Saint Francis of Assisi

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Saint Francis of Assisi Saint Francis of Assisi ROMAN CATHOLIC PARISH 101 West Church Avenue Masontown, Pennsylvania 15461 Phone: 7245837866 • Fax: 7245830373 Website: www.sfoafayette.org A Parish of the Diocese of Greensburg A Pennsylvania Charitable Trust Rev. William G. Berkey, Pastor September 13, 2020 [email protected] Rev. Thumma Fathimareddy Shared Parochial Vicar M, T, W & F8:00 am Saturday4:00 pm Sunday8:00 am & 11:30 am Confessions: Saturday 3:003:30 pm M, T & T8:00 am Saturday:4:00 pm Sunday 9:30 am Confessions: Saturday 3:003:30 pm Office Hours: Monday through Friday 9:00 am to 4:00 pm Bulletin Articles: The deadline for placing articles in the bulletin is Monday at Noon. New Parishioners, Welcome! Please register as soon as possible. Communion to the Homebound is provided on a regular basis. Call the Parish Office to be added to our list. Sacrament of Baptism: By appointment. Prior to your baby’s Baptism, you must be a registered, practicing member of this parish. Sacrament of Marriage: Requires parish membership by at least one of the parties for six months prior to making arrangements for marriage. Weddings should be scheduled one year in advance. Prayer Chain: To request prayer, please call Patty 7242459746 or Valeria 7245839460 . Dear Brothers and Sisters in Christ, We gather each weekend with family, friends and neighbors to worship God, a God of mercy, a God of healing, a God always willing to forgive. We are called to do the same. We are called to reconcile with a family member, our friend, our neighbor, just as God reconciles with us when we turn away. May the nourishment we receive from the Lord’s table strengthen us as we face the challenge to forgive each other. Today is Grandparent’s Day. Celebrated on the first Sunday after Labor Day, it is a day to say thanks to our grandparents for all they do for us. Happy Grandparent’s Day! Monday is the Feast of the Exaltation of the Holy Cross. Today’s feast originated to commemorate the finding of the true cross by Saint Helena but it also serves a deeper purpose to honor the sign of our salvation in Christ. As we trace the cross on ourselves, let us do so with reverence and gratitude. Tuesday is the Feast of Our Lady of Sorrows. Mary is certainly a model of suffering. As she stood lovingly and courageously at the foot of the cross, accompanying her son in his agony and death, she offered her anguish in union with His for the salvation of humankind. Wednesday is the Feast of Saints Cornelius and Cyprian. They disagreed on how to treat Christians who had apostatized under persecution. They are remembered together as martyrs who themselves accepted death rather than renounce their shared faith. Thursday is the Feast of Saint Robert Bellarmine. He was a Jesuit scholar who defended and clarified Church teaching during the Reformation. Saturday is the Feast of Saint Januarius. He was beheaded during the Diocletian persecutions and his relics are still venerated in Naples … especially a vial of blood that liquefies on his feast day. I invite you to please take part in our “takeout Spaghetti Dinner” NEXT Sunday, along with the Basket Raffle. Spiritual Communion Prayer: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen Reflection on The Call to Holiness by Pope Francis Growth in holiness is a journey in community, side by side with others.” (135) Question of the Week: How can I keep a consistent forgiving attitude that assuages my anger? What leads me to forgive one who has hurt me? Our Psalm Response this week, “the Lord is kind and merciful, slow to anger, and rich in compassion,” reminds us that yes, the Lord is kind and merciful. Please say a prayer for the control and end of the corona virus so that we can come back to church as a community of faith. Here we go Steelers, here we go! Peace, Fr. Bill Let’s go Bucs! The Sacrament of Eucharist is the greatest FAITH FORMATION RESOURCES of the seven sacraments. “The faithful are to hold the Eucharist in highest honor, taking part in the For the entire family celebration of the Most August Sacrifice, receiving FORMED is a platform where parishioners are able the sacrament devoutly and frequently and worship to access a vast array of Catholic Content; Catholic ping it with supreme adoration.” (Canon 898) movies, eBooks, audio dramas, Bible Studies, Youth and Children’s programming. Today our children will receive the living bread from heaven, Jesus Christ in the Eucharist, FORMED was started by the Augustine Institute who for the first time at 9:30 am in Footedale has for many years helped Catholics engage their faith. and at 11:30 am in Masontown. This year, the subscription for parishioners will be FREE. The principal fruit of receiving the Eucharist is an Please take advantage of this unique opportunity! intimate union with Christ Jesus. What material 1. go to formed.org/signup food produces in our bodily life, Holy Communion 2. Enter zip code 15461 and select St. Francis of Assisi wonderfully achieves in our spiritual life. 3. Enter your name and email and then submit FAITH FORMATION PRACTICE OF FAITH For students entering grades Kindergarten Today’s Scripture readings recall the centrality of through 7th this school year mercy and forgiveness in the Christian life. This was the According to the Second Vatican Council’s Dogmatic focus a few years ago of the Jubilee Year of Mercy called Constitution on the Church: “The family, is so to speak, by Pope Francis that featured our call to be “Merciful like the domestic church.” (Lumen Gentium #11) the Father.” Those who have received mercy must, in This means that it is in the context of the family that turn, extend mercy to others through words and actions, we first learn who God is and to prayerfully seek His as individuals and as a Church. Recognize and celebrate will for us. As such, to provide the best education safely times when you have the opportunity to extend and re- for our catechists and students, Faith Formation will be ceive mercy this week. Pray for the grace to be “merciful homebased. Parents will have the opportunity to like the Father.” teach their children the faith in an educational setting. Faith is the union of God with the soul. Should you wish to receive the textbooks for your St. John of the Cross children please contact Christopher Anderson ([email protected]) indicating Magnificat is a monthly devotional designed for daily the grade of your child or children. The cutoff use to encourage both liturgical and personal prayer. It date for book orders is September 27, 2020. offers beautiful prayers based on the Liturgy of the Hours, the official texts of daily Mass, meditations writ- CONFIRMATION STUDENTS ten by spiritual giants of the Church as well as more con- For students entering 8th grade this school year temporary authors, essays on the Lives of the Saints and Please contact the Parish Office 7245837866 articles giving spiritual insight into masterpieces of sa- or [email protected] cred art. This month features Saints Who Worked with to receive information regarding this sacrament. Their Hands. Complimentary copies of the September issue are available at the Church entrances. First Communion Class of 2021 For students entering 2nd grade this school year Stewardship is not optional! “None of us lives as his Attention parents of second grade students who will be own master and none of us dies as his own master,” entering the First Communion Class: Although, Faith says Saint Paul. “While we live, we are responsible Formation is homebased this year, as your child’s to the Lord and when we die, we die as His servants.” teacher I will be available throughout the year to help with preparing them for the sacraments of Reconciliation and Holy Eucharist. Please contact me, Kim Stavish, Thank you for last Sunday’s offertory ... at 7243668901 with your child’s name and email $7,008; online $735; Faith Formation $273 for a total so that I can keep you updated throughout the year. of $8,016. We also collected $214 for Social Ministry It is also very important that the textbook and learning Thank you for your continued support of our materials are obtained from the church office when parish especially during this critical time! available. Thank you in advance for your cooperation. Summer Celebration 2020 CALENDAR TICKET: Typically for the Labor Day Festival, each parishioner receives a book of raffle tickets to buy or sell at a cost of $20. Since we are unable to have the traditional raffle, we are selling a $20 Calendar Ticket for the month of October. Winning numbers will be determined by the PA Daily Lottery evening number. Prize total for the month is $7,000. To purchase a ticket, please return the form with payment to the Parish Office via the Sunday collection or by mail. Sacred Steps We’ll be sure you receive your ticket. If you request a certain number, we’ll do our best to accommodate your Sacramental Celebrations request. All ticket stubs with payment must be received at Saint Francis of Assisi Parish by the Parish Office by September 25.
Recommended publications
  • Prayer in the Life of Saint Francis by Thomas of Celano
    PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215.
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  • St. Francis of Assisi
    aint Francis of Assisi S U U 1181-1226 Founder of the Franciscan Order, he is the Patron of Italy. Many are the edited biographies 1 on the life of the Saint in which there are found numerous episodes which recount how frequently he was visited by both Angels and by demons. Famous is the vision of Christ and through divine revelation he could accompanied by the Blessed Mother and by discern within the wings the image of a a multitude of Angels which Francis had crucified man, with his hands and feet one night in 1216 in the little church of nailed to a cross. Two wings were stretched the Portiuncula. out covering his head, two wings were used On that occasion is when Francis for flight, and two wings veiled the body. made the request that “all those who are That vision stupefied Francis intensely, while truly penitent and have confessed and come joy and sadness inundated his heart… He to visit this chapel will obtain full pardon for fixated, full of amazement, that mysterious all their sins.” The Lord granted the request vision, conscious that the infirmity of the on the condition that the Pope would agree Passion could not coexist with the natural to it. Pope Honorious III gladly gave his and spiritual nature of the Seraphim. But assent and granted the indulgence which is from here he understood, finally, through still in effect. Each year on August 2nd, the divine revelation, the reason for which indulgence can be gained in any parish divine providence had shown him that Church, any Franciscan Church, or at the vision, which is that of having him know in Portiuncula on any day of the year.
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  • Franciscans for Justice.” Each Class with Additional Materials Sent by Email After Each Class …
    CherishingNurturing ourour FranciscanFranciscan TraditionTradition St. Francis of Assisi Parish February 17, 2019 The Sixth Sunday In Ordinary Time SERMON on the plain Jesus came down with the twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem ... image found online, attributed to Gustave Dore (public domain) From the Pastor’s Desk The world today, as much as any time in history, is divided into people who can be described as the “haves” and the “have-nots”. This is seen clearly in the stark contrast between the affluent Western World and the Developing World. The scriptures today focus on such contrasts. Today in the Gospel we read St. Luke’s formulation of the Beatitudes. St. Luke’s vision recounts the concern Jesus had for the poor and the marginalized. The Lucan Jesus speaks of those who are the real poor, hungry, and the sorrowful - and contrasts them with the rich, the well fed, and the merrymakers. The poor are favored by God, while the rich face a bleak future if they do not amend their ways. In the reading from the Hebrew Scriptures, the Prophet Jeremiah uses imagery from nature to make the same contrast about the human condition. The tree in verdant splendor is close to the river with an ample supply of water. The bush, on the other hand, is planted in a wasted and arid desert with no sustenance to assure growth. This is given as a metaphor for human choices, with some placing their whole trust in God, and others in human pursuits.
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  • The Book of Saints Is Designed for Meditation and Reflection and Includes Prayers and Biblical Readings That Stir the Heart As They Instruct the Mind.” —Robert L
    THE BOOK OF SAINTS OF THE BOOK “The Book of Saints is designed for meditation and reflection and includes prayers and biblical readings that stir the heart as they instruct the mind.” —Robert L. Wilken, PhD Professor of the History of Christianity Emeritus University of Virginia Christ-followers from earliest times to the present enrich us with their insight and inspiring examples. The Book of Saints: The Middle Era is a treasury of priceless and thoughtful reflections from church leaders, teachers, and spiritual mentors who lived between the early fourth and early fifteenth century. Living in a world of change, conflict, and controversy, these saintly persons have much to say to us today. THE MIDDLE ERA THE BOOK OF SAINTS the middle era AL TRUESDALE is emeritus professor of philosophy of religion and Christian ethics at Nazarene Theological Seminary. Truesdale has authored numerous books, including A Dangerous Hope; If God Is God, Then Why? and With Cords of Love. He and his wife, Esther, live in the historic South Carolina Lowcountry. RELIGION / Christian Church / History AL TRUESDALE, Editor Contents INTRODUCTION 9 Eusebius of Caesarea 11 Athanasius 14 Hilary of Poitiers 26 Macarius-Symeon (Pseudo-Macarius) 29 The Cappadocian Fathers 43 Basil the Great 47 Gregory of Nyssa 60 Gregory of Nazianzus 66 Ambrose of Milan 70 John Chrysostom 78 Augustine, Bishop of Hippo 87 John Cassian 97 Vincent of Lérins 112 Leo the Great 121 Gregory the Great 134 Anselm, Archbishop of Canterbury 147 Bernard of Clairvaux 155 Hildegard of Bingen 165 Francis of Assisi 169 Meister Eckhart 175 John of Ruysbroeck 182 Julian of Norwich 187 Catherine of Siena (Caterina di Benincasa) 197 Thomas à Kempis 202 Theologia Germanica 212 SOURCES 217 BERNARD OF CLAIRVAUX The remarkable record of service to Christ and his church left by Ber- nard of Clairvaux (AD 1090–1153) marks him as a giant of Christian discipleship and teaching.
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  • The Life and Legends of Saint Francis of Assisi
    THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III...................................................................................................................................
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  • St. Francis of Assisi, Who Lived the Gospel Counsel of Poverty but Spoke of It in the Poetic Lan- Guage of Romance, Chivalry, and the Courts of Love
    BORN 1181�t. OR 1182; DIED F 1226rancis DEACON AND FOUNDER FEAST DAY: OCTOBERo� 4 Assisi HE HIGH MIDDLE AGES of Europe was a time of knights, crusades, chivalry, troubadours; of PAUL KERRIS Tpure, courtly love. Into this culture was born St. Francis of Assisi, who lived the Gospel counsel of poverty but spoke of it in the poetic lan- guage of romance, chivalry, and the courts of love. Francis was born in Assisi, a city in the central warfare. He also increased his almsgiving and be- Italian province of Umbria. His father, Pietro di gan to care for the sick. Meeting a horribly disfig- Bernadone, was a wealthy cloth merchant. His ured leper while on pilgrimage to Rome, Francis mother Pica may have been of a noble family of gave him not only alms but also kissed him. One Provence (modern southern France), and he had at day while praying before a crucifix in the church least one younger brother. Up to the age of twenty, of San Damiano in the valley below Assisi, Francis Francis was truly worldly-minded. He spent lav- heard three times from the crucifix: “Go, repair my ishly, loved pleasure, was merry and witty, learned house, which you see is falling into ruin.” Think- to play several musical instruments, and could sing ing the voice meant him to repair the small church, well. Wherever he went he was the life of the par- Francis went to his father’s warehouse and sold ty and a popular leader of his peers. Yet he did not bolts of fine cloth to raise money for the task.
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  • In the Twelfth Century, St. Bernard of Clairvaux Once Rescued a Murderer Being Led to Execution
    In the twelfth century, St. Bernard of Clairvaux once rescued a murderer being led to execution. When asked as to the wisdom of his decision, the saint replied, “I shall kill him myself.” By that, Bernard meant that he would help destroy the false man the murderer had made himself out to be. With the death of this false self, the real man could emerge and thrive in peace in God's loving embrace. St. Francis of Assisi was fond of reminding people that, “I have been all things unholy. If God can work through me, He can work through anyone." Needless to say, in some people it can be very hard to see any evidence of their humanity, and Clayton Anthony Fountain could have been described as one of those people. But eventually through his own journey and a spiritual director who, like Saint Bernard, saw the potential within his soul for growth and a new man to emerge, this man went from embracing evil to embracing good. Fountain was the son of a Korean and Vietnam War vet, and as the oldest child took care of his younger siblings and would cook, iron, serve and clean. At the age of 19, he enlisted, but in 1974, shortly after enlistment, Page 1 of 11 with a 12-gauge shotgun, he cut down an Army staff sergeant bent on Fountain’s humiliation, if not destruction. Fountain drew a sentence of life at hard labor to be served in the U.S. Disciplinary Barracks at Leavenworth. The military, however, could not control Fountain.
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  • St. Francis of Assisi
    Saint Francis of Assisi Feast day: October 4th He was born Francesco di Pietro di Bernardone, in Italy around 1181, to a wealthy family. Though Francesco was baptized, he was known for excessive partying and drinking in his youth. He joined the military in Assisi and was captured during a battle between Assisi and Perugia, and then he spent a year in prison. His life began to shift away from attachment to worldly possessions during his imprisonment. He powerfully renounced his family’s dedication to their acquired wealth by stripping himself of his clothes, choosing instead to wear a simple cloth - a habit that Franciscans still wear today to unite themselves to St. Francis. St. Francis is considered one of the most beloved saints in the United States, among both Catholics and non- Catholics. He is the patron saint of the environment and animals because of his care for all creation. He famously wrote the Canticle of the Sun, a hymn of praise. Some consider him to be the first person to receive the holy stigmata that recreated the wounds of Jesus at The Crucifixion, which he received in 1224 when he was approximately 43 years old. St. Francis is a missionary saint. God chose St. Francis to “go, rebuild my Church” – a call that Francis answered literally by rebuilding the San Damiano church as well as living out his faith by caring for the poor and marginalized. He encouraged others to live simply. Ultimately, the call to “go, rebuild my Church” was actualized by Francis reforming the image and lifestyle of clergy, demonstrating the power of simple living, renewing in others the desire to create change – by leading an exemplary life of service – and calling people to renewed faithfulness to Christ and commitment to His mission.
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  • 8. Francis De Sales Francis De Sales Exemplifies the Manner in Which
    8. Francis de Sales Francis de Sales exemplifies the manner in which 17th-century France dominated the profound renaissance of spirituality and mysticism that accompanied the reforms throughout the Catholic Church during this period of the counter- reformation. Mystic, saint, doctor of the Church, "Devout humanist," and "the master and restorer of sacred eloquence," de Sales is "the heavenly patron of all writers," and one who contributed much to the development of the modern French language. It surprised me years ago when I wrote an anthology of Christian mysticism that the one on Francis de Sales was the longest. 1. Introduction: The second mark of a true ecstasy is the ecstasy of work and life, a life elevated and united to God by denial of worldly lusts and mortification of [one 's] natural will and inclinations through interior gentleness, simplicity, and humility, and above all through constant charity. - Francis de Sales in Harvey D. Egan, Soundings in the Christian Mystical Tradition, 269. Francis de Sales: Example of 17th-century French dominance in mysticism. Mystic, saint, Doctor of the Church, "devout humanist," and "the heavenly patron of all writers." Brief Biography: When only four years of age, Francis uttered prophetically: "God's and my mother's love I hold most dearly." Educated to become a Renaissance gentleman. Conversion due to the Ignatian Exercises. However, Francis believed that he was doomed to hell. Healed through prayer before a statue of Our Lady of Good Deliverance. Despite inner conflict with predestination issues, he still resolved to live in "disinterested love" for God. During prayer, he heard the words stamped onto his soul with joyful love of God: "I do not call myself the damning one; my name [Jesus] is the one who saves." 6.
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  • CHURCH HISTORY LITERACY Lesson 42 St. Francis of Assisi
    CHURCH HISTORY LITERACY Lesson 42 St. Francis of Assisi St. Francis – this name is known in both Catholic and Protestant circles. What about this Italian fellow who lived over 800 years ago for about 45 years has secured his place in church history for the ages? We seek to understand the answer to that question by reviewing highlights of his life, understanding what was important to him, and how he lived his calling before God. As we look at the life of St. Francis, there are a lot of resources available. In 1999, the Franciscan Institute of St. Bonaventure University published through New City Press a three volume series on St. Francis in English. The series has the first 150 years of writings on Francis, including those by Francis himself. Many of these writings are available for the first time in English in this series.1 THE LIFE OF ST. FRANCIS A number of people wrote what we might term “biographies”2 of St. Francis. These accounts give good basic information on certain events that we will discuss here. Francis was born in Assisi, an Italian town in Umbria, north of Rome around 1181 or 1182. Francis was one of several children born to Pietro (“Peter”) and Pica Bernadone. Peter, his father, was a wealthy cloth merchant. Francis was born while Peter was away in France on business. Pica named her son Giovanni (“John”) after John the Baptist, but Peter would have none of that! Once Peter got home, he changed his son’s name to Francis. This seems to foreshadow the conflict Peter would have with Francis over the way Francis chose to follow God’s calling later in life.
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  • Saint Francis of Assisi
    Saint Francis of Assisi ROMAN CATHOLIC PARISH 101 West Church Avenue Masontown, Pennsylvania 15461 Phone: 7245837866 • Fax: 7245830373 Website: www.sfoafayette.org email: [email protected] A Parish of the Diocese of Greensburg A Pennsylvania Charitable Trust Rev. Marlon Pates, Pastor June 27, 2021 [email protected] Monday, Wednesday, Friday8:00 am Saturday4:00 pm Sunday8:00 am & 11:30 am Confessions: Saturday 3:003:30 pm Tuesday & Thursday8:00 am Saturday:4:00 pm Sunday 9:30 am Confessions: Saturday 3:003:30 pm Office Hours: Monday through Friday 9:00 am to 4:00 pm Bulletin Articles: The deadline for placing articles in the bulletin is Monday at Noon. New Parishioners, Welcome! Please register as soon as possible. Communion to the Homebound is provided on a regular basis. Call the Parish Office to be added to our list. Sacrament of Baptism: By appointment. Prior to your baby’s Baptism, you must be a registered, practicing member of this parish. Sacrament of Marriage: Requires parish membership by at least one of the parties for six months prior to making arrangements for marriage. Weddings should be scheduled one year in advance. Prayer Chain: To request prayer, please call Patty 7242459746 or Valeria 7245839460 . Dear Brothers and Sisters in Christ, I would like to thank the many of you who offered prayers for me as I recover from a mini stroke. The power of prayer is wonderful! I would also like to thank those who planned and executed the farewell parties and to all who attended them. It was a great time had by all.
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  • The Repentance of Jerome: How the Great Translator of the Latin Vulgate Bible Got His Priorities Turned Round
    Midwestern Journal of Theology 10.1 (2011): 190-200 The Repentance of Jerome: How the Great Translator of the Latin Vulgate Bible Got His Priorities Turned Round. RONALD V. HUGGINS Associate Professor of NT and Greek Midwestern Baptist Theological Seminary Kansas City, MO 64118 [email protected] “Thou liest [Jerome]; thou art a Ciceronian, not a Christian!” Where I came to know the Lord, a little college town nestled among the rolling hills on the Pa- louse in Northern Idaho, I never encountered any advocates of the King James Only position. I do seem to recall vaguely someone telling me early on how he pre- ferred the King James over the translation I was using that day—I don’t remember which one it was—on account of the greater grandeur of its style, majesty of its cadences, dignity of its expression, and so on. I remember comment- ing at the time—it must have made me appear a hopeless North Idaho bumpkin—that what drew me to the Bible were its promises not its poetry. That’s still true…by the way. Years later I was helped in Fig. 1 Saint Jerome this regard (or, if you like, con- Attributed to Balthazar Permoser firmed in this opinion) by Søren (German, 1651-1732) Museum of Art and Archaeology University of Missouri—Columbia Midwestern Journal of Theology 191 Kierkegaard’s continual warnings against confusing the aesthetically beautiful for the divinely inspired.1 That’s not to say that the two are mutually exclusive, that butt ugly is somehow “more inspired” than beautiful.
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