Simran 123 Part 14
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Guidance for Funerals and End of Life Care During Corona Virus Pandemic
GUIDANCE GUIDANCE GUIDANCE Wednesday, 1st April 2020 Guidance for Funerals and End of Corona Life Care during Virus Pandemic This guidance has been prepared by the Sikh Council UK to help Gurdwaras, funeral directors and bereaved families during the global Coronavirus ) Disease (COVID 19 pandemic and is also based on the Governments guidance for the care of deceased with suspected or confirmed coronavirus (COVID – 19) This guidance aims to explore current and worst-‐case scenarios for death management in the Sikh Faith. Our objectives are to: 1. Help end of life patients access pastoral/spiritual tations care when visi are restricted 2. uphold the dignity and respect of the deceased 3. prevent the further loss of life or transmission of the potentially lethal disease to others 4. provide solace and for closure the bereaved 5. find practical solutions for applying the teachings tions and tradi of the Sikh Faith. Inpatient/End of Life Care To help stop the spread of coronavirus (COVID-‐19), most hospitals have stopped or significantly limited visits. You should check with your local hospital what to find out their advice . is Exceptions can be made on compassionate grounds, including vulnerable patients with dementia or learning disabilities, or patients receiving -‐ end of-‐life care. If visitation res is tricted, then loved may ones still make contact through phone/video-‐calls if the patient still has the means to do so. If visiting is not then allowed the patient should be equipped with the means to access Gurbani digitally (via smartphones, portable mp3 players, ). etc. If the patient is unable to independently access Gurbani the ward sister or charge ulted nurse should be cons so that Gurbani can be played near the patient audibly and respectfully. -
Gurdwara Guidelines
Gurdwara Guidelines Darbar Sahib (The overall Responsibility of the Darbar Sahib Management Committee) • Parkaash in the morning and Suhaassan in the evening • All prayers to be conducted by the Granthi/Jatha unless specified by MC • Gurdwara programs start with recitation of Gurbani, followed by Kirtan. • Various Gurbani Paths are done each Sunday – refer to separate Paath list. KIRTAN: • Kirtan times are 10.00 am -11.45 am on Sundays and 6:30 pm – 7:45 pm on all other days unless otherwise specified by the Committee. • Kirtan is followed by Anand Sahib, Ardaas and Hukam Naama • The local / Sangat Kirtan singers to be allocated time by DSM • If the family hosting the Langgar has a special request, they must discuss with the DSM • The last half hour of the program is allocated to the Resident Granthi/Jatha • Program to be finished within the allocated times ARDAAS: • To be done by the Resident Granthi only, unless otherwise specified by MC • Ardaas is according to the Rehat Maryada - no repetitions & unnecessary additions • Only the name of the family sponsoring the program of the day is to be read out unless requested due to special circumstances. • No monetary donations will be announced in the Ardas. • A DSM member to collect Ardaas list from Treasurer and provide to Granthi and a list with the donations to the Secretary for announcements. LANGGAR • Families hosting the function on Sunday are requested to obtain the Langgar ingredient list from the Kitchen committee Sewadaar. • Preparation for Sunday Langgar takes place on the Saturday at a time nominated by the host family. -
Pronunciation
PRONUNCIATION Guide to the Romanized version of quotations from the Guru Granth Saheb. A. Consonants Gurmukhi letter Roman Word in Roman Word in Gurmukhi Meaning Letter letters using the letters using the relevant letter relevant letter from from the second the first column column S s Sabh sB All H h Het ihq Affection K k Krodh kroD Anger K kh Khayl Kyl Play G g Guru gurU Teacher G gh Ghar Gr House | ng Ngyani / gyani i|AwnI / igAwnI Possessing divine knowledge C c Cor cor Thief C ch Chaata Cwqw Umbrella j j Jahaaj jhwj Ship J jh Jhaaroo JwVU Broom \ ny Sunyi su\I Quiet t t Tap t`p Jump T th Thag Tg Robber f d Dar fr Fear F dh Dholak Folk Drum x n Hun hux Now q t Tan qn Body Q th Thuk Quk Sputum d d Den idn Day D dh Dhan Dn Wealth n n Net inq Everyday p p Peta ipqw Father P f Fal Pl Fruit b b Ben ibn Without B bh Bhagat Bgq Saint m m Man mn Mind X y Yam Xm Messenger of death r r Roti rotI Bread l l Loha lohw Iron v v Vasai vsY Dwell V r Koora kUVw Rubbish (n) in brackets, and (g) in brackets after the consonant 'n' both indicate a nasalised sound - Eg. 'Tu(n)' meaning 'you'; 'saibhan(g)' meaning 'by himself'. All consonants in Punjabi / Gurmukhi are sounded - Eg. 'pai-r' meaning 'foot' where the final 'r' is sounded. 3 Copyright Material: Gurmukh Singh of Raub, Pahang, Malaysia B. -
Sin and Expiation in Sikh Texts and Contexts Denis Matringe
Sin and expiation in Sikh texts and contexts Denis Matringe To cite this version: Denis Matringe. Sin and expiation in Sikh texts and contexts: From the Nānak Panth to the Khālsā. Phyllis Granoff et Koichi Shinohara. Sins and Sinners: Perspectives from Asian Religions, Brill, pp.31-56, 2012, 978 90 04 22946 4. hal-00763473 HAL Id: hal-00763473 https://hal.archives-ouvertes.fr/hal-00763473 Submitted on 10 Dec 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Denis MatrinẔe Sin and expiation in Sikẕ texts and contextsś ẓrom tẕe Nānak Pantẕ to tẕe Kẕālsā In Pẕyllis Granoẓẓ and Koicẕi Sẕinoẕara, Sins and Sinners, Leiden and London, Brill, 2012, pp. 31-56. In India, tẕe Sikẕs are new comers on tẕe lonẔ tormented reliẔious scene oẓ tẕe Panjab, as compared to tẕe Hindus and tẕe Muslims.1 Tẕeir Pantẕ (lit. way, an institutionalized order ẔoinẔ back to an ẕistorical ẓounder) emerẔes in tẕe early 16tẕ century witẕin tẕe widely spread nortẕ Indian Sant movement. Its cẕarismatic spiritual leader is tẕe saint-poet Nānak (146Ś-153Ś), to wẕom tẕe Sikẕs trace tẕe oriẔin oẓ tẕeir reliẔion.2 Tẕe Sants ẓorm tẕe main component oẓ tẕe nirẔuī bẕakti tradition oẓ medieval Hinduism. -
Autoethnography: a Potential Method for Sikh Theory to Praxis Research
religions Article Autoethnography: A Potential Method for Sikh Theory to Praxis Research Narinder Kaur-Bring Centre for Sikh and Panjabi Studies, University of Wolverhampton, Wolverhampton WV1 1LY, UK; [email protected] Received: 16 November 2020; Accepted: 16 December 2020; Published: 19 December 2020 Abstract: The application of autoethnographic research as an investigative methodology in Sikh studies may appear relatively novel. Yet the systematic analysis in autoethnography of a person’s experience through reflexivity and connecting the personal story to the social, cultural, and political life has synergy with the Sikh sense-making process. Deliberation (vichhar) of an individual’s experience through the embodied wisdom of the Guru¯ (gurmat) connecting the lived experience to a greater knowing and awareness of the self is an established practice in Sikhi. This article explores autoethnography as a potential research method to give an academic voice to and capture the depth of the lived experiences of Sikhs: first, by articulating the main spaces of synergy of autoethnography with gurmat vichhar; second, discussing common themes such as inclusivity of disregarded voices, accessibility to knowledge creation, relational responsibility, and integrity in storytelling common to both autoethnography and gurmat vichhar. In conclusion, the autoethnographic approach has the means to illuminate nuances in understanding Sikhi that is transformative and familiar to the ancestral process of how Sikhs have made sense of themselves and the world around them. Keywords: Sikh; autoethnography; lived experience; reflexivity; gurmat; diaspora; pandemic 1. Introduction This essay aimed to evaluate the inherent subjective nature and flexibility of autoethnography as a potential methodology in Sikh Studies, in particular, in researching the lived experiences of Sikhs across the globe. -
Gurduara: a Sikh Place of Learning
Gurduara: A Sikh Place of Learning State of the Panth, Report 3 September 2018 Guarduara Janam Asthan Guru Nanak Sahib Nankana Sahib, Panjab 1933 (Photo: Panjab Digital Library) State of the Panth The State of the Panth is a series of reports on Sikh topics presented by the Sikh Research Institute to the global Sikh community. The series reflects on matters affecting either a large section of the Sikh population or provides a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It lays out recommendations for individual Sikhs and Sikh institutions in “best practices” approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Gurdit Singh, Rajvinder Singh, and Sundeep Kaur for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank the Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 11 Rahit Lifestyle 18 Survey 25 Recommendations 31 References 34 V 1.0, confidential and not for circulation 4 Summary The Gurduara is considered to be the heart of the Sikh community. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
Sikhism and Form of Sewa (Service to Others)
Amrit - Nectar. Sanctified (holy) liquid made of sugar and water, used in initiation ceremonies. Amrit Sanskar ceremony - The rite of initiation into the Khalsa (Sikhs who commit themselves to a daily discipline). Amritdhari Sikh - A Sikh who has been initiated into the Khalsa. Anandpur - A city in the state of Punjab, India. Atma - Sanskrit word that means soul. Caste - The anglicised term for varna; originally a Hindu social order of higher and lower class. Also followed by some Sikhs. daswandh / dasvandh - The Sikh practice in the giving of money (a tenth of one's income) in the name of the Guru to help those who are poorer / less well off. dhan (dan) - Giving to those in need, a key teaching in Sikhism and form of sewa (service to others). Pronounced 'daan'. divine spark - The soul, the part of Waheguru (the Sikh word for God) in each person. five vices - Five emotions that can take over a person's life and lead them to actions they later regret: anger, pride, lust, greed and undue attachment. Golden Temple in Amritsar - City in North-Western part of Indian. Spiritual centre for Sikhs. Gurdwara - Sikh place of worship. Literally, the 'doorway to the Guru'. Gurmukh - God-centred, living by the Gurus' teachings. Gurmukhi - The script in which the Guru Granth Sahib is written. It is the script used for Punjabi in India’s Punjab state. Guru Amar Das - The third of the ten Sikh Gurus. Guru Angad - The second of the ten Sikh Gurus. Guru Arjan - Guru Arjan was the fifth Sikh Guru and the first Sikh martyr. -
Lekh 18 Dharam Parchaar the Flowering Plant Grows According To
Lekh 18 Dharam Parchaar The flowering plant grows according to the law of nature. When it begins to flower the first thing that appears is a small bud. The bud grows and on full growth it opens its petals and blossoms as a complete flower. From the flower’s fragrance delicateness beauty youthfulness freshness bloom life-current juice colour God’s True beauty Residence (presence) in nature Law is fully expressed. From the example of the flower above, knowledge of the following laws of nature become apparent. 1. For the full expression of the life of a plant from seed to the flowering plant, principles and time are necessary. 2. As per the law of nature, the plant receives a life –current from ‘Mother Earth’ and its growth throughout L18.1 1 is being continuously taken care of. However whenever we interfere with its growth to maturity due to our stubborn ego, we disturb its natural growth. For example, if we break the bud before it can flower, then we lose out on the fragrance of the flower and its many other beautiful qualities/virtues. 3. To purposely or innocently obstruct the flow or law of nature, to interfere with the Divine law is (a form of) cruelty, a sin. This example also applies to human beings For the growth, expression and manifestation of the spiritual life of man, time is necessary. The exact moment is not predetermined as spiritual discipleship is the play of the blessing and grace of the Satguru. 1 Such is the karma of those upon whom He has cast His Glance of Grace. -
Sukhmani-Sahib-Path-Mp3-Download-Mr-Jatt
1 / 5 Sukhmani-sahib-path-mp3-download-mr-jatt Oct 17, 2020 — Download Mp3 Sukhmani Sahib. His mission is to unite all Sikhs worldwide to the Guru's path through his special style of Shabad kirtan.. Download Sukhmani Sahib All Mp3 Songs by Bhai Davinder Singh Ji Sodhi ... phone aaya kehnda, asin kal nu Sukhmani Sahib da paath karwauna, ajayi ghar nu. ... tubidy mp3 top search pati patni aur woh movie songs mp3 download mr jatt .... Mr jatt gurbani katha ... Analytics for download gurbani katha mp3 Add to watchlist. ... Two main approaches to reading the entire paath of Guru Granth Sahib outlined in code of conduct ... Sukhmani Sahib Paath Thakur Singh Ji Download Mp3.. Aug 17, 2015 — Listen & Download Shri Sukhmani Sahib Kirtan Roop Vich Bibi Jaskiran Kaur Ji (Ludhiana Wale) Full Album Mp3 Songs Shri Sukhmani Sahib .... Mar 21, 2021 — Posted in Gurbani. I cant seem to download part 2 of sukhmani sahib by bhai tarlochan singh ji. Could anyone pls help. I would be very greatfull .... May 27, 2021 — Posted in Gurbani. I cant seem to download part 2 of sukhmani sahib by bhai tarlochan singh ji. Could anyone pls help. I would be very greatfull .... Download Niranjan Singh (Jawaddi Kalan Wale) Sukhmani Sahib Punjabi Mp3 Song & Video From album Sukhmani Sahib in High Quality - Mr-Jatt.. Sukhmani sahib path download mp3 mr jatt — Account Options Sign in. Top charts. New releases. Add to Wishlist. Each section, which is called an .... All songs by Bhai Rajinderpal Singh Raju ... Japji Sahib - Bhai Rajinderpal Singh Raju; Chaupai Sahib Kirtan Style - Bhai Rajinderpal Singh .. -
Concept of Human Rights in Guru Nanak Bani
CONCEPT OF HUMAN RIGHTS IN GURU NANAK BANI THESIS SUBMITTED TO GURU NANAK DEV UNIVERSITY, AMRITSAR FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF HUMANITIES AND RELIGIOUS STUDIES IN THE SUBJECT OF PHILOSOPHY 2010 Supervised By: Submitted By: Dr. Jaswinder Kaur Dhillon Nirmaljit Kaur Chairperson, Guru Ravidas Chair Guru Nanak Dev University Amritsar DEPARTMENT OF GURU NANAK STUDIES GURU NANAK DEV UNIVERSITY AMRITSAR Certificate The work included in the thesis entitled ‘Concept of Human Rights in Guru Nanak Bani’ submitted to faculty of Humanities and Religious Studies in the subject of Philosophy Guru Nanak Dev University, Amritsar for the degree of Doctor of Philosophy, was carried out by Mrs. Nirmaljit Kaur at the Department of Guru Nanak Studies, Guru Nanak Dev University, Amritsar under my supervision. This is an original work and has not been submitted for any other degree/diploma at this or any other university/institution. This thesis is fit to be considered for award of degree of Ph.D. Signature of Supervisor Declaration The work embodied in the thesis entitled ‘Concept of Human Rights in Guru Nanak Bani’ has been done by me and not submitted elsewhere for the award of any other degree. All the ideas and references have been duly acknowledged. Date: ___________ Date: _____________ Signature of Supervisor Signature of Student Acknowledgement First of all I bow my head before God Almighty who gave me to ability to complete my research work. This thesis on ‘Concept of Human Rights in Guru Nanak Bani’ is an outcome of the work done under the able supervision and guidance of Dr. -
Annexure: Gurmat Curriculum of the Sikh Kanya Mahavidyalaya: 1916 and 1929
Annexure: Gurmat Curriculum of the Sikh Kanya Mahavidyalaya: 1916 and 1929 © Springer Nature Singapore Pte Ltd. 2021 167 T. Bassi, A Study of the Sikh Kanya Mahavidyalaya, https://doi.org/10.1007/978-981-16-3219-8 168 Annexure: Gurmat Curriculum of the Sikh Kanya Mahavidyalaya: 1916 … 1916 1929 First class Committing to memory—the main hymn (Mul Mantra) and Bani Kanth (committing to memory): Mul Mantra and two Shabads: Memorization of Bani (Bani Kanth) Shabads: (1) Ucchh aadhar beant swami and (2) Tera kita How to respect, and bow to, Sri Guru Granth Sahib, to keep jato nahi quiet and stand with clasped hands, when praying or Maryada (modesty)—To treat Sri Guru Granth Sahib with reciting Shabads, to sit by squatting in congregation, to take respect and bow down, read Shabads, avoid gossip during the Parshad (sacramental food) with both hands opened, to Ardasa, be seated in cross-legged posture during address all persons respectfully and to say Fateh with hands congregations, accept consecrated food with folded hands, to clasped address everybody with ‘ji’ and to utter Fateh with folded Shabads 2: (1) Uch apar beant Swami; (2) Tera kita jato hands nahin First class senior (Pakki) Committing to memory—First five Pauris (stanzas) of Japji Bani Kanth (committing to memory): Five stanzas of Japuji Sahib and names of Ten Gurus, five Pyaras (disciples) and Sahib and three Shabads—(1) Tu Thakur tum peh ardas; (2) the four Sahibzadas (princes) He Govind he Gopal he dayal lal; and (3) Thir ghar baiso har Shabads—Three (1) Santa de karaj; (2) Rate