Early Membership of Korean Methodist Churches in Hawai'i

Total Page:16

File Type:pdf, Size:1020Kb

Early Membership of Korean Methodist Churches in Hawai'i Early Membership of Korean Methodist Churches in Hawai‘i C D H L M ‘ Published in June by the Center for Korean Studies, School of Hawaiian, Asian and Pacific Studies, University of Hawai‘i at Mānoa, as a project of the Centennial Celebration of Korean Immigration to the United States. Center for Korean Studies University of Hawai'i at Mānoa 1881 East-West Road Honolulu, Hawai'i 96822 http://www.hawaii.edu/korea/ . Contents Introduction Alphabetical List of Church Members List of Church Members by Location Release Notes Detail from a page in the ledger of early Korean Methodist church members maintained in the Hawai'i District Office of the United Methodist Church. 5 E M K M C H‘ embership lists of the early Korean it the earliest known list of Korean Methodist Methodist churches in Hawai‘i were church members in Hawai‘i. e list identifies found in January in the Hawai‘i out of members as confirmed (baptized) Msuperintendent’s files at the Hawai‘i District Office Christians before they arrived in Hawai‘i. e list of the United Methodist Church. e ledger sheets, includes the names of missionaries, such as, James written in English, are categorized by plantation S. Gale, George Heber Jones, Samuel A. Moffett, church and membership categories (member, and W. A. Noble, who baptized early immigrant probationer, and catechumen). ey contain six Christians in Korea. ese missionaries include columns: date (received), member name, state in Methodists (Noble, Jones, W. B. Scranton) as life (marital status), how received or baptized, how well as Presbyterians (Moffett, Gale, Horace G. and when dismissed, and remarks. Underwood). Jones was the minister of the Nai- e first column, “Date Received,” indicates Ri Methodist Church (known also as Yong-dong when the member started to attend church or or the Chemulpo Wesleyan Church) as well as when the member was baptized. In some cases, it the superintendent of the West Korea District, also includes the name of a missionary in Korea including the Chemulpo (present Inch’ŏn) and or a minister in Hawai‘i, presumably the person Kangwha area. Jones encouraged church members who baptized the member. e “How Received to immigrate to Hawai‘i when the East-West or Baptized” column likewise contains the name Development Company was having a hard time of a missionary in Korea or a minister in Hawai‘i, recruiting potential immigrants. As a result, many presumably the person who baptized the member. members of churches in his district, including Nai- e “How & When Dismissed” column includes Ri Church, were among the immigrants on the first the name of the Hawai‘i minister who received the ship landing in Honolulu. member and very rarely indicates how the member e entire group from the first ship to arrive, was transferred, such as “by letter to California.” SS Gaelic, went to Waialua Plantation in the e last column, “Remarks,” states if the member northwest part of O‘ahu on January , . SS was transferred to some other location or went Coptic carried a second group of immigrants, back to Korea. who landed on March , , and this group was e list appears to have been recorded by a assigned to Kahuku Plantation, about ten miles Korean, probably at the end of , which makes distant from Waialua Plantation. Christians in 5 Table 1. Korean Church Membership Circa 1904 L. Pearson to organize the Korean Evangelical Kaua‘i Hanamā‘ulu 17 Society in Honolulu in November . It is likely Kapa‘a 33 that Ahn, Woo, and Chi Pom Hong were leading Keālia 16 the society until the arrival of Seung Ha Hong. Kekaha 18 Upon his arrival in Honolulu on February , , Kōloa 16 Seung Ha Hong took charge of the mission as a Līhu‘e 12 local preacher. e Korean Evangelical Mission Makaweli 22 received regular church status in April from O‘ahu ‘Ewa 56 John W. Wadman, who succeeded Pearson as Honolulu 20 Hawaii Methodist Mission superintendent at the Kahuku 37 Waialua 92 Table 2. Number of Members Baptized Waipahu 36 Elmer M. Cable 5 Maui Hāmākua Poko 9 C. T. Collyer 3 Pu‘unēnē 16 Ferrik (?; possibly Malcolm C. Fenwick) 1 Total 400 J. S. Gale 3 George Heber Jones 37 Graham Lee (Lee Gil Ham in Korean) 2 McRai (?; possibly D. M. McCrae) 1 these two camps started informal worship services S. A. Moffett 2 together not long aer they settled in the Kahuku- S. F. Moore 3 1 Waialua area, probably sometime in March . J. R. Moose 1 is was the beginning of the Korean Methodist W. A. Noble 14 Church on American soil. e list includes C. F. Reid 1 members at fourteen churches on three islands W. B. Scranton 4 (see Table ). Horace G. Underwood 1 Waialua (O‘ahu), with ninety-two members, Weaer (?) 1 was the largest church, and the nine-member Bu Du Ri (?; possibly G. A. Bridle) 1 Hāmākua Poko, near Pā‘ia-Spreckelsville (Maui), Eng Gil (?; possibly F. Olinger) 2 Han Yu Ram (?) 1 was the smallest. ese church members Lee Ul Lim (?) 1 represent about percent of the total number of 2 Mu Du Il (?) 2 Korean immigrants (,) in Hawaii at the end of Ru Na Nuls (?; possibly W. D. Reynolds) 2 . Sang Song (?) 1 e twenty members of the Honolulu Church Simply identified as “Presbyterian” 2 (the present Christ United Methodist Church) Year received only 17 could be founding members. Ahn Chung Soo and Total 108 Woo Pyeng Kil3 contacted Superintendent George . Duk Hee Murabayashi, “Korean Contributions to the Hawaii Metho- . Robert C. Schmitt, Historical Statistics of Hawaii (Honolulu: dist Mission: –.” Paper presented at the Conference on Korean University Press of Hawaii, ), . Christianity, American Academy of Religion/Western Region (Claremont . Murabayashi, “Korean Contributions,” –. School of eology, March , ), . 6 EARLY MEMBERSHIP OF KOREAN METHODIST CHURCHES IN HAWAII EARLY MEMBERSHIP OF KOREAN METHODIST CHURCHES IN HAWAII 7 Hawai‘i Korean Methodists pose with the Rev. George Heber Jones during Jones's visit to Honolulu Methodist Church. Jones is seated at center in the first row. Among others in the photograph are, in the front row, Chan Ho Min, second from le, and Dora Kim, third from right; in the second row, Soon Hyun, Ye Jai Kim, and Chi Pom Hong, second, third, and fourth from th ele, and Sun Il Yee, far right; in the third row, Hong Kyun Shim, third from the right. end of . Mission when the first immigrant groups arrived Most of the names of missionaries who and was replaced by John W. Wadman at the end baptized members in Korea are written on the of . Seung Ha Hong, a local preacher from list in English, but a few are written in Korean. Namyang, Kyŏnggi Province, arrived in Honolulu Lee Gil Ham was the known Korean name of in February , , and returned to Korea around Graham Lee, but some other Korean names could July . His return was noted in the list. Pyeng not be identified. Names written in Korean on the Gil Woo (later known as Pyung Koo Yoon) arrived list are romanized with a question mark. Some in Honolulu on October , . Woo was with names in English were hard to decipher or further Syngman Rhee in the first graduating class of Pai identification has not been determined yet. Some Chai Haktang, which was established by Methodist names are suggested for possible matching. e missionaries. e person who baptized Woo is not numbers of members baptized in Korea by each identified on the list. Superintendent Wadman sent missionary are listed in Table . Woo, Ye (Lee) Kio Tam, and Im (Lim) Hyeng Choo ree persons who received (baptized) church as local preachers to various plantations from May members in Hawai‘i were George L. Pearson, . All three were members of the Honolulu Seung Ha Hong, and Pyeng Gil Woo. Pearson church. Ye is noted as “moved to California” and was the superintendent of the Hawai‘i Methodist Im as “returned to Korea” on the list. Although the 6 EARLY MEMBERSHIP OF KOREAN METHODIST CHURCHES IN HAWAII EARLY MEMBERSHIP OF KOREAN METHODIST CHURCHES IN HAWAII 7 Table 3. Pastors Assigned to Korean Methodist Churches, 1905 Kaua‘i ‘Ele‘ele and Kōloa Kyung Chik Lee (Tongdaemun Church) Kīlauea and Keālia To be supplied Līhu‘e and Hanamā‘ulu Soon Hyen (Hyun) (Nai-Ri Church) Makaweli and Kekaha To be supplied O‘ahu ‘Ewa Young Shik Kim (went to Samgai Church in Seoul in 1914) Honolulu Chan Ho Min (Chungdong Church) Kahuku and Waialua Chung Soo Lim Waipahu Yee Chai Kim (Nai-Ri Church) Waianae To be supplied Maui Lahaina and Kā‘anapali To be supplied Spreckelsville and Wailuku Chi Pum Hong (Pyongyang) Hawai‘i Hakalau To be supplied Hilo and ‘Ōla‘a Pan Suk Shin (later known as Hong Kyun Shin) Honoka‘a To be supplied Kohala Chin Tai Choi (Seoul) Kona To be supplied ‘O‘ōkala To be supplied Source: Journal of the First Session of the Hawaii Mission of the Methodist Episcopal (Honolulu, 1905), 39–40. Note: Affiliations with churches in Korea have been added in parentheses. list does not identify who baptized Ye and Im, Ye was organized, and the First Session of the Hawai‘i was an exhorter from Namsanhyon (Methodist) Mission was held from December through . At Church in P’yŏngyang, and Im was a founder of the session, nine Korean ministers were assigned Sundol (Methodist) Church, Kangseo.4 Im’s son, to churches on Kaua‘i, O‘ahu, Maui, and Hawai‘i.5 Tai Sik, was nine years old when he arrived in Eight other plantation churches did not have Honolulu with his father on January , .
Recommended publications
  • George Heber Jones Papers, 1898 – 1918
    The Burke Library Archives (Columbia University Libraries) Union Theological Seminary, New York Missionary Research Library Archives: Section 8 Finding Aid for George Heber Jones Papers, 1898 – 1918 The Burke Library Archives: MRL 6: I.T. Headland collection For permission to reuse this photograph please contact [email protected] Finding Aid prepared by: Aram Bae Summer 2007 Summary Information Creator: George Heber Jones 1867-1919 Title: George Heber Jones Papers Inclusive dates: 1898 – 1918 Bulk dates: 1914 – 1918 Abstract: Methodist pioneer missionary to Korea, superintendent of the Methodist Episcopal Mission Board, member of the Board of Translators of the Bible, editor of the Korean Repository and Sin- hak Wol-po, and president of the Bible Institute of Korea and Theological Seminary of the Methodist Church. Correspondence, lectures, outlines, seminar notes, news clippings and annotated chapters from his books. Size: 2 boxes, 1 linear foot Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Phone: 212-851-5612 Fax: 212-851-5613 Email: [email protected] MRL 8: George Heber Jones Papers 2 Administrative Information Provenance: The papers were deposited in the Missionary Research Library on Dec 22, 1920 and were moved with the MRL to the Brown Memorial Tower of Union Theological Seminary in 1929. In 1976 the records were accessioned to the Burke Library archives with the closure of the MRL as an independent institution. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by phone, fax or email archives @uts.columbia.edu, as far in advance as possible.
    [Show full text]
  • The Early Years of the RASKB : 1900 - 1920
    Published in Transactions of the RASKB, Vol. 85, 2010, 131- 149 The Early Years of the RASKB : 1900 - 1920 Brother Anthony of Taizé 1. The First Beginnings The Royal Asiatic Society Korea Branch was born at 4:30 pm on June 16, 1900, when a founding meeting attended by seventeen men (all but four of them missionaries) was held in the Reading Room of the Seoul Union Club. On that day officers were elected and a constitution (based on that of the London RAS) was adopted. Among those present were the acting British Chargé d’affaires, J. H. Gubbins, and the missionaries James S. Gale, Homer B. Hulbert, George Heber Jones, Horace G. Underwood, H. G. Appenzeller, D. A. Bunker and William B. Scranton. Other missionaries who were members of the RASKB from the very start included H. N. Allen, O. R. Avison and M. N. Trollope. The first paper presented to the Society, on “The Influence of China upon Korea,” was given by James Scarth Gale on October 24, 1900 and it was the first paper published in Volume One of Transactions a few months later. It stressed the overwhelming influence of Chinese culture on Korea. The second paper, by Homer B. Hulbert, on “Korean Survivals,” sought to contradict it and stress the role of native Korean traditions and values. In the two years that followed, seven more lectures were given and 2 more volumes of Transactions were published. But, after a final lecture about Ginseng at the end of 1902 and the publication of Volume 3 of Transactions soon after, everything stopped.
    [Show full text]
  • Foreign Consular Offices in the United States
    United States Department of State Foreign Consular Offices in the United States Spring/Summer2011 STATE DEPARTMENT ADDRESSEE *IF YOU DO NOT WISH TO CONTINUE RECEIVING THIS PUBLICATION PLEASE WRITE CANCEL ON THE ADDRESS LABEL *IF WE ARE ADDRESSING YOU INCORRECTLY PLEASE INDICATE CORRECTIONS ON LABEL RETURN LABEL AND NAME OF PUBLICATION TO THE OFFICE OF PROTOCOL, DEPARTMENT OF STATE, WASHINGTON, D.C. 20520-1853 DEPARTMENT OF STATE PUBLICATION 11106 Revised May 24, 2011 ______________________________________________________________________________ For Sale by the Superintendent of Documents, U.S. Government Printing Office Washington, D.C. 20402 FOREIGN CONSULAR OFFICES IN THE UNITED STATES i PREFACE This publication contains a complete and official listing of the foreign consular offices in the United States, and recognized consular officers. Compiled by the U.S. Department of State, with the full cooperation of the foreign missions in Washington, it is offered as a convenience to organizations and persons who must deal with consular representatives of foreign governments. It has been designed with particular attention to the requirements of government agencies, state tax officials, international trade organizations, chambers of commerce, and judicial authorities who have a continuing need for handy access to this type of information. Trade with other regions of the world has become an increasingly vital element in the economy of the United States. The machinery of this essential commerce is complicated by numerous restrictions, license requirements, quotas, and other measures adopted by the individual countries. Since the regulations affecting both trade and travel are the particular province of the consular service of the nations involved, reliable information as to entrance requirements, consignment of goods, details of transshipment, and, in many instances, suggestions as to consumer needs and preferences may be obtained at the foreign consular offices throughout the United States.
    [Show full text]
  • Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
    CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions.
    [Show full text]
  • Papal Visit Philippines 2014 and 2015 2014
    This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman
    [Show full text]
  • Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective
    Syracuse University SURFACE Dissertations - ALL SURFACE June 2017 Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective Kyung-hwa Kim Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Kim, Kyung-hwa, "Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective" (2017). Dissertations - ALL. 711. https://surface.syr.edu/etd/711 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT This study attempts to explain why ALL of South Korean presidents, without exception and notwithstanding their individual major contributions to the process of Korea’s development, have fallen victim to disgraceful downfalls. For the analysis, I employ S.N. Sangmpam’s middle-range theory that establishes a causal link between society-rooted politics and political outcomes. Building on his analytical frameworks that non-Western countries are characterized by over-politicization in politics as a function of social context, I argue that patterned downfalls of all Korean presidents are an institutional outcome of over-politicization in Korean politics, which is itself a function of not fully entrenched capitalist society. In support of my thesis, I test three hypotheses. Hypotheses one and two posit Korea’s tenacious traditional and cultural traits as an internal modifier of capitalism and the nation’s dependent nature of its relationships with the United States and Japan as an external factor that prevented capitalist entrenchment in Korean society.
    [Show full text]
  • Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon a Dissertation Submitte
    Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 By Andrea Yun Kwon A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Paula S. Fass, Chair Professor Andrew E. Barshay Professor Hong Yung Lee Fall 2012 © 2012 by Andrea Yun Kwon All rights reserved. Abstract Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon Doctor of Philosophy in History University of California, Berkeley Professor Paula S. Fass, Chair This dissertation examines the career of Horace Newton Allen, an American physician who became the first Protestant missionary to reside in Chosŏn Korea. It focuses specifically on the initial decade of his tenure on the peninsula (1884-1894), the period when he transitioned from a participant of the Protestant foreign mission movement to a member of the American diplomatic service. These years also comprised the formative era of relations between the United States and Korea. Through a close look at Allen’s work and activities, this study uses his story as window into the broader dynamics of the early American-Korean encounter. In particular, it challenges previous characterizations of Horace Allen as an exemplar of US expansionism, and argues instead that his career was shaped in large part by the divergence in American interests vis-à-vis Korea during the late nineteenth century. 1 Table of Contents Table of Contents i Dedication ii Acknowledgements iii Introduction 1 Prologue: Departure 7 Chapter One: Arrival 14 Chapter Two: Coup 40 Chapter Three: Crucible 61 Chapter Four: Washington 81 Chapter Five: Return 103 Afterword 129 Bibliography 132 i To Hea Gyung Kim ii Acknowledgements I owe many thanks to those who helped make the completion of this project possible.
    [Show full text]
  • The Bible and Empire in the Divided Korean Peninsula in Search for a Theological Imagination for Just Peace
    University of Dublin Trinity College The Bible and Empire in the Divided Korean Peninsula In Search for a Theological Imagination for Just Peace A Dissertation Submitted For the Degree of DOCTOR of PHILOSOPHY By Youngseop Lim Irish School of Ecumenics February 2021 Declaration I declare that this thesis has not been submitted as an exercise for a degree at this or any other university and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the Library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. Signed: _____________________________________ Date: _______________________________________ iii Summary The major objective of this thesis is to examine the relationship between biblical interpretation and imperialism in the context of the Korean conflict. This study takes its starting point in the questions of what caused the Korean conflict, and what role the Bible has played in the divided Korean church and society. In order to find answers to these questions, this study is carried out in several steps. The first step is to explore just peace and imperial peace in the Bible as a conceptual framework. The second step seeks to reconstruct the history of Korean Christianity, the relationship between church and state, and the impact of American church and politics from postcolonial perspective. As the third step, this study focuses on the homiletical discourses of Korean megachurches in terms of their relation to the dominant ideologies, such as anticommunism, national security, pro-Americanism, and economic prosperity.
    [Show full text]
  • This Electronic Thesis Or Dissertation Has Been Downloaded from the King's Research Portal At
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Typologies of religious market model an economic approach to religion Kim, Yoon Tae Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: Typologies of religious market model an economic approach to religion Author: Yoon Tae Kim The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement.
    [Show full text]
  • Korean As a Transitional Literacy: Language Education, Curricularization, and the Vernacular-Cosmopolitan Interface in Early Modern Korea, 1895-1925
    KOREAN AS A TRANSITIONAL LITERACY: LANGUAGE EDUCATION, CURRICULARIZATION, AND THE VERNACULAR-COSMOPOLITAN INTERFACE IN EARLY MODERN KOREA, 1895-1925 by DANIEL OLIVER PIEPER A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2017 © Daniel Oliver Pieper Abstract This study argues that language and literacy during the late nineteenth and early twentieth centuries (1895-1925) were formed through several interactive processes, including the development of “modern” literature and writing styles, processes of translation, dictionary compilation, and the circulation and functioning of language ideologies and discourses on linguistic modernity. Because Japanese engaged with the above processes vis-à-vis Western languages before Korean, Korean intellectuals found in the Japanese language a ready-made model for reform and modernization. Western notions of linguistic modernity—what modern language and literature “ought to be”—as well as the inundation of Korean with Japanese terms due to Korea’s late engagement with dictionary compilation and translation resulted in a Korean language that increasingly came to resemble Japanese. This facilitated the shift to higher Japanese literacy when combined with a colonial curriculum aimed at truncated Korean literacy and expansive Japanese. The convergence of the above processes with the political will engendered in education policy during a period of instability and flux in the orthographical development of Korean from that encoded in Literary Sinitic (hanmun) to Sino-Korean Mixed Script (kukhanmun) combined to lay the foundations for a shift from semi-literacy in Korean to literacy in Japanese, with Korean acting as a transitional literacy, and the sinograph (hancha) functioning as a mediating agent.
    [Show full text]
  • Discovering Korea at the Start of the Twentieth Century
    Discovering Korea at the Start of the Twentieth Century Articles from the first volumes of the Transactions of the Royal Asiatic Society Korea Branch Edited by Brother Anthony of Taizé President, RASKB Contents Preface ........................................................................................................ 1 The Influence of China upon Korea. ........................................................ 20 By Rev. Jas. S. Gale, B.A. [James Scarth Gale] ................................ 20 Korean Survivals. ..................................................................................... 41 By H. B. Hulbert, Esq., F.R.G.S. [Homer Bezaleel Hulbert] ............... 41 Inscription on Buddha at Eun-jin .............................................................. 65 Korea’s Colossal Image of Buddha. ......................................................... 69 By Rev. G. H. Jones. [George Heber Jones] ........................................ 69 The Spirit Worship of the Koreans. .......................................................... 83 By Rev. Geo. Heber Jones, M.A. [George Heber Jones] ..................... 83 Kang-Wha (江華) ................................................................................... 105 By Rev. M. N. Trollope, M. A. [Mark Napier Trollope] ................. 105 The Culture and Preparation of Ginseng in Korea. ................................ 137 By Rev. C. T. Collyer. [Charles T. Collyer] ....................................... 137 The Village Gilds of Old Korea ............................................................
    [Show full text]
  • Korea; the Land, People, and Customs
    KOREA Qluatoma GEORGE HEBER JONES President of the Biblical Institute of Korea CINCINNATI : JENNINGS AND GRAHAM NEW YORK: EATON AND MAINS Copyright, 1907, by Jennings & Graham 3460 .J7 PREFACE The necessary limits of a condensed hand-book have rendered it impossible to treat of many interesting phases of Korea and the Koreans. Two main objects have been kept steadily jn mind by the author. First, to show the conditions amidst which missionaries labor, by briefly describing the land, people, customs, and religious life of the Koreans ; and, second, to exhibit against this background the splendid character of the native Church. Brevity alone has pre- vented that full recognition of the self-sacri- ficing and very successful labors of my col- leagues, but as far as possible mention has been made in outline of the main events at- tending the expansion of the work under foreign leadership. GEO. HEBER JONES. Nkw York City. CONTENTS CHAPTER PAGE I. Country and People, - - 7 II. Life and Customs, - - 25 III. The Native Religions, - - 49 IV. The Founding of the Mission, 65 V. Expansion of the Mission, - 79 - VI . Conclusion, - - - 96 KOREA CHAPTER I.' Country and Pi:opi.e. The: Korean Peninsula extends from the central part of the Asiatic continent in a Location Southeasterly direction, separating and area the Japan and China Seas. It has been likened in shape to a rabbit, caught by the ear and held by Russia at Vladivostock, but to Oriental fancy it appears like a dag- ger pointing at the heart of Japan. It ex- tends through nine degrees of latitude (34° to 43° N.) and is estimated to be 600 miles in length, 135 miles in width, and contains approximately 85,000 square miles, making it about the size of Utah.
    [Show full text]