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Biology and Philosophy. VII. Sokrates, the Demigod
https://doi.org/10.31871/WJRR.9.1.9 World Journal of Research and Review (WJRR) ISSN:2455-3956, Volume-9, Issue-1, July 2019 Pages 26-30 Biology and Philosophy. VII. Sokrates, the Demigod Juan S. Gómez-Jeria His diverse pupils, though proclaiming themselves similarly Abstract—I use the cylinder-ladder model presented in the faithful, presented opposing images of him. And in each of previous paper of this series to present and defend the thesis them, legend and history are probably mixed. Some that Sokrates was placed in a step much higher than those that well-known biographic details follow. There is a certain were occupied by almost all mortals regarding the degree of perception of reality and that he could perfectly be situated in possibility that some facts are not exactly as they are told, the category of ‘demigod’ as defined in this paper. Plato´s even that some are just gossip, but that is not important in this Apology is considered the most probable and unique context. Sokratic-like text. Furthermore, I claim that Sokrates knew that he was (relatively) wiser than those around him due to its higher position on the cylinder-ladder. This last statement opens new questions about the response of the Pythia. Sokrates was clear that his discourse would be understood by his listeners accordingly to the place they occupied in the cylinder-ladder model. This is the reason because, after Sokrates death, so many different Socratic schools appeared. Finally, I firmly hold the idea that one day we will discover that our knowledge of Sokrates has not grown one iota since his death. -
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THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth. -
Pakistan: Massacre of Minority Ahmadis | Human Rights Watch
HUMAN RIGHTS WATCH http://www.hrw.org Pakistan: Massacre of Minority Ahmadis Attack on Hospital Treating Victims Shows How State Inaction Emboldens Extremists The mosque attacks and the June 1, 2010 subsequent attack on the hospital, amid rising sectarian violence, (New York) – Pakistan’s federal and provincial governments should take immediate legal action underscore the vulnerability of the against Islamist extremist groups responsible for threats and violence against the minority Ahmadiyya Ahmadi community. religious community, Human Rights Watch said today. Ali Dayan Hasan, senior South Asia researcher On May 28, 2010, extremist Islamist militants attacked two Ahmadiyya mosques in the central Pakistani city of Lahore with guns, grenades, and suicide bombs, killing 94 people and injuring well over a hundred. Twenty-seven people were killed at the Baitul Nur Mosque in the Model Town area of Lahore; 67 were killed at the Darul Zikr mosque in the suburb of Garhi Shahu. The Punjabi Taliban, a local affiliate of the Pakistani Taliban, called the Tehrik-e-Taliban Pakistan (TTP), claimed responsibility. On the night of May 31, unidentified gunmen attacked the Intensive Care Unit of Lahore’s Jinnah Hospital, where victims and one of the alleged attackers in Friday's attacks were under treatment, sparking a shootout in which at least a further 12 people, mostly police officers and hospital staff, were killed. The assailants succeeded in escaping. “The mosque attacks and the subsequent attack on the hospital, amid rising sectarian violence, underscore the vulnerability of the Ahmadi community,” said Ali Dayan Hasan, senior South Asia researcher at Human Rights Watch. -
The Philosophic Life and Socratic Fatherhood in the Apology, the Crito, and the Phaedo
Gib´on vol. IX (2011) pp. 35{50 c 2012 Ateneo de Naga University Regular Research Article ISSN 1655-7247 The Philosophic Life and Socratic Fatherhood in the Apology, the Crito, and the Phaedo Federico Jos´eT. Lagdameo Department of Philosophy Ateneo de Naga University Abstract Plato's depiction and defense of philosophy were linked to his de- piction and defense of Socrates' own life. Notably in the Early Dialogues which gave accounts of Socrates' trial and execution, Plato portrayed his mentor's life as the philosophic life which one ought to aspire for. Yet, Socrates' admission in the Apology and the Crito's reproof that the former had neglected his oikon or his household presented an image of Socrates that suggested that the paradigm of the philosophic life had been in fact remiss by being an absent father who failed to care for his own children. I indicate that this image of Socrates engendered questions and criticisms against the life devoted to philosophy, especially from those belonging to a family-centered cultural milieu such as the Philippines. I show that Socrates's fatherhood is one that prioritizes the care of the political community over that of his own family. Keywords: Plato, trial of Socrates, Early Dialogues, fatherhood, philo- sophic life From Plato we receive the notion that philosophy is not merely an activity, that it is not merely something that a man does. Philos- ophy is an ethos in which one's actions are derived ultimately from the soul's virtue. Philosophy, in other words, is a kind of life that is lived. -
EUKLEIA and EUNOMIA BETWEEN the GODS Two of the Most
CHAPTER SIX ARISTOCRACY OR DEMOCRACY? EUKLEIA AND EUNOMIA BETWEEN THE GODS Two of the most popular personifications in the come late: Ploutarkhos (Aristides 20.5) men- vase paintings made during the Peloponnesian tions she was the child of Herakles and Myrto, War (431-404) are Eukleia and Eunomia , the per- but Euripides notes that Ponos (Labour) was her sonifications of Good Repute and Good Order. father (fr. 474 N2): this aitiology is itself a sort The underlying concepts of eukleia and eunomia of personification . In earlier Greek literature, are closely related in meaning, so it is not sur- eukleia , ἡ εὔκλεια, refers to the glory and fame prising that they appear together on no less than that results from military victories (Homeros, nine Meidian vases (Borg, 2005, and 2002: 190- Ilias 8.285 and Odysseia 14.402). Eukleia’s mean- 208). Were they even worshipped together? Pau- ing as the good reputation of private individuals sanias (1.15.4) records that a temple to Eukleia becomes more prominent in the literature of the was erected on the edge of the Athenian Agora as second half of the fifth century, and is particu- a thank-offering for the victory over the Persians larly prominent in the works of Euripides (for who landed at Marathon (490). The evidence for eukleia in Hippolytos see Braund, 1980: 84-85). Eukleia’s presence at Athens is otherwise slim: She is personified in Classical Athenian literature Harrison’s attempt to identify the Hephaisteion to the degree that she owns, holds, or bestows a as the Temple of Eukleia (Harrison, 1977a: 139 wreath or crown, as in Sophokles ’ Aias (462-465), n. -
With Love to Muhammad (Sa) the Khatam-Un-Nabiyyin
With Love to Muhammadsa the Khātam-un-Nabiyyīn The Ahmadiyya Muslim Understanding of Finality of Prophethood Farhan Iqbal | Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn Farhan Iqbal & Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn by: Farhan Iqbal and Imtiaz Ahmed Sra (Missionaries of the Ahmadiyya Muslim Jamā‘at) First Published in Canada: 2014 © Islam International Publications Ltd. Published by: Islam International Publications Ltd. Islamabad, Sheephatch Lane Tilford, Surrey GU10 2AQ United Kingdom For further information, you may visit www.alislam.org Cover Page Design: Farhan Naseer ISBN: 978-0-9937731-0-5 This book is dedicated to the 86 Ahmadī Muslims who were martyred on May 28, 2010, in two mosques of Lahore, Pakistan, as well as all the other martyrs of Islām Ahmadiyya, starting from Hazrat Maulvī ‘Abdur Rahmān Shahīdra and Hazrat Sāhibzāda Syed ‘Abdul Latīf Shahīdra, to the martyrs of today. َو ُﻗ ْﻞ َﺟﺎٓ َء اﻟْ َﺤ ُّـﻖ َو َز َﻫ َﻖ اﻟْ َﺒ ِﺎﻃ ُؕﻞ ِا َّن اﻟْ َﺒ ِﺎﻃ َﻞ َﰷ َن َز ُﻫ ْﻮﻗًﺎ And proclaim: ‘Truth has come and falsehood has vanished away. Verily, falsehood is bound to vanish.’ —Sūrah Banī Isrā’īl, 17:82 Contents Acknowledgements ................................................................................................... i Publishers’ Note ...................................................................................................... iii Preface ........................................................................................................................ v Foreword................................................................................................................ -
Barahin-E-Ahmadiyya Part
Barahin-e-Ahmadiyya Barahin-e-Ahmadiyya Arguments in Support of the Divine Origin of the Holy Quran & the Prophethood of the Holy Prophet Muhammad saw by Hadrat Mirza Ghulam Ahmad The Promised Messiah and Mahdi as, Founder of the Ahmadiyya Muslim Community Published under the auspices of Hadrat Mirza Masroor Ahmad, Imam and Head of the Worldwide Ahmadiyya Muslim Community, Fifth Successor to the Promised Messiah as, may Allah the Almighty help him with His powerful support Islam International Publications LTD. Barahin-e-Ahmadiyya—Part III Arguments in Support of the Divine Origin of the Holy Quran and the Prophethood of the Holy Prophet Muhammad saw Written by Hadrat Mirza Ghulam Ahmad The Promised Messiah and Mahdi, peace be on him, Founder of the Ahmadiyya Muslim Community First published in Urdu in Qadian, India, 1882 First English translation published in the UK, 2014 Reprinted in the UK, 2018 Reprinted in India, 2018 © Islam International Publications Ltd. Printed in India at: Fazl-e-Umar Printing Press Qadian - 143516 (Punjab) For further information please visit www.alislam.org. ISBN 978-1-84880-100-4 11 10 9 8 7 6 5 4 3 Contents About the Author .................................................................................. vii Publisher’s Note ...................................................................................... ix Foreword .............................................................................................. xiii Introduction ....................................................................................... -
SOCRATES in LOVE Passages from Ancient Texts for Consideration
SOCRATES IN LOVE passages from ancient texts for consideration 1) Plato Symposium 201d: (speech of Socrates) And now I shall let you alone, and proceed with the discourse upon Love which I heard one day from a Mantinean woman named Diotima: in this subject she was skilled, and in many others too; for once, by bidding the Athenians offer sacrifices ten years before the plague, she procured them so much delay in the advent of the sickness. Well, I also had my lesson from her in love-matters; so now I will try and follow up the points on which Agathon and I have just agreed by narrating to you all on my own account, as well as I am able, the speech she delivered to me. 2) Plato Symposium 219e f. (speech of Alcibiades) Now all this, you know, had already happened to me when we later went on a campaign together to Potidaea; and there we were messmates. Well, first of all, he surpassed not me only but every one else in bearing hardships; whenever we were cut off in some place a nd were compelled, as often in campaigns, to go without food, the rest of us were nowhere in point of endurance. Then again, when we had plenty of good cheer, he alone could enjoy it to the full, and though unwilling to drink, when once overruled he used to beat us all; and, most surprising of all, no man has ever yet seen Socrates drunk. Of this power I expect we shall have a good test in a moment. -
Prophet Series
#SundayGathering with Shaykh Omar Khan A glimpse from the lives of the Prophets of Allah (Peace and Blessings be upon Them all) 03/03/19 – Sayyiduna Dawood & Sulaimaan (Peace be upon Them) www.SundayGathering.co.uk /AlMuhammadiyya | www.Al-Muhammadiyya.com Sayyiduna Dawood (peace be upon him) • Sayyiduna Dawood (peace be upon him) remained on the Earth for one hundred years. • Sayyiduna Dawood (peace be upon him) was born five hundred and ninety nine years after Sayyiduna Musa. There are other narrations in relation to this as well. • Sayyiduna Dawood’s son is Sayyiduna Sulaimaan (peace be upon them both). Sayyiduna Sulaiman remained on the Earth for fifty nine years. The Blessings of Allah upon Sayyiduna Dawood • ‘And remember Our bondman Dawood, the one blessed with favours; he is most inclined.’ Surah Saad 38:17 • Amongst the interpretations of the above Verse is that Sayyiduna Dawood was blessed with bounties and power from Allah the Almighty. The power granted to Sayyiduna Dawood was the power to carry out righteous deeds. The Worship of Sayyiduna Dawood • Sayyiduna Dawood (peace be upon him) would fast every second day. • Sayyiduna Dawood (peace be upon him) would stand in the Court of the Almighty in voluntary worship during the first half of the night. He would sleep during a portion of the second half and spend a portion of that in worship as well. Allah granted Prophethood to Sayyiduna Dawood and his son, Sayyiduna Sulaimaan (peace be upon them) • ‘And We indeed bestowed great knowledge to Dawood and Sulaiman; and they both -
SOCRATES Information About the Historical Socrates
SOCRATES Information about the historical Socrates Socrates was the son of Sophroniscus, a stonemason, and Phaenarete, a midwife, from Alopeke, belonged to the tribe of Antiochis and was born circa 470 BC. Young Socrates initially worked as a stonemason like his father. There was an old tradition that he had crafted the statue of the Three Graces that stood by the entrance of the Acropolis (Pausanias 1,22,8 and 9,35,7 – Comments on Aristophanes’ Clouds 793) but like the rest of the information about the philosopher that we have from sources of his time, it is probably not true. Tradition has it that in his youth he showed interest in the Ionian physical sciences, which had become well known in Athens and initially they may have aroused his enthusiasm. However, later in his maturity, he was won by physical philosophy. In Plato’s Phaedo Socrates admits that he had been greatly impressed in his youth by the teachings of Anaxagoras about the Mind (he was on friendly terms with Archelaus, one of the students of Anaxagoras). In Epidimies of Ion of Chios (fr. 11 Blumenthal) it is reported that Socrates travelled to Samos with Archelaus. Of course, this refutes what Plato mentions in Crito that Socrates never travelled away from his city except when he took part in military expeditions of his city. One compromising explanation is that perhaps this journey of his had to do with the Athenian expedition to Samos in 441/440 BC. As a historical figure Socrates is mainly known through the works of two authors of antiquity: Plato and Xenophon. -
Idss Commentaries
61/2008 RSIS COMMENTARIES RSIS Commentaries are intended to provide timely and, where appropriate, policy relevant background and analysis of contemporary developments. The views of the authors are their own and do not represent the official position of the S.Rajaratnam School of International Studies, NTU. These commentaries may be reproduced electronically or in print with prior permission from RSIS. Due recognition must be given to the author or authors and RSIS. Please email: [email protected] or call 6790 6982 to speak to the Editor RSIS Commentaries, Yang Razali Kassim. __________________________________________________________________________________________________ Ahmadiyahs in Indonesia: Between Sensitivity and Diversity Mohamed Nawab Bin Mohamed Osman 20 May 2008 The recent controversy over the calls for the banning of the Ahmadiyah sect in Indonesia has triggered opposing reactions. Some have argued this to reflect the growing conservative outlook of Indonesians. While such a view may be naïve, there could be some reason for concern. Controversies Surrounding the Ahmadiyyah Sect THE AHMADIYAH sect was founded in1889 by Mirza Ghulam Ahmad, a preacher from the village of Qadian in Punjab, India. The followers of Mirza Ghulam Ahmad are commonly known as the Ahmadiyyahs or Qadianis. The main controversy surrounding the Ahmadiyyah is Ghulam Ahmad's claim that he was the Imam Mahdi (Messiah) whose advent was foretold by Prophet Muhammad and had come to save the world. Later, Mirza Ghulam Ahmad declared himself as a prophet and was denounced by mainstream Muslims as heretical. Other aspects, such as the Ahmadiyyah’s belief that the leadership of the Muslims would transfer to ‘Caliphs’, seen as successors to Ghulam Ahmad, were viewed controversial by mainstream Muslims. -
Cicero on the Philosophy of Religion
CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John Patrick Frederick Wynne January 2008 CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. John Patrick Frederick Wynne, Ph. D. Cornell University, 2008 Cicero wrote de Natura Deorum (dND), de Divinatione (Div.) and de Fato (Fat.) in succession and describes the latter two as continuations of the first. I argue that the three dialogues form a trilogy, in which Cicero as author indicates a stance on the material he presents (but that too little of the fragmentary Fat. remains to be useful for my purposes). There are much-debated attributions of preferences to Cicero’s propriae personae at the conclusions of dND and Div.; I take these preferences to express Cicero’s authorial stance. I examine relevant parts of the speeches to which they react and, first, make philosophical interpretations of each (often comparing other sources for Hellenistic thought) and, second, pay attention to the interaction of Cicero’s characterization of each speaker with the arguments the speaker gives. I find that Balbus in dND advocates the avoidance of superstition and the reform of religious beliefs in line with Stoic physics and that Cotta has a strong commitment to traditional Roman religious views consistent with his sceptical epistemology. Cotta’s scepticism is elusive in its details but perhaps yields a kind of fideism. I find that Quintus Cicero’s advocacy in Div.