RAPE CULTURE & INTERSECTIONS with RACISM (Both Parts)
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How Differences Between Online and Offline Interaction Influence Social
Available online at www.sciencedirect.com ScienceDirect Two social lives: How differences between online and offline interaction influence social outcomes 1 2 Alicea Lieberman and Juliana Schroeder For hundreds of thousands of years, humans only Facebook users,75% ofwhom report checking the platform communicated in person, but in just the past fifty years they daily [2]. Among teenagers, 95% report using smartphones have started also communicating online. Today, people and 45%reportbeingonline‘constantly’[2].Thisshiftfrom communicate more online than offline. What does this shift offline to online socializing has meaningful and measurable mean for human social life? We identify four structural consequences for every aspect of human interaction, from differences between online (versus offline) interaction: (1) fewer how people form impressions of one another, to how they nonverbal cues, (2) greater anonymity, (3) more opportunity to treat each other, to the breadth and depth of their connec- form new social ties and bolster weak ties, and (4) wider tion. The current article proposes a new framework to dissemination of information. Each of these differences identify, understand, and study these consequences, underlies systematic psychological and behavioral highlighting promising avenues for future research. consequences. Online and offline lives often intersect; we thus further review how online engagement can (1) disrupt or (2) Structural differences between online and enhance offline interaction. This work provides a useful offline interaction -
Lasting-Love-At-Last-By-Amari-Ice.Pdf
Lasting Love at Last The Gay Guide to Attracting the Relationship of Your Dreams By Amari Ice 2 Difference Press McLean, Virginia, USA Copyright © Amari Ice, 2017 Difference Press is a trademark of Becoming Journey, LLC All rights reserved. No part of this book may be reproduced in any form without permission in writing from the author. Reviewers may quote brief passages in reviews. Published 2017 ISBN: 978-1-68309-218-6 DISCLAIMER No part of this publication may be reproduced or transmitted in any form or by any means, mechanical or electronic, including photocopying or recording, or by any information storage and retrieval system, or transmitted by email without permission in writing from the author. Neither the author nor the publisher assumes any responsibility for errors, omissions, or contrary interpretations of the subject matter herein. Any perceived slight of any individual or organization is purely unintentional. Brand and product names are trademarks or registered trademarks of their respective owners. Cover Design: Jennifer Stimson Editing: Grace Kerina Author photo courtesy of Donta Hensley (photographer), Jay Lautner (editor) 3 To My Love: Thank you for being unapologetically and unwaveringly you, and for being a captive audience for my insatiably playful antics. #IKeep 4 Table of Contents Foreword 6 A Note About the #Hashtags 8 Introduction – Tardy for the Relationship Party 9 Chapter 1 – #OnceUponATime 16 Chapter 2 – What’s Mercury Got to Do with It? 23 Section 1 – Preparing: The Realm of #RelationshipRetrograde 38 Chapter -
Legitimate Concern: the Assault on the Concept of Rape
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Via Sapientiae: The Institutional Repository at DePaul University DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 9-2013 Legitimate concern: the assault on the concept of rape Matthew David Burgess DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Burgess, Matthew David, "Legitimate concern: the assault on the concept of rape" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 153. https://via.library.depaul.edu/etd/153 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Legitimate Concern: The Assault on the Concept of Rape A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Matthew David Burgess June 2013 Women’s and Gender Studies College of Liberal Arts and Sciences DePaul University Chicago, Illinois 1 Table of Contents Introduction……………………………………………………………………………………….3 A Brief Legal History of Rape………………………………………………………………….....6 -Rape Law in the United States Prior to 1800…………………………………………….7 -The WCTU and -
Rape Culture in Society and the Media
Rape Culture in Society and the Media February 28, 2012 COPY Elisabeth Wise WomenNC NOTCSW 2013 Fellowship DO Abstract Sexual violence is a pervasive problem not only in the United States, but also throughout the world, with women and young girls being assaulted every day. Rape can occur at the hands of a stranger, an acquaintance or intimate, family member, or be used as a tool of war. In fact violence against women is one public health issue that transcends all borders – women and girls of any socioeconomic class are affected dissimilar from many public health issue, which are divided into global north and global south. Definition of rape and rape culture Rape statutes have changed throughout the years and can vary in definition; however is essentially defined as vaginal, oral, or anal penetration by the penis, finger, or any other object without consent of the other person. The Federal Bureau of Investigations (F.B.I.) recently changed its definitionCOPY of rape for the Uniform Crime Reports, which collects reported crime data from police around the country. The definition of consent is also imperative in understanding rape, as there are different legal definitions of consent and when someone can give consent. The law recognizes two kinds of consent: expressedNOT and implied. Expressed consent is one that is directly given, either verbally or in writing, and clearly demonstrates an accession of will of the individual givingDO it. Implied consent is indirectly given and is usually indicated by a sign, an action, or inaction, or a silence that creates a reasonable presumption that an acquiescence of the will has been given. -
Early Adolescent Perceptions Regarding Sources of Sexual Health Information
EARLY ADOLESCENT PERCEPTIONS REGARDING SOURCES OF SEXUAL HEALTH INFORMATION By KYLEA K. SHOEMAKER Ed.S., Emporia State University, 2004 M.S., Emporia State University, 2003 B.S., Emporia State University, 2002 Submitted to the graduate degree program in Therapeutic Science and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy Winnie Dunn, PhD, OTR, FAOTA (Co-Chair) Jeff Radel, PhD (Co-Chair) Scott D. Tomchek, PhD, OTR/L, FAOTA Kristin Stegenga, PhD, RN, CPON Wanda Bonnel, PhD, ARNP Louann Rinner, MSEd, OTR/L July 10, 2017 Date Defended The Dissertation Committee for Kylea K. Shoemaker certifies that this is the approved version of the following dissertation: EARLY ADOLESCENT PERCEPTIONS REGARDING SOURCES OF SEXUAL HEALTH INFORMATION Winnie Dunn, PhD, OTR, FAOTA (Co-Chair) Jeff Radel, PhD (Co-Chair) July 17, 2017 Date Approved ii Abstract Early adolescence includes youth approximately 11-14 years of age. This age group represents a population open to learning more information about sexuality and signifies a developmental period where effective sexuality interventions may begin (Ott & Pfieffer, 2009; Grossman et al., 2014). Early adolescence is a critical period when adolescents’ initial views on sexuality are formed. Influencing early adolescent sexual health attitude and behaviors are many sources of information, including parents, peer groups, teachers, and media sources (Batchelor et al., 2004; Grossman et al., 2014; Sennott & Mollborn, 2011; Secor-Turner et al., 2011). Literature focusing on older adolescents (Mollborn & Sennott, 2015; Secor-Turner et al., 2011) may not adequately convey information that is relevant to early adolescents, as sexual health and informational needs may differ. -
Live, Laugh, Limerence
Live, Laugh, Limerence An Opera Buffa in four acts Libretto by Marijke De Roover 2019 De Roover’s introductory notes: The performance needs the naturalism of the text. All characters exist all at once all as one. The landscape in which the experience is set could be a metropolitan studio apartment, an AA meeting, a deep dream or a dead star (more chance of it being a karaoke booth tbh). The I in the text is collective, the time suggestive. The simultaneity of the four parts of the text can be portrayed any which way. Me to me: You have a responsibility towards your audience. Please keep all the ducks in a row! The ducks: 1 CAST OF CHARACTERS When reading this story out loud, please use the following voices: ELETTRA: fast-paced, sweet, melodic. LOTTE (V.O.): distant but sensitive, straight forward. TURANDOT (V.O.): wild but judgemental (but their friendship is like this). → darlin’, this kind of love is not viable (I can just see it with this fat american country accent lol) Or (Marilyn is so sweet and Jane is much more rough/tough) NARRATOR (V.O.): voice of god (distant), ironic, calm . 2 SCENES PROLOGUE: IN WHICH THE NARRATOR EXPRESSES HER DOUBTS ACT ONE: THE DAY I STOPPED DRINKING I BECAME A PLAYWRIGHT THAT JUST SITS IN COFFEE BARS Which introduces us to the tragedy and its Scene 1: protagonist A brief encounter Scene 2: I took a deep breath and listened to the old bray Scene 3: of my heart. I am. I am. I am A realistic portrayal of someone using love as an Scene 4: escapist drug ACT TWO: A KISS. -
1 Rape Culture and Social Media: Young Critics and a Feminist
1 Rape Culture and Social Media: Young Critics and a Feminist Counterpublic Sophie Sills, [email protected] Chelsea Pickens, [email protected] Karishma Beach, [email protected] Lloyd Jones, [email protected] Octavia Calder-Dawe, [email protected] Paulette Benton-Greig, [email protected] Nicola Gavey, [email protected] (corresponding author) School of Psychology, University of Auckland Private Bag 92019, Auckland, New Zealand This study was supported in part by the Marsden Fund Council from New Zealand Government funding, administered by the Royal Society of New Zealand, and by the University of Auckland. Accepted for publication, Feminist Media Studies, November 2015, to be published in 16(6) 2016 2 Abstract Social media sites, according to Rentschler (2014) can become both “aggregators of online misogyny” as well as key spaces for feminist education and activism. They are spaces where ‘rape culture’, in particular, is both performed and resisted, and where a feminist counterpublic can be formed (Salter 2013). In this New Zealand study, we interviewed 17 young people (16-23 years) who were critical of rape culture about their exposure and responses to it on social media and beyond. Participants described a ‘matrix of sexism’ in which elements of rape culture formed a taken-for-granted backdrop to their everyday lives. They readily discussed examples they had witnessed, including victim-blaming, ‘slut- shaming’, rape jokes, the celebration of male sexual conquest, and demeaning sexualized representations of women. While participants described this material as distressing, they also described how online spaces offered inspiration, education and solidarity that legitimated their discomfort with rape culture. -
The 'Friend Zone': a World Away from Boyfriend-Dom
The ‘Friend Zone’: A world away from boyfriend-dom by: Joe Guerricabeitia Introduction Male/female relationships are by their very nature complicated. The innate desires of sexuality automatically bring forth considerations of attraction and desire. Both men and women have a tendency to size-up and categorize a person almost immediately based on their own rules of attraction, often without realization. Old adages about the importance of first impressions abound and in the world of relationships (big ‘R’ or small ‘r’) these are ever important. Assessments are made and labels applied. In contemporary American society this emphasis on first impressions and compatibility has played out in the ever-popular business of speed-dating. In this burgeoning multi-million dollar business, people actually pay to spend a kwality1 2-5 minutes with a person before pushing off and moving on to the next potential match. All of this in the name of love! In this author’s opinion such frivolity abounds in the world of relationships and yet such efforts point to the overwhelming desire, and simultaneous frustration in coupling up. The richest, smartest, most attractive and most powerful people often fail in these endeavors, so ¿how can we, as the millions of twenty-something’s in American society hope to fare any better? Especially, when we have much less time, money and other resources at our disposal. If I had the answer, I wouldn’t be sitting here, writing in a windowless, cinderblock laboratory, avoiding the work before me. Instead I would be enjoying the company of someone wonderful, all the while telling the world what I knew in the hope that more people could find that which is most often described as true love2. -
Metoo and the Promise and Pitfalls of Challenging Rape Culture Through
#MeToo and the Promise and Pitfalls of Challenging Rape Culture through Digital Feminist Activism Kaitlynn Mendes, University of Leicester Jessica Ringrose, University of London, Institute of Education Jessalynn Keller, University of Calgary On 24th October 2017, the #MeToo hashtag began trending on Twitter. Although the phrase was initiated by African American women’s rights activists Tarana Burke in 2006, it gained widespread attention when actress Alyssa Milano used it as a Twitter hashtag in response to allegations of sexual assault by Hollywood producer Harvey Weinstein. Through the #MeToo hashtag, Milano encouraged members of the public to join in to showcase the magnitude of the problem of sexual violence. Capturing both public and media attention, the hashtag was used 12 million times in the first 24 hours alone (CBS, 2017). Since 2014, we have been studying the ways feminists have increasingly turned to digital technologies and social media platforms to dialogue, network and organise against contemporary sexism, misogyny and rape culture (see Mendes et al., forthcoming).i As a research team the sheer volume of attention paid towards this hashtag took us by surprise, but the fact survivors took to social media to share their experiences and engage in a ‘call-out culture’ resonated strongly with our research findings over the past three years. Although #MeToo is perhaps one of the most high-profile examples of digital feminist activism we have yet encountered, it follows a growing trend of the public’s willingness to engage with resistance and challenges to sexism, patriarchy and other forms of oppression via feminist uptake of digital communication. -
A Theory of Rape Culture in American Public Policy
THE UNITED STATES OF RAPE: A THEORY OF RAPE CULTURE IN AMERICAN PUBLIC POLICY ______________ A University Thesis Presented to the Faculty of California State University, East Bay _______________ In Partial Fulfillment Of the Requirements for the Degree Master of Arts in Sexuality and Social Justice _______________ By Alexandra Kelner September, 2013 Abstract Rape is a crime in the United States. But it is also one of the most underreported crimes in America, has very low prosecution and conviction rates compared to other violent crimes, and the level of social disdain attached to rape is rarely reflected in the formal punishments enacted for its perpetration. "Rape Culture" has become a popular term in rape prevention education and advocacy; it refers to a society that contains within it practices and ideologies that minimize the negative impacts of victimization, while condoning and perpetuating the perpetration of acts of sexual violence. This paper outlines some of the characteristics of a so-called "rape culture" and explores how these characteristics are manifested in law and policy at the federal level in the United States through the examination of marital rape laws, sexuality education policy and welfare policy. i ii Table of Contents Introduction………………………………………………………………………………………………………………………1 Methods and Limitations………………………………………………………………………………………9 Why “Rape Culture?”: Key Definitions and Assumptions……………9 Culture………………………………………………………………………………………………………………………9 Rape……………………………………………………………………………………………………………………………11 Ideology and Practice in Public Policy…………………………………13 Paper Organization………………………………………………………………………………………17 Chapter One: American Rape Culture……………………………………………………………………………………………22 The American Rape Narrative………………………………………………………………22 Defining Rape Culture………………………………………………………………………………29 Chapter Two: Law and Order: Rape Culture In American Public Policy………51 To Have, To Hold and To Rape: U.S. -
1 Chapter Title: the Amorality of Romantic
Chapter Title: The Amorality of Romantic Love Chapter Author: Arina Pismenny ORCID 0000-0001-8988-5121 [2021. Penultimate version of chapter in R. Fedock, M. Kühler, & R. Rosenhagen (Eds.), Love, Justice, and Autonomy: Philosophical Perspectives (pp. 23–42). Routledge. Consult published version to quote.] Abstract It has been argued that romantic love is an intrinsically moral phenomenon – a phenomenon that is directly connected to morality. The connection is elucidated in terms of reasons for love, and reasons of love. It is said that romantic love is a response to moral reasons – the moral qualities of the beloved. Additionally, the reasons that love produces are also moral in nature. Since romantic love is a response to moral qualities and a source of moral motivation, it is itself moral. This chapter aims to cast doubt on both these claims. By employing the model of emotional rationality it shows that a moralistic fallacy is committed when reasons for love are construed as moral. Reasons of love are also not essentially moral but rather of both moral and nonmoral kinds. Reasons of love are in part determined by cultural narratives and norms pertaining to love. Romantic love is not moral in nature. Morality is extrinsic to love. Keywords: morality, romantic love, emotions, rationality, reasons Introduction Philosophical discussions of romantic love1 are often concerned with its moral dimensions. Indeed, some leading accounts characterize it as an intrinsically moral phenomenon. This means either or both of two things: (1) when in love, we respond to the moral qualities of our beloveds, and (2) love is the primary motivation for treating our beloveds morally. -
Rape Cultures in India: Pratiksha Baxi DECEMBER 23, 2012 Tags: Delhi, Delhi Gang Rape, Violence Against Women by Nivedita Menon
media | politics | dissent • Home • Submissions • About • Comments policy Rape Cultures in India: Pratiksha Baxi DECEMBER 23, 2012 tags: Delhi, Delhi Gang Rape, violence against women by Nivedita Menon Guest post by PRATIKSHA BAXI Delhi has tolerated intolerable forms of sexual violence on women from all backgrounds in public spaces for decades. It is a public secret that women are targetted in streets, neighbourhoods, transport and workplaces routinely. There have been countless campaigns and appeals to all agencies concerned to think of safety of women as an issue of governance, planning and prevention. However, prevention of sexual violence is not something, which features in the planning and administration of the city. It is not seen as an issue for governance that extinguishes the social, economic, and political rights of all women. It is a public secret that rape of women in moving vehicles is popularly seen as a sport. The sexualisation of women’s bodies accompanies the projection of cars as objects of danger and adventure. Private buses now participate in this sexualisation of moving vehicles as a site of enacting pornographic violence. In this sense, safety is not seen as a commodity that can be bought, purchased or exchanged. Men consume images of a city tolerant of intolerable violence. City planners enable rapists to execute a rape schedule. Streetlights do not work. Pavements and hoarding obstruct flight. Techniques of surveillance and policing target women’s behaviour, movement, and clothing, rather than policing what men do. The city belongs to heterosexist men after all. The brutality of the assault on the 23 year old student who was gangraped and beaten mercilessly with iron rods when she resisted has anguished all of us—generating affect similar to the infamous Birla and Ranga murders decades ago.