Prophet Series

Total Page:16

File Type:pdf, Size:1020Kb

Prophet Series #SundayGathering with Shaykh Omar Khan A glimpse from the lives of the Prophets of Allah (Peace and Blessings be upon Them all) 03/03/19 – Sayyiduna Dawood & Sulaimaan (Peace be upon Them) www.SundayGathering.co.uk /AlMuhammadiyya | www.Al-Muhammadiyya.com Sayyiduna Dawood (peace be upon him) • Sayyiduna Dawood (peace be upon him) remained on the Earth for one hundred years. • Sayyiduna Dawood (peace be upon him) was born five hundred and ninety nine years after Sayyiduna Musa. There are other narrations in relation to this as well. • Sayyiduna Dawood’s son is Sayyiduna Sulaimaan (peace be upon them both). Sayyiduna Sulaiman remained on the Earth for fifty nine years. The Blessings of Allah upon Sayyiduna Dawood • ‘And remember Our bondman Dawood, the one blessed with favours; he is most inclined.’ Surah Saad 38:17 • Amongst the interpretations of the above Verse is that Sayyiduna Dawood was blessed with bounties and power from Allah the Almighty. The power granted to Sayyiduna Dawood was the power to carry out righteous deeds. The Worship of Sayyiduna Dawood • Sayyiduna Dawood (peace be upon him) would fast every second day. • Sayyiduna Dawood (peace be upon him) would stand in the Court of the Almighty in voluntary worship during the first half of the night. He would sleep during a portion of the second half and spend a portion of that in worship as well. Allah granted Prophethood to Sayyiduna Dawood and his son, Sayyiduna Sulaimaan (peace be upon them) • ‘And We indeed bestowed great knowledge to Dawood and Sulaiman; and they both said, “All praise is to Allah, Who bestowed us superiority over many of His believing bondmen.” Surah An Naml 27:15 The Kingdom of Sayyiduna Dawood (peace be upon him) • “O Dawood! We have indeed appointed you as a Viceroy in the Earth, therefore judge between mankind with the truth, and do not follow desire, for it will lead you astray from Allah’s path; indeed for those who stray away from Allah’s path is a severe punishment, because they forgot the Day of Reckoning.” Surah Saad 38:26 • Sayyiduna Dawood was granted Prophethood and Kingdom. • The prohibition from following desires was in essence directed at the nation of Sayyiduna Dawood (peace be upon him) as the address to the Innocent Prophet of Allah, Sayyiduna Dawood (peace be upon him) made it clear to the nation that they were most certainly to avoid following desires. As Saawi – footnote on Al Jalalain • It is mentioned in At Tafseer Al Kabeer that a leader from Banu Marwaan stated in front of Sayyiduna Omar Ibn Abdil Azeez (Allah shower mercy upon him) that the leaders will not be taken to account on the Day of Judgement. Sayyiduna Omar Ibn Abdil Azeez (Allah shower mercy on him) recited the above Verse and made clear how Allah the Almighty made the importance of avoiding the following of desires by addressing the Prophet of Allah, Sayyiduna Dawood (peace be upon him) so that no leader felt free from being taken into account for his actions when he sees this address to Allah’s Beloved Prophet, Sayyiduna Dawood (peace be upon him) • Sayyiduna Dawood (peace be upon him) was a just leader through whom all leaders can learn that in order to establish justice one should not follow desires but rather one should uphold the truth. Allah made the mountains and birds subjected in the court of Sayyiduna Dawood (peace be upon him) • ‘Indeed We subjected the hills to say the praise with him, at night and at morn. And birds gathered together, they were all obedient to him.’ Surah Saad 38:18-19 The Power of Sayyiduna Dawood’s Kingdom and Speech • ‘And We strengthened his kingdom and gave him wisdom and just speech.’ Surah Saad 38:20 Metal would become soft in the blessed hands of Sayyiduna Dawood (peace be upon him) • ‘And indeed We gave Dawood the utmost excellence from Us; “O the hills and birds, repent towards Allah along with him,” and We made iron soft for him. “Make large coats of armour and keep proper measure while making; and all of you perform good deeds; I am indeed seeing your deeds.” Surah Saba 34:10-11 The Two Disputants • ‘And did the news of the two disputants reach you? When they scaled over the wall into Dawood’s place of worship.’ Surah Saad 38:21 • ‘When they entered upon Dawood, so he feared them – they said, “Do not fear! We are two disputants, one of whom has wronged the other, therefore judge fairly between us and do not judge unjustly – and show us the right way.” Surah Saad 38:22 • “This is my brother; he has ninety nine ewes and I have one ewe; and he now says, “Give that one also to me” – and he is very demanding in speech.” Surah Saad 38:23 • ‘Dawood said, “He is indeed being unjust to you in that he demands to add your ewe to his ewes; and indeed most partners wrong one another, except those who believe and do good deeds – and they are very few!” • Sayyiduna Dawood is mentioned in the rest of the above Verse to have realised that this matter was a test from Allah the Almighty and he sought forgiveness falling into prostration. • ‘We therefore forgave him this; and indeed for him in Our presence are, surely, proximity and an excellent abode.’ Surah Saad 38:25 The Tafseer of two disputants arriving • Al Imam Fakhruddin Ar Raazi (Allah shower mercy on him) has negated the false and fabricated statements that attribute a major sin to Sayyiduna Dawood (peace be upon him) as well as the statement that attributes a minor sin towards Sayyiduna Dawood (peace be upon him). • Allah the Almighty states, ‘Indeed those who wish that slander should spread among the Muslims – for them is a painful punishment in this world and in the hereafter, and Allah knows, and you do not know.’ Surah An Noor 24:19 • A group of enemies wished to assassinate Sayyiduna Dawood (peace be upon him). Sayyiduna Dawood (peace be upon him) had a specific day on which he would be engrossed in the worship of Allah the Almighty by himself. They climbed over his place of worship to attack him whilst he was busy in acts of worship. When they entered they found a group of people around Sayyiduna Dawood (peace be upon him). These attackers therefore made out that they had attended the court of Sayyiduna Dawood (peace be upon him) to resolve a dispute. • A reason for Sayyiduna Dawood (peace be upon him) seeking forgiveness in the Court of Allah the Almighty has been mentioned to have been that Sayyiduna Dawood (peace be upon him) initially intended to punish these attackers but then he inclined towards pardoning and overlooking their error. He therefore sought forgiveness for originally intending to punish them as that was not the most virtuous way of dealing with them. • Another reason mentioned by scholars was that Sayyiduna Dawood (peace be upon him) felt that this was a test from Allah the Almighty and that he should not have intended to punish them without physical evidence apart from his awareness of what they were concealing in their hearts. • Another interpration of Sayyiduna Dawood’s seeking forgiveness is that he was seeking forgiveness for these men from his nation. The Noble Son of Sayyiduna Dawood – Sayyiduna Sulaiman (peace be upon him) • ‘And Sulaiman became Dawood’s heir, and he said, “O people, we have indeed been taught the language of birds, and have been given from all things; this surely is a manifest favour.” Surah An Naml 27:16 • Sayyiduna Dawood (peace be upon him) was blessed with nineteen sons. Sayyiduna Sulaiman (peace be upon him) was the youngest son • The meaning of heir is that Sayyiduna Sulaiman (peace be upon him) was blessed with Prophethood. • Sayyiduna Sulaiman (peace be upon him) was granted the ability to understand the language of birds. The wind was subject to the command of Sayyiduna Sulaiman • ‘And We gave the wind in Sulaiman’s control its morning journey equal to a month’s course and the evening journey equal to a month’s course; and We sprung a stream of molten copper for him; and from the Jinns, who worked before him by the command of his Lord; and those among them who turned away from Our Command – We shall make them taste the punishment of the blazing fire.’ Surah Saba 34:12 The armies of Sayyiduna Sulaiman (peace be upon him) • ‘And assembled together for Sulaiman were his armies of Jinns and men, and of birds so they had to be restricted.’ Surah An Naml 27:17 Be careful of fabricated stories! • Al ‘Allamah Al Aaloosi Al Baghdadi (Allah shower mercy on him) stated in Ruh ul Ma’ani (summary of his words follows); The majority of narrations in this regard are not worthy of being given any attention. Therefore it is incumbent to believe in the facts mentioned within the Holy Qur’an and authentic narrations. So be careful of referring to narrations within the works of historians and story tellers that have no authenticity. Their statements consist of disgraceful exaggeration. They open up the doors to people mocking the Deen (religion). It would not be surprising if the majority of these fabricated stories were fabricated by enemies of Islam in order to cause hatred and animosity towards faith. Ruh ul Ma’ani Volume Volume 10 Page 175 Sayyiduna Sulaiman smiled upon hearing an ant • ‘Until when they came to the valley of the ants, a she ant exclaimed, “O ants, enter your houses – may not Sulaiman and his armies crush you, unknowingly.” He therefore smiled beamingly at her speech...” Surah An Naml 27:18-19 • Sayyiduna Sulaiman and his armies would usually travel by air but on this occasion they travelled on the ground.
Recommended publications
  • Dramatizing the Sura of Joseph: an Introduction to the Islamic Humanities
    Dramatizing the Sura of Joseph: An introduction to the Islamic humanities Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4235 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Journal of Turkish Studies, vol. 18, pp. 201-224, 1994 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) Dramatizing the Sura ofJoseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (H8lVard), vol. 18 (1994), pp. 20\·224. Dramatizing the Sura of Joseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (Harvard), vol. 18 (1994), pp. 201-224. DRAMATIZING THE SURA OF JOSEPH: AN INTRODUCTION TO THE ISLAMIC HUMANITIES James W. Morris J "Surely We are recounting 10 you the most good-and-beautiful of laJes ...." (Qur'an. 12:3) Certainly no other scholar ofher generation has dooe mae than Annemarie Schimmel to ilIwninal.e the key role of the Islamic hwnanities over the centuries in communicating and bringing alive for Muslims the inner meaning of the Quru and hadilh in 30 many diverse languages and cultural settings. Long before a concern with '"populal'," oral and ve:macul.- religious cultures (including tKe lives of Muslim women) had become so fashK:inable in religious and bi.storica1 studies. Professor Scbimmel's anicJes and books were illuminating the ongoing crutive expressions and transfonnalions fA Islamic perspectives in both written and orallilrnblr'es., as well as the visual ar:1S, in ways tba have only lllCentIy begun 10 make their war into wider scholarly and popular understandings of the religion of Islam.
    [Show full text]
  • Download Book
    THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth.
    [Show full text]
  • Prophet Mohammed's (Pbuh)
    1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language.
    [Show full text]
  • RS 3131A the Spirituality of Muslim Women Course Outline
    RS 3131a The Spirituality of Muslim Women Course Outline Instructor: Ingrid Mattson, PhD London and Windsor Community Chair in Islamic Studies [email protected] Department of Theology, Room A227 519-438-7224, ext. 269 *Email is the preferred method of communication. Time and Days: Wednesdays 3:30-6:30 Room: V210 Prerequisites: none Course Description and Goals: In this class we will explore the spirituality of Muslim women past and present. We begin with a study of the portrayal of women in the Qur’an and the lives of female companions of the Prophet Muhammad whose concerns and perspectives helped shape the spiritual development of the early Muslim community. In later centuries, we will look at the roles women have played in the establishment of religious discourses and institutions and discuss challenges Muslim women have faced in fulfilling their spiritual needs in diverse societies. We will consider many more questions, such as how spirituality is embodied by women and the impact of such practices as gender segregation and hijab. Does the elevation of “the feminine” in traditional spirituality contribute to Muslim women’s spiritual empowerment or the contrary? What are the spiritual practices and understandings of major life cycles? How do women understand the spiritual dimensions of marriage and celibacy, motherhood and childlessness, intimacy and abuse? Learning Goals: To know what the Qur’an says about women and gender To understand different hermeneutical approaches to the Qur’an and the Sunnah and various legal methodologies that impact women To be able to identify at least a dozen prominent Muslim women religious leaders in history or contemporary society To be able to discuss the ways in which Muslim women’s spirituality is the same or different as men’s spirituality To identify the way culture and social structures shape and impact Muslim women’s spirituality.
    [Show full text]
  • Food Safety and Health from the Perspective of Islam
    Journal of Pizhūhish dar dīn va salāmat.2020;6(1):131 -143 Archive of SID Journal Homepage: http://journals.sbmu.ac.ir/jrrh Food Safety and Health from the Perspective of Islam Hamed Biglari1 , Abdollah Dargahi2,3 , Yaser Vaziri4 , Reyhaneh Ivanbagha5 , Mahsa Hami6 , Mohsen Poursadeqiyan7,8* 1- Department of Environmental Health Engineering, School of Public Health, Gonabad University of Medical Sciences, Gonabad, Iran. 2- Department of Environmental Health Engineering, School of Public Health, Ardabil University of Medical Sciences, Ardabil, Iran. 3- Social Determinants of Health Research Center, School of Health, Ardabil University of Medical Sciences, Ardabil, Iran. 4- Department of Health, Faculty of Health, Hamadan University of Medical Sciences, Hamadan, Iran. 5- Department of Midwaife, Khalkhal University of Medical Sciences, Khalkhal, Iran. 6- Health Management and Economics Research Center, Iran University of Medical Sciences, Tehran, Iran. 7- Department of Occupational Health Engineering, Torbat Heydariyeh University of Medical Sciences, Torbat Heydariyeh, Iran. 8- Health Sciences Research Center, Torbat Heydariyeh University of Medical Sciences, Torbat Heydariyeh, Iran. *Correspondence should be addressed to Mr. Mohsen Poursadeqiyan; Email: [email protected] Article Info Abstract Received: Aug 13, 2018 Background and Objective: The relationship between food and the Received in revised form: health of the soul and body is one of the issues mentioned in a Sep 21, 2018 monotheistic worldview including Islam. The verse "And We send down Accepted: Oct 12, 2018 of the Qur'an that which is healing and mercy for the believers" confirms Available Online: Mar 20, 2020 the influence of religious teachings in this respect. This study examines the Qur'anic guidelines on food safety and hygiene.
    [Show full text]
  • Pakistan: Massacre of Minority Ahmadis | Human Rights Watch
    HUMAN RIGHTS WATCH http://www.hrw.org Pakistan: Massacre of Minority Ahmadis Attack on Hospital Treating Victims Shows How State Inaction Emboldens Extremists The mosque attacks and the June 1, 2010 subsequent attack on the hospital, amid rising sectarian violence, (New York) – Pakistan’s federal and provincial governments should take immediate legal action underscore the vulnerability of the against Islamist extremist groups responsible for threats and violence against the minority Ahmadiyya Ahmadi community. religious community, Human Rights Watch said today. Ali Dayan Hasan, senior South Asia researcher On May 28, 2010, extremist Islamist militants attacked two Ahmadiyya mosques in the central Pakistani city of Lahore with guns, grenades, and suicide bombs, killing 94 people and injuring well over a hundred. Twenty-seven people were killed at the Baitul Nur Mosque in the Model Town area of Lahore; 67 were killed at the Darul Zikr mosque in the suburb of Garhi Shahu. The Punjabi Taliban, a local affiliate of the Pakistani Taliban, called the Tehrik-e-Taliban Pakistan (TTP), claimed responsibility. On the night of May 31, unidentified gunmen attacked the Intensive Care Unit of Lahore’s Jinnah Hospital, where victims and one of the alleged attackers in Friday's attacks were under treatment, sparking a shootout in which at least a further 12 people, mostly police officers and hospital staff, were killed. The assailants succeeded in escaping. “The mosque attacks and the subsequent attack on the hospital, amid rising sectarian violence, underscore the vulnerability of the Ahmadi community,” said Ali Dayan Hasan, senior South Asia researcher at Human Rights Watch.
    [Show full text]
  • The “Autonomy Principle” in Islamic Medical Ethics, with an Emphasis on the Qur‟Ānic Views Ghulām Riḍā Ma„Ārifī1, „Alī Ḥasanniyā2 1
    Journal of Contemporary Islamic Studies(JCIS) http://jcis.ut.ac.ir/ Vol. 2, No. 2, Summer & Autumn 2019 Online ISSN: 2645-3290 pp. 223-235 Document Type: Research Paper The “Autonomy Principle” in Islamic Medical Ethics, with an Emphasis on the Qur‟ānic Views Ghulām Riḍā Ma„ārifī1, „Alī Ḥasanniyā2 1. Assistant Professor, Department of Islamic Studies, Shahed University, Iran. 2. Assistant Professor, Department of Qur’ān and Ḥadīth Sciences, Shahed University, Iran. (Received: April 21, 2019 ; Revised: August 10, 2019 ; Accepted: August 24, 2019) Abstract One of the important issues in medical ethics is the way of treating and making decision on a patient‘s treatment, especially if a physician encounters with some limitations to make a decision. In new medical ethics, the ―Autonomy Principle‖ (respect for patient‘s autonomy and individual autonomy) is used to solve the problem; that is, physicians decide on whether to treat a patient or not after providing the necessary information to him/her through his/her participation. The present paper tries to answer this basic question: ―is the autonomy, i.e. respect for self-determination and individual independence, accepted by Islam?‖ and ―what is the Islamic approach towards this issue?‖ This research has sought to find an appropriate response to the question, regarding the Qur‘ānic verses, in order to raise the meaning, degree, validity, and range of ―Autonomy Principle‖ from the point of view of Islam. Methodologically, it is based on library documents, descriptive method, and content analysis. Collecting and reviewing the related religious doctrines, a comprehensive definition of man, his position and responsibilities, and some of his specific characteristics, such as his free will (authority) and its extent, have been detected, which played an important role in reaching the answer of the question.
    [Show full text]
  • With Love to Muhammad (Sa) the Khatam-Un-Nabiyyin
    With Love to Muhammadsa the Khātam-un-Nabiyyīn The Ahmadiyya Muslim Understanding of Finality of Prophethood Farhan Iqbal | Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn Farhan Iqbal & Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn by: Farhan Iqbal and Imtiaz Ahmed Sra (Missionaries of the Ahmadiyya Muslim Jamā‘at) First Published in Canada: 2014 © Islam International Publications Ltd. Published by: Islam International Publications Ltd. Islamabad, Sheephatch Lane Tilford, Surrey GU10 2AQ United Kingdom For further information, you may visit www.alislam.org Cover Page Design: Farhan Naseer ISBN: 978-0-9937731-0-5 This book is dedicated to the 86 Ahmadī Muslims who were martyred on May 28, 2010, in two mosques of Lahore, Pakistan, as well as all the other martyrs of Islām Ahmadiyya, starting from Hazrat Maulvī ‘Abdur Rahmān Shahīdra and Hazrat Sāhibzāda Syed ‘Abdul Latīf Shahīdra, to the martyrs of today. َو ُﻗ ْﻞ َﺟﺎٓ َء اﻟْ َﺤ ُّـﻖ َو َز َﻫ َﻖ اﻟْ َﺒ ِﺎﻃ ُؕﻞ ِا َّن اﻟْ َﺒ ِﺎﻃ َﻞ َﰷ َن َز ُﻫ ْﻮﻗًﺎ And proclaim: ‘Truth has come and falsehood has vanished away. Verily, falsehood is bound to vanish.’ —Sūrah Banī Isrā’īl, 17:82 Contents Acknowledgements ................................................................................................... i Publishers’ Note ...................................................................................................... iii Preface ........................................................................................................................ v Foreword................................................................................................................
    [Show full text]
  • Investigative Notes on Muhammad Marmaduke Pickthall's Translation of the Qur'anic Surahs' Names
    International Journal of Language and Linguistics 2019; 7(6): 286-297 http://www.sciencepublishinggroup.com/j/ijll doi: 10.11648/j.ijll.20190706.16 ISSN: 2330-0205 (Print); ISSN: 2330-0221 (Online) Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names Ali Yunis Aldahesh Department of Arabic Language and Cultures, Faculty of Arts and Social Sciences, SLC, The University of Sydney, Sydney, Australia Email address: To cite this article: Ali Yunis Aldahesh. Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names. International Journal of Language and Linguistics. Vol. 7, No. 6, 2019, pp. 286-297. doi: 10.11648/j.ijll.20190706.16 Received : October 7, 2019; Accepted : October 26, 2019; Published : November 5, 2019 Abstract: The Meaning of The Glorious Qur’an of Muhammad Marmaduke is one of the earliest English translations of the Qur’an conducted by Muslims’ translators and the first translation conducted by an English-speaking Muslim scholar. This translation of the Qur’an has been the focus of a number of studies that scrutinise it from different angles. Yet, there has been no thoughtful study dedicated to investigate the issue of Pickthall’s translation of the Qur’anic surahs’ names. Utilising the Contrastive Analysis approach as a theoretical framework, this study aims to fill this gap by assessing the accuracy of the equivalents provided by Pickthall to the 114 Qur’anic surahs’ names. The study consists of an introduction and five sections. It gives a succinct description of the Qur’anic surahs’ names, pinpoints the major features of Pickthall’s translation of the Qur’an, details his own approach in handling the Qur’anic surahs’ names, and analytically discusses the difficulties he encountered when rendering such vital terms of the Qur’an into English.
    [Show full text]
  • Download Hajj Guide
    In the name of Allah the Beneficent and the Merciful Hajj Guide for Pilgrims With Islamic Rulings (Ahkaam) Philosophy & Supplications (Duaas) SABA Hajj Group Shia-Muslim Association of Bay Area San Jose, California, USA First Edition (Revision 1.1) December, 2003 Second Edition (Revision 2.1) October, 2005 Third Edition (Revision 2.0) December, 2006 Authors & Editors: Hojjatul Islam Dr. Nabi Raza Abidi, Resident Scholar of Shia-Muslim Association of Bay Area Hussnain Gardezi, Haider Ali, Urooj Kazmi, Akber Kazmi, Ali Hasan - Hajj-Guide Committee Reviewers: Hojjatul Islam Zaki Baqri, Hojjatul Islam Sayyed Mojtaba Beheshti, Batool Gardezi, Sayeed Himmati, Muzaffar Khan, and 2003 SABA Hajj Group Hajj Committee: Hojjatul Islam Dr. Nabi Raza Abidi, Syed Mohammad Hussain Muttaqi, Dr. Mohammad Rakhshandehroo, Muzaffar Khan, Haider Ali, Ali Hasan, Sayeed Himmati Copyright Free & Non-Profit Notice: The SABA Hajj Guide can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from Hajj Committee: The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen traditions, their explanations, Islamic rulings from Manasik of Hajj books and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Hajj Committee, Shia-Muslim Association of Bay Area at [email protected].
    [Show full text]
  • Barahin-E-Ahmadiyya Part
    Barahin-e-Ahmadiyya Barahin-e-Ahmadiyya Arguments in Support of the Divine Origin of the Holy Quran & the Prophethood of the Holy Prophet Muhammad saw by Hadrat Mirza Ghulam Ahmad The Promised Messiah and Mahdi as, Founder of the Ahmadiyya Muslim Community Published under the auspices of Hadrat Mirza Masroor Ahmad, Imam and Head of the Worldwide Ahmadiyya Muslim Community, Fifth Successor to the Promised Messiah as, may Allah the Almighty help him with His powerful support Islam International Publications LTD. Barahin-e-Ahmadiyya—Part III Arguments in Support of the Divine Origin of the Holy Quran and the Prophethood of the Holy Prophet Muhammad saw Written by Hadrat Mirza Ghulam Ahmad The Promised Messiah and Mahdi, peace be on him, Founder of the Ahmadiyya Muslim Community First published in Urdu in Qadian, India, 1882 First English translation published in the UK, 2014 Reprinted in the UK, 2018 Reprinted in India, 2018 © Islam International Publications Ltd. Printed in India at: Fazl-e-Umar Printing Press Qadian - 143516 (Punjab) For further information please visit www.alislam.org. ISBN 978-1-84880-100-4 11 10 9 8 7 6 5 4 3 Contents About the Author .................................................................................. vii Publisher’s Note ...................................................................................... ix Foreword .............................................................................................. xiii Introduction .......................................................................................
    [Show full text]
  • Grade 4 Fiqh
    School of Ahlul’Bait Grade 4 Fiqh Cover Design by: Mariam Fatima Haider Shia-Muslim Association of Bay Area Second Edition (Revision 1.0) First Printing September, 2011 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: School of Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from School of Ahlul’Bait: The Publishers and the Authors have made every effort to present the Qur’anic verses, prophetic and maasumeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: School of Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE.
    [Show full text]