Immah: Plural of Aalim / Leaders
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The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
HALAL FOOD-Agricultural Standards
THAI AGRICULTURAL STANDARD TAS 8400-2007 HALAL FOOD National Bureau of Agricultural Commodity and Food Standards Ministry of Agriculture and Cooperatives ICS 67.040 ISBN _ _ _-_ _ _-_ _ _-_ _ _-_ UNOFFICAL TRANSLATION THAI AGRICULTURAL STANDARD TAS 8400-2007 HALAL FOOD National Bureau of Agricultural Commodity and Food Standards Ministry of Agriculture and Cooperatives 50 Phaholyothin Road, Ladyao, Chatuchak, Bangkok 10900 Telephone (662) 561 2277 www.acfs.go.th Published in the Royal Gazette Vol.124 Section 78D, dated 29 June B.E.2550 (2) Ad hoc Sub-committee on the Elaboration of Standard for Halal Food 1. Chairperson Mr. Winai Dahlan Director of the Halal Science Center Chulalongkorn University 2. Mr. Sommart Prapertchop Advisor of the Food Processing Industry club, The Federation of Thai Industries 3. Chairman of the Institute for Halal Food Standard of Thailand or Representative Mr. Samai Charoenchang Mr. Thongkam Mahamad (alternate) 4. Mr. Chanin Charoenpong Food and Drug Administration 5. Mr. Saknarong Utsahakul Deputy Director of National Food Institute 6. Director, Office of Commodity and System Standards National Bureau of Agricultural Commodity and Food Standards, Mrs. Oratai Silapanapaporn 7. Director, Division of Agricultural Commodity and Food Stands Policy National Bureau of Agricultural Commodity and Food Standards, Miss Doojduan Sasanavin 8. Head of Technical and Secondary Production group Director, Office of Commodity and System Standards Accreditation National Bureau of Agricultural Commodity and Food Standards, Mr. Prayoon Leelangamwongsa 9. Miss Katchaporn Temyord Department of Livestock Development 10. Representative of the Thai Broiler Processing Exporters Association Mr. Anan Sirimongkolkasem Miss Pornsri Laurujisawat (alternate) 11. -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
Arabi Fino Alla Morte Di Maometto AUTORE: Guidi, Michelangelo TRADUTTORE: CURATORE: NOTE: CODICE ISBN E-BOOK: 9788828101833
Questo e-book è stato realizzato anche grazie al so- stegno di: E-text Web design, Editoria, Multimedia (pubblica il tuo libro, o crea il tuo sito con E-text!) http://www.e-text.it/ QUESTO E-BOOK: TITOLO: Storia e cultura degli arabi fino alla morte di Maometto AUTORE: Guidi, Michelangelo TRADUTTORE: CURATORE: NOTE: CODICE ISBN E-BOOK: 9788828101833 DIRITTI D'AUTORE: no LICENZA: questo testo è distribuito con la licenza specificata al seguente indirizzo Internet: http://www.liberliber.it/online/opere/libri/licenze/ COPERTINA: [elaborazione da] "The Scholars (1901)" di Ludwig Deutsch (1855 – 1935). - Collezione priva- ta. - https://commons.wikimedia.org/wiki/File:Lud- wig_Deutsch_-_The_Scholars,_1901.jpg. - Pubblico Do- minio. TRATTO DA: Storia e cultura degli Arabi fino alla morte di Maometto / di Michelangelo Guidi. - Firenze : G. C. Sansoni, stampa 1951. - 230 p. : ill. ; 18 cm. 2 CODICE ISBN FONTE: n. d. 1a EDIZIONE ELETTRONICA DEL: 15 marzo 2017 INDICE DI AFFIDABILITA': 1 0: affidabilità bassa 1: affidabilità standard 2: affidabilità buona 3: affidabilità ottima SOGGETTO: REL037010 RELIGIONE / Islam / Storia DIGITALIZZAZIONE: Paolo Alberti, [email protected] REVISIONE: Catia Righi, [email protected] IMPAGINAZIONE: Paolo Alberti, [email protected] Ugo Santamaria (ePub) Marco Totolo (revisione ePub) PUBBLICAZIONE: Catia Righi, [email protected] 3 Liber Liber Se questo libro ti è piaciuto, aiutaci a realizzarne altri. Fai una donazione: http://www.liberliber.it/online/aiuta/. Scopri sul sito Internet di Liber Liber ciò che stiamo realizzando: migliaia di ebook gratuiti in edizione inte- grale, audiolibri, brani musicali con licenza libera, video e tanto altro: http://www.liberliber.it/. 4 Indice generale Liber Liber......................................................................4 Introduzione....................................................................8 Capitolo Primo. -
Who Were the Daughters of Allah?
WHO WERE THE DAUGHTERS OF ALLAH? By DONNA RANDSALU B.A., University of British Columbia,1982. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (RELIGIOUS STUDIES) We accept this thesis—as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1988 © Donna Kristin Randsalu, 1988 V In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £gLlfr/OU^ £TUO>eS> The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date Per- n} DE-6(3/81) ABSTRACT Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D. -
Why Forbidden Alcohol in the Islam? It Is a Well Known Fact That Muslims Don’T Drink Alcohol
Why forbidden alcohol in the Islam? It is a well known fact that Muslims don’t drink alcohol. It is haraam, forbidden. They don’t eat foods with ethanol, they don’t wear perfumes containing alcoholic ingredients and they stay away from all forms of intoxicating substances . For most Muslims, alcohol is "haraam," or forbidden. Muslims abstain from alcohol because the Prophet Muhammad , to whom Muslims believe the word of God was revealed in the Qur'an, spoke against it. Though Muhammad said alcohol may have some medicinal value, as recorded in the Qur'an, he believed its potential for sin was "far greater" than its benefits. Muhammad also forbade Muslims from consuming other intoxicants, including hashish, believing the substances would cloud judgment and lead to unlawful behavior in the same way as alcohol. Alcohol in Islam Arabic for “wine”, is alcohol derived from grapes. This is what is (ر رر) Linguistically, khamr prohibited by specific texts of the Quran (see 5:90). Therefore alcohol is categorically unlawful (haraam) and considered impure (najis). Consuming any amount is unlawful, even if it doesn’t create any drunken effects. The Prophet Muhammad of Islam said, “Intoxicants are from these two trees,” while pointing to grapevines and date-palms. Alcohol derived from dates or raisins is also prohibited, again regardless of the amount consumed, as explained on Islamic site Seekers Guidance. At first, a general warning was given to forbid Muslims from attending prayers while in a drunken state (Quran, 4:43). Then a later verse was revealed to Prophet Muhammad which said that while specifically alcohol had some medicinal benefits, the negative effects of it outweighed the good (Quran, 2:219). -
Differences in Fiqh Made Easy Part I and II
Differences in Fiqh Made Easy At-Tahaarah (Purification) & As-Salaah (Prayer) Prepared by: Mohamed Baianonie (Imam at the Islamic Center of Raleigh, NC, USA) 2 List of Contents List of Contents…….……………………………………………………………………………. 2 Introduction………….……………………………………………………………………………. 9 At-Tahaarah (Purification)………….…………………………….…………………… 11 What are Physically Impure Things?...........……………………………………………………. 11 First: Confirmed Impurities (agreed upon by all scholars)……….………………………........ 13 Second: Controversial Impurities with the Stronger Opinion being Impure…………………. 14 Third: Controversial Impurities with the Stronger Opinion being Pure……………................ 14 How to Purify Things………………………………………………………………………………. 17 21 Sunan Al- Fitrah………………………...……………………………………………………… Going to the Bathroom…………………………………………………………………............. 24 Al-Wudhu’ (Ablution) ……………………..………………………………… 27 Obligatory Acts……………………………..………………………………..…………………….. 28 Agreed upon by the Muslim jurists………………………………………………………………. 28 Disagreed upon by Muslim jurists………………………………………………………............. 29 Ablution: Recommended (Sunan) Acts………………………………………........................... 31 Nullification of Ablution……………………………………………………………………………. 33 Agreed upon by Muslim jurists…………………………………………………......................... 33 Disagreed upon by Muslim jurists………………………………………………………………... 35 Actions which require ablution………………………………………………….......................... 38 Agreed upon by Muslim jurists……………………………………………..……………............. 38 Disagreed upon by Muslim jurists………………………………………………………............ -
The Advantages of Wudhu for Some Contemporary Problems
Maddika : Journal of Islamic Family Law Vol. 02, No. 01,September-2020 (E) ISSN : 2775-7161 http://ejournal.iainpalopo.ac.id/index.php/maddika THE ADVANTAGES OF WUDHU FOR SOME CONTEMPORARY PROBLEMS 1Adinda Putri Alim, 2Albazar, 3Triya Marselina, 4Zaim Rais Universitas Islam Negeri Imam Bonjol Padang [email protected] Abstract This article aims to discuss the Hadas, (excretion) and najis that are an obstacle for us to perform worship to Allah SWT. Repeating the study of taharah and najis in Islamic Fiqh will make us find a rule and discussion that we have never known before. It is necessary to Clean or clean first to worship to the maximum To get rid of the Hadas, and unclean. Clean signals that we should always clean our souls from sin and all vile deeds. Clean is performed not only to achieve worship but also to maintain the cleanliness and health of the human body. We are required to know all the ins and outs of Clean and practice it correctly. There are still many Muslims who even do not understand Clean. The procedure of Clean has been mentioned in fiqh books in great detail. Always, with the method of content analysis and qualitative approach, the author tries to dig back into something that is rarely touched by fiqh books in general. In the reading of Pustaka, the author obtains the status of animal feces that are halal eaten by the meat; it turns out that the wastes are not unclean according to various sects such as Malikyah and Hanabilah. So far, many people think that the feces of chickens, goats, cows, and other livestock ate are unclean and can cancel Clean. -
How to Perform Wudhu and Tayammum
“O Believers! When you prepare for prayers, wash your faces and your hands up to the elbows, and wipe your heads, and your feet to the ankles … and [if you] do not find water then betake yourselves to clean earth and wipe your faces and your hands with it.” (Qur'an: Sura 5, Verse 6) How to Perform Wudhu and Tayammum Prior to performing the daily prayers, and as a recommended or obligatory prerequisite to other acts of worship, Muslims must purify themselves – this is usually done with water. The minor form of this purification with water is called Wudhu, while the major form is called Ghusl. If water is not available, the purification can be performed with clean earth or soil, and is called Tayammum. When to Perform Wudhu Every Muslim must be in a state of spiritual purification before performing the daily obligatory prayers. The same state of purification must also be achieved before numerous other acts of worship, such as optional prayers, touching the script of the Qur`an and the rites of the pilgrimage (hajj) can be performed. In most cases, it is sufficient to perform Wudhu in order to achieve this purification. However, at other times, a Ghusl must be performed. Please note that Ghusl is not covered in this Fact Sheet. How to Perform Wudhu Niyya : Make your intention as, "I am performing Wudhu for the pleasure of Allah, and to seek closeness to Him”. Washing the face : First, remove anything on the face (and hands) that may prevent water from reaching the skin before beginning Wudhu (physical items such as a watch, ring, etc… or even things such as paint or anything which would act as a barrier over the skin). -
The Concept and Component of Contaminated Animals (Al-Jallalah Animals)
International Food Research Journal 24(Suppl): S436-S440 (December 2017) Journal homepage: http://www.ifrj.upm.edu.my The concept and component of contaminated animals (Al-Jallalah Animals) *Muflih, B.K, Ahmad, N.S, Jamaludin, M.A. and Nordin, N.F.H International Institute for Halal Research and Training (INHART), Level 3, Kulliyyah of Information and Technology (KICT), International Islamic University Malaysia (IIUM), Jalan Gombak, 50728, Kuala Lumpur, Malaysia. Article history Abstract Received: 17 June 2017 Nowadays, food safety and quality have become critical issues of great concern throughout the Received in revised form: world. The issue of Halal food particularly has attracted public attention in Malaysia. Muslim 22 November 2017 consumers should be sure about the food quality in Halal Food Products starting from the Accepted: 23 November 2017 ingredients. The confidence can be gained when the whole processes from the production, processing and distribution of the products are traced and confirmed to be Shariah-compliant ones. One of the current important issues nowadays which set as a background of this research Keywords is feeding animals with unclean food or unnatural feed to the animals. According to Islamic Jurisprudence, these animals are termed as al-Jallalah or contaminated animals, they are called Contaminated Coprophagia or Coprophagy. ‘Jalla’ means contaminant or impurity. There are several issues Jallalah of aquatic animals which need a clear clarification on their status whether they are Halal or Halal haram to be consumed. For example, catfish (Clariasbatrachus, Linnaeus), which is fed with Haram filth or najs and catfish(Pangasiushypopthalmus) which is fed with derivatives of pig organs in Animal Food several ponds at Batu Gajah, Tronoh and Papan, Perak. -
No Slide Title
RemovingRemovingRemoving thethethe VeilVeilVeil PriorPrior LakeLake BaptistBaptist ChurchChurch FebruaryFebruary 20102010 Muslims . It’s Their Turn! SessionSession 11 IfIf AllahAllah bebe God,God, followfollow Him!Him! If Allah Be God? follow Him! SoSo AhabAhab sentsent toto allall thethe peoplepeople ofof IsraelIsrael andand gatheredgathered thethe prophetsprophets togethertogether atat MountMount CarmelCarmel. 1Kings 18:20 1Ki 18:21 AndAnd ElijahElijah camecame nearnear toto allall thethe peoplepeople andand said,said, "How"How longlong willwill youyou gogo limpinglimping betweenbetween twotwo differentdifferent opinions?opinions? IfIf thethe LORDLORD isis God,God, followfollow him;him; butbut ifif Baal,Baal, thenthen followfollow him."him." AndAnd thethe peoplepeople diddid notnot answeranswer himhim aa word.word. AA similarsimilar contestcontest isis beingbeing heldheld today:today: If The LORD is God, follow him, but if Allah, then follow him. Is Allah God? DoDo MuslimsMuslims andand ChristiansChristians worshipworship thethe samesame GodGod ?? IsIs AllahAllah TheThe GodGod ofof thethe Bible?Bible? MoonMoon GodGodOr GodGod ofof thethe BibleBible TheThe evidenceevidence revealsreveals ,, WhileWhile namename ofof thethe Moon-godMoon-god waswas Sin,Sin, hishis titletitle waswas al-al- ilah,ilah, i.e.i.e. ""thethe deity,deity,"" meaningmeaning thatthat hehe waswas thethe chiefchief oror highhigh godgod amongamong thethe gods.gods. ""TheThe god”god” al-ilahal-ilah waswas originallyoriginally thethe god,god, whichwhich waswas shortenedshortened