Masks of Whatchamacallit: a Nagasaki Tale
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Best of Hokkaido and Tohoku Self Guided 15 Day/14 Nights Best of Hokkaido and Tohoku Self Guided
Best of Hokkaido and Tohoku Self Guided 15 Day/14 Nights Best of Hokkaido and Tohoku Self Guided Tour Overview Experience more of Hokkaido and Tohoku on the Best of Hokkaido and Tohoku Self Guided tour. The northernmost of the main islands, Hokkaido, is Japan’s last frontier. It is a natural wonderland of mountain ranges, deep caldera lakes, active volcanoes, numerous thermally-heated mineral springs, and virgin forests. The attitudes of the inhabitants are akin to those of the pioneers of the American West, but still unmistakably Japanese. Tohoku is the northern part of Honshu, the main island of the Japanese archipelago. It is known as a remote and scenic region, and for its numerous traditional onsens, lakes, mountains, high quality rice, and welcoming people. You will enjoy exploring Tohoku’s rich cultural heritage and history, and the beautiful scenery that it has to offer. Destinations Tokyo, Sapporo, Otaru, Noboribetsu Onsen, Hakodate, Aomori, Hiraizumi, Sendai, Matsushima, Yamadera, Aizu-Wakamatsu, Ouchijuku, Kinugawa Onsen, Nikko Tour Details Among the Japanese, Hokkaido has become synonymous with sensational food, stunning scenery, and some of the best onsens in Japan. You will enjoy Sapporo, Hokkaido’s largest city and host to the 1972 Winter Olympics, with its many fine restaurants. You will have the opportunity to explore the morning market of Hakodate where you can try the local specialties of crab, sea urchin, or squid prepared for you. Here you can learn about Hokkaido’s original inhabitants, the Ainu, whose culture almost disappeared until recent efforts of restoration. Tohoku may share the main island of Honshu, but it is a world apart from the crowded and busy south. -
University of Nevada, Reno American Shinto Community of Practice
University of Nevada, Reno American Shinto Community of Practice: Community formation outside original context A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology By Craig E. Rodrigue Jr. Dr. Erin E. Stiles/Thesis Advisor May, 2017 THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by CRAIG E. RODRIGUE JR. Entitled American Shinto Community Of Practice: Community Formation Outside Original Context be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Erin E. Stiles, Advisor Jenanne K. Ferguson, Committee Member Meredith Oda, Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2017 i Abstract Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage. The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice. -
The Making of an American Shinto Community
THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7 -
Conservation of Living Religious Heritage ICCROM Conservation Studies 3
ICCROM COnseRvatIOn studIes 3 Conservation of Living Religious Heritage ICCROM COnseRvatIOn studIes 3 Conservation of Living Religious Heritage Papers from the ICCRoM 2003 forum on Living Religious Heritage: conserving the sacred Editors Herb Stovel, Nicholas Stanley-Price, Robert Killick ISBN 92-9077-189-5 © 2005 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org Designed by Maxtudio, Rome Printed by Ugo Quintily S.p.A. Contents Preface v NICHOLAS STANLEY-PRICE introduction 1 HERB STOVEL Conserving built heritage in Maori communities 12 1 DEAN WHITING Christiansfeld: a religious heritage alive and well. TwenTy-firsT cenTury influences on a laTe eighTeenTh- 2 early nineTeenTh cenTury Moravian seTTleMenT in DenMark 19 JØRGEN BØYTLER the past is in the present 3 perspecTives in caring for BuDDhisT heriTage siTes in sri lanka 31 GAMINI WIJESURIYA the ise shrine and the Gion Festival case sTuDies on The values anD auThenTiciTy of Japanese 4 inTangiBle living religious heriTage 44 NOBUKO INABA A living religious shrine under siege The nJelele shrine/king Mzilikazi’s grave anD conflicTing 5 DeManDs on The MaTopo hills area of ziMBaBwe 58 PATHISA NYATHI AND CHIEF BIDI NDIWENI ISBN 92-9077-189-5 the challenges in reconciling the requirements of faith and © 2005 ICCROM 6 conservation in Mount Athos 67 International Centre for the Study of the Preservation and Restoration of Cultural Property JANIS CHATZIGOGAS Via di San Michele, 13 00153 Popular worship of the Most Holy trinity of Vallepietra, Rome, Italy 7 central italy The TransforMaTion of TraDiTion anD The safeguarDing www.iccrom.org of iMMaTerial culTural heriTage 74 PAOLA ELISABETTA SIMEONI Designed by Maxtudio, Rome Printed by Ugo Quintily S.p.A. -
Biblio:Basho-27S-Haiku.Pdf
Published by State University of New York Press, Albany © 2004 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY 12207 Production by Kelli Williams Marketing by Michael Campochiaro Library of Congress Cataloging in Publication Data Matsuo Basho¯, 1644–1694. [Poems. English. Selections] Basho¯’s haiku : selected poems by Matsuo Basho¯ / translated by David Landis Barnhill. p. cm. Includes bibliographical references and index. ISBN 0-7914-6165-3 — 0-7914-6166-1 1. Haiku—Translations into English. 2. Japanese poetry—Edo period, 1600–1868—Translations into English. I. Barnhill, David Landis. II. Title. PL794.4.A227 2004 891.6’132—dc22 2004005954 10 9 8 7 6 5 4 3 2 1 Basho¯’s Haiku Selected Poems by Matsuo Basho¯ Matsuo Basho¯ Translated by, annotated, and with an Introduction by David Landis Barnhill STATE UNIVERSITY OF NEW YORK PRESS for Phyllis Jean Schuit spruce fir trail up through endless mist into White Pass sky Contents Preface ix Selected Chronology of the Life of Matsuo Basho¯ xi Introduction: The Haiku Poetry of Matsuo Basho¯ 1 Translation of the Hokku 19 Notes 155 Major Nature Images in Basho¯’s Hokku 269 Glossary 279 Bibliography 283 Index to Basho¯’s Hokku in Translation 287 Index to Basho¯’s Hokku in Japanese 311 Index of Names 329 vii Preface “You know, Basho¯ is almost too appealing.” I remember this remark, made quietly, offhand, during a graduate seminar on haiku poetry. -
Signature Redacted
The critical spirit in everyday object design: A study of Maywa Denki's creative method by Tingyun Yin B.A. Achitecture (2013) Tsinghua University Submitted to the Integrated Design and Management Program in Partial Fulfillment of the Requirements for the Degree of Master of Science in Engineering and Management at the Massachusetts Institute of Technology June 2018 2018 Tingyun Yin All rights reserved The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature redacted Signature of Author_ Tingyun Yin Integrated Design and Management Program May 11, 2018 Signature redacted Certified by Maria Yang Associate Professor of Mechanical Engineering Thesis Supervisor Signature redacted Accepted by MASSA TT INSTITUTE Matthew S. K OFTE-CHNOLOGY essy Dir ctor JMAUSNc2 0 ?0 1 Executive Integrated Design and Management Program ARARIES 1 ARCHIVES 2 The critical spirit in everyday object design: A study of Maywa Denki's creative method by Tingyun Yin Thesis Submitted to the Integrated Design & Management Program on May 25, 2018, in Partial Fulfillment of the Requirements for the Degree of Master of Science in Engineering and Management Abstract Maywa Denki is a Japanese crossover creative company. It is an art studio as well as a toy design company. Maywa Denki saw the value of the meaning expressed in art works, and managed to turn such expression into the attractiveness of products. The possible connection of art and product design is to provide meaning for the public with skillful expression. -
Myths of Hakkō Ichiu: Nationalism, Liminality, and Gender
Myths of Hakko Ichiu: Nationalism, Liminality, and Gender in Official Ceremonies of Modern Japan Item Type text; Electronic Dissertation Authors Teshima, Taeko Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 21:55:25 Link to Item http://hdl.handle.net/10150/194943 MYTHS OF HAKKŌ ICHIU: NATIONALISM, LIMINALITY, AND GENDER IN OFFICIAL CEREMONIES OF MODERN JAPAN by Taeko Teshima ______________________ Copyright © Taeko Teshima 2006 A Dissertation Submitted to the Faculty of the GRADUATE PROGRAM IN COMPARATIVE CULTURAL AND LITERARY STUDIES In Partial Fulfillment of the Requirements For a Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2 0 0 6 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Taeko Teshima entitled Myths of Hakkō Ichiu: Nationalism, Liminality, and Gender in Official Ceremonies of Modern Japan and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy _________________________________________________Date: 6/06/06 Barbara A. Babcock _________________________________________________Date: 6/06/06 Philip Gabriel _________________________________________________Date: 6/06/06 Susan Hardy Aiken Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Travel Through Time to the Edo Period When Samurais Existed Trip
May 10, 2017 Travel Through Time to the Edo Period When Samurais Existed Trip to World Heritage Sites and Post Towns on the “Samurai Route” Tobu Railway Co., Ltd. The area covered by Tobu Railway lines which stretch across 4 prefectures around Tokyo is where the “Samurai Route” is located. With World Heritage Nikko Toshogu Shrine where the first shogun that started the Edo Period is enshrined, Ouchi-juku where landscape of a post town of the Edo Period when samurais existed is preserved and Tsurugajo Castle where a fierce battle of the civil war that ended the Edo Period took place, the route lets you enjoy the experience of traveling back in time to the Edo Period. Here is a recommended trip into history on the “Samurai Route”. Day 1 Trip into history on the “Samurai Route” 8:00 AM Visit Senso-ji Temple The trip into history on the “Samurai Route” starts from Senso-ji Temple in Asakusa. Shops selling typical Japanese souvenirs and Japanese confectioneries are lined up in the Nakamise street leading from the Kaminarimon gate with the large lantern to the main temple. Established in the Edo Period, it is known to be one of the oldest shopping centers in Japan. As some shops open from 8:00AM, you can go shopping after visiting Nakamise the temple early in the morning. 9:00 AM Head to Nikko on the new limited express train “Revaty” Travel to Tōbu Nikkō Station from TOBU SKYTREE Line Asakusa Station which is near Senso-ji Temple. The new limited express train Revaty, which began its service on April 21 (Fri.), provides a Wi-Fi environment on the entire train and power outlets for each seat, offering a comfortable and convenient train trip. -
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Qfacnell UtttDcratty SIthratg Jlll;aca, UStm Snrk CHARLES WILLIAM WASON COLLECTION CHINA AND THE CHINESE THE GIFT OF CHARLES WILLIAM WASON CLASS OF 1876 1918 Digitized by Microsoft® Library Cornell University GR 830 .D7V83 China and Jaoanv Digitized by Microsoft® This book was digitized by Microsoft Corporation in cooperation witli Cornell University Libraries, 2007. You may use and print this copy in limited quantity for your personal purposes, but may not distribute or provide access to it (or modified or partial versions of it) for revenue-generating or other commercial purposes. Digitized by Microsoft® ^\ Cornell University y m Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021444728 Digitized by Microsoft® Digitized by Microsoft® THE DRAGON IN CHINA AND JAPAN Digitized by Microsoft® Digitized by Microsoft® PREFACE. The student of Chinese and Japanese religion and folklore soon discovers the mighty influence of Indian thought upon the Far-Eastern mind. Buddhism introduced a great number of Indian, not especially Buddhist, conceptions and legends, clad in a Bud- dhist garb, into the eastern countries. In China Taoism was ready to gratefully take up these foreign elements which in many respects resembled its own ideas or were of the same nature; In this way the store of ancient Chinese legends was not only largely enriched, but they were also mixed up with the Indian fables. The same process took place in Japan, when Buddhism, after having conquered Korea, in the sixth century of our era reached Dai Nippon's shores. -
(Red Suit of Armor), 309. Ake No Tamagaki 朱の
INDEX A Azuchi 安土 (also Azuchiyama 安土山; castle), Aizen Myōō 愛染明王 (Wisdom King), 164/fn. 19, 28, 130, 130/fn. 289, 144–147, 225, 250, 386, 205. 291, 291/fn. 805, 295, 303, 303/fn. 832. akazonae 赤備え (red suit of armor), 309. Azuchi nikki 安土日記 (Diary of Azuchi), 145/fn. 331. ake no tamagaki 朱の玉垣 (“cinnabar fence”), Azuma kagami 吾妻鏡 (The Mirror of the East), 174/fn. 416. 218/fn. 577. Amaterasu Ōmikami天照大御神 (deity), 190, 214, fn. 551, 217. B Amida 阿弥陀 (Buddha), 121, 124, 125, 160/fn. basabasa ni naru バサバサニ成る (“to be cha- 377, 183–184, 186, 205/fn. 510, 227/fn. 614, otic,” “to degenerate”), 310/fn. 859. 330/fn. 896. basara 婆娑羅, 波佐羅 (extravagance), 180/fn. Amida kyō 阿弥陀経 (Scripture on Amida), 183/ 438, 310–314, 317, 318. fn. 453. Basara Taishō 伐折羅大将 (Thunderbold Gen- Arima Harunobu 有馬晴信 (also Protasio; 1567– eral, one of the jūni shinshō 十二神将, Twelve 1612), 56/fn. 139. Heavenly Generals), 310/fn. 859. armor (tōsei gusoku ), 131/fn. 291, 312–313; pl. bengara 弁柄 (red pigment), 174/fn. 415. 16. bettō 別当 (shrine/temple steward), 206, 225/fn. armor surcoat (jinbaori 陣羽織), 131/ fn. 291, 606, 345. 312; pl. 15. bird-like being, see karyōbinga. ashigaru 足軽 (foot soldiers), 258, 258/fn. 717. biwa ita 琵琶板 (board fillings), 94/fn. 193. Ashikaga Mochiuji 足利持氏 (1398–1439), 219/ Black Tortoise (genbu 玄武, also “black warrior;” fn. 581. one of the Four Divine Creatures), 108/fn. 224. Ashikaga Takauji 足利尊氏 (1305–1358), 130, Blue-Green Dragon (qinglong 青龍; one of the 130/fn. -
Iv Beyond the Convent Walls: the Local and Japan
Beyond the Convent Walls: The Local and Japan-wide Activities of Daihongan’s Nuns in the Early Modern Period (c. 1550–1868) by Matthew Steven Mitchell Graduate Program in Religion Duke University Date: _______________________ Approved: ___________________________ Richard M. Jaffe, Supervisor ___________________________ Barbara R. Ambros ___________________________ Daniel Botsman ___________________________ Hwansoo Kim ___________________________ David Morgan Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2016 i v ABSTRACT Beyond the Convent Walls: The Local and Japan-wide Activities of Daihongan’s Nuns in the Early Modern Period (c. 1550–1868) by Matthew Steven Mitchell Graduate Program in Religion Duke University Date: _______________________ Approved: ___________________________ Richard M. Jaffe, Supervisor ___________________________ Barbara Ambros ___________________________ Daniel Botsman ___________________________ Hwansoo Kim ___________________________ David Morgan An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion the Graduate School of Duke University 2016 Copyright by Matthew Steven Mitchell 2016 Abstract This dissertation examines the social and financial activities of Buddhist nuns to demonstrate how and why they deployed Buddhist doctrines, rituals, legends, and material culture to -
DAY 2 Shinchaya → Magome Post Town → O-Tsumago
DAY 2 SHINCHAYA – MAGOME POST TOWN – O-TSUMAGO – TSUMAGO POST TOWN NAKASENDO WAY SUPPORTING DOCUMENT DAY 2 Shinchaya → Magome post town → More about Shimazaki Toson series of prints on Osaka and Kyoto, but it was for his various O-tsumago → Toson was one of Japan’s most accomplished novelists of the 20th century. His second novel, The Broken Commandment, Tsumago post town established firmly a Japanese school of naturalism in literature which drew from European origins but was markedly Japanese. The naturalists strove to rid their writings of flowery language 00 / Viewpoint and artificial situations, preferring to write about individuals in their actual social settings. Thus, Toson’s Commandment was a depiction of the attempt of a burakumin who tried to ‘pass’ Just before turning out of view, be sure to look behind himself as an ordinary Japanese; in the end, the tension and you, as the Hara’s will most likely be waving you off. self-degradation of the protagonist’s position is broken by self-confession. 01 / A local Suwa shrine Many of Toson’s novels depicted social realism even more fully than The Broken Commandment; they were explicitly, and often painfully, autobiographical. In The Family and New Life, the author describes the events he and his family lived through. His books, therefore, provide the reader with thinly fictionalized accounts of the lives and experiences of people of Toson’s class in the late 19th and early 20th centuries when so much was changing very quickly. New Life is a particularly exceptional novel which caused a sensation when it was published.