue to make up laws to block government action and so render the March 2 poll a referendum between democracy and Zionism and the legal fraternity and post-Zionism? A Jewish survey of such allegations compiled in the early twentieth century listed six cases for the twelfth century, fifteen for the thirteenth, ten for the fourteenth, sixteen for the fifteenth, thirteen for the sixteenth, and on into modern times, spreading through England, France, Spain, Italy, Germany, Poland, Hungary, and Russia, and increasing to almost forty cases during the nineteenth century. Sign up here to see what happened On This Day , every day in your inbox! In Bishop Turbe was in any case out of royal favor for his support of Archbishop Thomas Becket, and in all probability he was keeping his head down in Norwich. Thomas of Monmouth places the account of the trial of Sir Simon at the end of book two of his life of William. As the coordinator of negotiations on civil affairs for the Coordinator of Government Activities in Judea, Samaria and Gaza, I participated in all of the negotiating sessions with the Palestinians that led to a half a dozen or so agreements, including the Interim or Oslo B agreement of Sept. Wherever the myth was credited, synagogues and Torah scrolls might be burned, Jews imprisoned, forcibly converted, exiled, driven to suicide, tortured, or killed, and their property confiscated. And will the legal fraternity, led by Attorney General Avichai Mandelblit, act in accordance with the law, which empowers the government to determine national policies even before elections? Unable to repay his loans, Sir Simon arranged for the ambush and murder of Deulesalt, an event that Rose dates to Few books of piety have unleashed so much horror. Thomas consistently portrays Elias as unenthusiastic about and even opposed to the cult of the boy saint. What about the other half? Save my name, email, and website in this browser for the next time I comment. Here, Teter argues, a new emphasis on buon governo and buon giustizia , with its concomitant emphasis on appropriate judicial process, began to result in acquittals of Jewish defendants in blood libel trials. Enter your name or username to comment. Friedman then turned to the nature of the agreement the Trump administration seeks to conclude. What changed all that, according to E. Blood Libel and Its Derivatives 1st edition Reviews Let us know if you have suggestions to improve this article requires login. And will the legal fraternity, led by Attorney General Avichai Mandelblit, act in accordance with the law, which empowers the government to determine national policies even before elections? He repeated the ceremony at Castle Acre priory in Norfolk the following year, immediately before setting off to the Holy Land. This volume aims to explain the origins of the charge of blood libel and define the ways its derivatives have achieved acceptance in certain parts of the world today. Over ten chapters, this sprawling study follows the blood libel from twelfth-century England to eighteenth-century Poland, taking in many themes along the way, including the power of print, the importance of regional textual communities, shifting judicial norms, Protestantism, and the Enlightenment. With its wealth of archival material, Blood Libel will engage readers who are interested not only in the history of antisemitism but also in the historical and cultural contexts with which it intersects. How about the illegal building right outside the northern entrance to my community, Efrat, south of Jerusalem in Gush Etzion. Rose dates the killing of this Jewish moneylender to and the trial of Sir Simon to , dates that are crucial to the plausibility of her analysis; unfortunately, neither date is secure. The Norwich Jews appealed to the king against the assassins, and Sir Simon was defended before the king in by his feudal overlord, the new bishop of Norwich, William Turbe. The New York Review of Books: recent articles and content from nybooks. Chapter 5 turns to the Jewish response to the blood libel.
Recommended publications
  • Media Technology and the Dissemination of Hate
    Fordham University DigitalResearch@Fordham Faculty Publications Jewish Studies 2020 Media Technology and the Dissemination of Hate Fordham University Follow this and additional works at: https://fordham.bepress.com/jewish_facultypubs Part of the History Commons, and the Jewish Studies Commons Recommended Citation Fordham University, "Media Technology and the Dissemination of Hate" (2020). Faculty Publications. 2. https://fordham.bepress.com/jewish_facultypubs/2 This Article is brought to you for free and open access by the Jewish Studies at DigitalResearch@Fordham. It has been accepted for inclusion in Faculty Publications by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected], [email protected]. Media Technology & The Dissemination of Hate November 15th, 2019-May 31st 2020 O’Hare Special Collections Fordham University & Center for Jewish Studies Media Technology and the Dissemination of Hate Highlights from the Fordham Collection November 15th, 2019-May 31st, 2020 Curated by Sally Brander FCRH ‘20 Clare McCabe FCRH ‘20 Magda Teter, The Shvidler Chair in Judaic Studies with contributions from Students from the class HIST 4308 Antisemitism in the Fall of 2018 and 2019 O’Hare Special Collections Walsh Family Library, Fordham University Table of Contents Preface i Media Technology and the Dissemination of Hate 1 Christian (Mis)Interpretation and (Mis)Representation of Judaism 5 The Printing Press and The Cautionary Tale of One Image 13 New Technology and New Opportunities 22
    [Show full text]
  • Read the Conference Program
    COVER: Stone medallion with the purported martyrdom scene of Simonino di Trento. Palazzo Salvadori, Trent, Italy. Photo by Andreas Caranti. Via Wikimedia Commons. YIVO INSTITUTE FOR JEWISH RESEARCH PRESENTS CONFERENCE OCTOBER 9, 2016 CO-SPONSORED BY 1 INCE ITS FABRICATION IN THE MIDDLE AGES, the accusation that Jews Skidnapped, tortured and killed Christian children in mockery of Christ and the Crucifixion, or for the use of their blood, has been the basis for some of the most hateful examples of organized antisemitism. The blood libel has inspired expulsions and murder of Jews, tortures and forced mass conversions, and has served as an ines- capable focal point for wider strains of anti-Jewish sentiment that permeate learned and popular discourse, social and political thought, and cultural media. In light of contemporary manifestations of antisemitism around the world it is appropriate to re-examine the enduring history, the wide dissemination, and the persistent life of a historical and cultural myth—a bald lie—intended to demonize the Jewish people. This conference explores the impact of the blood libel over the centuries in a wide variety of geographic regions. It focuses on cultural memory: how cultural memory was created, elaborated, and transmitted even when based on no actual event. Scholars have treated the blood libel within their own areas of expertise—as medieval myth, early modern financial incentive, racial construct, modern catalyst for pogroms and the expulsion of Jews, and political scare tactic—but rarely have there been opportunities to discuss such subjects across chronological and disciplinary borders. We will look at the blood libel as historical phenomenon, legal justification, economic mechanism, and visual and literary trope with ongoing political repercussions.
    [Show full text]
  • Jewish Ritual Murder Digitized by Jrbooksonline.Com
    My Irrelevant Defence being Meditations Inside Gaol and Out on Jewish Ritual Murder by A R N O L D S. L E E S E Dedicated without permission to Mr. OLIVER LOCKER-LAMPSON, M.P., AND Hon. Mr. JUSTICE GREAVES-LORD. LONDON: The I.F.L. Printing & Publishing Co., 30, Craven Street, W.C.2. –– 1938. "Soul had they none, nor lineage; "Nor wit, nor headmen, "Nor crafts, nor letters, "Nor e'en a glimpse of God." British Edda. "Ye are of your father the devil and the lusts of your father ye will do. He was a murderer from the beginning. ." –– St. John, viii, 44. "In order to destroy the prestige of heroism for political crime, we shall send it for trial in the category of thieving, murder, and every abominable and filthy crime. Public opinion will then confuse in its conception this category of crime with the disgrace attaching to every other and will brand it with the same contempt." –– Protocol 19, Protocols of the Elders of Zion. "If I am killing a rat with a stick and have him in a corner, I am not indignant if he tries to bite me and squeals and gibbers with rage. My job is, not to get angry, but to keep cool, to attend to my footwork and to keep on hitting him where it will do the most good." –– A. S. Leese, speaking at Reception, 17th Feb., 1937, on his return from prison. THIS COMPUTER EDITION WAS PREPARED BY JR. THIS IS A NEAR-FASCIMILE EDITION WHICH PRESERVES THE ORIGINAL PAGINATION.
    [Show full text]
  • Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece
    Georgia State University ScholarWorks @ Georgia State University Art and Design Theses Ernest G. Welch School of Art and Design Spring 5-3-2017 Pushing the Bounds of Typology: Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece Genevieve D. Milliken Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/art_design_theses Recommended Citation Milliken, Genevieve D., "Pushing the Bounds of Typology: Jewish Carnality and the Eucharist in Jörg Ratgeb's Herrenberg Altarpiece." Thesis, Georgia State University, 2017. https://scholarworks.gsu.edu/art_design_theses/219 This Thesis is brought to you for free and open access by the Ernest G. Welch School of Art and Design at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Art and Design Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PUSHING THE BOUNDS OF TYPOLOGY: JEWISH CARNALITY AND THE EUCHARIST IN JÖRG RATGEB’S HERRENBERG ALTARPIECE by GENEVIEVE D. MILLIKEN Under the Direction of John R. Decker, PhD ABSTRACT Jörg Ratgeb’s Herrenberg Altarpiece (1518-1519) depicts well-established examples of Christian iconography, but appears to reconfigure and intensify traditional subjects and subject matter through the inclusion of overt anti-Judaic references. In this paper, my focus is the strong anti-Judaic subject matter of the Herrenberg Altarpiece and the local context in which, and for which, it was created. The anti-Jewish representations are investigated by exploring Christian perceptions of biblical and contemporary Jews, identifying social tensions in Swabia that may have influenced how Jews were depicted, and recognizing the ways in which the trope of Jewish wantonness may have served a politico-religious agenda in the region.
    [Show full text]
  • Anxiety and Vulnerability: Women and Ritual Murder in Medieval Western Europe
    Anxiety and Vulnerability Andino Anxiety and Vulnerability: Women and Ritual Murder in Medieval Western Europe MARY ANDINO Abstract: “Anxiety and Vulnerability” examines Christian ritual murder and host desecration accusations against Jews in medieval Europe. Analyzing several charges from diverse locations reveals trends in conceptualizations of women in religious discourse between the two groups. Previous studies of these accusations have acknowledged the presence and importance of female characters, but have not treated them as a subject of study in and of themselves. This paper moves female characters from the margins of ritual murder and host desecration charges to the forefront, arguing for the necessity of examining gender in understanding the rhetorical power of these influential narratives. Andino argues that Christians viewed women as the weak links in their struggle against Jews, reflecting anxiety over marginal women and their ability to fulfill their roles in Christian society. In Jewish accounts of these events, representations of women centered on their bodies as sites of Jewish debility and Christian aggression. Both Christians and Jews conceptualized the vulnerabilities of their communities in terms of female weakness. Through their shortcomings, women offered the religious Other a point of entry into the community, enabling and legitimizing the danger of the Other. As the child-killer, the Jew becomes the destroyer of an important, vulnerable part of the Christian community. The Jew represents the outsider threatening the heart of the inside. — William MacLehose As William MacLehose explains, medieval Christian authors of ritual murder accusations saw Jewish men as a grave peril to the Christian community.1 Jewish sources on these events communicate a similar fear of Christian violence.
    [Show full text]
  • Catholic World
    THE CATHOLIC WORLD., VOL. LXX. DECEMBER, 1899. No. 417. ~ . \ " .'~Iy-<? " j) ~ ".;.....,~~-:AIf\" * 1.') It."'. • " ,- ~,(--~'>~,:~~\ ~ ~~~ l~'"'-l_ 'Tn ' -'>0": '", '.:- ~'~-?'\.. Q • ,. lJ-..Y:V_e Jk~ 'tits ille8;i5~~-: . l -= ~? 'Jf)<''''''' ,- _ - T~e c4Im'ey~J '71oon In the tra"11"'/-HeDVerj To the chosen stAY <.-Yild, "W":ke! To +I,~ wa'lel,f.' kr;'1'j~ th" fr.. ,r"l1t fast YD.r ~Jor"o" s tl1e ....1" +&k~!" Hi! 0"1el '''f,,1 Jr..,t the ioy, .. 1> ••• f{11 Ihe w.ndroq. /1eW5 ta 17,. .... To the sht'rhHd. C.~Ired a" J "du ', jot "'',,'.$, W,,-tch(~, tlte "i1h+-J/.,ks tht1"e. ,1ije 1",,+,',/11 .< jrom hi~ 51 .." h. wokt> TIt. oJ{ th.i toiled "II do.y, FI'1c1 his knee. h" hen1 111 wonh"I"I'I'iT1 AWe Where the "Ttl, ,t"o." ...o lAy. , Ihe 1105$ ""d tile sheer.t~t7. erer" .ne.r Wi'll, their breaTh th" ,tr.i.w t. ",0.'/11 ' Wkm the mothn 'om"el< and hey IVitfCkilJ fay S"5e 1ro m the miikt 0, the .tor ttl. 1'i,. J.lIi", Snow on EeTltlthems hi 1/ •. N.«'tI. tho st.t.,y e,cI .. N t .. /I Sojt ..... hll~fr.d - "Awoke ."Jwor'~;1'1."r.Lul"c\,. r. He 51.wen neotk the s/"tl.s> ro.\l. fib' /1"..u o"d F.rtl.. They .01H{y ~I'tJ To Feet, T~e 111 C<".... n..ic Wo"d- J4"~ Only the So." ih.1 ~t "fAme t. s ..vt' N't~\ected t~e GcrfA,io", .L.....,! ! Copyright.
    [Show full text]
  • Dividing the Christian and Jewish Communities
    Katie Melin Izzy Vaughan-Jones Dividing the Christian and Jewish Communities Caleb Davis Depictions of Blood Libel in Literature and Artwork During the Middle Ages in Europe Caroline Bunnell GERM 225 Abstract Depictions of Blood Libel in Literature Impact of the Depictions on Communities William of Norwich was a tanner's u Accusations of blood libel originated under false accusations and were Throughout history, there has been a division between apprentice in Norwich, England. Rumors spread that his the Christian and Jewish communities. In the Medieval Ages, religion perpetuated under mass hysteria throughout Europe during the Middle Ages. Master had close relations with several Jews in town, This further divided the Christian and Jewish communities within Europe. was a great source of conflict. Not only was there conflict between the which was suspicious to the neighboring Christians. On religious groups, but also within Christianity itself. It was a time of These accusations prevailed against Jews through means of literature and Holy Saturday William’s body was found under a tree on artwork. discord for the religion as different denominations began to form. the outskirts of town. The body showed excessive signs Scholars also hypothesize that the accusations may have been of abuse and his mother immediately blamed her son's originally based on money, not religion. u Began in 1144 with the murder of William of Norwich in Norwich, England; Jews connection to the town Jews. In the case of William of Norwich, Jews were not of the community were accused however lacking of evidence. William's sister claimed she saw a man who originally held accountable for the crime.
    [Show full text]
  • EARLY MODERN WORKSHOP: Jewish History Resources
    EMW - Workshops EMW 2004 EARLY MODERN WORKSHOP: Jewish History Resources Volume 1: Early Modern Jewries, 2004, Wesleyan University, Middletown, CT Table of Contents Mysterium · Debra Kaplan, Yeshiva University, USA Mysterium: About the Conversion of the Jews Jewish legal status in the Polish-Lithuanian Commonwealth · Adam Teller, University of Haifa, Israel Extended Privilege Granted to the Jews of Great Poland The Jampol Community and Town Privilege Privilege and Statute of Maria Theresia for the Jews of Trieste · Lois Dubin, Smith College, USA Privilege and Statute of Maria Theresia Sefer `Ets Hayyim · Yosef Hacker, Hebrew University of Jerusalem, Israel Sefer `Ets Hayyim Popularization of the Kabbalah · Boaz Huss, Ben-Gurion University of the Negev, Israel Minhat Yehuda Mitpahat Sefarim The Triumph of Popular Government and of Dutch Antiquity · Anne Oravetz Albert, University of Pennsylvania, USA The Triumph of Popular Government 1 EMW - Workshops EMW 2004 Sefer Ha-Heshek · Moshe Rosman, Bar-Ilan University, Israel Sefer Ha-Heshek Letter from Jerusalem · Elliott Horowitz, Bar-Ilan University, Israel Letter from Jerusalem The Letters of Bella Perlhefter · Elisheva Carlebach, Queens College, CUNY, New York, USA The Letters of Bella Perlhefter Trent 1475 · Kenneth Stow, Haifa University, Israel Bull of Sixtus IV `Emeq haBakh'a Anti-Jewish Accusations in Poland: A Medieval or Early Modern Phenomenon? · Magda Teter, Wesleyan University, USA A Decree by the Tribunal of the Grand Duchy of Lithuania, Criminal Trial Concerning the Innocent Child Jan Krosnowski Seder Mitzvot Nashim · Edward Fram, Ben-Gurion University, Israel The Order of Women's Commandments The Jewishness of Conversos · Talya Fishman, University of Pennsylvania, USA Keshet U-Magen Respuesta A Un Cavallero Frances She'elot u-Teshuvot Yakhin u-Vo'az Voice of a Fool 2 EMW - Workshops EMW 2004 Records of the Metz Beit Din · Jay R.
    [Show full text]
  • The History of Jewish Human Sacrifice
    The Jewish Ritual Murder. 088/03/Thursday 16h55 Search and find articles and topics quickly and accurately! See different advanced ways to search for articles on this site. Further Topic Research: Select a Search: Go Syntax help Email this article to a friend The History of Jewish Human Sacrifice By Willie Martin At the dawn of civilization, the blood rite, in which human blood is drunk from the body of a still-living victim, was known to many tribes. However, only one people, that has never progressed beyond the Stone Age, has continued to practice the blood rite and ritual murder. This people are know to the world as Jews. Arnold Toynbee, a noted scholar, has called the Jews "a fossil people." In so doing, he must have been aware of the fact that they still practice ritual murder and the drinking of human blood (especially Christian blood). As a scholar, he could not have failed to note the many attested incidents of this practice of the Jews, for hundreds of example of ritual murder by the Jews are cited in official Catholic books, in every European literature, and in the court records of all the European nations. It is the official historian of the Jews, (Josef Kastein, in his History of the Jews, who gives the underlying reason for this barbaric custom. On page 173, he says, "According to the primeval Jewish view, the blood was the seat of the soul." Thus it was not the heart which was the seat of the soul, according to the stone-age Jews, but the blood itself.
    [Show full text]
  • From Conversion to Ritual Murder: Re-Contextualizing the Circumcision Charge
    Medieval Medieval Encounters 24 (2018) 361–389 Jewish, Christian and Muslim Culture Encounters in Confluence and Dialogue brill.com/me From Conversion to Ritual Murder: Re-Contextualizing the Circumcision Charge Paola Tartakoff Rutgers University [email protected] Abstract In the 1230s, Christian authorities prosecuted Norwich Jews on charges of having seized and circumcised a five-year-old boy in an effort to convert him to Judaism. In the same decade, English chroniclers began to depict this case as an attempted ritual murder. According to Roger Wendover and Matthew Paris, Jews circumcised the boy with the intention of crucifying him at Easter. This article explores what the near simultane- ous development of these two intriguing and seemingly disparate narratives suggests about thirteenth-century Christian perceptions and portrayals of circumcision. In so doing, it ushers research on medieval Christian attitudes toward circumcision into new spheres, deepens understandings of thirteenth-century Christian anxieties about conversion to Judaism, and brings to light a marginal note in the autograph copy of Matthew Paris’ Chronica majora that may constitute evidence of evolving Christian views of the relationship between the bodies of Jews’ alleged victims and the body of Christ. Keywords conversion – circumcision – ritual murder – blood libel – Norwich – anti-Judaism – childhood – jewish-christian relations – Matthew Paris – imitatio Christi – circumcision of Christ In Norwich, England, in 1234, a Christian physician named Master Benedict
    [Show full text]
  • Database of Italian Humanists and Jews.Pdf (766.0Kb)
    A Database of Italian Humanists and Jews This list, arranged in chronological order by author’s date of birth, where known, is a preliminary guide to Italian humanists’ Latin and vernacular prose and poetic accounts of Jews and Judaic culture and history from about 1440 to 1540. In each case, I have sought to provide the author’s name and birth and death dates, a brief biography highlighting details which especially pertain to his interest in Jews, a summary of discussions about Jews, a list of relevant works and dates of composition, locations of manuscripts, and a list of secondary sources or studies of the author and his context arranged alphabetically by author’s name. Manuscripts are listed in alphabetical order by city of current location; imprints, as far as possible, by ascending date. Abbreviations: DBI Dizionario biografico degli Italiani (Rome: Istituto della enciclopedia italiana, 1960-present) Kristeller, Iter Paul Oskar Kristeller, Iter Italicum: A Finding List of Uncatalogued or Incompletely Catalogued Humanistic Manuscripts of the Renaissance in Italian and Other Libraries; Accedunt alia itinera, 6 vols (London: Warburg Institute; Leiden: E. J. Brill, 1963-1991) Simon Atumano (d. c. 1380) Born in Constantinople and became a Basilian monk in St John of Studion there. Bishop of Gerace in Calabria from 1348 until 1366, and Latin archbishop of Thebes until 1380. During his time in Thebes, which was the capital of the Catalan duchy of Athens, he studied Hebrew and in the mid- to late-1370s he began work on a polyglot Latin-Greek-Hebrew Bible dedicated to Pope Urban VI.
    [Show full text]
  • Tel Aviv University International Study Abroad Spring Semester 2017
    TEL AVIV UNIVERSITY INTERNATIONAL STUDY ABROAD SPRING SEMESTER 2017 MAIN OFFICE UNITED STATES CANADA The Carter Building , Room 108 Office of Academic Affairs Lawrence Plaza Ramat Aviv, 6997801, Israel 39 Broadway, Suite 1510 3130 Bathurst Street, Suite 214 Phone: +972-3-6408118 New York, NY 10006 Toronto, Ontario M6A 2A1 Fax: +972-3-6409582 Phone: +1-212-742-9030 [email protected] [email protected] Fax: +1-212-742-9031 [email protected] 0 TABLE OF CONTENTS- SPRING SEMESTER 2017 Important Dates ........................................................................................................................................... 2 Academics ..................................................................................................................................................... 5 Study Abroad Courses ............................................................................................................................... 12 BA in Liberal Arts Courses .......................................................................................................................... 14 Transcrit Request Instructions ................................................................................................................... 16 Descriptions and Syllabi ............................................................................................................................. 17 Registration Form ....................................................................................................................................
    [Show full text]