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The Microcosm of James Vann's Diamond Hill Tiya Miles. e House on Diamond Hill: A Cherokee Plantation Story. Chapel Hill: University of North Carolina Press, 2010. xv + 315 pp. $32.50 (cloth), ISBN 978-0-8078-3418-3. Reviewed by Rachel Purvis (Yale University) Published on H-AmIndian (July, 2013) Commissioned by F. Evan Nooe e Microcosm of James Vann’s Diamond Hill Tiya Miles’s e House on Diamond Hill: A Cherokee records that consisted of leers and diaries preserved in Plantation Story begins with a question. What do the the Moravian Archives. She also utilized Works Progress many hundreds of visitors to the Chief James Vann his- Administration (WPA) slave narratives, white visitors’ toric site in northwest Georgia connect with as they tour and travelers’ accounts to Cherokee country from 1809 to the well-preserved antebellum home of Cherokee James 1838, the records of the Brainerd Mission established by Vann? She first encountered Diamond Hill in 1998 while the American Board of Commissioners for Foreign Mis- researching the Shoeboots family for her first book, Ties sions, and files from the Diamond Hill restoration process at Bind: e Story of an Afro-Cherokee Family in Slav- of the 1950s. Miles acknowledges, however, the source ery and Freedom (2006). While touring the home, Miles material for this project must be understood within the was perplexed by the lack of information provided on the power dynamics in which they were produced. lives of the enslaved at Diamond Hill. She was also drawn e documentary records, she explains, were created to the stories of slave resistance recorded in the mission- in a colonial context in which Cherokees were compelled ary records that she utilized in her research. Miles vis- to negotiate with white Americans in order to protect ited Diamond Hill once a year, for a day to a week at a their national independence and personal security. us, time, over the next decade. As an informal participant- Miles sees the records as a colonial archive in which observer in various Vann House events, she interpreted most documents were produced as the result of U.S. mil- the “message” of the museum house through an analysis itary, political, economic, and cultural subjugation of the of the text, exhibits, brochures, and other materials pro- Cherokees. e Moravian records, for example, were duced by the site. Her interest and presence at the Vann produced by missionaries tasked with carrying out the House fostered personal relationships with the caretak- work of the church and the U.S. civilization plan. e ers of the home, especially Interpretative Ranger Julia correspondence of Vann dealt largely with his business Autry. It was Autry’s observation that no thorough his- ventures and Cherokee Nation concerns, and no inde- torical study existed of the Vann House that Miles credits pendent collection of personal papers of the Vann family with encouraging her to undertake her scholarly inquiry. exists for researchers. e book is divided into three sections that address In researching the Diamond Hill plantation home, the history of James and Peggy Vann, the lives of the en- Miles was curious to discover what had happened on slaved, and the legacy of Diamond Hill. e prologue, the grounds and goes to great lengths to reconstruct the introduction, and conclusion examine the Vann House lives of the Cherokees, African Americans, and whites as a museum and offer an analysis of its memory and who lived and labored at the site in the early nineteenth interpretation as a public historic site. Miles richly de- century. Miles found an extremely large documentary scribes the annual Christmas candlelight celebration, the record associated with the home. ree appendices in- fundraising for and building of an interpretive center on cluded in the text detail the author’s research methods, site, and the creation of an exhibit on African American conceptual and theoretical frameworks, and previously life at Diamond Hill by Autry and staff. Her well-craed unavailable source materials. In recreating the small prose sets the scene for the reader to envision what a visit world of James Vann, his wife Peggy, and the enslaved might be like. men and women they owned, Miles mined missionary Chapter 1 provides an extensive biographical inves- 1 H-Net Reviews tigation of James Vann in an effort to determine if his terdisciplinary approach with an application of literary unpredictable personality was a product of the times or and historical studies theory grounded in the works of his own character flaws. Miles finds a man marked by Robert Warrior and Daniel Heath Justice. is allows contrasts. e son of a Cherokee woman and a Scot- Miles to understand Diamond Hill’s history without hav- tish trader, Vann was a heavy drinker who turned to vi- ing to choose between a cultural separatist or a fully as- olence against women, slaves, and others. He was also similationist interpretation of Cherokee slaveholding so- deeply involved in Cherokee politics and strived to pro- ciety. Miles intends for this project to contribute to slav- tect Cherokee people from white frontiersmen. Miles de- ery studies with a picture of black life in an Indian na- scribes theories offered by historians to explain Vann’s tion that is closely linked to U.S. slavery. To do this, she behavior and personality, and she concedes it may be engages two principal arguments found in the historiog- a combination of them–alcoholism, mental instability raphy of black slavery in American Indian nations. e caused by physical illness or belief in supernatural at- “leniency” thesis put forth in the 1970s and 1980s by the tack, stress of identity or leadership responsibility, and scholarship of R. Halliburton and eda Perdue offered the character flaw of impetuous arrogance. Miles adds, an interpretation of Indian masters as more lenient than by “borrowing from the recent work of Native American their white southern counterparts, which resulted in an studies scholars like Ned Blackhawk, Philip Deloria, and easier life for the enslaved. Another interpretation found Andrea Smith, we might add to these an additional, crit- in the more recent works of Celia Naylor, David Chang, ical factor: the context and culture of U.S. colonialism Barbara Krauthamer, and Miles’s first monograph posits and concomitant violence” (p. 32). Miles situates Vann’s an “Indianization” thesis. is argument suggests that childhood, adolescence, and young adulthood within the blacks owned by natives, and in some cases related to violent context of colonial wars and U.S. expansion in natives, sought and aained cultural likeness with their her effort to explain how Vann’s character was shaped indigenous owners. by war, violence, and dispossession. She convincingly Miles’s findings about the traumatic and oen des- argues that scholars must take Vann’s sociohistorical cir- perate lives of the enslaved on Diamond Hill clearly chal- cumstances into account in order to understand why he lenges the leniency thesis. e enslaved were faced with was so aggressive and violent. an unpredictable master who commied and condoned Chapter 2 focuses on the years 1800-1805 when Vann harsh punishments and unthinkable cruelty. In her recre- married and expanded his plantation and businesses ation of the lives of four slave women, Miles illuminates within the context of Cherokee cultural change. Vann the slave community and culture of Diamond Hill that re- built a fortune from the land and controlled between four veals the cultural persistence of African folkways. is, hundred and eight hundred acres along the Conasauga Miles dely argues, means that the “Indianization” the- River. He invited Moravian missionaries from South Car- sis must be balanced with a recognition of ongoing cul- olina to establish a Christian mission and school near tural practices among the enslaved in American Indian his home. In 1803, Vann successfully lobbied the federal nations. “e aspects of Cherokee culture that these government for a new federal road to pass his property, slaves adopted would have therefore been balanced by which allowed him to create several hospitality busi- or blended with African-inspired cultural habits. Unlike nesses along the road, including a tavern, campgrounds, the generalized picture we may have of blacks in Chero- a trading post, and a ferry service. He also expanded kee society becoming primarily Indianized, or longing for his agricultural production through the labor of seventy Indian identity, blacks on the Vann plantation are beer black men, women, and children whom he inherited from described as ’creolized”’ (pp. 24-25). Miles’s study of the his father. Vann’s marriage to Peggy Sco closely tied Vann House revives the view of African acculturation to him to Charles Hicks, Peggy’s maternal uncle and a well- Cherokee lifeways. e slave community on Diamond respected Cherokee leader. e marriage also brought Hill was diverse; some slaves came from Africa, some Vann greater wealth as he claimed control over Peggy’s from the United States, and some were born in Cherokee property, which included slaves she had inherited from country. e plantation’s large slave population of one her family. hundred persons allowed for the maintenance of African- Chapter 3 describes the black community and cul- derived practices that sustained and comforted the black ture of the plantation at its height under Vann’s man- community. agement from 1805 to 1809. is is the heart of the book, In the remainder of the book, Miles explores the and as Miles explains, where the project started. With world of Peggy Vann and the demise of James Vann a critical eye on her source material, Miles takes an in- and Diamond Hill. Chapter 4 looks at Cherokee women 2 H-Net Reviews within the plantation household and the rise in violence For Miles, studying the Vann House reveals “the sub- in the Cherokee Nation, including domestic violence.
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