The Role and Potential of Vietnamese Ngos in the Context of Doimoi
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Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
Phan Bội Châu and the Imagining of Modern Vietnam by Matthew a Berry a Dissertation Submitted in Partia
Confucian Terrorism: Phan Bội Châu and the Imagining of Modern Vietnam By Matthew A Berry A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Wen-hsin Yeh, Chair Professor Peter Zinoman Professor Emeritus Lowell Dittmer Fall 2019 Abstract Confucian Terrorism: Phan Bội Châu and the Imagining of Modern Vietnam by Matthew A Berry Doctor of Philosophy in History University of California, Berkeley Professor Wen-hsin Yeh, Chair This study considers the life and writings of Phan Bội Châu (1867-1940), a prominent Vietnamese revolutionary and nationalist. Most research on Phan Bội Châu is over forty years old and is contaminated by historiographical prejudices of the Vietnam War period. I seek to re- engage Phan Bội Châu’s writings, activities, and connections by closely analyzing and comparing his texts, using statistical and geographical systems techniques (GIS), and reconsidering previous juridical and historiographical judgments. My dissertation explores nationalism, modernity, comparative religion, literature, history, and law through the life and work of a single individual. The theoretical scope of this dissertation is intentionally broad for two reasons. First, to improve upon work already done on Phan Bội Châu it is necessary to draw on a wider array of resources and insights. Second, I hope to challenge Vietnam’s status as a historiographical peculiarity by rendering Phan Bội Châu’s case comparable with other regional and global examples. The dissertation contains five chapters. The first is a critical analysis of Democratic Republic of Vietnam and Western research on Phan Bội Châu. -
In the Crossfire
Laubat. His parents had taken effective “measures” to sway cer- tain secretaries in the Saigon Department of Education, and he was the candidate chosen. This was a bitter blow, the first time I came up against the invisible wall that my mother was powerless to cross. We felt miserable and helpless. With my local primary- In the Crossfire school diploma I was qualified to be a village teacher; but I wasonly Adventures of a Vietnamese Revolutionary thirteen years old! My teacher felt sorry for me and made one last desperate move. At his own expense, he brought me to the Huynh Khuong Ninh boarding school in Saigon, crowded with children of Ngô Văn native notables, in the hope that I would be accepted free as a day pupil or at least as a boarder for a reduced fee. I didn’t see how, in either case, my mother could continue feeding me for another three or four years. At any rate, all that bargaining was in vain because the purveyors of education turned their backs on anyone without money. The most important person for me, as a child, was Anh Bay,Elder Brother Seven. When I was ten years old, he had to abandon his plough for a wrench and work as a mechanic’s assistant in the Di An railway depot, an hour’s walk from our house. A week before Tet — New Year’s Day — we went with Brother Seven to weed the grass around the family graves. On the twenty-third day of the twelfth moon, the day for celebrating the departure of the spiritof the hearth, he put up the cay neu — a long bamboo pole — at the far end of the courtyard. -
Can a Hierarchical Religion Survive Without Its Center? Caodaism, Colonialism, and Exile
Chapter 4 Can a Hierarchical Religion Survive without Its Center? Caodaism, Colonialism, and Exile Janet Hoskins he new religion of Caodaism has been described both as a form of T“Vietnamese traditionalism” (Blagov 2001) and “hybrid modernity” (Thompson 1937). It has been seen both as conservative and outrageous, nostalgic and futuristic. This paper explores that meddling of different oppositions in a religion which Clifford Geertz has called “un syncrétism à l’outrance”—an excessive, even transgressive blending of piety and blas- phemy, respectful obeisance and rebellious expressionism, the old and the new. These apparently contradictory descriptions of Caodaism revolve around its relation to hierarchy, and in particular the ways in which its new teachings have played havoc with the hierarchy of the races in co- lonial Indochina, the hierarchy of the sexes in East Asian traditions, and the hierarchy of religion and politics in French Indochina, the Republic of South Vietnam, and the postwar Socialist Republic of Vietnam. Since the fall of Saigon in 1975, the exodus of several million Vietnamese has brought Caodaism to the United States, Canada, Australia, and Europe, with the largest congregations in California. Separated from religious cen- ters in Vietnam, which were largely closed down for about twenty years, overseas Caodaists have had to consider how to revise the hierarchies of their faith in a new land, and whether to focus on diasporic virtual com- munities or evangelizing a global faith of unity. The new forms of hierarchy which emerged in French Indochina in the 1920s were born in the context of anticolonial, nationalist resistance, which created an alliance between former mandarins trying to restore Vietnam’s cultural heritage and young civil servants interested in poetic experimentation, spiritism, and social revolution. -
A Vietnamese Tragedy
Sky Without Light: A Vietnamese Tragedy NGO VAN’S MEMOIR of "those other movements and revolts caught in the crossfire between the French and the Stalinists" in the years before the American commitment in Vietnam reminded me, painfully, of an "editorial" I wrote on the fall of Saigon. Drawing largely on an excoriation of Vietnamese Communism (the betrayal of the 1945 "Saigon Commune," the cynicism and brutality of collectivization in the North) produced by Solidarity (a London conduit for the councilist ideas of Socialisme ou Barbarie), I had taken aim at the already battered target of "Ho, Ho, Ho Chi Minh!" identification with the regime in Hanoi. "Not Our War" was my unfortunate title. But if I was thankful that scarcely anyone read our group’s "paper," it was not simply because, a 19-year-old, I had been disclaiming on wars we might, or might not, "own." What I had recoiled from was precisely what Ken Knabb in his introduction identifies as the real value of Ngo Van’s "hidden history": the implication that "there were other currents and other strategies that might have led to different results." A hazard of age, I had at some point ceased to question the "judgment of history." In the anti-imperialist struggles of the past century, "socialism" was never going to be more than a more or less ruthless strategy of national mobilization. Testaments to the ideals and sacrifices of those "caught in the crossfire" could be read only as unrelieved tragedy. Like Voline’s The Unknown Revolution or Orwell’s Homage to Catalonia, the publishers suggest that In the Crossfire is "one of those rare books that almost single-handedly unveil moments" in history "when people break through the bounds of the ‘possible’ and strive to create a life worthy of their deepest dreams and aspirations." The appearance of popular councils and of an independent workers’ militia in the September 1945 uprising in Saigon may have amazed and appalled the Communist-led Viet Minh as much (or more) than it did the French. -
Visions of Vietnam, the Nationalism of the Caodai: Religious Sect and Mass Movement
Visions of Vietnam, The Nationalism of the Caodai: Religious Sect and Mass Movement Stephanie Perrin Ryerson University 119 In the late 1920s, the Caodai emerged in southern Vietnam as a burgeoning religious movement. The sect drew upon historic syncretic practices, aiming to combine the best of Eastern and Western religions to bring about the restoration of Vietnam’s past glory. Colonial oppression and disenchantment with traditional religious practices provided favourable circumstances for the Caodai to appeal to both the rural peasantry and the urban elite, creating an unprecedented union between the disparate classes.1 By unifying its followers under a distinctly Vietnamese religion, and harnessing their desire for independence, the religious sect quickly transformed into a mass movement during the 1930s. In the face of colonial and Communist powers, the Caodai pursued a vision of nationalism and their own doctrinal objectives to varying degrees of success. While taking part in nationalist rebellions throughout South Vietnam’s turbulent history, the movement remained distinctly Caodai. By transforming and adapting to the social and political environment, the movement survived persecution, but also maintained its religious foundation. Caodaism unified the peasantry and elite through a unique Vietnamese religious identity that allowed them to assert nationalist resistance on a mass scale for the first time in Vietnam’s history. The cultural diversity of Vietnam had much to do with the eventual influence of the Caodai. The early settlement of Indian and Chinese populations and later French colonial rule established Taosim, Confucianism, Buddhism, and Catholicism together with indigenous practices of animism and spiritism. Because of the constant flux of migrating peoples throughout their history, the Vietnamese came to place great importance upon adopting and adapting foreign ideas in order to define and sustain their own identity.2 Building upon the history of cultural flexibility, the Caodai came to epitomize Vietnam’s cultural endurance. -
Vietnamese Resistence Mentality Michael Williams SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2009 Vietnamese Resistence Mentality Michael Williams SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Peace and Conflict Studies Commons Recommended Citation Williams, Michael, "Vietnamese Resistence Mentality" (2009). Independent Study Project (ISP) Collection. 791. https://digitalcollections.sit.edu/isp_collection/791 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Vietnamese Resistence Mentality Michael Williams Acknowledgements: This research paper would not have been possible without the help of a considerable number of people. First and foremost, I must thank my SIT program director Mrs. Duong Van Thanh. To a foreigner, Vietnam can be quite a perplexing maze at times. Traveling, conducting research, and even ordering food in Vietnam can confound even the most ardent cosmopolitan. I can honestly say that I could not have had a better guide to Vietnam than Co Thanh. She seemed to have dozens of friends wherever we traveled, and always knew just the right people to put me in contact with when I was conducting my independent research. Her help in translating documents, as well as interviews, was immeasurable, and I cannot thank her enough for her help with general things like traveling during my research. Additionally, I would like to thank my program assistant Vy Ho. -
Death of Le Duan Government Appointments Relations with USA, China and France Summary and Key Dates Death of Le Duan (July 10, 1986)
Keesing's Record of World Events (formerly Keesing's Contemporary Archives), Volume 32, December, 1986 Vietnam, Page 34809 © 1931-2006 Keesing's Worldwide, LLC - All Rights Reserved. Death of Le Duan Government appointments Relations with USA, China and France Summary and key dates Death of Le Duan (July 10, 1986). Election of Truong Chinh as party general secretary (July 14). Dismissal of Deputy Premier (Jan. 30). Appointment of new Cabinet ministers (June 21). Relations with USA (February-September). Canadian report on alleged Vietnamese use of chemical weapons (May 28). Relations with China (January-October). Announcement of agreement with France on repatriation of war dead (Aug. 6). Report of death sentence on opposition leader (Aug. 9). Mr Le Duan, general secretary since 1960 of the Communist Party of Vietnam (CPV) and its predecessor the Vietnam Workers’ Party (VWP), died on July 10, 1986, and was buried in Hanoi (the Vietnamese capital) on July 15. Mr Le Duan was born into a successful farming family on April 7, 1908, in Annam, one of the five colonies of French Indo-China. He became politically active during the 1920s while working for the Vietnam Railway Company and in 1928 joined the Vietnamese Revolutionary Youth League. He was one of the 211 charter members of the Communist Party of Indo-China (CPIC), founded in 1930 by Ho Chi Minh. The French authorities arrested Mr Le Duan in 1931 and sentenced him to 20 years in prison. Among his various cell mates were members of the current Vietnamese leadership, including Mr Truong Chinh, Chairman of the Council of State, Mr Pham Van Dong, Chairman of the Council of Ministers (Premier), and Mr Pham Hung, a Vice-Chairman of the Council of Ministers (Deputy Premier) and Minister of the Interior. -
Ngo Dinh Diem, the United States, and 1950S Southern Vietnam
CAULDRON OF RESISTANCE A volume in the series The United States in the World Edited by Mark Philip Bradley, David C. Engerman, and Paul A. Kramer A list of titles in this series is available at www.cornellpress.cornell.edu. CAULDRON OF RESISTANCE Ngo Dinh Diem, the United States, and 1950s Southern Vietnam Jessica M. Chapman Cornell University Press Ithaca and London Copyright © 2013 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2013 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Chapman, Jessica M. (Jessica Miranda), 1977– Cauldron of resistance : Ngo Dinh Diem, the United States, and 1950s southern Vietnam / Jessica M. Chapman. p. cm. Includes bibliographical references and index. ISBN 978-0-8014-5061-7 (cloth : alk. paper) 1. Vietnam (Republic)—Politics and government. 2. Ngo, DInh Diem, 1901–1963. 3. Vietnam (Republic)—Foreign relations— United States. 4. United States—Foreign relations—Vietnam (Republic) I. Title. DS556.9.C454 2013 327.59707309'045—dc23 2012028850 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fi bers. For further information, visit our website at www.cornellpress.cornell.edu. -
BIBLIOGRAPHY General Issues
IRSH 57 (2012), pp. 499–528 doi:10.1017/S0020859012000545 r 2012 Internationaal Instituut voor Sociale Geschiedenis BIBLIOGRAPHY General Issues SOCIAL THEORY AND SOCIAL SCIENCE MOURIAUX,RENE´ . La dialectique d’He´raclite a` Marx. [Collection ‘‘Utopie Critique’’.] E´ ditions Syllepse, Paris 2010. 251 pp. h 20.00. In this introduction to the history of dialectic, Professor Mouriaux, a historian of French syndicalism, first examines the origins of Western dialectic, Plato, Aristotle, and Helle- nistic and Roman philosophy; in the second and third parts, medieval Christian thought, scholasticism, and Renaissance philosophy; and in the fourth part modern philosophy, from Kant and Hegel to Karl Marx. Two chapters are devoted to Marx, the first pre- senting his life and work, the second Marx’s dialectic. HISTORY BEHRINGER,WOLFGANG. A Cultural History of Climate. Polity, Cambridge [etc.] 2010. xv, 295 pp. Ill. £55.00. (Paper: £17.99.) This book is about cultural reactions to climate change. After an introductory chapter on natural climate change and the sources of our knowledge, Professor Behringer examines climate change from the last Ice Age to the medieval warm period. In the next two chapters he focuses on the symptoms and effects of the Little Ice Age and its con- sequences, which, according to the author, included witch-hunting, industrialization, scientific progress, and institutional change. In the final chapter he discusses the discovery of global warming and the debate on its impact. BUTTERWORTH,ALEX. The World that Never Was. A True Story of Dreamers, Schemers, Anarchists and Secret Agents. The Bodley Head, London 2010. xiii, 482 pp. Ill. -
Contemporary America, 1933 to the Present James S
HISTORY 576.02 (CID#3960) HISTORY 576: CONTEMPORARY AMERICA, 1933 TO THE PRESENT JAMES S. OLSON ([email protected]) OFFICE: 443 AB1 PHONE: 936-294-1486 OFFICE HOURS: M and W: 8-12 am; T-TH: 9-12 ON-LINE COURSE About the Professor James S. Olson was born in Downey, California, in 1946. He received the BA from Brigham Young University in 1967 and the MA and Ph.D. degrees from Stony Brook University (then the State University of New York at Stony Brook) in 1969 and 1972. He joined the faculty of Sam Houston State University in 1972 and has risen through the academic ranks, today serving as one of three Distinguished Professors on campus. Professor Olson is the author of forty books on United States and World History. He is a two-time nominee for the Pulitzer Prize in History (for John Wayne American in 1996 and for Bathsheba’s Breast: Women, Cancer, and History in 2002). Professor Olson’s book A Line in the Sand: The Alamo in Blood Memory won the 2001 Diolece Parmelee Award for Research Excellence from the Texas Historical Foundation. John Wayne American won the Ray and Pat Brown National Book Award from the American Popular Culture Association, and Bathsheba’s Breast received the Best Book Award, History of Science Category, from the Association of American Publishers. The Los Angeles Times recently named Bathsheba’s Breast as one of America’s best non-fiction books of 2002. In October 2004, the Carnegie Endowment for Education and the Council or the Advancement of Education named Olson their “Professor of the Year” for excellence in undergraduate teaching.