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How Was the Sermon? Mystery Is That the Spirit Blows Where It Wills and with Peculiar Results
C ALVIN THEOLOGI C AL S FORUMEMINARY The Sermon 1. BIBLICAL • The sermon content was derived from Scripture: 1 2 3 4 5 • The sermon helped you understand the text better: 1 2 3 4 5 • The sermon revealed how God is at work in the text: 1 2 3 4 5 How Was the• The sermonSermon? displayed the grace of God in Scripture: 1 2 3 4 5 1=Excellent 2=Very Good 3=Good 4=Average 5=Poor W INTER 2008 C ALVIN THEOLOGI C AL SEMINARY from the president FORUM Cornelius Plantinga, Jr. Providing Theological Leadership for the Church Volume 15, Number 1 Winter 2008 Dear Brothers and Sisters, REFLECTIONS ON Every Sunday they do it again: thousands of ministers stand before listeners PREACHING AND EVALUATION and preach a sermon to them. If the sermon works—if it “takes”—a primary cause will be the secret ministry of the Holy Spirit, moving mysteriously through 3 a congregation and inspiring Scripture all over again as it’s preached. Part of the How Was the Sermon? mystery is that the Spirit blows where it wills and with peculiar results. As every by Scott Hoezee preacher knows, a nicely crafted sermon sometimes falls flat. People listen to it 6 with mild interest, and then they go home. On other Sundays a preacher will Good Preaching Takes Good Elders! walk to the pulpit with a sermon that has been only roughly framed up in his by Howard Vanderwell (or her) mind. The preacher has been busy all week with weddings, funerals, and youth retreats, and on Sunday morning he isn’t ready to preach. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Preacher Title III, Canon 4, Sec.5
Preacher Title III, Canon 4, Sec.5 A Preacher is a lay person authorized to preach. Persons so authorized shall only preach in congregations under the direction of the Member of Clergy or other leader exercising oversight of the congregation or other community of faith. Discernment Candidates considering the ministry of Preacher should confer with sponsoring clergy, spiritual directors, or other vocational guides to discuss honestly how to test a call, as well as the practicalities of the preaching ministry. During the period of discernment, candidates should familiarize themselves with various theologies and theories of preaching, so that their models of preaching are not limited by the examples they have observed in their immediate context. Some resources to aid in discernment are listed at the end of this document. It is not necessary to purchase and read all the resources on this extensive list in order to become licensed. Start with the basics and use the resource list for your continuing education and skill building in this ministry. Discernment Questions for those discerning a call to this ministry: • Have I imagined myself preaching? How did that feel? • Have I found I wanted to investigate the meaning of the scriptures more deeply than I have in the past? • Am I curious about Christian theology or the history of the Church? • Have I asked God whether God might be calling me to this ministry? • Have friends, clergy, or fellow-parishioners suggested I think about a preaching ministry? • Do I feel relatively comfortable speaking -
Abstract Preacher-As-Witness
ABSTRACT PREACHER-AS-WITNESS: THE HOMILETICAL APPROACH OF E. STANLEY JONES by Luke Molberg Pederson Witness is a key metaphor that addresses postmodern yearning for authenticity and integrity in preaching in the current cultural milieu of the United States and Canada. The speaking and writing of twentieth-century world missionary and evangelist E. Stanley Jones provided a bountiful source of autobiographical material through which to explore Jones’ self- understanding as preacher-as-witness. The purpose of the study was to describe Jones’ homiletical self-understanding as witness to Jesus Christ, analyze the content of his speaking and writing as it pertains to preaching, and outline his sermonic approach. Jones’ underlying homiletical worldview was probed in its natural context through a grounded theory process of simultaneous data collection, analysis, and synthesis. All of Jones’ twenty-seven published books were scrutinized as well as ten selected sermons in print and in audio and videotape formats spanning sixty years of Jones’ preaching ministry. Samples of my own preaching were appended as examples of the integration of Jones’ approach with postmodern praxis. The focus of the study was not on others’ assessment of Jones, or critical evaluation of his preaching, but on his self- understanding as witness to Jesus Christ as a means to inform the present opportunity for preaching in a postmodern context. The study clarified boundaries between the metaphors of testimony, confession, and witness, offered an extension of Thomas G. Long’s work on the witness of preaching as an underappreciated metaphor for preaching, and presented witness as a theoretical bridge between speaker-driven and audience-driven polarities in preaching. -
St. Francis of Assisi
aint Francis of Assisi S U U 1181-1226 Founder of the Franciscan Order, he is the Patron of Italy. Many are the edited biographies 1 on the life of the Saint in which there are found numerous episodes which recount how frequently he was visited by both Angels and by demons. Famous is the vision of Christ and through divine revelation he could accompanied by the Blessed Mother and by discern within the wings the image of a a multitude of Angels which Francis had crucified man, with his hands and feet one night in 1216 in the little church of nailed to a cross. Two wings were stretched the Portiuncula. out covering his head, two wings were used On that occasion is when Francis for flight, and two wings veiled the body. made the request that “all those who are That vision stupefied Francis intensely, while truly penitent and have confessed and come joy and sadness inundated his heart… He to visit this chapel will obtain full pardon for fixated, full of amazement, that mysterious all their sins.” The Lord granted the request vision, conscious that the infirmity of the on the condition that the Pope would agree Passion could not coexist with the natural to it. Pope Honorious III gladly gave his and spiritual nature of the Seraphim. But assent and granted the indulgence which is from here he understood, finally, through still in effect. Each year on August 2nd, the divine revelation, the reason for which indulgence can be gained in any parish divine providence had shown him that Church, any Franciscan Church, or at the vision, which is that of having him know in Portiuncula on any day of the year. -
Outline of on the PREPARATION and DELIVERY of SERMONS By
Outline of ON THE PREPARATION AND DELIVERY OF SERMONS by John A. Broadus Fourth Edition, Revised by Vernon L. Stanfield John A. Battle, Th.D. Western Reformed Seminary (www.wrs.edu) 2003 TABLE OF CONTENTS Pages Introduction 3 Christian Preaching Homiletics The Preacher God’s Message 1. Foundations of the Sermon 3 The Text The Subject The Title The Proposition The Objective 2. The Classification of Sermons 4 Classification by Homiletical Structure Classification by Subject Classification by Pattern 3. Formal Elements of the Sermon 6 Importance of Arrangement The Discussion The Introduction The Conclusion Transition 4. Functional Elements of the Sermon 8 Explanation Argument Application Illustration 5. The Style of the Sermon 3 General Observations on Style Attaining the Qualities of Style Broadus Outline.2 The Writing of Sermons Imagination in Preaching 6. The Preparation of Sermons 4 General Preparation Special Preparation Preparation of Special Types of Sermons Planning a Preaching Program 7. The Delivery of Sermons 5 The Methods of Delivery The Voice in Delivery The Body in Delivery Contemporary Approaches to Sermon Delivery 8. The Conduct of Public Worship 4 Planning Worship The Sermon in Worship Other Parts of the Worship Service Broadus Outline.3 INTRODUCTION Forward The Unique position of Christian preaching Chapter 1, Christian Preaching 1. Nature of Christian preaching Linking personality and message with needs of people 2. Central place of preaching Jesus (Luke 4:16-21; John 7:28, 37) Apostles (Matt 28:18-20; Mark 3:14ff) Early church (cf. ch. 2) NT terms used: Kerussein, kerugma Euangeliszesthai, euangelion Didaskein, didache 3. Competition to preaching 1) Other methods of communication Types of media: books, magazines, newspapers, movies, television, the Internet Effectiveness of the media Actually: increase interest in people communicating 2) Other duties of pastor Teaching, pastoring, administrating, counseling, community work Need for priorities (Acts 6:2, 4, 7) Broadus Outline.4 Ceremonies (in 3rd ed. -
Saint John Chrysostom's Theory and Practice of Preaching
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1955 Saint John Chrysostom's Theory and Practice of Preaching George John Wuest Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classics Commons Recommended Citation Wuest, George John, "Saint John Chrysostom's Theory and Practice of Preaching" (1955). Master's Theses. 1333. https://ecommons.luc.edu/luc_theses/1333 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1955 George John Wuest SAJlfr lOBl~ CHRYSOSTOM'S T.BEORr AND PHi~CTICE OF PRZACHlNG 1q Georp lohn Wueat, B. J. A !he.is Submitted to the J.oult7 ot the Graduate Sohool ot Lorola University in Partial JUlt1~lment of the Requi1'6ments tor the Desree ot Master of Art. J'ebruar:r 1950 LIlE George John Wuest, S. 1., was born in Oincinnati, Ohio, September 1, 1927. He was graduated trom Elder High Sohool, Oinoinnati, Ohio, June, 1945. In August, 1945, he entered the Sooiety ot Jesus at Milford, Ohio. He began his work tor the degree ot Baohelor ot Arts at Xavier University, Cinoinnati, (Milford Juniorate Division,) and graduated trom Loyola University (West Baden Oollege, West Baden Springs, Indiana,) in lune 1950. He en tered the Graduate Division ot Loyola University in lebruary, 1950. -
Francis of Assisi Worship, Which Are Structured Like a Mass Including Techno Shift: a Shift from the Enlightenment Mentality, Which Music and Multimedia
670 Francis of Assisi worship, which are structured like a Mass including techno shift: a shift from the Enlightenment mentality, which music and multimedia. What he is perhaps most well denies mysticism and lacks a cosmology, to the new known and notorious for, however, is having been paradigm, which represents a return to mysticism, a expelled from the Dominican order. The reasons for reinvention of work, sacred sexuality and an immanent this expulsion are the same reasons he is important when rather than transcendent creator. considering religion and nature. Fox makes what the Catholic Church sees as a radical Fox had been an ordained priest since 1967, but in leap when he suggests that we see and understand Mother 1991, as a result of extensive research by the Catholic Earth as Jesus Christ crucified, as well as the “mother Church, he was ordered to leave his California school or principle” being crucified. By mother principle, he face dismissal from the Dominican order. The Vatican means that nurturing and mystical part of ourselves that objected specifically to Fox’s refusal to deny his belief in is intimately connected to the Earth. By proposing pantheism, his denial of original sin, for referring to God this, he writes that he is invoking the ancient Jewish, and as “mother” and for promoting a feminist theology. There Christian tradition of the Paschal Ministry, meaning, the were additional scandals, one of which was caused by resurrection and ascension of Christ, the salvation Starhawk’s presence as a staff member at the University of foreshadowed in the Old Testament and the sacraments. -
Franciscans for Justice.” Each Class with Additional Materials Sent by Email After Each Class …
CherishingNurturing ourour FranciscanFranciscan TraditionTradition St. Francis of Assisi Parish February 17, 2019 The Sixth Sunday In Ordinary Time SERMON on the plain Jesus came down with the twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem ... image found online, attributed to Gustave Dore (public domain) From the Pastor’s Desk The world today, as much as any time in history, is divided into people who can be described as the “haves” and the “have-nots”. This is seen clearly in the stark contrast between the affluent Western World and the Developing World. The scriptures today focus on such contrasts. Today in the Gospel we read St. Luke’s formulation of the Beatitudes. St. Luke’s vision recounts the concern Jesus had for the poor and the marginalized. The Lucan Jesus speaks of those who are the real poor, hungry, and the sorrowful - and contrasts them with the rich, the well fed, and the merrymakers. The poor are favored by God, while the rich face a bleak future if they do not amend their ways. In the reading from the Hebrew Scriptures, the Prophet Jeremiah uses imagery from nature to make the same contrast about the human condition. The tree in verdant splendor is close to the river with an ample supply of water. The bush, on the other hand, is planted in a wasted and arid desert with no sustenance to assure growth. This is given as a metaphor for human choices, with some placing their whole trust in God, and others in human pursuits. -
Saint Francis of Assisi
Saint Francis of Assisi ROMAN CATHOLIC PARISH 101 West Church Avenue Masontown, Pennsylvania 15461 Phone: 7245837866 • Fax: 7245830373 Website: www.sfoafayette.org A Parish of the Diocese of Greensburg A Pennsylvania Charitable Trust Rev. William G. Berkey, Pastor September 13, 2020 [email protected] Rev. Thumma Fathimareddy Shared Parochial Vicar M, T, W & F8:00 am Saturday4:00 pm Sunday8:00 am & 11:30 am Confessions: Saturday 3:003:30 pm M, T & T8:00 am Saturday:4:00 pm Sunday 9:30 am Confessions: Saturday 3:003:30 pm Office Hours: Monday through Friday 9:00 am to 4:00 pm Bulletin Articles: The deadline for placing articles in the bulletin is Monday at Noon. New Parishioners, Welcome! Please register as soon as possible. Communion to the Homebound is provided on a regular basis. Call the Parish Office to be added to our list. Sacrament of Baptism: By appointment. Prior to your baby’s Baptism, you must be a registered, practicing member of this parish. Sacrament of Marriage: Requires parish membership by at least one of the parties for six months prior to making arrangements for marriage. Weddings should be scheduled one year in advance. Prayer Chain: To request prayer, please call Patty 7242459746 or Valeria 7245839460 . Dear Brothers and Sisters in Christ, We gather each weekend with family, friends and neighbors to worship God, a God of mercy, a God of healing, a God always willing to forgive. We are called to do the same. We are called to reconcile with a family member, our friend, our neighbor, just as God reconciles with us when we turn away.